Death on Facebook - Centro Studi Etnografia Digitale · Death on Facebook Mourning and memory as a...
Transcript of Death on Facebook - Centro Studi Etnografia Digitale · Death on Facebook Mourning and memory as a...
Death on FacebookMourning and memory as a prosumer
activity for Social Media Users
Piergiorgio Degli EspostiUniversità di Bologna
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Digital mediated grief• representation of death
• changes in mourning reactions
• cemetery as segregation of death
• death 2.0 the right to remember, the will to forget?
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After death web serivces• data & blog maintanence
• email delivered after death
• obituaries &memorial
• wills
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Death & Sociology• E. Durkeim - funeral is a cerimony assembly that served the
pourpose of reaffirming the solidarity of the group.
• T. Parsons - active orientation contemporary society, deviant orientation fatalistic society.
• P. Berger's - death is an essential feature of the human condition that requires people to develop means of coping with it.
• W. Fuchs - natural death separation between traditional (arcaic) and modern world - magic and religious projections vs disenchantment.
• J. Baudrillard - death as the domain of nature up on culture, generates a mutual exchange between living society and dead - symbolic exchange
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Private & Public Sphere
If We live in Public We also die in PublicDeath move from private to public trough media
• most mediated society ever experienced
• digital archives and digital footprints
• celebrity death
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Hyperexchange
• separation (ghettoize) between live and dead
• social media seems to create new symbolic exchange with the dead
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Memory weineesStructure that leads behaviors
• Centraly percieved
• Centally controlled
• Hi tech controlled
• Empty of distinctive content
Nothing Something ContinuumHow long may last the mutual exchange?May we speculate a zombification ofFB?
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Disenchantment and Re-enchantement
• Romantic ethic
• New Age and Postmodern
• common nomenclature
• common origins the 60’s
• Rejections of enlightenment project (Campbell)
• End of death taboo (Giddens)
Reflexivity modernity• Removal of magical
(Weber)
• Calculability and Burocratization
• Social and economical control upon death
• Rationalization of time - Risk society (Beck)
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Mourning as a prosumer activity
the 'death industry' has primarily had a split between those who
produced (the gravestones, caskets, and so on) and those
who consumed (us).
DEATH INDUSTRY DIY MEMORIALSVS
social media has made the consumers also the
producers of the mourning and memorializing process.
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Facebook policy• Facebook used to immediately delete the
accounts of the deceased
• 2005 introduced “memorialize” profile (post and interest removed profile viewable only to friends)
• 2007 After Virginia Tech shootings, the site changed its policy in response to the deluge of comments left on the victims' profile pages
• The "memorialization" process wasn’t officially announced since 2008 - before was an automatized process
• Relatives or friends has to fill a declaration form to annoumce a death
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Facebook generational gap
May SNS risk to become digital graveyard or Dinosaurs of consumption?
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Zombiesignificant other with
profile still active
Possible models for interpretation
Celebrityno personal knowledge
no profileMartyr
(heros or victims)no personal knowledge
possible profile
Phantoms significant other with memorialized profile
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Possible models of interpretation
segregation sociality enchantement prosumption
CELEBRITY novideo
quotesphotogroups
limited medium
MARTYR partialvideo
quotesphotogroups
limited medium
PHANTOM partialvideo
quotesphotogroups
medium medium
ZOMBIE novideo
quotesphotogroupsapps
high high
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Conclusions
• Prosumer activity turn something out of nothing
• There will still be the opportunity to deviate from centralized rules?
• Exist an hyper symbolic exchange?
• Will FB make obsolete graveyards (as the web did with the press, DVD and so on)?
• Could a closed and controlled system generate re-enchantemet?
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Thank You!
twitter.com/pgdedomenica 18 settembre 11