Comparative perspective education during Muslims and British period
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Transcript of Comparative perspective education during Muslims and British period
Comparative perspective education during Muslims and
British period Mardassah education
Presented by Tabassum AnsarRoll.no 004
What is education?Al-Ghazali, 1058-1111.•Education is the activity of enabling an individual to recognize Allah and discriminate between good and evil.•Allma Iqbal, 1877- 1938. Education is the activity
of recognizing God and understanding self.
• Socrates, 399- 469 BC
• Education refers to discover the universal principles of truth, beauty and good which govern human conduct.
J.S.Mill
• Education refers to the acquisition of excellences and transmission to the next
generation.
What is education?
Objectives of Islamic Education• The aims and objectives of Islamic
education were multifarious and were closely connected with religion.
• It was considered a religious duty to receive and impart instruction.
The chief aim of Islamic education was to spread the
light of knowledge.
Objectives of British Education
• All the seven terms of British educational system created fully negative impacts on
Indian Muslims. • They suffered a lot socially, economically,
religiously, culturally, legally, politically and institutionally
Cont.
Christian Missionaries wanted to promote• Western Education •Culture•Christianity
And Producing civil servants
Foundation of education • The aim of education was to propagate Islam
religion. The spread of Islam was considered as religious duty.
• Educational institutions were attached to mosques and from the very beginning of
academic career students were aware with the fundamental principles of Islam and study of Quran.
Foundation of British education
• British planned to educate a small section of upper and middle classes to create a class “Indian in blood and colour but English in taste.
• Producing civil servants• Christian Missionaries : wanted to promote Western Education because they thought that modern education would destroy the faith of the Indians for the own religions
Curriculum The religious education
included the Quran, Hadees, fiq, Islamic history, Islamic literature,
Sufi literature and Islamic law were included in the syllabus.
The seculars education included the subjects Arabic
Grammar, Prose, Literature, Logic,
Philosophy, Law, Astrology, Arithmetic, History,
Geography, Medicine, Agriculture, Composition ,
etc
The curriculum taught in the Govt and Govt sponsored
institutions was prepared and specified by the Govt. Itself and
the English language and literature and the western art
and science were its main component. In all missionary
institutions, bible was taught as a compulsory subject. Overall environment of the teaching
institutions remained no different from those Churches
Medium of instructionThe medium of instruction
in Islamic institutions was
the court language, Persian.
But the study of Arabic was
made compulsory for the
Muslim students.
The medium of education
was in English language,
with arguing that Arabic or
Sanskrit are not able to get
popularity as well as these
languages have not an
international reputation
regarding.
Administration of educationIn the Muslim period
schools enjoyed freedom
in determining curriculum
and teaching. The system
of education was for all
the people and not for
specific classes as in
Hindu schools.
Administration of
education was the duty of
the state. State should
have a free hand to frame
the curriculum. All the
schools run by the
Government
Culture spread of Islamic culture
& Islamic religion
development of character
and morality. Develop A good Muslim
The Missionaries had deep impact on
the local culture. The Missionaries
strategies were changed as they got
feedback while achieving their goals.
“Indian in blood and colour but
English in taste”
Teacher status
The teachers considered the students as their son and the students regarded teachers as their father.
the teachers were called as ustad.
Teacher laid emphasis on the inculcation of moral and spiritual values among students. This was reflected in their thinking and living
The British education policy
changed the teacher in to
simple a Govt. servant.
Role of student
• Students respected their teachers and obeyed them devotedly.
• The students obeyed the teachers out of fear in.
• The teachers considered the students as their son
• students were called as shagrid.
Student consider centred of the education.
Institution
Primarily Islamic
education was divided
mainly into two stages:Maktab (primary grade) Madrasha (higher grade)
The Despatch emphasized
on the graded schools as
follows, primary schools, middle schools,high schools, colleges, Universities.
MethodologyIn the Muslim education
different teaching methods were
adopted to teach different
subjects at different levels. At
primary level the teaching
method adopted were practice
and memorization. At the higher
level speech, lecture and
explanation method were
adopted.
In also the British education
different teaching methods were
adopted to teach different subjects
at different levels.
•Demonstration,
•Experiment and practice
method
•Observation
The evaluation systemThe teacher was a model for
the students to be followed.
He used to build their
character alongside their
academic growth and
intellectual development. So
teachers assessed the ability
of student and promote
them in next grade.
Teacher was nobody at the
time academic test of the
student. It was someone else
who declared him/her
successful or otherwise.
What is Madrasah?• It is the term given in Arabic to any
school.• Types of Madrasah • Religious Madrasah• Secular Madrasah
Madrasha:• Teaching work in different subjects
was conducted through lectures• After completing the study at Maktab,
the students were eligible for the admission to Madrasah.
• No formal ceremony was • observed on this occasion.
Duration:
• There was provision for both secular and religious education in
the Madrasah. •The total duration of the
course was ten to twelve years in all.
Cont.• The medium of instruction in these
institutions was the court language, Persian. But the study of Arabic was made compulsory for the Muslim students
• The seculars education included the subjects
• Arabic, Grammar Literature, Logic, Philosophy, Law, History,
Geography, Medicine, Agriculture, Composition , etc
Method of TeachingThe method of teaching in
the Maktabs was mainly oral. Cramming and memorization was prevalent in this period.
Children were learning verses from Quran by rote.
Role of Mughal ruler • Babur, the first Mughal ruler,
was a man of literary taste.• He had great love for education and got a number of schools and colleges repaired. He also set up
a number of new educational institutions.
Hamayun (1530—1556 A.D.) • He was also a great scholar like his father. he
rendered valuable service to the cause of education. He established a college at Delhi and appointed Shaikh Hussain as its Principal. . He was also fond of collecting books
and raised a beautiful library. In recognition of this interest to the cause
o of education his tomb was provided with a Madrasa
Sher Shah SuriHe established a Madrasa at Narnaul which became a prominent centre of education. He
was the first Muslim ruler who made provision for the education of ordinary
Muslims too.
Akbar• Akbar, the great Mughal ruler, showed much
greater interest in education. Akbar was not himself much educated, and he showed a great
love for the scholars and education.
• During Akbar’s times, education was liberalised and even Hindus were admitted to Muslim
Muktabs and Madrasas.
• Shah Jahan • set up a Madrasa near Jama Masjid at Delhi.Aurangzeb the last great Mughal Emperor, was also educated and had love for education. However, he
spent most of the funds for the education of the Muslim subjects. Thus, he tried to extend his belief to the field of education and
neglected Hindus. He gave liberal grants to poor children belong ing to
Muslim families.