(Devanagari) (Brahmi)
42
Transcript of (Devanagari) (Brahmi)
(Devanagari)
(Brahmi)
a, ±,i, ²,u, ³,e,o,ai,au,¥
k kh g gh ª
c ch j jh ñ
µ µh ¹ ¹h º
t th d dh n
p ph b bh m
y ,r ,l ,v, Æ ,œ ,s ,h , ¼
u,i,a ±,³, ²
a (about)
i(mint)
u(put)
± (father)
²(see) e(they)
³(pool) o(tone)
aiau
ai “aee”au“ou”loud.
¥rir
c
th
ph
µµh,,
(n,dh,d,th,t)
ññ
(señor)
ªng(singer)
.
v¼
rl
œ
(S²la)
(Sam±dhi)
( )
(Dhamma)
(Kamma)
(Nibb±na )
Namo tasso bhagavato,
Arahato,Samm± - sambuddhassa
Day One
¾o logoª jagata ke,
caleª Dharama ke pantha.
Isa patha calate satpuruŒha,
isa patha calate santa.
Dharma pantha h² œh±nti patha,
Dharma pantha sukha pantha.
Jisane p±y± Dharma patha,
maªgala mil± ananta.
¾o m±nava-m±nav²,
caleª Dharma ke pantha.
Kadama-kadama calate hue,
kareª dukhoª k± anta.
S±ªsa dekhate dekhate,
citta avicala ho j±ya.
Avicala citta nirmala dane,
sahaja mukta ho j±ya.
Dharma Dharma to saba kaheª,
Dharma na samajhe koya.
Nirmala mana k± ±caraºa,
æhuddha Dharama hai soya.
Dharma na Hind³ Baubbha hai,
Sikka na Muslima Jaina.
Dharma citta ki œhuddhat±,
Dharma œh±nti sukha caina.
Day Two
KŒhaºa kŒhaºa kŒhaºa kŒhaºa b²tate,
j²vana b²t± j±ya.
KŒhaºa kŒhaºa k± upayoga kara,
b²t± kŒhaºa n± ±ya.
Dharma n± mithy± r³¹hiy±ª,
Dharma n± mithy±c±ra.
Dharma n± mithy± kalpan±,
Dharma satya k± s±ra.
S±ªsa dekhate dekhate,
satya pragaµat± j±ya.
Satya dekhate dekhate,
parama satya dikha j±ya.
Samprad±ya n± Dharma hai,Dharma n± bane div±ra. Dharma sikh±ye ekat±, Dharma sikh±ye py±ra.
¾te j±te s±ªsa para, rahe nirantara dhy±na. Karamoª ke bandhana kaµeª, hoya parama kaly±ºa.
Jaba jaba antara jagata meª, J±ge citta vik±ra. Maiª bh² vy±kula ho uµh³ª, Vikala kar³ª saªs±ra.
Maiª bh² vy±kula n± ban³ª, jagata vikala n± hoya. J²vana j²ne k² kal±, æhuddha Dharama hai soya.
Day Three
K±yika karma sudh±ra le,
v±cika karma sudh±ra.
Mana ke karma sudh±ra le,
yahi Dharma k± s±ra.
Para-sev± h² puºya hai,
para-p²¹ana h² p±pa.
Puºya kiye sukha h² mile,
p±pa kiye sant±pa.
Sad±caraºa h² Dharma hai,
dur±caraºa h² p±pa.
Sad±caraºa sukha h² jage,
Dur±caraºa dukha t±pa.
Dekho apane ±pako, samajho apan± ±pa. Apane ko j±ne bin±, miµe na bhava-sant±pa.
¾µha aªga Dharama patka, diy± Buddha Bhagav±na. Kadama-kadama calate hut, mile mokŒha nirv±ºa.
Pragy± œh±la sam±dhi h², œhuddha Dharma k± s±ra. K±y± v±º² citta ke, sudhareª saba vyavah±ra.
Kudarata k± k±n²na hai, saba para l±g³ hoya. Mail± mana vy±kula rahe, nirmala sukhiy± hoya.
Day Four
V±º² to vaœha meª bhal², vaœha meª bhal± œhar²ra. Para jo mana vaœha meª kare, vah² œh³ra v²ra.
æh²la sam±dhi gy±na h², maªgala k± bhan¹±ra. Saba sukha s±dhanah±ra hai, saba dukha meµana- h±ra.
æh²la dharama p±lana bhal±, samyak bhal² sam±dhi. Pragy± to j±grata bhal², d³ra kare bhava vy±dhi.
æh²la-v±na ke dhy±na se,pragy± j±grata hoya. Antarmana k² granthiy±ª, sahaja vimocita hoªya.
Pragy± j±ge balavat², aªga-aªga rama j±ya. Aºu-aºu cetana ho uµhe, cita nirmala ho j±ya.
æh²la-sam±dhi-gy±na k², bah² triveº² dh±ra. Dubak² m±re so tire, ho bhava-s±gara p±ra.
Day Five
Gaªg± Yamun± Sarasvat², œh²la sam±dhi gy±na. T²noª k± saªgama hu±, pragaµe pada nirv±ºa.
Mana ke karama sudh±ra le, mana h² pramukha pradh±na. K±yika v±cika karma to, mana k² h² sant±na.
Jas² citta k² cetan±. vasis± h² phala hoya. Durmana k± phala dukhada h², sukhada sumana k± hoya.
Mana h² durjana, mana sujana, mana bair² mana m²ta. Mana sudhare saba sudhari haiª, kara mana parama pun²ta.
Day Six
Mana h² durjana mana sujana, mana bair² mana m²ta. J²vana ch±e œh±nti sukha, jaba mana hoya pun²ta.
Tapa re tapa re m±nav², tape h² nirmala hoya. Subaraºa bhaµµh² maª tape, Tapa tapa kundana hoya.
T²na b±ta bandhana bandheª, r±ga dveŒha adhim±na. T²na b±ta bandhana khuleª, œh²la sam±dhi gy±na.
Ahaªk±ra h² janma k±, Jar± m¥ityu k± m³la. Ahaªk±ra miµe bin±, miµe na bhava-bhaya œh³la.
Day Seven
æh²la Dharama k² n²ªva hai, dhy±na Dharama k² bh²ªta. Pragy± chata hai Dharama k², maªgala bhavana pun²ta.
Bhogata bhogata bhogata, bandhana bandhate j±ªya. Dekhata dekhata dekhate, bandhana khulate j±ªya.
Jaba taka mana meª r±ga hai, jaba taka mana meª dveŒha. Taba taka dukha h² dukha hai, kaµeª na mana ke kleœha.
Day Eight
Dharama ham±r± iœhvara, Dharama ham±r± n±tha. Sad± surakŒhita h² raheª, Dharama sad± ho s±tha.
Jitan± gahar± r±ga hai, utan± gahar± dveŒha. Jitan± gahar± dveŒha hai, utane gahare kleœha.
R±ga sad¥iœha n± roga hai, dveŒha sad¥iœha n± dosha. Moha sad¥iœha n± m³¹hat±, Dharma sad¥iœha n± hoœha.
Day Nine
Dharama ham±r± bandhu hai, sakh± sah±yaka m²ta. Caleª Dharama k² r²ta h², rahe Dharama se pr²ta.
Sukha ±ye n±ne nah²ª, dukha ±ye nah²ª roha. Donoª meª samat± rahe, to h² maªgala hoya.
M±ªava k± j²vana mil±, Dharma mil± anamola. Aba œhraddh± se yatana se, Mana k² g±ªµheª khola
Day Ten
Isa dukhiy±re jagata meª, sukhiy± dikhe na koya. æhuddha Dharama jaga meª jaga, jana jana sukhiy± hoya.
Dhanyabh±ga s±duna mil², mil± Dharama k± n²ra. ¾o dhoyeª svayam h², mana ke maile c²ra.
Maªgala maªgala Dharma k±, maªgala h² phala hoya. Antara k² g±ªµeª khuleª, m±nasa nrmala hoya.
Antara meª ¹ubak² lag², ¹³ba gae saba aªga. Dharama raªga ais± ca¹h±, ca¹he na d³j± raªga.
DveŒha aura durbh±va k±, rahe na n±ma niœh±na. Sneha aura sadbh±va se, bhara leª tana mana pr±ºa.
Mana-m±nasa meª py±ra h², tarala taraªgita hoya. Roma-roma se dhvani uµhe, sabak± maªgala hoya.
Dharma-vih±r² puruŒha hoª, Dharmac±riº² n±ra. Dharmavanta sant±na hoª, hoya sukh² pariv±ra.
Day Eleven
Mere arjita puºya meª, bh±ga sabh² k± hoya. Isa maªgalamaya Dharma k±, l±bha sabh² ko hoya
Mere sukha meª œh±nti meª, bh±ga sasbh² k± hoya. Isa maªgalamaya Dharma k±, labha sabh² ko hoya.
Maiª karat± saba ko kŒham±, Kareª mujhe saba koya. Mere to saba mitra haiª, bair² dikhe na koya.
Namana kareª hama Dharama ko, Dharama kare kaly±ºa. Dharama sad± rakŒha kare, Dharma ba¹± balav±na.
Namana kareª Dharama ko, Dharama kare kaly±na. Dharama sad± maªgala kare, Dharama ba¹± balav±na.
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Day one
Come, people of the world! Let us walk the path of Dhamma. On this path walk holy ones, on this path walk saints.
The path of Dhamma is the path of peace, the path of dhamma is the path of happiness. Whoever attains the path of Dhamma gains endless happiness.
Come, men and women! Let us walk the path of Dhamma. Walking step by step, let us make an end of suffering.
Observing breath after breath, the mind becomes still. Unwavering, the mind becomes pure and naturally finds liberation.
Everyone talks about Dhamma But no one understands it. Practising purity of mind- this is true Dhamma.
Dhamma is not Hindu or Buddhist, Not Sikh, Muslim, Or Jain; Dhamma is purity of heart, Peace, happiness, serenity.
Day Two
Moment after moment after moment, life keeps slipping by. Make use of every moment; the moment past will never come again.
Dhamma is not blind tradition, Dhamma is not wrong action, Dhamma is not false imaginings; Dhamma is the essence of truth.
As you observe breath after breath the truth reveals itself. Observing truth after truth you come to Ultimate Truth.
Sectarianism is not Dhamma; Dhamma raises no walls. Dhamma teaches oneness, Dhamma teaches love.
In-breath, out- breath- if you keep unbroken awareness, The knots of kamma will be sundered, leading to the highest welfare.
Whenever in the inner world mental defilements arise, I become agitated and make the outer world agitated.
May I and may the world be free from agitation. This is the art of living, this is pure Dhamma.
Day Three
Transform your deeds of body, transform your deeds of speech, Transform your mental deeds- this is the essence of Dhamma.
Virtue lies in serving others; harming others is sin. Virtuous deeds bring happiness; sin causes torment.
Right action is Dhamma, wrong action is sin. Right action creates happiness, wrong action- suffering and torment.
Observe yourself. Understand yourself. Unless you know yourself, you cannot end the torments of existence.
The Eightfold Path of Dhamma was shown by the Buddha,the Exalted One. Following it step by step, you will reach liberation, nibb±na.
S²la, sam±dhi and paññ±- this is the essence of pure Dhamma. Transforming all actions of body, speech, and mind.
This is the law of nature, which applies to one and all: A defiled mind remains agitated, an unstained mind is happy.
Day Four
Good to have mastery of speech, good to have physical mastery, But one who is master of this mind is a warrior of real courage.
S²la, sam±dhi and paññ±- a treasury of well-being, Conferring all happiness, removing all misery.
Good to practice morality, good is right concentration, Good is the awakening of insight which cures the ills of life.
When a person of morality concentrates, insight awakens. The knots in the depths of the mind are easily untied.
May wisdom arise, mighty in power, and spread throughout your being, Enlivening every atom and purifying the mind.
S²la, sam±dhi and paññ±- three streams have joined and flow together. By plunging into their confluence one croses the ocean of suffering.
Day Five
The true Ganges, Jamun± and Sarasvat² are S²la, sam±dhi and paññ±. Where these three streams converge nibb±na manifests.
Correct your mental actions; mind is first and foremost. Deeds of body and speech are offspring of the mind.
As is the volition of the mind, such will be the fruit: An impure mind yields misery, a pure mind gives happiness.
The mind can be wicked or gentle, the mind can be a foe or friend. If the mind is transformed, all is transformed, So make your mind truly pure.
Day Six
The mind can be wicked or gentle, the mind can be a foe or friend. Peace and happiness spread in life when the mind becomes pure.
Strive ardently, oh man , and burn! Purity comes from burning away the dross. Gold must pass through a crucible in order to be refined.
Threefold is our bondage: craving, aversion, pride. Threefold is the way to break our bonds: S²la, sam±dhi and paññ±
Self-centeredness—this is the root of birth, decay, and death. Unless egoism is removed, the torment and fear of becoming will not end.
Day Seven
S²la is the foundation of Dhamma, sam±dhi forms the walls, paññ± is the roof— the auspicious dwelling of happiness.
Rolling and rolling in sense pleasures we keep tying knots. Observing, observing, observing we open all the knots.
As long as there is craving in the mind, as long as in the mind is aversion, there will be suffering, only suffering; the mind cannot be purged of affliction.
Day Eight
Dhamma is our master, Dhamma is our lord. We are always protected if Dhamma is always with us.
Deeper the craving, deeper is the aversion. Deeper the aversion, deeper is the affliction.
There is no disease like craving, there is not frailty like aversion. There is no folly like ignorance, there is no sanity like Dhamma.
Day Nine
Dhamma is our brother, companion, helpmate, friend. Let us walk to the measure of Dhamma, giving our love to Dhamma.
Not dancing when pleasure comes, not wailing when in pain, Keeping equilibrium with both— this is real happiness.
Achieved—this human life; achieved—the priceless Dhamma. Now with faith and effort unite the bonds of the mind!
Day Ten
In this wretched world i see no one who is happy. May pure Dhamma arise in the world, bringing happiness to all.
We are fortunate to have the soap and water of the Dhamma. Come now! We ourselves must wash the dirty linen of the mind.
The blessed, blessed Dhamma bears auspicious fruit. Knots within are opened, the mind becomes stainless.
By plunging deep within, the entire being has become so saturated With the colour of the Dhamma that no other colour can impinge.
Of hatred and illwill may not a trace remain. May love and goodwill fill body, mind, and life.
May ripples of love spread through the pool of the mind. May every pore give forth the sound, "May all beings be happy
May each man dwell in Dhamma, may each woman follow Dhamma, may the children be full of Dhamma, to make the family happy.
Day Eleven
May the merits I have acquired be shared by one and all. May this munificent Dhamma benefit one and all.
May my happiness and peace be shared by one and all. May this munificent Dhamma benefit one and all.
I pardon all, may all pardon me. All are my friends, I have no enemies.
Let us pay respects to Dhamma! Dhamma confers welfare. Dhamma always protects us. Great is the power of Dhamma!
May all pay respects to Dhamma! Dhamma confers welfare, Dhamma always brings happiness. Great is power of Dhamma!
