Chakras Yantra and Qualities
-
Upload
diego-baldi -
Category
Documents
-
view
2 -
download
0
description
Transcript of Chakras Yantra and Qualities
Tantra Chakras
are the different harmonics of personality that orchestrate the
qualities of the personality in a specific fashion. They are the
sites of the cosmic tattvas and their qualities, so they also
represent centers of specific patterns of energy. Therefore Chakras
have a specific sound frequency (mantra) and a form (Yantra). So
each of these mantras represent the energy of the chakra. Through
these mantras we evoke the energy of the tattvas through which
Chakras interact with the gross and the subtle bodies.
Our conditioned being does not manifest only on the physical and
psychological levels but the energetic patterns are also
conditioned. The opening and the awakening of Chakras take place
when we free ourselves from these conditioned patterns of energy
and the moment this happens there is transformation in terms of
psycho-physiological qualities.
Psychological attributes of Chakras
Muladhara
Represented by the Yantra of the earth element which is rectangle
representing the stability, balance, staticity. Inside the
rectangle there is a triangle with a lingam which has a boundary
that is ill-defined and there is serpent coiled around the lingam,
which represents the three guna and ego aspect of energy covering
the consciousness of jiva. It is ill-defined because it is
covered/veiled by the mayik (illusory; Mayarupa) aspect energy of
Shakti. This truly represents our conditioned being or nature which
responds to the instinctive levels of life activity. But both
possibilities are present in the chakra; the Brahma granthi present
in the chakra represent our limitations and conditionings with the
most basic issues of life and when ones energy is imbalanced at
this level can cause extreme degree of pathology. Because this
centre deals with the issues of survival and security; any
imbalance at this level can result in the paranoid tendencies,
unknown fear can direct itself for any specific objects or events
in the environment. The person may cut the feeling of the body (not
grounded in the body). The depletion of the energies of the earth
element can manifest in the form of flighty, jumpy, oscillating,
spacing out tendencies of the behavior. This is the center of the
most fundamental fear; i.e. the fear of survival. Therefore it also
governs the various facets of our behavioral expressions.
Restrictiveness, fixity or the lack of flexibility in our nature is
also because of the qualities of the earth element. The issues
mainly deals with the issue of self preservation and when it is
rajasika can manifests in the form of selfishness or lack of
empathy and compassion but when it is in sattvika state it develops
the quality of self reflection or self awareness. And the same
energy of the tattva when handled properly; once tattva is purified
it develops the quality of trust, security (when you are secured
you can trust someone) grounding and stability in the personality.
Grounding is one such quality associated with this chakra. It is
the state of synchronicity with vibes/frequencies of the universe
or immediate contact with the reality. When awareness is grounded
properly it can heighten the self awareness or awareness of the
body but when the energy is depressed can preoccupy the mind with
body and then coping with the reality will be difficult.
Swadhisthana
This is the second lowest most chakra characterized by six petalled
lotus; signifying 6 nerve endings, a Yantra constituted of crescent
moon, representing the presence of water element and an animal
which is a crocodile. This is the fertile ground of creativity
which is the reflection of the flowing attribute of water element.
This is the level where there is more freedom and the opportunity
of wider range of expression; energy concerns here with the issue
of the survival of species therefore it is less primitive than the
fear of being annihilated. This is signifies the movement of
consciousness from self protection to the protection of
species.
Swadhisthana is the centre deals with the pleasure principle. This
is the centre of sensuality, desires, and sexual drives. Located
between the navel and the perineum it is pre rational, subconscious
plane of consciousness. In the Yantra of the chakra there are two
rings of petals in which outer layer or the ring of petal signifies
the conscious aspect of mind and the inner ring symbolizes the
unconscious realm. In between these two yantras there is crocodile
floating which depicts the subterranean movement of samskaras. The
animal itself is the creature which has the field of activities
both on the surface and inside the water (represents here the
deeper layers of mind). It is also the emblem of the sexual or the
sensuous character in the individual. Moon in the Yantra represents
the main drive force of psychic life in the individual as the
gravitational pull of moon affects the energy of water on the
surface it also has the effects on the unconscious and the
subconscious energies of the mind. It has been observed by the
mental health professionals that there are effects of moon on the
moods and the psychic energies of the mental patients. Therefore
from the psychotherapeutic aspects of study this centre occupies an
important place.
From psychoanalytic point of view this centre is also very
significant. According to this school of psychotherapy sexuality
(libidinal energy is the underlying force of all motivations. In
yoga also the same energy is used for creative, activity of self
exploration and growth of personality by sublimating the energy and
expressing it through higher centers i.e. seva, brahmacharya, and
tapas. Tantrik manuals talk of direct channelizing of the energy of
Swadhisthana through the process of urdhareta or leading
upward.
Harmony at this chakra leads to the balanced emotional states,
creativity, and ability to enjoy feelings, ability to change
(quality of water), flexible thinking, high level of motivation
etc.
Manipura
This is the centre of vitality, due to the fiery tejas of fire
elment it is symbolizes as lustrous gem, therefore it is known as
manipura (city of jewel). This is symbolized as 10 petalled blue
lotus, here blue represent the most fiery/luminous part of the
fire. This is the plane of self esteem, self confidence, ambition,
authority and achievements; also known as power center. This is
also the level where consciousness is entangled with the territory
of power, achievement and ambitions.
The element of fire is the main driving force here; directs the
consciousness towards more ego fulfilling activities. Therefore
most of the problems related with the power and ego trips are
associated with this center. Swadhisthana is center of feelings of
pleasure mainly centered in ones own body or self but at this plane
of consciousness one starts to direct this feeling towards others.
Interpersonal relationship finds expression through this centre of
consciousness. This is the centre of personal power and authority
recognition. The drive for self recognition also manifests in the
form of spiritual pursuits and ultimately culminates into the drive
of self discovery. Concept of self identity, self discovery and
self concept are dealt here. Therefore consciousness here finds the
possibility to stretch power consuming plane of consciousness to
the plane of self discovery that is nothing but the process to find
ones identity or better to say the true identity. The plane of ego
is subtler than the levels of the first two levels.
Anahata chakra
Here at this level energy takes larger patterns from the focus on
ego and its desires and activities. This is a growth towards more
refined form of expression. This is the seat of balance; balancing
the energies of both lower and the higher realms. Consciousness
moves from the personal self centered dimension to the
transpersonal dimension of consciousness. So the transcendence of
ego takes place here.
Symbolically speaking this chakra is presented as 12petallled
lotus. This chakra is situated between the 7 main Chakras, is also
the centre of balance and harmony. Represented by a hexagon
signifying the harmonious movement of consciousness and this
harmony expresses itself in the form of some very refined qualities
like universal unconditioned love and compassion. This plane
represents the shift or a departure from instinctual realm of
consciousness to more humane plane of existence. Here rationality
of manipura is transcended and hence is also the centre of
intuitive mind (Buddhist tantra). Even Hindu tantra studies this
center as the centre of very refined feeling. Sensitivity also gets
refined here to the extent that is transcends the personal boundary
and one gets attuned to the feelings or suffering of others. The
energies of the healer which heals others have also this chakra as
the main source of healing energies
. Awakening of this centre helps one to get attuned with the
feelings of others. Therefore self oriented service finds
expression as the selfless service (Nishkama seva). Vehicle of this
centre is antelope; signifies freedom in movement of energy,
heightened sensitivity, purity, alert and innocence.
This is also the centre of bliss and immense joy. Consciousness
finds the source of satisfaction inside (ananda kanda). Kalpataru;
wishfulfilling tree is found here. Desires are fulfilled here
(transcendence of desires i.e. personal desires).
Vishuddhi
Literally this is the centre of purification. This is the centre of
activities of the most subtle tattva (Akasha). This is also the
centre responsible for reception, assimilation and creative
expression of information. Reflective consciousness and the
heightened receptivity find expression here. Spaciousness of the
ether expresses itself in the form of creativity in thinking and
behavior. Thoughts or the patterns of thinking are free from the
ego-constricting tendencies. Therefore here the individuals can
move beyond the fixedness in thinking and enjoy freedom and
spontaneity. Ether is the field medium which wires the information
which is beyond the grasp of senses and the lower mind. Therefore
after entraining oneself into the vibrations of this chakra the
wider range of connectivity is possible. This can happen only after
purification of the self. At the subtle level there is universal
connectivity, having tuned into that realm one can have
uninterrupted flow of information and creativity. Synchronous mind
is the example of this connectivity.
Unadulterated information (vibration) ----- symbolization of
patterns ----- plane of concepts, ideas, established thoughts,
desires ------- expressions.
Awakening of Vishuddhi refers to tuning into the field/realm of
unconditioned information. The element of ether is represented by a
sphere filled with the dots inside suggesting expansive nature of
the element.
Ajna
Also known as guru chakra. As this is the chakra where the inner
guru tattva is actualized and the command is received. This is the
point of confluence of two opposite forces, causing dual
experiences. This is also the realm where individuality is dropped
and the individual consciousness merge into the field of eternal
consciousness. The illusory field of Maya is weakened here
resulting in the providence of knowledge that knows no boundaries.
The third eye associated with the centre signifies the added
understanding of the causal realm of existence. The lingam that is
found here is Itarakhya/Itara with consolidated outline, signifying
the clear perception of reality as it exists. So the distortion of
reality is absent here.
Rudra granthi stands for this state of consciousness where there is
shedding of individuality and attachment to life, therefore the
last trace of conditioning is diluted here. Here one established
the person is free from the restrictiveness of tattva, also becomes
the controller of tattvas, known as the state of tattvatita. So the
person, who is established here can have no compulsion, is a
liberated soul. The individual directly experience the reality and
the only idea that exists in relation to the reality is Iam That
(Aham Idam). Because consciousness flows in the causal realm, once
being established here there is the knowledge of causality and time
.