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Cumming’s Lodge, Industry Hindu Society Chowtaal Gole Chowtaals, Oulaaras and Kabeers Explanations by Dr Dale Srinivas (Vijay)

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Cumming’s Lodge, Industry Hindu Society

Chowtaal Gole

Chowtaals, Oulaaras and Kabeers

Explanations by Dr Dale Srinivas (Vijay)

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Table of Contents

Chowtaals

Gokoola Beech.....................................................4Raghunandan.......................................................6Devi Shaarada......................................................8Shiva Shankar ...................................................10Dhani Dhani Siya ..............................................12Jaha Ram............................................................14

Oularaa..............................................................16Kabeer................................................................18

Phagwah SongsRang daal...........................................................20Holi ayee ray kanhayee......................................20Holi hai…...........................................................21Hori Khelat Nandalaal.......................................22Holi Ke Din Dil Khil Jaate Hain .........................23

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GOKOOLA BEECH

Gokoolaa Beech janamay kanhaayee suran sukh daayeeJehee din janma bhayo kaanha ko, dekh suman jhara laayeeSur bramhadeo sabhai chali ayee ho

Jaakay charan kamal shirnaaee suran sukh daayeeEk samai pooja kay kaaran, Surpatee gayo risaayeeMoosal dhaar megh jal barsata

Sab gokool late bachaaeee suran sukh daayeeEk samaa gainda kay kaaran, jamuna koonday kanhaayeePaithee pataal naag phan naathay ho

Jaakay phan par bane bajaayee suran sukh daayeeEk samai gow wan kar baachha bramha leen choayeeDeen dayal sabhai ko sirjata

Jin say koee paarna paayee suran sukh daayee

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Gokula Beech - Explanation

In this chowtaal, the poet describes Lord Krishna’s birth place. When He was born He was welcomed by Lord Brahma and Lord Shiva with their consorts. The devtaas, yaksh’a gandharva’s, and all people of Gokul also welcomed the Lord's incarnation as Krishna

The poet notes how the people of Gokul used to touch Lord Krishna’s feet and get blessed . The chowtaal goes on to describe the Lord’s miracles, remembering when Lord Krishna destroyed all the demons including the witch Poothana who was sent by Kamsa.

The poet describes how the people of Gokul lived with Lord Krishna when He was growing up. They enjoyed the Lord’s presence and they were always happy to see Him, touch Him, kiss Him and get blessings from Him, even we can also imagine if the Lord Himself comes and live in our village, how happy we will be.

The poet tells the story of when Lord Krishna was a child, He punished Kaliya who was poisoning Yamuna. Lord Krishna deliberately threw the ball in to the water of the Yamuna river to punish the demon Kaliya and to save the people and cows and other living creatures.

Lord Krishna ended up dancing on the heads of the snake demon and playing the flute.

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RAGHUNANDAN

Raghunandan awadh bihaaree kay shar rang maareeAbir gulaal kum kuma kaysharee, ghoree bharain pichkaareeLakhi Lakhi rang ang par maarat

Moree lalita bhayee tan saaree, kay shar rang maareeChanchal chote laagi chhatiyaa par, vikal bhayee sab naareeMotin kee lar toota gayee sab

Moree ang bhayee matwaaree, kay shar rang maareeBaankay chhail sang ranghuver kay, date nilaj hoyee gaareeAbir gulaal kapolan meejat

Mori dhari bahiyan lalkaaree kay shar rang maareeKhaylat phagu awadh kay waasee, siya kee ore nihaareeDaas dayaal dayaa samrath kee ho,

Dhani dhani siya janak dulaaree, kay shar rang maaree

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Raghunandan - Explanation

This poem explains how Lord Rama played Holi or Phagwah and how handsome he looked.

In these stanzas the poet describes the joy of those who will play Phagwah with Lord Rama. The poet believes that every human in His kingdom would want to play with the Lord by spraying colours on Him and submitting flowers to Him . The poet imagines that all the girls of Ayodhya are throwing colours and dancing with the Lord. In the Ramayana, Rama is very serious always, here the poet fantasizes about Rama playing like Lord Krishna with the girls and boys and every body .

The poet further explains with different colours how Raghuveer looks different. Basically the people of Ayodhya enjoyed playing with the Lord. The poet is sending a message here to us that while playing with other souls we should think that we are playing with the Lord himself because every Atma (soul) is part of Paramatma ( Divine soul) . Then we can see the whole universe is one family .

We know that Lord Rama is Ekapatnivrath ( the man with one wife) . The poet imagines the Divine Mother Sita while She is playing with Lord Rama. The poet imagines that She feels shy. He states that She is more beautiful and running away from the Lord because He was throwing colours on her.

This poem sends the message to the universe that Lord Rama is accessible for all the people of His kingdom.

The poet encourages us to submit to Lord Rama for that is the only way to get mukti (salvation)

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DEVI SHAARADA

Devi shaarada sumiri manaawo hirdai say jaaneeSumiran karo ram aroo latchman, bharat bhuaala bakhaaneeSumiran karo shrimaatu jaanki ho,

Tum ho teeni loak kee raanee hirdai say jaaneeShiva shankar bhola ko sumiro, sumiro gauri sayaaneePhir say sumiro ganesh kee moorati ho

Ati sundar pandit gyaanee, hirdai say jaaneeKari sumiran anjanee kay nandan, Meri araj yaha maniPhiri sumiro shree maatu bhagoutee ho

Tum hee ho aadi bhawanee, hirdai say jaaneeTulsidas sumiran kari gaawat, sur say aisee baaniSab dewan say aagya lai kay ho,

Baajay dhol manjeera aanee hirdai say jaanee

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Devi Sharada - Explanation

Here Tulsidas ji makes Ganesh stuti and Saraswati Vandana before he starts the translation of the Ramayana. He is also advising mankind that before we start any thing we should invoke Lord Ganesha and Mother SaraswatiThe poet then tells to also do the invocation of Lord Rama, Laxman, Bharat, Satrughana and Hanuman ji and to chant the holy name of Janaki Tulsidas then praises Mata Saraswati as Durga Bavani, he says that “You are the power house of Lord Shiva, you are the wisdom of Lord Ganesha, you are the sustaining power of Maha Vishnu, you are the Adishakti, you are the Annapoorna ( who provides food to everybody ).”

Tulsidas ji says She is even responsible for his writing skills and knowledge and also asks for Her blessing and that mankind has to adopt the characteristics of this Divine Mother

In this poem to Mata Saraswati, he gives us jagatjanani status. He is also asking us to take the blessings of Mother - Durga (Parvathi), Lakshmi, Saraswati - before we start any work as he did before he started translating Ramayana.

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SHIVA SHANKAR

Shiva shankar deena dayaal maha bardaaneeAng bibhoota leehay mrig chhaala, jata ganga aur gyaaneeMaathe oonkay tilak chandraa ma ho

Jankay teenee nayan jag jaanee, maha bardaaneeBahan baila trishool biraajat, kar naagini laptaaneeBhang dhatoor bail kay paatee ho

Bhola owra jahar vish saanee, maha bardaaneeShwata basan gar mundan mala, sangamay gowri bhawaaneeLing pooja wat damroo bajaawat

Tahan gaawat bahu vidhi baani maha bardaaneeMahadeo dewan kay raajaa, owra gunana kee khaaneeTulsidaas charanan par mohita

Tahan gaal bajawai surtaanee, maha bardaanee

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Shiv Shankar - Explanation

Here Tulsidas Ji expresses his devotion to Lord Shiva . He says that the Lord Shiva is very merciful to the poor and gives away any thing. Lord Shiva is easy to please. Being all powerful, omnipresent, omnipotent he lives a very simple life maintains calm and is always in meditation. He bears the trishul, He is Natraj the great dancer and his vehicle is Nandi, Mata Parvathi is his wife. Lord Shiva is worshipped as linga, and the person who plays the damru and dances. He is also known as Mahadev. In these stanzas Tulsidas Ji says that he would like to take Mahadev’s blessings before he starts Ramayan translation .

This description is from Ravan in the Sri Ramcharithmanas and the RamayanaLord Shiva has abundant hair with the moon adorning His head, The cool water of the Ganga flows between the matted locks,With His radiant eye of wisdom in the middle of the forehead, And the purple neck gleaming like the sheen of a blackberry. He wears serpent bracelets and a snake belt, His entire body is smeared with Vibhuti, His forehead is adorned with a kumkum dot, His ruddy lips glow with the juice of the betel, Diamond-studded gold earrings dangle from His ears And His whole swarthy body glows with divine effulgence.

Karpoora Gauram Karunavataram, sansara saaram bujagendra haaram sadavasanthamu hrudayaravinde Bhavam bhavani sahitam namaami

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DHANI DHANI SIYA

Dhani dhani siya teri bhaagi ram war paayoBrindaban say baans mangayo, rachi rachi maan dow chaayoKanchan khamb garay bay diya par,

Gaj muktan jhaa lari laayo, ram waar paayoOora vimaan chalay raghunandan, saaji jana kapur aaayoSab sakhi sowat apni mahal may ho,

Muni narad khabari janaayo, ram waar paayoBramha dwar ko chaar karawai, sur dundu bhi babajaayoKanhcan thaar may aarati saajat

Sab aarati lai lai dhaayo ram war paayoNakh sikhlo siya ko sakhi saajai, Bhushan pat pahiraayoByah hote sakhi mangal gaawat,

Jaha tulsidaas gun gaayo, ram war paayo

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Dhani Dhani - Explanation

This poem represents the poet’s jealous version of his love and devotion. The poet feels jealous about Mata Sita. He says in his words "Oh Sita Mata, you are very fortunate to have Lord Rama as your husband, so that you can serve Lord Rama every moment, I don’t have that opportunity” “You might have done great tapasya in your previous life to get Lord Rama as your husband”

He is asking Mata Sita “What you have done? Did you bring flowers from Vrindavan garden, and did you pray every moment of your life to get Lord Rama as husband?"The poet remembers the Ramayana verses of the marriage of Sita Ji . Saint Narad brought the message to Sita that Lord Rama will be coming to marry her, saying “Open your main gate, welcome Lord Rama, give him arti”.Here the poet is telling us to give arti to Rama and Sita and take their blessings .

Tulsidas tells us to keep singing Rama’s praises.

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JAHA RAM

Jaha ram leen owtaar suran harshaaeeRaja dashrath grih nowbat baajai, ghar ghar bajai badhaeeVipra bolaaee kai wad padaawat

Jaha kanchan date lutaayee suran harshaeeBhaee ati bheer dheer na ko oo gharay, ram ko daykhan aayeeKaa barno raghubarjeekee shobha ho,

Jaaki oopma barni nahi jayee suran harshaeeMaha anand awadhpur waasi, ghar ghar naach karaayeeJaha daykho taha thay hee thay hee ho,

Sakhi yea sab mangal gaayee suran harshaeeDhani hai bhaagi matu kowsilya, ram hi goad khay laayeeDhani tulasee dhani awadh nagar saba

Dhani pragatay sur sukhdaayee, suran harshaee

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Jaha Ram - Explanation

This poem tells us what happened in Ayodhya when Sri Rama was incarnated.

As we know that Maha Vishnu incarnated as Raja Dasarath’s son on the Ramnavami day.

All the celestial bodies, Pandits, ministers and people from all the three worlds congratulated Raja Dasarath. All the kosala vasi ( people) celebrated. All the people of Ayodhya irrespective of age, colour, race, origin - both rich and poor - came to see the Maha Vishnu's first incarnation in human form.

After seeing Lord Rama, all the people were blessed with happiness and pleasure

The poet says not only Ayodhya, but the whole universe is blessed with the charm of Lord Rama . Saints praise him ‘pumsamohana roopaya punya purushaya mangalam’ .

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OULARAA

Oura kay dukna haro mai thumaray, Hamarabe dukna haro gopaalHey banawaree krishna muraareeOh Naath nagara nandalalla hamara dukna Haro gopaalOura kay dukna…

Kaha wa kandha janam bhayea hai sajanaKaha wa bhajay badhayee laal man mohanaMathura kandha janam bhayea hai sajanaGokula bhajay badhayee laal man mohanaOh gokula bhajay badhayee laal man mohana

Brij karat behar, brij karat beharShyam radhika doono janaAnand sur pur bajayTaba lagay dukarKankan karkar bajeaGatee bajay sitaar (2)Shyam radhika doono jana

Raghubar aisa deen dayala ho (2)Saywaree jog jaap nahee janay (2) Ram bhajan kar mala Oh ram bhajan kar mala ho,

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Raghubar aisa deen dayala ho

Daykhan challay phulwaree jaankie Daykhan challay phulwareeRama lakhan kay roopa neeharatOh hassi hassi janak dulaaree (2)Jaankee, daykhan challay phulwaree

Rama lakhan kay nain raseelayOh ras bas bhai sab naaree (2)Jaankee, daykhan challay phulwaree

Kaylata awadh beharry ho rama, kay sara ranga marayRama jo kalay latchaman kalayKay lata bharata bhual ho rama, kay sara ranga marayHo sara ranga maray rama, sara ranga maray

Nal oura kalay neel our kalayKaylata pawana kumar ho rama kay sara ranga maray Ho sara ranga maray rama, sara ranga maray

Deena dularie chita gawayDamaru bajaway tripurari ho rama, kay sara ranga marayHo sara ranga maray rama, sara ranga maray

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Nita shiva pujan jayay prabhujeeNita shiva pujan jayay,Oh raja janaka jee parama aka sundarieShankar bulawa shankar ha haShankar bulawa shankar, Oh shankar deena dayala, Oh shankar deena dayala prabhujeeNita shiva pujan jayay

Bha lawo sackie yana (2)Beecha rajay alla bay lay wa ray haa

Sackie dassa aagay sackie das peechay,Lata kata aaway akaylay

Nira guna bramha saguna bhi-ee haiLata kata aaway akaylay

Dhanie Dhanie ganga goomatie hoLata kata aaway akaylay

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KABEER

Bhai suno moray kabir (2)Bipra daynu sur santa hita leena Maanuja awataar, balakay.. leena maanuja awataar..Muja iksha nija mita tanu, Maya guna gopaar, balakay.. maya guna gopaarJai bolo mahatma gandhiji (2)

Baar, baar, baar maang gauooHara sudeo shri ranga(2) balakayPada saroo jayana pawaa moheeBhakt sada sata sanga (2) balakayHari naama na bolo aka garie (2)

Chaitra kote kay gaat paraaBhai santana kabir (2) – balakayTulasidaas prabhu chandana ragarayTilaka dayta raghubir (2) balakayJai bolo ramaya baba ji

Sopa rantra dukha paa wanee sira dunny dunny pachie taaye (2) balakayAaray kala hee karma hee eshwara heeMitya doosha lagaya (2) Balakay..Seeya daray ram gala jai mala (2)

Chabbie kotie anga, leenhay gari sangaJakay sheesha ganga

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Aaray aka aka ranga may karata kaajShankar shiva bam bam bholaKailash a-pati maha raja raja shankar shiva bam bam (2)

Sada anand rahay dwarayMohan kaylay horee hoJee-o gawaiya gee-o bajaiyaGee-o tamasa horee hoHay moray lalana gee-o tamasa horee ho

Rang daal

Gora gora tanawa masal gailay hoRanga daal kay mohanwaa, nikal gailay ho (chorus)

Bari bari maari wo mohay pich-kariyaa (2)Laaj nahi aaway wo karmat kariyaaGora gora rangawa badal gailay ho (2)

Sari sari ratiya suratiya sataway (2)Ko kar raam-vey nindyaa na aaveySunawa ka sapnaa puchal gailay ho (2)

Radha kay gehera ki-kay samjaawai (2)Mohanwa kay koee bhulakay naa aaveyGehera kay malik nikal gailay ho (2)

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Holi ayee ray kanhayee

Holi aye ray kanhayee holi ayee rayholi ayee ray kanhayee rang chalkay chunaaray zaraa basureeHoli ayee ray ayee ray holi ayee ray

Ah.... Barsay gulaal rang moree angan-waApnay hee rangmay rangmay moree sajana-waoh..dekho naachay moraa manwaaBarsay gulaal rang moree angan-wa, jee moree angan-waApnay hee rangmay rangmay moree sajana-waToray kaaran ghar say ayea toray kaaran hoToray kaaran ghar say ayea ho nikal kay sunaray zaraa basureeHoli ayee ray ayee ray holi ayee ray (chorus)

Ah.....Chutay na rang aisee rangaday chunareeyaaDo baneeyaa dohay chahay saaree umareyaaoh...mankaa rangaday gaa sawariyaaChutay na rang aisee rangaday chunareeyaa, jee rangaday chunareeyaa

Do baneeyaa dohay chahay saaree umareyaaMohay bhayee naa har jaayee mohay bhayee naaMohay bhayee naa har jaayee ho nikhal kay sunaray zaraa basureeHoli ayee ray ayee ray holi ayee ray (chorus)

Holi hai…

Rang Barse (Film - Silsila, Starring - Amitabh Bachchan, Rekha)

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"Rang barse bheege chunar wali, rang barseAre kaine maari pichkaari tori bheegi angiyaO rangrasia rangrasia, hoRang barse bheege chunar wali, rang barse...

Sone ki thaali main jona parosaAre, sone ki thaali main jona parosaHaan, sone ki thaali main jona parosaAre, khaye gauri ka yaar balam tarse rang barseHoli hai!!!O, Rang barse bheege chunar wali, rang barse...

Launga elaichi ka, are launga elaichi kaLaunga elaichi ka? HaanAre launga elaichi ka beeda lagayaHaan, launga elaichi ka beeda lagayaChabe gauri ka yaar, balam tarseHoli hai!!!O, Rang barse bheege chunar wali, rang barse ...

Are, bela chameli ka sez bhichhayaBela chameli ka, sez bhichhayaAre, bela chameli ka sez bhichhayaHaan, bela chameli ka sez bhichhayaSoye gauri ka yaar, balam tarseHoli hai!!!O, Rang barse bheege chunar wali, rang barse..."

Hori Khelat Nandalaal

Hori Khelat Nandalaalbiraj Mein Hori Khelat NandalaalGvaal Baal Sang Raas Rachaaye - 2Natakhat Nandagopaal

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Biraj Mein Hori Khelat Nandalaal

Baajat Dholak Jhaanjh Manjira - 2Gaavat Sab Mil Aaj Kabira - 2Naachat De-de Taal, Biraj MeinHori Khelat NandalaalBiraj Mein Hori Khelat Nandalaal

Bhar Bhar Maare Rang Pichakaari - 2Rang Gaye Brij Ke Nar Naari - 2Udat Abir Gulaal, Biraj MeinHori Khelat NandalaalBiraj Mein Hori Khelat Nandalaal

Aisi Hori Kheli Kanhaayi - 2Jamuna Tat Par Dhuum Machaayi - 2Raas Rachein Nandalaal, Biraj Mein

Hori Khelat Nandalaal, Biraj Mein - 4Hori Khelat Nandalaal

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Holi Ke Din Dil Khil Jaate Hain Holi Ke Din Dil Khil Jaate Hain Rangon Mein Rang Mil Jaate Hain)-2Gile Shikawe Bhul Ke Doston Dushman Bhi Gale Mil Jaate Hain(Holi Ke Din Dil Khil Jaate Hain Rangon Mein Rang Mil Jaate Hai)-2Holi Hain

Gori Tere Rang Jaisaa Thodasa Main Rang Bana LuAa Tere Gulabi Gaalon Se Thoda Sa Gulaal Chura Lu(Jare Ja Deewane Tu Holi Ke Bahane Tu )-2 Chhed Na Mujhe BesaramPuchh Le Zamane Se Aise Hi Bahane Se Liye Aur Diye Dil Jaate HainHoli Ke Din Dil Khil Jaate Hain Rango Mein Rang Mil Jaate Hain

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January 2011

Cumming's Lodge, Industry Hindu Society

Lot 3 Sixth Street, Cumming’s Lodge, Greater Georgetown, Guyana