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Transcript of Category 3 - 08 This group of slides has been designed to assist students endeavoring to memorize...
Category 3 - 08
This group of slides has been designed to assist students endeavoring to memorize the scripture passages chosen by The National Bible Bee.
These 4 passages, the eighth group of 4 from Category 3, are presented in the NASB version.
(Note: These passages are longer than in Categories 1 and 2, so they are presented on two slides. For each passage,
the complete reference is at the top of slide 1. The intermediate verse is indicated at the top of slide 2.)
Scripture taken from the New American Standard Bible®,Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973,
1975, 1977, 1995 by The Lockman Foundation Used by permission. (www.Lockman.org)
Slide Sequence and Design - August 2009 Steve Mugglin
Jeremiah 17:5–8
Thus says the Lord, "Cursed is the man who
trusts in mankind and makes flesh his
strength, and whose heart turns away from
Jeremiah 17:5–8
Thus says the Lord, "Cursed is the man who
trusts in mankind and makes flesh his
strength, and whose heart turns away from
the Lord. For he will be like a
Jeremiah 17:5–8
Thus says the Lord, "Cursed is the man who
trusts in mankind and makes flesh his
strength, and whose heart turns away from
the Lord. For he will be like a
bush in the desert and will not see when
Jeremiah 17:5–8
Thus says the Lord, "Cursed is the man who
trusts in mankind and makes flesh his
strength, and whose heart turns away from
the Lord. For he will be like a
bush in the desert and will not see when
prosperity comes, but will live in
Jeremiah 17:5–8
Thus says the Lord, "Cursed is the man who
trusts in mankind and makes flesh his
strength, and whose heart turns away from
the Lord. For he will be like a
bush in the desert and will not see when
prosperity comes, but will live in
stony wastes in the wilderness, a land of
Jeremiah 17:5–8
Thus says the Lord, "Cursed is the man who
trusts in mankind and makes flesh his
strength, and whose heart turns away from
the Lord. For he will be like a
bush in the desert and will not see when
prosperity comes, but will live in
stony wastes in the wilderness, a land of
salt without inhabitant.
(v. 7)
“Blessed is the man who trusts in
the Lord and whose trust is
the Lord. For he will be like a tree planted by
(v. 7)
“Blessed is the man who trusts in
the Lord and whose trust is
the Lord. For he will be like a tree planted by
the water, that extends its roots by
(v. 7)
“Blessed is the man who trusts in
the Lord and whose trust is
the Lord. For he will be like a tree planted by
the water, that extends its roots by
a stream and will not fear when
(v. 7)
“Blessed is the man who trusts in
the Lord and whose trust is
the Lord. For he will be like a tree planted by
the water, that extends its roots by
a stream and will not fear when
the heat comes; but its leaves will be
(v. 7)
“Blessed is the man who trusts in
the Lord and whose trust is
the Lord. For he will be like a tree planted by
the water, that extends its roots by
a stream and will not fear when
the heat comes; but its leaves will be
green, and it will not be anxious in a year of
(v. 7)
“Blessed is the man who trusts in
the Lord and whose trust is
the Lord. For he will be like a tree planted by
the water, that extends its roots by
a stream and will not fear when
the heat comes; but its leaves will be
green, and it will not be anxious in a year of
drought nor cease to yield fruit."
Matthew 7:7–14
Ask, and it will be given to
you; seek, and you will
find; knock, and it will be
opened to you. For everyone who asks
Matthew 7:7–14
Ask, and it will be given to
you; seek, and you will
find; knock, and it will be
opened to you. For everyone who asks
receives, and he who seeks
Matthew 7:7–14
Ask, and it will be given to
you; seek, and you will
find; knock, and it will be
opened to you. For everyone who asks
receives, and he who seeks
finds, and to him who knocks it will be
Matthew 7:7–14
Ask, and it will be given to
you; seek, and you will
find; knock, and it will be
opened to you. For everyone who asks
receives, and he who seeks
finds, and to him who knocks it will be
opened. Or what man is there among
Matthew 7:7–14
Ask, and it will be given to
you; seek, and you will
find; knock, and it will be
opened to you. For everyone who asks
receives, and he who seeks
finds, and to him who knocks it will be
opened. Or what man is there among
you who, when his son asks for a
Matthew 7:7–14
Ask, and it will be given to
you; seek, and you will
find; knock, and it will be
opened to you. For everyone who asks
receives, and he who seeks
finds, and to him who knocks it will be
opened. Or what man is there among
you who, when his son asks for a
loaf, will give him a
Matthew 7:7–14
Ask, and it will be given to
you; seek, and you will
find; knock, and it will be
opened to you. For everyone who asks
receives, and he who seeks
finds, and to him who knocks it will be
opened. Or what man is there among
you who, when his son asks for a
loaf, will give him a
stone? Or if he asks for a
Matthew 7:7–14
Ask, and it will be given to
you; seek, and you will
find; knock, and it will be
opened to you. For everyone who asks
receives, and he who seeks
finds, and to him who knocks it will be
opened. Or what man is there among
you who, when his son asks for a
loaf, will give him a
stone? Or if he asks for a
fish, he will not give
Matthew 7:7–14
Ask, and it will be given to
you; seek, and you will
find; knock, and it will be
opened to you. For everyone who asks
receives, and he who seeks
finds, and to him who knocks it will be
opened. Or what man is there among
you who, when his son asks for a
loaf, will give him a
stone? Or if he asks for a
fish, he will not give
him a snake, will he?
(v. 11)
If you then, being evil, know how to
give good gifts to your children, how much more will
your Father who is in heaven give what is
(v. 11)
If you then, being evil, know how to
give good gifts to your children, how much more will
your Father who is in heaven give what is
good to those who ask Him! In everything, therefore, treat
(v. 11)
If you then, being evil, know how to
give good gifts to your children, how much more will
your Father who is in heaven give what is
good to those who ask Him! In everything, therefore, treat
people the same way you want them to treat
(v. 11)
If you then, being evil, know how to
give good gifts to your children, how much more will
your Father who is in heaven give what is
good to those who ask Him! In everything, therefore, treat
people the same way you want them to treat
you, for this is the Law and the
(v. 11)
If you then, being evil, know how to
give good gifts to your children, how much more will
your Father who is in heaven give what is
good to those who ask Him! In everything, therefore, treat
people the same way you want them to treat
you, for this is the Law and the
Prophets. Enter through the narrow
(v. 11)
If you then, being evil, know how to
give good gifts to your children, how much more will
your Father who is in heaven give what is
good to those who ask Him! In everything, therefore, treat
people the same way you want them to treat
you, for this is the Law and the
Prophets. Enter through the narrow
gate; for the gate is
(v. 11)
If you then, being evil, know how to
give good gifts to your children, how much more will
your Father who is in heaven give what is
good to those who ask Him! In everything, therefore, treat
people the same way you want them to treat
you, for this is the Law and the
Prophets. Enter through the narrow
gate; for the gate is
wide and the way is broad that leads to
(v. 11)
If you then, being evil, know how to
give good gifts to your children, how much more will
your Father who is in heaven give what is
good to those who ask Him! In everything, therefore, treat
people the same way you want them to treat
you, for this is the Law and the
Prophets. Enter through the narrow
gate; for the gate is
wide and the way is broad that leads to
destruction, and many are those who
(v. 11)
If you then, being evil, know how to
give good gifts to your children, how much more will
your Father who is in heaven give what is
good to those who ask Him! In everything, therefore, treat
people the same way you want them to treat
you, for this is the Law and the
Prophets. Enter through the narrow
gate; for the gate is
wide and the way is broad that leads to
destruction, and many are those who
enter through it. For the gate is small and the way is
(v. 11)
If you then, being evil, know how to
give good gifts to your children, how much more will
your Father who is in heaven give what is
good to those who ask Him! In everything, therefore, treat
people the same way you want them to treat
you, for this is the Law and the
Prophets. Enter through the narrow
gate; for the gate is
wide and the way is broad that leads to
destruction, and many are those who
enter through it. For the gate is small and the way is
narrow that leads to
(v. 11)
If you then, being evil, know how to
give good gifts to your children, how much more will
your Father who is in heaven give what is
good to those who ask Him! In everything, therefore, treat
people the same way you want them to treat
you, for this is the Law and the
Prophets. Enter through the narrow
gate; for the gate is
wide and the way is broad that leads to
destruction, and many are those who
enter through it. For the gate is small and the way is
narrow that leads to
life, and there are few who find it.
Matthew 13:18–23
Hear then the parable of the sower. When anyone
hears the word of the kingdom and does not
Matthew 13:18–23
Hear then the parable of the sower. When anyone
hears the word of the kingdom and does not
understand it, the evil one comes and
Matthew 13:18–23
Hear then the parable of the sower. When anyone
hears the word of the kingdom and does not
understand it, the evil one comes and
snatches away what has been sown in his
Matthew 13:18–23
Hear then the parable of the sower. When anyone
hears the word of the kingdom and does not
understand it, the evil one comes and
snatches away what has been sown in his
heart. This is the one on whom seed was
Matthew 13:18–23
Hear then the parable of the sower. When anyone
hears the word of the kingdom and does not
understand it, the evil one comes and
snatches away what has been sown in his
heart. This is the one on whom seed was
sown beside the road. The one on whom seed was
Matthew 13:18–23
Hear then the parable of the sower. When anyone
hears the word of the kingdom and does not
understand it, the evil one comes and
snatches away what has been sown in his
heart. This is the one on whom seed was
sown beside the road. The one on whom seed was
sown on the rocky places, this is the
Matthew 13:18–23
Hear then the parable of the sower. When anyone
hears the word of the kingdom and does not
understand it, the evil one comes and
snatches away what has been sown in his
heart. This is the one on whom seed was
sown beside the road. The one on whom seed was
sown on the rocky places, this is the
man who hears the word and immediately
Matthew 13:18–23
Hear then the parable of the sower. When anyone
hears the word of the kingdom and does not
understand it, the evil one comes and
snatches away what has been sown in his
heart. This is the one on whom seed was
sown beside the road. The one on whom seed was
sown on the rocky places, this is the
man who hears the word and immediately
receives it with joy; yet he has no firm
Matthew 13:18–23
Hear then the parable of the sower. When anyone
hears the word of the kingdom and does not
understand it, the evil one comes and
snatches away what has been sown in his
heart. This is the one on whom seed was
sown beside the road. The one on whom seed was
sown on the rocky places, this is the
man who hears the word and immediately
receives it with joy; yet he has no firm
root in himself, but is only temporary, and when
Matthew 13:18–23
Hear then the parable of the sower. When anyone
hears the word of the kingdom and does not
understand it, the evil one comes and
snatches away what has been sown in his
heart. This is the one on whom seed was
sown beside the road. The one on whom seed was
sown on the rocky places, this is the
man who hears the word and immediately
receives it with joy; yet he has no firm
root in himself, but is only temporary, and when
affliction or persecution arises because of the
Matthew 13:18–23
Hear then the parable of the sower. When anyone
hears the word of the kingdom and does not
understand it, the evil one comes and
snatches away what has been sown in his
heart. This is the one on whom seed was
sown beside the road. The one on whom seed was
sown on the rocky places, this is the
man who hears the word and immediately
receives it with joy; yet he has no firm
root in himself, but is only temporary, and when
affliction or persecution arises because of the
word, immediately he falls away.
(v. 22)
And the one on whom seed was
sown among the thorns, this is the man who
hears the word, and the worry of the
(v. 22)
And the one on whom seed was
sown among the thorns, this is the man who
hears the word, and the worry of the
world and the deceitfulness of
(v. 22)
And the one on whom seed was
sown among the thorns, this is the man who
hears the word, and the worry of the
world and the deceitfulness of
wealth choke the word, and it becomes
(v. 22)
And the one on whom seed was
sown among the thorns, this is the man who
hears the word, and the worry of the
world and the deceitfulness of
wealth choke the word, and it becomes
unfruitful. And the one on whom seed was
(v. 22)
And the one on whom seed was
sown among the thorns, this is the man who
hears the word, and the worry of the
world and the deceitfulness of
wealth choke the word, and it becomes
unfruitful. And the one on whom seed was
sown on the good soil, this is the man who
(v. 22)
And the one on whom seed was
sown among the thorns, this is the man who
hears the word, and the worry of the
world and the deceitfulness of
wealth choke the word, and it becomes
unfruitful. And the one on whom seed was
sown on the good soil, this is the man who
hears the word and understands it; who indeed
(v. 22)
And the one on whom seed was
sown among the thorns, this is the man who
hears the word, and the worry of the
world and the deceitfulness of
wealth choke the word, and it becomes
unfruitful. And the one on whom seed was
sown on the good soil, this is the man who
hears the word and understands it; who indeed
bears fruit and brings forth, some a
(v. 22)
And the one on whom seed was
sown among the thorns, this is the man who
hears the word, and the worry of the
world and the deceitfulness of
wealth choke the word, and it becomes
unfruitful. And the one on whom seed was
sown on the good soil, this is the man who
hears the word and understands it; who indeed
bears fruit and brings forth, some a
hundredfold, some sixty, and some thirty.
Luke 14:7–11
And He began speaking a
parable to the invited
guests when He noticed how they had been
Luke 14:7–11
And He began speaking a
parable to the invited
guests when He noticed how they had been
picking out the places of honor at the
Luke 14:7–11
And He began speaking a
parable to the invited
guests when He noticed how they had been
picking out the places of honor at the
table, saying to them, "When you are
Luke 14:7–11
And He began speaking a
parable to the invited
guests when He noticed how they had been
picking out the places of honor at the
table, saying to them, "When you are
invited by someone to a
Luke 14:7–11
And He began speaking a
parable to the invited
guests when He noticed how they had been
picking out the places of honor at the
table, saying to them, "When you are
invited by someone to a
wedding feast, do not take the place of
Luke 14:7–11
And He began speaking a
parable to the invited
guests when He noticed how they had been
picking out the places of honor at the
table, saying to them, "When you are
invited by someone to a
wedding feast, do not take the place of
honor, for someone more
Luke 14:7–11
And He began speaking a
parable to the invited
guests when He noticed how they had been
picking out the places of honor at the
table, saying to them, "When you are
invited by someone to a
wedding feast, do not take the place of
honor, for someone more
distinguished than you may have been
Luke 14:7–11
And He began speaking a
parable to the invited
guests when He noticed how they had been
picking out the places of honor at the
table, saying to them, "When you are
invited by someone to a
wedding feast, do not take the place of
honor, for someone more
distinguished than you may have been
invited by him, and he who
Luke 14:7–11
And He began speaking a
parable to the invited
guests when He noticed how they had been
picking out the places of honor at the
table, saying to them, "When you are
invited by someone to a
wedding feast, do not take the place of
honor, for someone more
distinguished than you may have been
invited by him, and he who
invited you both will come and say to
Luke 14:7–11
And He began speaking a
parable to the invited
guests when He noticed how they had been
picking out the places of honor at the
table, saying to them, "When you are
invited by someone to a
wedding feast, do not take the place of
honor, for someone more
distinguished than you may have been
invited by him, and he who
invited you both will come and say to
you, 'Give your place to this
Luke 14:7–11
And He began speaking a
parable to the invited
guests when He noticed how they had been
picking out the places of honor at the
table, saying to them, "When you are
invited by someone to a
wedding feast, do not take the place of
honor, for someone more
distinguished than you may have been
invited by him, and he who
invited you both will come and say to
you, 'Give your place to this
man,' and then in disgrace you proceed to
Luke 14:7–11
And He began speaking a
parable to the invited
guests when He noticed how they had been
picking out the places of honor at the
table, saying to them, "When you are
invited by someone to a
wedding feast, do not take the place of
honor, for someone more
distinguished than you may have been
invited by him, and he who
invited you both will come and say to
you, 'Give your place to this
man,' and then in disgrace you proceed to
occupy the last place.
(v. 10)
“But when you are invited, go and
recline at the last place, so that when the
one who has invited you comes, he may
(v. 10)
“But when you are invited, go and
recline at the last place, so that when the
one who has invited you comes, he may
say to you, 'Friend, move up
(v. 10)
“But when you are invited, go and
recline at the last place, so that when the
one who has invited you comes, he may
say to you, 'Friend, move up
higher'; then you will have
(v. 10)
“But when you are invited, go and
recline at the last place, so that when the
one who has invited you comes, he may
say to you, 'Friend, move up
higher'; then you will have
honor in the sight of all who are at
(v. 10)
“But when you are invited, go and
recline at the last place, so that when the
one who has invited you comes, he may
say to you, 'Friend, move up
higher'; then you will have
honor in the sight of all who are at
the table with you. For everyone who
(v. 10)
“But when you are invited, go and
recline at the last place, so that when the
one who has invited you comes, he may
say to you, 'Friend, move up
higher'; then you will have
honor in the sight of all who are at
the table with you. For everyone who
exalts himself will be
(v. 10)
“But when you are invited, go and
recline at the last place, so that when the
one who has invited you comes, he may
say to you, 'Friend, move up
higher'; then you will have
honor in the sight of all who are at
the table with you. For everyone who
exalts himself will be
humbled, and he who humbles
(v. 10)
“But when you are invited, go and
recline at the last place, so that when the
one who has invited you comes, he may
say to you, 'Friend, move up
higher'; then you will have
honor in the sight of all who are at
the table with you. For everyone who
exalts himself will be
humbled, and he who humbles
himself will be exalted."