Carrara cathedral
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Transcript of Carrara cathedral
1
CARRARA CATHEDRAL
"Socrates Comenius Project"
Liceo Scientifico “G. Marconi” Carrara
2010-2011
Class II F
Prof. L. Codega
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HISTORICAL OUTLINE
Carrara Cathedral, dedicated to the apostle St.Andrew, is a medieval building whose structures are entirely made of Apuan marble blocks.
The cathedral is mentioned for the first time in a document of the year 1035 as "Ecclesia Sancti Andree de Carraria". It was only completed three centuries later, and Carrara was still a little village.
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The church is diagonally positioned in relation to the square in front of it.
The architectural structure is complex, as it shows the different phases of its construction and the fact that Lunigiana is a border land.
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The lower part is Romanesque, and the upper parts, in
particular the external ones, are Gothic.
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The first phase of the construction (1070-1140) shows Parmesan and Pisan influences. Many are, in fact, the analogies to the cathedral of Parma, especially in most ancient elements, like the main portal. However the horizontal stripes of black and white Colonnata marble of the façade are typical of Pisan and Ligurian architecture.
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The second phase of construction (in the second half of the XII century) carried out by builders from Lucca, is easily recognisable especially in the frequent use of human and animal figures and in Corinthian capitals.
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In the second half of
the XIII century the
church tower was
completed.
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The third and last phase of construction
(XIV century) is the work of Pisan
builders. It concerns the upper part of
the façade with the magnificent rose-
window and the portico which displays
a series of busts inserted on capitals;
they are important examples of Tuscan
sculpture. On the façade the final
element, which should overhang the
rose-window, is missing.
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Towards the end of the XV
century the walls, which
had, until then, been left
rough and without plaster,
began to be painted. In
later age some altars and
ornaments were added.
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In 1947-1948 the decision was made to restore the cathedral, as
much as possible, to its original condition: six altars were
removed. In 1992 the long and delicate cleaning work of the
façade and of the side portal, known as St.John's, was
completed.
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DESCRIPTION OF THE
EXTERIOR
The church tower. The church tower is about 33 metres tall, and is
entirely made of marble. It's made up of five floors, on which windows of a making that varies according to the storey open up. The pyramidal-shaped spire is enriched by small steeples.
The execution of this work was doubtlessly carried out in two different phases. There are differences between the lower and upper part, in which the ashlars are squarer and are inserted with more regularity.
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The aisles’ back walls and the external apse
The side aisles’ back walls present, in the upper part, small
arches that rest on corbels. In the lower part we find in
both sides an ogival window with one light.
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The central aisle's back wall is decorated with small
ogival arches that rest on corbels on which human
heads or animals are engraved. The hollows in the
arches toward the square bear ornamental carvings;
among them a wheel and a cock are recognisable.
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The external apse is semi-circular shaped. A small
loggia winds along its perimeter and rests on a
frame that is partly decorated with flowery
patterns; from there small pillars spring up and
they finish up with capitals of different shape
and size; some are decorated with a leaf, others
are geometrical in shape. The small arches above
the pillars are ogival. Down below three
windows with one light open up: in the central
one a man holds a leaf with the epigraph
"Andreas". Between the two side-windows an ox
and a palm leaf are carved.
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The façade
In the façade it is possible to determine with precision the different styles in the different epochs of construction. As it is, the lower part is Romanesque and the upper one is Gothic.
At the base there are alternating stripes of black Colonnata marble and stripes of white marble.
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The most praiseworthy element of this façade is the portal; at its sides it is possible to see two pillars with finely executed capitals with flowery patterns and human figures. In the round arch rampant animals that culminate in an eagle, nowadays beheaded, are represented. At the margins of the pillars two columns are enclosed; from them an arch, shorter than the first one, starts. It is in the shape of a festoon and is decorated with flowery patterns. The lunette is decorated with geometrical patterns.
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The upper part is characterized by the central rose-window that is inscribed in a square whose sides are constituted by a rhomb-pierced frame. The rose-window is formed by twenty mullions that form a sunburst ornament and bear small Gothic arches. At the two sides of the rose-window a loggia starts; its height decreases from the centre to the exterior. The connection between the arches is constituted by human heads that are, in some cases, real masterpieces of Gothic sculpture.
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The south side The south side, which opens up onto the cathedral square, is divided, in the
lower part, into three sections, which are bordered by two pillars. The first
one recalls, with its black and white marble squares, the Romanesque
motifs of the façade. In it we find St.John's Portal, that is not unlike the
façade's one. The fine decorations of arch-beams and of the round arch are
remarkable.
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In the other two parts it is possible to see
two elegant windows with one light.
In the first one an eagle is engraved
and the architectonical elements are
decorated in a rich and complex way:
one can see a human head and flowery
patterns.
The second one, much
simpler, bears the sculpture
of a lion.
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In the sottogronda of the lower part one can see
small round arches, some simple, others
decorated with flowery patterns or with
animals.
The upper part is decked with small ogival
arches; some are simple, and others, that are
the ones closer to the façade, are decked with
elaborate frames and bear, in the interdossi,
geometrical decorations such as the wheel or
the cross.
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DESCRIPTION OF THE INTERIOR
The interior is austere; the marble walls are covered with a grey patina built up over the centuries.
It is divided into three aisles that are bordered by two rows of columns and pillars surmounted by round arches: it all adds up to eight columns and a pillar per side.
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The columns show a great variety of styles, especially in the capitals. In the capital of the firs semi-column on the right aisle the visit that Mary paid to St. Elizabeth is carved: it is Lombard in structure.
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The second column is unique in the church in so that is cross-shaped. According to some it is a real Gothic pillar.
The capitals, all different between each other, betray the fact that their makers came from Pisa, Lucca or from Emilia.
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The presbytery dates back to the XII century and is the work of hands from Lucca. The capitals, of which the left one is in the Corinthian style and the right one is the result of mixed styles and has big flowers inside the scrolls, pre-announces the Gothic style.
In correspondence to the space between the
second and the third column, St.John's
portal in the right aisle and the entrance to
the Great Company and to the Baptistery in
the left one open up.
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1) Altar of the Crowned
Martyrized Saints
2) Saint Ceccardo's Altar
3) Saint Ceccardo's Sarcophagus
4) The Cassanelle
5) The Crucifix of Divine
Providence
6) Our Lady of the People's Altar
7) The Altar of the Most Holy
Annunciation
A) Main entrance
B) St. John’s Portal
C) Entrance to the Great Company
and to the Baptistery
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Altar of the Crowned
Martyrized Saints
Entering the cathedral through St.John's
portal, on the left it can be found the altar of
the "Crowned Martyrized Saints", more
commonly known as altar of the "Four
Martyrized Saints", patrons of the sculptors and of the marble workers. The high-
relief on the table above the altar was completed in 1869 by Pietro Lazzerini from
Carrara, and it represents the four saints at the moment of their martyrdom. In
fact the martyrs that are portrayed on the sculpture aren't four, but five. As the
legend goes, the four Romans who refused to carve Pagan gods were joined by a
"praetorian", who was so struck by the courage and serenity of the four condemned
to death penalty that he refused to take part in the execution and was therefore
killed as well. At the sides of the altar there are two XVI century high relieves that portray
"Magdalen with a vase of perfumes" and "St.Lucy”.
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Saint Ceccardo's Altar
Saint Ceccardo's altar is placed half way down the right aisle. It is very simple, in XVII century style.
The saint's beheaded body is kept inside a marble niche under the altar table, and it is protected behind a red banner and a grate. In the upper part of the altar there is a XVII century painting by an unknown artist that represents St.Ceccardo's beheading.
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St.Ceccardo, patron of Carrara, was beheaded because of his faith,according to the tradition, in the year 600: it is said that a water spring with healing powers sprang out from the spot where his head hit the ground.
The altar covers half of a XV century wall painting that was discovered during the restoration work in the aftermath of World War II.
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Saint Ceccardo's Sarcophagus The sarcophagus, which used to hold the saint's body and that dates back to the
XVI century, is placed on the left of the altar. It was carved into a single block of marble and it bears flowery decorations
carved into simple frames. The lid used to be connected to the urn by iron side-joints whose remains can still be seen.
The tomb is born by two puttos which are probably XVII century.
Along the sarcophagus's lower edge one can read, from left to right, the inscription "HIC IACET CORPUS DIVI CECARDI MARTIRIS EPI LUNENSIS" which means "here lays the body of St.Ceccardo martyr bishop of Luni" .The right side bears the inscription "HIC SANCTVS PASSVS EST P FIDE XPI SVB ANO CCCCCC" which means "here the Saint was martyrized for his faith in Christ in the year 600".
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The Cassanelle
They represent the Annunciation with the angel on the left who shows a paper scroll with the latin inscription" AVE GRATIA PLENA" and Maria on the right.
The two statues are made of Carrara white marble, but the basements,
from a more recent age, are made of ordinary marble.
According to the tradition the two figures are called " Le Cassanelle"
probably because this name is connected to Gassano, the village
where Bartolomeo Vasi, church artist and benefactor, was born. He
made the holy water basin near St.John's door.
"Le Cassanelle" are a masterpiece of Gothic sculpture (XIV century), of Pisan School and French influence.
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The Crucifix of Divine Providence
The Crucifix of Divine
Providence is a wooden
fourteenth century cross,
whose style recalls the school
of Toscana and Umbria. It's
placed at the center of the
presbytery, and it hangs from
a finely wrought metal
chain.
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Its shape is complex. The main figure, Christus Patiens (in opposition to Christus Triunphans from an earlier age), is set in the middle, depicted with realism; on the two arms of the cross you can find the Virgin on the left and John, the favourite disciple, on the right. On the two arms of the cross, two grids with the figures of the four evangelists including the symbols referred to them: John with the eagle and Luke with the ox on the left; Mark with the lion and Matthew with the angel and the New Testament on the right.
At the top the figure of God, the Father, with a pelican. This bird, according to a well known symbology, feeds his breed on his blood until it dies. This represents Jesus Christ's sacrifice.
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Our Lady of the People's Altar Our Lady of the people's altar is placed in the left aisle; it's a XVI century
piece of work, simple yet elegant. Here, on the Lord's Table, inside a marble frame placed between two marble columns, there is a painting of the Madonna which dates back to the last century and portrays the Virgin
Mary holding the infant Jesus with the keys of the town in her hand: our Lady of the People, patron of Carrara.
Under the painting an engraved marble tablet remembers one of the many miraculous interventions by the Madonna to protect Carrara's people.
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The Altar of the Most Holy Annunciation
The Altar of the Most Holy Annunciation is placed at the left of the main entrance, and it rests against the façade's inside wall. It was executed around 1310 by Lapo, son of Maestro Giroldo from Lugano. The present condition is the result of various interventions and re-makings that were carried out in different epochs. A beautiful frame that forms a vault resting on two square columns with capitals, and which is decorated with relieves, dates back to the XV century. Nowadays it is quite blackened by candle smoke.
The Annunciation that can be admired nowadays dates back to the Baroque age, with evident influences of Bernini school, as so as the altar, in polychromatic marble marquetry.
At the centre of the altar, between the two statues, there is a large chalk crucifix painted black, dating back to the XV century. It is attributed to the sculptor from Carrara Pietro Tacca. For this reason the altar is also known as "Altar of the Crucifix".
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Bibliography
G. Paoletti, Il duomo di Carrara, Massa 1996 F. Buselli, S. Andrea Apostolo Duomo a Carrara, edited
by the Cassa di Risparmio di Carrara, 1972 We would like to thank Father Raffaello Piagentini,
parson of the cathedral, and Eleonora Grasso, student at Accademia di Belle Arti in Carrara, for their kind collaboration.
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II F Davide Bichi
Luigi
Giromini
Paolo
Andreani
Davide
Gasparotti
Gabriele
Fusani
Andrea
Del Sarto
Riccardo
Falchetta
Davide
Vatteroni
Michele Rossi Giacomo Bertolucci
Giacomo Zannoni Valentina Bianchi
Girolamo Palazzolo
Sara Cardi Cigoli
Cristian Cordiviola
Martina Corsini
Davide Perini
Luca “Palaus”
Iardella
Luca Tedeschi
Veronica
Brandani
Letizia
Berbieri
Rebecca
Tamberi
Valentina
Pardi
Nicolas
Maddaluno (not in the photo)
Alessio Ratti
(not in the photo) 2011 2010