Category 3 - 08 This group of slides has been designed to assist students endeavoring to memorize...

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Category 3 - 08 This group of slides has been designed to assist students endeavoring to memorize the scripture passages chosen by The National Bible Bee. These 4 passages, the eighth group of 4 from Category 3, are presented in the NASB version. (Note: These passages are longer than in Categories 1 and 2, so they are presented on two slides. For each passage, the complete reference is at the top of slide 1. The intermediate verse is indicated at the top of slide 2.) Scripture taken from the New American Standard Bible ® , Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation Used by permission. (www.Lockman.org ) Slide Sequence and Design - August 2009 Steve Mugglin

Transcript of Category 3 - 08 This group of slides has been designed to assist students endeavoring to memorize...

Category 3 - 08

This group of slides has been designed to assist students endeavoring to memorize the scripture passages chosen by The National Bible Bee.

These 4 passages, the eighth group of 4 from Category 3, are presented in the NASB version.

(Note: These passages are longer than in Categories 1 and 2, so they are presented on two slides. For each passage,

the complete reference is at the top of slide 1. The intermediate verse is indicated at the top of slide 2.)

Scripture taken from the New American Standard Bible®,Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973,

1975, 1977, 1995 by The Lockman Foundation Used by permission. (www.Lockman.org)

Slide Sequence and Design - August 2009 Steve Mugglin

Jeremiah 17:5–8

Jeremiah 17:5–8

Thus says the Lord, "Cursed is the man who

Jeremiah 17:5–8

Thus says the Lord, "Cursed is the man who

trusts in mankind and makes flesh his

Jeremiah 17:5–8

Thus says the Lord, "Cursed is the man who

trusts in mankind and makes flesh his

strength, and whose heart turns away from

Jeremiah 17:5–8

Thus says the Lord, "Cursed is the man who

trusts in mankind and makes flesh his

strength, and whose heart turns away from

the Lord. For he will be like a

Jeremiah 17:5–8

Thus says the Lord, "Cursed is the man who

trusts in mankind and makes flesh his

strength, and whose heart turns away from

the Lord. For he will be like a

bush in the desert and will not see when

Jeremiah 17:5–8

Thus says the Lord, "Cursed is the man who

trusts in mankind and makes flesh his

strength, and whose heart turns away from

the Lord. For he will be like a

bush in the desert and will not see when

prosperity comes, but will live in

Jeremiah 17:5–8

Thus says the Lord, "Cursed is the man who

trusts in mankind and makes flesh his

strength, and whose heart turns away from

the Lord. For he will be like a

bush in the desert and will not see when

prosperity comes, but will live in

stony wastes in the wilderness, a land of

Jeremiah 17:5–8

Thus says the Lord, "Cursed is the man who

trusts in mankind and makes flesh his

strength, and whose heart turns away from

the Lord. For he will be like a

bush in the desert and will not see when

prosperity comes, but will live in

stony wastes in the wilderness, a land of

salt without inhabitant.

(v. 7)

(v. 7)

“Blessed is the man who trusts in

(v. 7)

“Blessed is the man who trusts in

the Lord and whose trust is

(v. 7)

“Blessed is the man who trusts in

the Lord and whose trust is

the Lord. For he will be like a tree planted by

(v. 7)

“Blessed is the man who trusts in

the Lord and whose trust is

the Lord. For he will be like a tree planted by

the water, that extends its roots by

(v. 7)

“Blessed is the man who trusts in

the Lord and whose trust is

the Lord. For he will be like a tree planted by

the water, that extends its roots by

a stream and will not fear when

(v. 7)

“Blessed is the man who trusts in

the Lord and whose trust is

the Lord. For he will be like a tree planted by

the water, that extends its roots by

a stream and will not fear when

the heat comes; but its leaves will be

(v. 7)

“Blessed is the man who trusts in

the Lord and whose trust is

the Lord. For he will be like a tree planted by

the water, that extends its roots by

a stream and will not fear when

the heat comes; but its leaves will be

green, and it will not be anxious in a year of

(v. 7)

“Blessed is the man who trusts in

the Lord and whose trust is

the Lord. For he will be like a tree planted by

the water, that extends its roots by

a stream and will not fear when

the heat comes; but its leaves will be

green, and it will not be anxious in a year of

drought nor cease to yield fruit."

Matthew 7:7–14

Matthew 7:7–14

Ask, and it will be given to

Matthew 7:7–14

Ask, and it will be given to

you; seek, and you will

Matthew 7:7–14

Ask, and it will be given to

you; seek, and you will

find; knock, and it will be

Matthew 7:7–14

Ask, and it will be given to

you; seek, and you will

find; knock, and it will be

opened to you. For everyone who asks

Matthew 7:7–14

Ask, and it will be given to

you; seek, and you will

find; knock, and it will be

opened to you. For everyone who asks

receives, and he who seeks

Matthew 7:7–14

Ask, and it will be given to

you; seek, and you will

find; knock, and it will be

opened to you. For everyone who asks

receives, and he who seeks

finds, and to him who knocks it will be

Matthew 7:7–14

Ask, and it will be given to

you; seek, and you will

find; knock, and it will be

opened to you. For everyone who asks

receives, and he who seeks

finds, and to him who knocks it will be

opened. Or what man is there among

Matthew 7:7–14

Ask, and it will be given to

you; seek, and you will

find; knock, and it will be

opened to you. For everyone who asks

receives, and he who seeks

finds, and to him who knocks it will be

opened. Or what man is there among

you who, when his son asks for a

Matthew 7:7–14

Ask, and it will be given to

you; seek, and you will

find; knock, and it will be

opened to you. For everyone who asks

receives, and he who seeks

finds, and to him who knocks it will be

opened. Or what man is there among

you who, when his son asks for a

loaf, will give him a

Matthew 7:7–14

Ask, and it will be given to

you; seek, and you will

find; knock, and it will be

opened to you. For everyone who asks

receives, and he who seeks

finds, and to him who knocks it will be

opened. Or what man is there among

you who, when his son asks for a

loaf, will give him a

stone? Or if he asks for a

Matthew 7:7–14

Ask, and it will be given to

you; seek, and you will

find; knock, and it will be

opened to you. For everyone who asks

receives, and he who seeks

finds, and to him who knocks it will be

opened. Or what man is there among

you who, when his son asks for a

loaf, will give him a

stone? Or if he asks for a

fish, he will not give

Matthew 7:7–14

Ask, and it will be given to

you; seek, and you will

find; knock, and it will be

opened to you. For everyone who asks

receives, and he who seeks

finds, and to him who knocks it will be

opened. Or what man is there among

you who, when his son asks for a

loaf, will give him a

stone? Or if he asks for a

fish, he will not give

him a snake, will he?

(v. 11)

(v. 11)

If you then, being evil, know how to

(v. 11)

If you then, being evil, know how to

give good gifts to your children, how much more will

(v. 11)

If you then, being evil, know how to

give good gifts to your children, how much more will

your Father who is in heaven give what is

(v. 11)

If you then, being evil, know how to

give good gifts to your children, how much more will

your Father who is in heaven give what is

good to those who ask Him! In everything, therefore, treat

(v. 11)

If you then, being evil, know how to

give good gifts to your children, how much more will

your Father who is in heaven give what is

good to those who ask Him! In everything, therefore, treat

people the same way you want them to treat

(v. 11)

If you then, being evil, know how to

give good gifts to your children, how much more will

your Father who is in heaven give what is

good to those who ask Him! In everything, therefore, treat

people the same way you want them to treat

you, for this is the Law and the

(v. 11)

If you then, being evil, know how to

give good gifts to your children, how much more will

your Father who is in heaven give what is

good to those who ask Him! In everything, therefore, treat

people the same way you want them to treat

you, for this is the Law and the

Prophets. Enter through the narrow

(v. 11)

If you then, being evil, know how to

give good gifts to your children, how much more will

your Father who is in heaven give what is

good to those who ask Him! In everything, therefore, treat

people the same way you want them to treat

you, for this is the Law and the

Prophets. Enter through the narrow

gate; for the gate is

(v. 11)

If you then, being evil, know how to

give good gifts to your children, how much more will

your Father who is in heaven give what is

good to those who ask Him! In everything, therefore, treat

people the same way you want them to treat

you, for this is the Law and the

Prophets. Enter through the narrow

gate; for the gate is

wide and the way is broad that leads to

(v. 11)

If you then, being evil, know how to

give good gifts to your children, how much more will

your Father who is in heaven give what is

good to those who ask Him! In everything, therefore, treat

people the same way you want them to treat

you, for this is the Law and the

Prophets. Enter through the narrow

gate; for the gate is

wide and the way is broad that leads to

destruction, and many are those who

(v. 11)

If you then, being evil, know how to

give good gifts to your children, how much more will

your Father who is in heaven give what is

good to those who ask Him! In everything, therefore, treat

people the same way you want them to treat

you, for this is the Law and the

Prophets. Enter through the narrow

gate; for the gate is

wide and the way is broad that leads to

destruction, and many are those who

enter through it. For the gate is small and the way is

(v. 11)

If you then, being evil, know how to

give good gifts to your children, how much more will

your Father who is in heaven give what is

good to those who ask Him! In everything, therefore, treat

people the same way you want them to treat

you, for this is the Law and the

Prophets. Enter through the narrow

gate; for the gate is

wide and the way is broad that leads to

destruction, and many are those who

enter through it. For the gate is small and the way is

narrow that leads to

(v. 11)

If you then, being evil, know how to

give good gifts to your children, how much more will

your Father who is in heaven give what is

good to those who ask Him! In everything, therefore, treat

people the same way you want them to treat

you, for this is the Law and the

Prophets. Enter through the narrow

gate; for the gate is

wide and the way is broad that leads to

destruction, and many are those who

enter through it. For the gate is small and the way is

narrow that leads to

life, and there are few who find it.

Matthew 13:18–23

Matthew 13:18–23

Hear then the parable of the sower. When anyone

Matthew 13:18–23

Hear then the parable of the sower. When anyone

hears the word of the kingdom and does not

Matthew 13:18–23

Hear then the parable of the sower. When anyone

hears the word of the kingdom and does not

understand it, the evil one comes and

Matthew 13:18–23

Hear then the parable of the sower. When anyone

hears the word of the kingdom and does not

understand it, the evil one comes and

snatches away what has been sown in his

Matthew 13:18–23

Hear then the parable of the sower. When anyone

hears the word of the kingdom and does not

understand it, the evil one comes and

snatches away what has been sown in his

heart. This is the one on whom seed was

Matthew 13:18–23

Hear then the parable of the sower. When anyone

hears the word of the kingdom and does not

understand it, the evil one comes and

snatches away what has been sown in his

heart. This is the one on whom seed was

sown beside the road. The one on whom seed was

Matthew 13:18–23

Hear then the parable of the sower. When anyone

hears the word of the kingdom and does not

understand it, the evil one comes and

snatches away what has been sown in his

heart. This is the one on whom seed was

sown beside the road. The one on whom seed was

sown on the rocky places, this is the

Matthew 13:18–23

Hear then the parable of the sower. When anyone

hears the word of the kingdom and does not

understand it, the evil one comes and

snatches away what has been sown in his

heart. This is the one on whom seed was

sown beside the road. The one on whom seed was

sown on the rocky places, this is the

man who hears the word and immediately

Matthew 13:18–23

Hear then the parable of the sower. When anyone

hears the word of the kingdom and does not

understand it, the evil one comes and

snatches away what has been sown in his

heart. This is the one on whom seed was

sown beside the road. The one on whom seed was

sown on the rocky places, this is the

man who hears the word and immediately

receives it with joy; yet he has no firm

Matthew 13:18–23

Hear then the parable of the sower. When anyone

hears the word of the kingdom and does not

understand it, the evil one comes and

snatches away what has been sown in his

heart. This is the one on whom seed was

sown beside the road. The one on whom seed was

sown on the rocky places, this is the

man who hears the word and immediately

receives it with joy; yet he has no firm

root in himself, but is only temporary, and when

Matthew 13:18–23

Hear then the parable of the sower. When anyone

hears the word of the kingdom and does not

understand it, the evil one comes and

snatches away what has been sown in his

heart. This is the one on whom seed was

sown beside the road. The one on whom seed was

sown on the rocky places, this is the

man who hears the word and immediately

receives it with joy; yet he has no firm

root in himself, but is only temporary, and when

affliction or persecution arises because of the

Matthew 13:18–23

Hear then the parable of the sower. When anyone

hears the word of the kingdom and does not

understand it, the evil one comes and

snatches away what has been sown in his

heart. This is the one on whom seed was

sown beside the road. The one on whom seed was

sown on the rocky places, this is the

man who hears the word and immediately

receives it with joy; yet he has no firm

root in himself, but is only temporary, and when

affliction or persecution arises because of the

word, immediately he falls away.

(v. 22)

(v. 22)

And the one on whom seed was

(v. 22)

And the one on whom seed was

sown among the thorns, this is the man who

(v. 22)

And the one on whom seed was

sown among the thorns, this is the man who

hears the word, and the worry of the

(v. 22)

And the one on whom seed was

sown among the thorns, this is the man who

hears the word, and the worry of the

world and the deceitfulness of

(v. 22)

And the one on whom seed was

sown among the thorns, this is the man who

hears the word, and the worry of the

world and the deceitfulness of

wealth choke the word, and it becomes

(v. 22)

And the one on whom seed was

sown among the thorns, this is the man who

hears the word, and the worry of the

world and the deceitfulness of

wealth choke the word, and it becomes

unfruitful. And the one on whom seed was

(v. 22)

And the one on whom seed was

sown among the thorns, this is the man who

hears the word, and the worry of the

world and the deceitfulness of

wealth choke the word, and it becomes

unfruitful. And the one on whom seed was

sown on the good soil, this is the man who

(v. 22)

And the one on whom seed was

sown among the thorns, this is the man who

hears the word, and the worry of the

world and the deceitfulness of

wealth choke the word, and it becomes

unfruitful. And the one on whom seed was

sown on the good soil, this is the man who

hears the word and understands it; who indeed

(v. 22)

And the one on whom seed was

sown among the thorns, this is the man who

hears the word, and the worry of the

world and the deceitfulness of

wealth choke the word, and it becomes

unfruitful. And the one on whom seed was

sown on the good soil, this is the man who

hears the word and understands it; who indeed

bears fruit and brings forth, some a

(v. 22)

And the one on whom seed was

sown among the thorns, this is the man who

hears the word, and the worry of the

world and the deceitfulness of

wealth choke the word, and it becomes

unfruitful. And the one on whom seed was

sown on the good soil, this is the man who

hears the word and understands it; who indeed

bears fruit and brings forth, some a

hundredfold, some sixty, and some thirty.

Luke 14:7–11

Luke 14:7–11

And He began speaking a

Luke 14:7–11

And He began speaking a

parable to the invited

Luke 14:7–11

And He began speaking a

parable to the invited

guests when He noticed how they had been

Luke 14:7–11

And He began speaking a

parable to the invited

guests when He noticed how they had been

picking out the places of honor at the

Luke 14:7–11

And He began speaking a

parable to the invited

guests when He noticed how they had been

picking out the places of honor at the

table, saying to them, "When you are

Luke 14:7–11

And He began speaking a

parable to the invited

guests when He noticed how they had been

picking out the places of honor at the

table, saying to them, "When you are

invited by someone to a

Luke 14:7–11

And He began speaking a

parable to the invited

guests when He noticed how they had been

picking out the places of honor at the

table, saying to them, "When you are

invited by someone to a

wedding feast, do not take the place of

Luke 14:7–11

And He began speaking a

parable to the invited

guests when He noticed how they had been

picking out the places of honor at the

table, saying to them, "When you are

invited by someone to a

wedding feast, do not take the place of

honor, for someone more

Luke 14:7–11

And He began speaking a

parable to the invited

guests when He noticed how they had been

picking out the places of honor at the

table, saying to them, "When you are

invited by someone to a

wedding feast, do not take the place of

honor, for someone more

distinguished than you may have been

Luke 14:7–11

And He began speaking a

parable to the invited

guests when He noticed how they had been

picking out the places of honor at the

table, saying to them, "When you are

invited by someone to a

wedding feast, do not take the place of

honor, for someone more

distinguished than you may have been

invited by him, and he who

Luke 14:7–11

And He began speaking a

parable to the invited

guests when He noticed how they had been

picking out the places of honor at the

table, saying to them, "When you are

invited by someone to a

wedding feast, do not take the place of

honor, for someone more

distinguished than you may have been

invited by him, and he who

invited you both will come and say to

Luke 14:7–11

And He began speaking a

parable to the invited

guests when He noticed how they had been

picking out the places of honor at the

table, saying to them, "When you are

invited by someone to a

wedding feast, do not take the place of

honor, for someone more

distinguished than you may have been

invited by him, and he who

invited you both will come and say to

you, 'Give your place to this

Luke 14:7–11

And He began speaking a

parable to the invited

guests when He noticed how they had been

picking out the places of honor at the

table, saying to them, "When you are

invited by someone to a

wedding feast, do not take the place of

honor, for someone more

distinguished than you may have been

invited by him, and he who

invited you both will come and say to

you, 'Give your place to this

man,' and then in disgrace you proceed to

Luke 14:7–11

And He began speaking a

parable to the invited

guests when He noticed how they had been

picking out the places of honor at the

table, saying to them, "When you are

invited by someone to a

wedding feast, do not take the place of

honor, for someone more

distinguished than you may have been

invited by him, and he who

invited you both will come and say to

you, 'Give your place to this

man,' and then in disgrace you proceed to

occupy the last place.

(v. 10)

(v. 10)

“But when you are invited, go and

(v. 10)

“But when you are invited, go and

recline at the last place, so that when the

(v. 10)

“But when you are invited, go and

recline at the last place, so that when the

one who has invited you comes, he may

(v. 10)

“But when you are invited, go and

recline at the last place, so that when the

one who has invited you comes, he may

say to you, 'Friend, move up

(v. 10)

“But when you are invited, go and

recline at the last place, so that when the

one who has invited you comes, he may

say to you, 'Friend, move up

higher'; then you will have

(v. 10)

“But when you are invited, go and

recline at the last place, so that when the

one who has invited you comes, he may

say to you, 'Friend, move up

higher'; then you will have

honor in the sight of all who are at

(v. 10)

“But when you are invited, go and

recline at the last place, so that when the

one who has invited you comes, he may

say to you, 'Friend, move up

higher'; then you will have

honor in the sight of all who are at

the table with you. For everyone who

(v. 10)

“But when you are invited, go and

recline at the last place, so that when the

one who has invited you comes, he may

say to you, 'Friend, move up

higher'; then you will have

honor in the sight of all who are at

the table with you. For everyone who

exalts himself will be

(v. 10)

“But when you are invited, go and

recline at the last place, so that when the

one who has invited you comes, he may

say to you, 'Friend, move up

higher'; then you will have

honor in the sight of all who are at

the table with you. For everyone who

exalts himself will be

humbled, and he who humbles

(v. 10)

“But when you are invited, go and

recline at the last place, so that when the

one who has invited you comes, he may

say to you, 'Friend, move up

higher'; then you will have

honor in the sight of all who are at

the table with you. For everyone who

exalts himself will be

humbled, and he who humbles

himself will be exalted."