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Transcript of Christian Ethics 2 .1
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ALL NATIONS UNIVERSITY COLLEGE
Christian EthicsDeontology and Teleology are two ethical systems
with opposing views discuss their general views andexplain why you prefer one to the other.
6th September,2010
ANU08130206
COMPUTER SCIENCE
ELIJAH HANSON
LECTURER:SAMUEL OFORI KWAKYE
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Ethics are a system of moral principles and a branch of philosophy which defines what is good for
individuals and society1. Ethics is a well an absolute standard2 of right and wrong. It also describes
the ideal thing with what are good beneficial to individuals and the society and it is also described as
a moral philosophy. It is significantly broader than the common conception of analysing right and
wrong, it tends to pose the question How shall I act? And why? With every hour of our existence
which consciously or unconsciously are embarrassing usually. It addresses matters of public policy as
well as more personal matters. On one hand, it draws strength from our social environment,
established practices, law, religion and individual conscience. On the other hand it critically assesses
each of these sources strength (OEC-Online Ethics Center, 2006). Ethical systems3 are defined as a
whole or totality of an embodiment of absolutes-usually morals upon which a society is or are built
upon. It is upon this that moral decisions are made4. It is usually a fundamental and
guidingideologythat enables them to answer the question- what makes an (my) action right or
wrong? if posed to the as per their reaction to every situation(action).They affect how people make
decisions and lead their lives. There are several ethical systems with each giving different answers
based on the system they assume. They include Cultural Relativism, Divine Command, Legalism,
Antinomianism, Utilitarianism, Situationism, dualism, Deontologicalethics, virtue ethics and
Teleological ethics etc. (Lasley & Pickett, 1992). The two basic types of ethical systems are
Deontological systems and Teleologicalsystems; they are action-based theories because they focus
entirely upon the actions an individual performs. When actions are judged morally right based upon
their consequences we have Teleological or consequentialist ethical theory. When actions are based
1A society is group of people related to each other through persistent relations such as roles and status e.g. a
church2
The standards of ethics may be studied and developed3
Refers to clearly worked out, clear, coherent and consistent set of moral principles that tells you what to do
and also need to be4
Moral decision is based on what one considers to be right or wrong based on a particular code of conduct-
that either descriptive (authoritative) or normative and universal.
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on how well they conform to some set of duties, we have a Deontological ethical theory5
(About,
2010).
Deontological ethics or deontology (from Greek , deon, "obligation, duty"; and -, -logia)iis
an approach to ethics that judges the morality of an action based on the action's adherence to a rule
or rules. Deontologists look at rules6and duties.Thus, deontology is the "science of duty.
Deontological moral systems are characterized primarily by a focus upon adherence to independent
moral rules or duties. Thus, in order to make the correct moral choices, we simply have to
understand what our moral duties are and what correct rules exist which regulate those duties.
When we follow our duty, we are behaving morally. When we fail to follow our duty, we are
behaving immorally.
Deontological moral systems also place some stress on the reasons why certain actions are
performed. Thus, simply following the correct moral rules is often not sufficient - instead, we have to
have the correct motivations. This would allow a person to not be considered immoral even though
they have broken a moral rule, but only so long as they were motivated to adhere to some correct
moral duty.
Nevertheless, it is important to understand that in Deontological moral systems, a correct
motivation alone is never a justification for an action and cannot be used as a basis for describing an
action as morally correct. It is also not enough to simply believe that something is the correct duty to
follow. Duties and obligations must be determined objectively and absolutely, not subjectively.
Perhaps the most significant thing to understand about Deontological moral systems is that their
moral principles are completely separated from any consequences which following those principles
might have. Thus, if you have a moral duty not to lie, then lying is always wrong - even if that results
5Ethical theory as a moral system or ethics that is not material.
6Ethical theory as a moral system or ethics that is not material.
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in harm to others. For example, you would be acting immorally if you lied to Nazis about where Jews
were hiding. (Yahoo Answers, 2006)
Teleological moral systems are characterized primarily by a focus on the consequences which any
action might have (for that reason, they are often referred to as consequentialist moral systems, and
both terms are used here). Thus, in order to make correct moral choices, we have to have some
understanding of what will result from our choices. When we make choices which result in the
correct consequences, then we are acting morally; when we make choices which result in the
incorrect consequences, then we are acting immorally.
The idea that the moral worth of an action is determined by the consequences of that action is often
labelled consequentialism. Usually, the "correct consequences" are those which are most beneficial
to humanity - they may promote human happiness, human pleasure, human satisfaction, human
survival or simply the general welfare of all humans. Whatever the consequences are, it is believed
that those consequences are intrinsically good and valuable, and that is why actions which lead to
those consequences are moral while actions which lead away from them are immoral.
The various Teleological moral systems differ not only on exactly what the "correct consequences"
are, but also on how people balance the various possible consequences. After all, few choicesare
unequivocally positive, and this means it is necessary to figure out how to arrive at the correct
balance of good and bad in what we do. Note that merely being concerned with the consequences
of an action does not make a person a consequentialist - the key factor is, rather, basing the morality
of that action on the consequences instead of on something else.
The word teleology comes from the Greek roots telos, which means end, and logos, which means
science. Thus, teleology is the "science of endsii.(Yahoo Answers, 2006).
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The Deontological ethical system is one that is concerned solely with the inherent nature of the act
being judged and Teleological ethical system is where the consequences of an act are judged. Both
of these ethical systems look at an act and the judgement of that act.
Considering the scenario, for Deontological there is someone who does something that was
intended to be a good deed and the consequences of that turned out bad then the act is still good,
for Teleological, if theres someone who might have done an act that looked bad but the outcome
turned good then the act is looked upon as good. Both systems have the same outcome when it
comes to good acts, but they are looked at in unique ways. A critical look at both perspectives brings
to light one underlying factor that is the balance of happiness over unhappiness due to the fact that
each persons happiness is equally important. On a preferential scale I would have the deontological
ethical system over the teleological ethical system by the de facto points of:
Teleological ethical systems have very little or no chances of actually determining the full extent of
consequences any action might have, hence militating endeavours to evaluate the morality of an
action based on consequences. In addition there is much disagreement over how or even if different
consequences can really be quantified in terms of moral calculations to be made7(Wikipedia,
2006).Under this type of system one persons good can be anothers evil making it much harder to
predict its upshots at least accurately.
Moreover, teleological systems are simply complicated ways of the ends justify the means-thus, if it
is possible to argue that enough good result, then any outrageous and horrible actions would be
justified. Those under this system people might justify the killing of innocent deformed babies just to
save them from their worries and struggles they might have later in life.
Again, one common problem of teleological moral systems is the fact that moral duty is derived from
a set of circumstances lacking any moral component. Lets say, when a teleological system declares
that choices are moral if they enhance human happiness, it isnt argued that human happiness is
7Moral calculations as in just how much good can outweigh some evil and why?
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essentially moral itself. On the other hand, a choice which enhances that happiness is moral. The
question of whether or not we should really be committed to taking responsibility for all of the
outcomes of our action is really pressing. In spite of everything if the morality of my action is
dependent on all it of its consequences, then I am taking responsibility for all of them- but those
aftermaths will reach far and wide in ways I cannot anticipate or comprehend (Wikipedia, 2006).
Why go for a choice or do an action of unpredictable consequences whiles you could actually focus
upon the intentions and motives behind the action?
iNotes on Deontology A convenient summary of deontology with a focus on Kant
iiMod.L. teleologia meaning the study of ends or goals, teleo- from Gk. telos meaning "end", -logyfrom Gk. logos meaning "word" or as a suffix "the study of."
References
About. (2010, February 1). Ethics:Deontological,Teleological and Virtue. Retrieved September 5,
2010, from About.com:
http://www.atheism.about.com/library/FAQs/phil/blfaq_phileth_sys.htm
Lasley, J., & Pickett, I. (1992). Introduction To Types Of Ethical Systems. Retrieved September 5, 2010,
from Woodrow Wilson Biological Institute:http://www.woodrow.org/teachers/bi/1992/ethical_systems.html
OEC-Online Ethics Center. (2006, September 7). Chapter 2: Whatis Ethics?(Section I- A guide to
Teaching the Ethical Dimensions of Science. Retrieved September 5, 2010, from Online Ethics
Center:
http://www.onlineethics.org/Education/precollege.scienceclass/sectone.chapt2.aspx
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Wikipedia. (2006, July 9). Teleology. Retrieved September 4, 2010, from Wikipedia.com:
http://www.wikipedia.com/teleological_ethics.html
Yahoo Answers. (2006, September 19). Compare and Contrastdeontological & teleological ethical
systems?Retrieved September 3, 2010, from Yahoo Answers:
http://www.clk.about.com/?zi=3%2FFr&SUName=atheism&ptag=about_cb_atheism&kw=&
TopNode=2928&terms=