Church in the Time of Cholera. Proposition: We live in a time of cascading disruptions that cause...
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Church in the Time of Cholera
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Proposition:
We live in a time of cascading disruptionsthat cause trauma to people and
systemsand calls for specialized
leadership
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Today black swans are more common
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• Natural Disasters• Human caused disasters• Economic gyrations• Secularization of culture• Schisms and dismissals• Decline in church participation• Loss and change of denominational
resources• Lack of civility• Cultural changes• Judicial cases
Black Swans/ Disruptions
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Our Experience in PSNE• Five PDA disaster responses in 2 ½ years.• Four congregations in dismissal process.• Several congregations on edge of viability.• Two congregations closed• Two sexual misconduct cases• Judicial process on same sex marriage• Recession in Fairfield County
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Some observations• Less and less responsiveness as disruptions
cascaded over one another.• Avoidance of potential new disruptions.• Disengagement from traumatized systems and
people.• Avoidance of grief talk; superficial “salvation
talk”• Return to familiar closed system behaviors• Denial that anything has really changed• Immediate hunger for experts• Highly emotional responses suppressed• My anxiety level went out the roof
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A Question
Were these observations related to trauma response?
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Traumas
Are the result of unanticipated events that overwhelm the ordinary system adaptations to life.
Resulting in feelings/reactions of intense fear, helplessness, loss of control, and threat of annihilation.
Cascading disruptions amplify these feelings.
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General Symptoms of Trauma
• Hyperarousal• Intrusion• Constriction
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Symptoms of Trauma
Hyperarousal Sense that the danger may reoccur at
any moment Easily startled Reacts irritably to small provocations Sleeps poorly
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Symptoms of Hyperarousal in the Presbytery
Rushed to produce a disaster plan Higher resistance to initiating changes Over reacted to anything that brought
up old traumatic topics or events Hypervigilence on “different” behavior
and rule-breaking Rapid irritation over small issues A restlessness and inability to “be”
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Symptoms of Trauma
Intrusion Reliving the event as though it were
continually reoccurring in the present.
Flashbacks, dreams, uncontrolled memories, vivid sensations and images.
Normal life cannot be resumed because of the intrusions.
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Symptoms of Intrusions in the Presbytery
Previous disruptions and traumas jumped out of hiding
Old responses to traumas came out of the blue
Old language, processes, personality judgments suddenly resurfaced
Gut reactions to some people, or motions, or behaviors were more visible.
Flash energy for gun control, emergency generators, etc.
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Symptoms of Trauma
Constriction Self-defense by altering state of
consciousness. Numbing from reality and the pain. Detachment, anesthesia, disassociation Addictive behaviors
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Symptoms of Constriction in the Presbytery
Avoided anxiety by focusing on committee reports and “talking heads”
Kept busy at being busy. Obsessively stuck on policies, rules and
agendas Restricted leadership to the tried and true. Prevented space for deep engagement. Interacted only with known acquaintances Anxiety transference to EP
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Question:
If our system was experiencing cascading traumas how should we be responding?
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Leadership Response in the Time of Cholera
1. Knowing the history and trajectory of trauma response and recovery in our particular system
2. Enhancing the stages of recovery3. Building up system resiliency
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1.
Knowing the history and trajectory of trauma
response and recovery in our particular system
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History in PSNE• We have some significant past traumas
that are only talked about in whispers behind closed doors
• Anxiety is released in confrontations over amendments and judicial cases
• Strong codes of silence (“confidentiality”) and anonymity
• Outside experts are seen as threats to the equilibrium of the status quo
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• People whose behaviors deviate from strict norms are ostracized or expelled
• We have a slew of policies and a huge COM manual
• Congregations and individuals disengage when anxiety rises
• EP is stressed, acts out, and numbs his or her pain
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We have predictable reactions• We tend to leave traumas unresolved• Our past responses to trauma or
disruptions are triggered by new ones• Our system will close with rigid codes
of behavior and response parameters• We release anxiety in indirect and
opaque ways• Some disengage to avoid further
trauma• The EP will tend toward reactive and
numbing behaviors
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We are system with addictive behaviors that numb anxiety, loss, and pain.
Can that be changed?
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2.Enhancing the
Stages of Recovery
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Steps of Recoveryto Disruptions
Healing Relationships Safety Remembrance and Mourning Reconnection Commonality
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Healing Relationships
Sympathetic Validating Neutral Empowering not curing
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Healing relationships in PSNE• PDA engaged for both immediate and
long term• Provided compassion workshops and
discussions• Created open space for relationship
building• Engaged with ecumenical partners• Encouraged self care experiences like
CREDO and Davidson Center• Expanded my therapy
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Safety
To express feelings To not be judged To make own choices To share personal truths
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Safety in PSNE• Leadership and staff commitment to
open space at all meetings• Providing options for self-selecting what
to talk about and with whom• Accepting non-judgmentally how
congregations and leaders are acting• My commitment to being transparent
with emotions and reactions• Re-invigorated openness to ask what we
are learning
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Remembrance and Mourning
Confronting the memories Retelling the experience Mourning or lamentation Reconstructing the story Seeing the past with today’s eyes
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Remembrance and mourning in PSNE
• Modeling lamentation• Giving voice to the grief of others and the
system• Taking past traumas and grief out of the
closet• Emphasizing our faith grief stories,
especially the Exile• Asking: “Who are we now?” and “How is our
story different from what it was before?”• Changing language from “falling apart” to
“learning to live the challenges”
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Reconnection
Validating the new reality as if we are refugees living in a new country
Increasing power to control own destiny Accepting and managing fears,
vulnerabilities, failures of the past Reconnecting with others and a new
mission
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Reconnecting in PSNE
• “It is okay to be different from what we were before”
• Drawing upon our immigrant history as a paradigm for what we are now
• Continuing to affirm that there are many ways of recovering from change and disruption
• Using third-eye view of our anxiety• Proposing multiple choice options and
validating any choice• Opening up coffers for new worshipping
communities• Finding new balance between order/control and
chaos/creativity
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Commonality
Experiencing the compassion and generosity of others
Discovering that we are not alone Engaging in a group with others Feeling of belonging and transparency Finding sources of information
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Commonality in PSNE• Continue to validate and offer services of PDA
and self-care events and places• Tell the stories of other disasters and the
responses of other presbyteries/congregations• Emphasize that “we survived” and “we
learned”• Promote risk taking in transparent
relationships• Widen our delivery of information about
recovery and self-care events• Hire a consultant for nurturing creativity and
innovation
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The two greatest factors affecting trauma recovery are how the system and how the leader have handled trauma previously
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Will our recovery efforts ever get ahead of the cascading disruptions?
Can we create a climate and culture that continually enhances recovery?
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3.Building Resiliency in our congregations and
presbyteries
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Resilience: the capacity of a system to maintain its core purpose and integrity in the face of dramatically changed circumstances or in response to disruptions
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Building Resiliency in our congregations and presbyteries
Flexible Scaling Continual Sensing Clustering Resilient mind and spirit Permeable Membranes
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• Decentralization• Replaceable leadership• EG: al-Qaeda
• De-coupling• EG: Electric Grid
• Swarming• EG: TB
Flexible Scaling
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Flexible scaling in PSNE• Unblock the ways congregations are
dismissed• Validating congregation and individual de-
coupling from the Presbytery• Limit the role of Nominating and move
toward adhocracy• Creating virtual office• Decreasing the centrality and visibility of
EP role and empowering other leaders• Invite open door swarming for critical
issues and events
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Continual Sensing
• Feedback loops• EG: Electrical Grid
• Distributed intelligence• Mission 4636 and twitter
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Continual sensing in PSNE• Focusing on role of sentinel• What is going on inside and outside
• Open space sharing at meetings• Frequently asking: “how are we doing?”• Increasing data and story delivery in
weekly emails• Decentralizing information and opening
wiki paths• Validating wisdom of outliers and the
experienced
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Clustering
• Mass gatherings that are• Dense• Diverse• Open
• Complex network connections• EG: Dynamic cities and
biodiversity
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Clustering in PSNE• Open ended questioning of what is the
business and purpose of presbytery• Making Presbytery meetings creative,
relational, and empowering of commissioners
• Integrating the place of immigrants, specialized ministers, and creative ideas
• Moving staff roles from resource providers and managers to networkers and question askers
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Resilient Mind and Spirit
• Meaning• Influence • Learning• Mindfulness
• EG: Spirituality and Neuro-plasticity
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Resilient mind and spirit in PSNE
High quality creative worship first Worshipper led worship including message Story telling of how congregations and
individuals make a difference Highlighting innovative Christian
communities that offer new ways of spiritual meaning
Changing focus from our divisions to a common task of nurturing creativity
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Permeable Membranes
• Inclusivity• Diversity• Tolerance for dissent
• EG: Red Team U (skeptics) and Molecular Biology Labs (group-think)
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Permeable membranes in PSNE• Continually redefining who “we” are
• Trying to find ways to express differences and make decisions without Roberts Rules
• Approving and celebrating innovative ministries and communities
• Giving voice to those the rules give no voice to
• Allowing congregations and ministries to react differently and to engage differently
• Adhocracy from passion not only talent• Hiring a Jewish non-profit consultant from
Louisville
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Is it possible to change a closed and rigid system into a resilient one?
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Can we see the Christian Church as already a highly
resilient system? Flexible Scaling Continual Sensing Clustering Resilient mind and spirit Permeable Membranes