Block Six
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Transcript of Block Six
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Block Six: Literature and history
There is a significant relationship between literary texts and contemporary reality. The aim of thisblock is to problematize the relationship between literature and history. The literary texts dealt with
in this block address specific historical events such as the "Stalinist tyranny of 1936-1939, the Irish
'troubles', or the rise and fall of the Japanese empire in the Far East."
Interest in such literary works come into play especially as there is a constant questioning of
"official history," by "oral history, people's history, black history and women's history."
There is a difference between the past and history. Interpretations of history are constantly
changing.
The historical moment in which we write may (or may not) also be assumed to affect how and
what we write. How you read what has been written will also depend upon the moment in which
you do so.
Prose fiction and history
Bearing Witness:
A sub-genre of literature called 'bearing witness' addresses the need for a kind of literature thatcommunicates to the present about a past that is unthinkable. The witness writer creates an archive
which would 'contribute to [his people's] constitution'. What exactly does the genre of bearing
witness entail? It is obvious that the past figures prominently in bearing witness as it is focused on
a tragic past event that has a clear impact on the present. The poet or writer takes on 'the role of
guardian of the society's historical past, its memory'. The witness writer is writing about his
people's suffering, documenting it and producing an archive that would prove necessary for a mass
witnessing. The renowned Irish poet Seamus Heaney comments on the nature of the witness writer:
He represents poetry's solidarity with the doomed, the deprived, the victimized, the under-privileged. The witness is any figure in whom the truth-telling urge and the compulsion to identify
with the oppressed become necessarily integral with the art of writing itself.
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Two critics:
Laurence Lerner: "History and Fiction"
Lerner identifies three contexts to any text: 'its ideology, its strategies of writing, and social reality'.
To eliminate any of these completely 'is a dogmatic oversimplification'.
Hayden White: "Introduction to Metahistory"
White argues that while historians believe their narratives to be objective, their narration itself
cannot escape the implications of 'textuality': that is, of the medium of language. By analyzing, or
'deconstructing', historians' texts, White claims to show how they are silently organized according
to familiar narrative and hence fictive patterns, such as 'plot'.
Poetry and history
The genre of poetry can both magnify the momentous events of history in this century and reviseand challenge our ideas of how history permeates literature.
The poetry of Akhmatova, Holub and Heaney bears witness. Akhmatova sees herself as doing this
explicitly in 'Requiem' in bearing witness to the Stalinist reign of terror, while Holub's irony works
more obliquely, to ridicule the orthodoxy of the Communist Party in Czechoslovakia after the
abortive uprising of spring 1968 in Prague and the subsequent repression of artistic and intellectual
freedom. Heaney demonstrates vividly how a poet not only engages with a particular historical
experience, in his case that of the Troubles in Northern Ireland since 1969, but more fundamentally
with an Irish literary tradition that has meditated on the uneasy relations between Britain andIreland over the centuries.
Seamus Heaney
"Ocean's Love to Ireland"
In this poem, Ralegh's victory over Catholic forces sent by Philip II of Spain to assist an Irish
revolt against the English is used to represent the finally successful English conquest of Ireland
which extended over much of Elizabeth I's reign. Like the conquering Vikings who roamed the
seas, Ralegh 'is water, he is ocean'. This is an image that combines the sense of an irresistible
natural force with a pertinent allusion to English naval power which was essential to the defeat ofthe Spanish Armada and, in later years, to the development of English world-imperial power.
This poem neither laments the vanquished, nor celebrates the victories; it does not take sides about
the issues settled by these contests. Each records them as 'history', as what happened.
The theme of poetry is explicit in "Ocean's Love to Ireland'. The poem deals with the English
conquest of Ireland as a sexual ravishing. The Irish poets writing in their own language were
rendered sterile by the 'iambic drums' of English poetry. (The iambic measure first became widely
used by English poets and dramatists during the Elizabethan period.)
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Comment on Heaney's poetry: There is no simple taking of sides about the contemporary conflict.
Where does Heaney stand? He looks for a "healing alternative in a pagan Neolithic culture, away
from conflict torn centuries of Christianity. Pagan culture will heal and pacify tensions on both
sides. Pagan culture will alter consciousness.
"Casualty"
This poem is about two funerals: the first the coffins of Catholics, an actual occasion which gives
birth to communal strength, but also severe restriction. The second funeral is of the fisherman who
was killed for breaking with the complicity of the tribe.
This poem about the fisherman who broke with "our tribe's complicity" speaks for both communal
loyalty and for qualities that challenge it. The fisherman nonetheless expresses the best qualities of
the community.
Anna Akhmatova's "Requiem"
The Bolsheviks criticized Akhmatovasee page 27. Also more criticism on page 29 from the
Soviet state: Akhmatova's subject is utterly limited: it is the poetry of an overwrought upper-class
lady who frantically races back and forth between boudoir (which is a woman's bedroom or private
sitting room) and chapel.
"Requiem" addresses the predicament of Russia during Stalin's Terror and the responsibilities of
the writer at such a time.
Lev, Akhmatova's son, was imprisoned for 17 months.
In Akhmatova's "Requiem," history and the future are framed within the Christian idea that
although mother and child suffer great agony, the resurrection will follow.
The strongest image in the poem is the monument of herself, an idea which does not represent
hubris on her part, but a genuine acknowledgement of her role as the voice of her people, to
emphasize the importance of remembering. The whole poem is committed to this idea.
The poem begins: "I stand as witness to the common lot,/survivor of that time, that place"
The importance of gender to the representation of history in "Requiem" has already been discussed
in terms of the collective suffering of the mothers waiting for their sons outside then prison, and
the grief of the biblical women at Christ's crucifixion.
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