Bleeding Peripheral Points

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    BLEEDING PERIPHERAL POINTS:

    An Acupuncture Technique

    Piercing a vein or small artery at the tip of the body-finger tips,

    toes, or top of the ears-is a technique well-known among

    acupuncturists. To the uninitiated Westerner, this therapy may

    seem even stranger than standard needling that is explained as a

    method of adjusting the flow of qi in the vessels. In this case, a few

    drops of blood let out from one or more peripheral points by quicklystabbing the skin with a lance is said to have significant effects. As

    mentioned in Fundamentals of Chinese Acupuncture (1), "The

    procedure should be thoroughly explained to the patient before it is

    performed to allay his or her fears."

    Letting out blood is among the oldest of acupuncture techniques.Indeed, it has been speculated that acupuncture started as a

    method of pricking boils, then expanded to letting out "bad blood"

    that was generated by injuries or fevers, and finally allowing

    invisible evil spirits and perverse atmospheric qi (most notably

    "wind") escape from the body (2). Only later, perhaps as the needles

    became more refined and as scholars developed of a more subtle

    theoretical framework, were thin filiform needles used as the

    primary acupuncture tools for the purpose of adjusting the flow of

    qi and blood, without necessarily releasing something from the

    body.

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    The Lingshu (Spiritual Pivot) and its companion volume, the Suwen

    (Simple Questions), written around 100 B.C., established the

    fundamentals of traditional Chinese medical ideas and acupuncture

    therapy (3, 4). Originally, there was a set of 9 acupuncture needles,which included the triangular lance, sword-like flat needles, and

    fairly large needles (see Figure 1). In the Lingshu (3) these ancient

    needles are numbered and the needle designs and qualities are

    associated with what the numbers represent. Regarding the fourth

    needle, which has a tubular body and lance-like tip, the text states:

    "This can be used to drain fevers, to draw blood, and to exhaust

    chronic diseases." The seventh needle is described as being hair fine(corresponding in form to the most common of the current needles);

    it is said to "control fever and chills and painful rheumatism in the

    luo channels." In modern practice, using the lance as a means to

    treat chronic diseases has been marginalized (except to treat acute

    flare-ups of chronic ailments), while the applications of the hair-fine

    needle has been greatly expanded beyond malarial fevers and

    muscle and joint pain.

    The Lingshu has several references to the use of blood-letting. In

    the chapter on hot diseases, it states:

    For a hot disease with frequent frights, convulsions, and madness,

    treat the blood channels. Use the number four lance needle.

    Quickly disperse when there is an excess. When there is insanity

    and a loss of hair, treat the blood and the heart.

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    The use of the lance needle to treat the blood channels is a

    reference to blood-letting. The indications of blood-letting for

    alleviating heat, convulsions, and mental distress has persisted to

    modern times. For example, when treating the jing (well) points atthe beginning or end of the meridians, the general indication that

    has come down to us today is for fevers and mental illness.

    The lance needle is also recommended, in the same chapter of the

    Lingshu, for treatment of a hot disease where the whole body feels

    heavy and the center of the intestines is hot, and when there are

    spasms around the navel, and the chest and ribs are full. Among

    the points suggested to be bled are "those points on the cracks of

    the toes." Drawing blood, which is mentioned repeatedly in this

    chapter of the Lingshu, is usually accompanied by instructions that

    one should drain it from the luo vessels, which are described in this

    text as visible vessels, apparently corresponding to veins. For

    example, it is said that one should examine above the anklebone to

    see if the luo channels are full; if so, drain until blood is seen.

    An entire chapter of the Lingshu is devoted to the luo vessels in

    which questions are answered about blood-letting therapy. It is said

    that: "When the blood and qi are both abundant and the yin qi is

    plentiful, the blood will be slippery so that needling will cause it to

    shoot out." On the other hand, "When much bleeding takes place

    with needling, but the color does not change and there are

    palpitations and depression, it is because needling the luo channel

    causes the channel to empty." The change in color that is

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    anticipated occurs when the bad blood, which is described as thick

    and black, has been eliminated and normal red blood appears.

    The Suwen (4) also has a chapter on treating the luo vessels. It

    makes three references to blood-letting, all in association with the

    point ranggu (KI-2); in general, the ranggu point is needled, and

    then the capillary in front of the point is to be bled. This is used in

    treatment of swollen throat and for abdominal swelling and fullness

    that accompanies either heart pain or injury. Similarly, in the

    Lingshu chapter on water swelling, a case of abdominal swelling-

    where the skin is tight like a drum-is described; the therapy

    recommended is to draw blood from the luo channels. The location

    of blood-letting is not specified, though it is stated that the problem

    should be treated in the lower part of the body.

    In the Suwen chapter about needling of the channels properly, it is

    said that:

    When one administers acupuncture during the spring, it is

    appropriate to needle shu (stream) points. In fact, bloodletting is a

    preferred technique....In the summer, one can also practice

    bloodletting, but it is preferable to use superficial luo points. Allow

    the bleeding to stop by itself, so that the pathogen will be

    completely eliminated."

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    In the Suwen chapter on seasonal organ pathology, blood-letting is

    mentioned for excess conditions, and the key therapeutic technique

    is usually to address an entire channel, which is sometimes done at

    or near its peripheral points. Thus, it says, for excess of the liver,bleed the jueyin and shaoyang channels; for excess of the spleen,

    one is instructed to bleed points of the taiyin, yangming, and

    shaoyin; for excess of the lung, bleed the shaoyin channel; for

    excess of the kidney, bleed the shaoyin and taiyin channels. Only

    the excess of the heart is treated somewhat differently: one is

    instructed to needle and bleed points under the tongue (jinjin and

    yuye) and at yinxi (HT-6).

    The Suwen chapter on malaria-like illnesses has an interesting

    instruction for needling the finger tips:

    When malaria begins to flare-up, it will start at the extremities. If

    the yang has already been injured, the yin will be affected as well.

    Before the flare-up, therefore, one should tie the ten fingers with

    string. This way, the pathogen cannot enter more deeply and the yin

    cannot come out. After tying the fingers, observe the luo channels.

    Where purple stagnation appears in the channels, perform blood-

    letting.

    Thus, one looks for those specific veins that are congested in order

    to apply this therapy, rather than picking certain points or channels

    theoretically. The particular practice described here, of trying to

    avert the flare-up by locating the stagnation and draining the blood

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    is described as "ambushing the enemy before being confronted."

    The approach to making the veins stand out is one that is still

    mimicked today, with massaging and pressing to assure that when

    the vein is lanced blood will flow out, though the original purposewas also diagnostic-determining which vessel had the pathogen to

    be let out.

    The most comprehensive traditional text on acupuncture is the Jia

    Yi jing (Systematic Classic of Acupuncture), published in 1601,

    though attributed to work originally done by Mi Huangfu in the 3rd

    century (5). It includes an extensive explanation of the #4 needle

    used for blood-letting:

    The number four pertains to the four seasons. When a person, after

    having been struck by one of the winds of the eight directions and

    four seasons, develops a chronic illness where the evil has invaded

    and penetrated the channels and connecting vessels [luo], then this

    condition is treated by the sharp needle....It has a cylindrical body

    and a pointed end of three blades and is one cun and six fen in

    length. It is used to drain heat and let out blood to dissipate and

    drain chronic diseases. Accordingly, it is said that, if the disease is

    securely housed within the five viscera, the sharp needle should be

    selected and draining technique applied to the well [jing] and brook

    [shu] points according to the seasons.

    As with the earlier texts, blood-letting is mainly recommended in Jia

    Yi jing for conditions of abdominal swelling, malarial-type diseases

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    with alternating fever and chills (Chinese: nue), and certain painful

    conditions, particularly lower back pain. The main idea is to

    eliminate bad blood, as in this case of treating an injury:

    The unraveled vessel causes people to suffer from splitting lower

    back pain with irascibility....Needle the unraveled vessel at weizhong

    (BL-40), pricking the binding connecting vessel there which is like a

    millet grain. Upon being pricked, the vessel will ejaculate black

    blood and, once the blood turns red, the treatment may be stopped.

    In sum, for excess type syndromes, bleeding is recommended

    because it can drain the excess, alleviate congestion and stasis, and

    remove the pathogens. As described in Fundamentals of Chinese

    Acupuncture, the function of blood-letting therapy is "to drain heat

    or quicken the blood and qi and relieve local congestion." The

    method of carrying out blood-letting is described:

    This procedure is done by first applying pressure to restrict the

    blood flow of the area, to increase the visibility of the veins and to

    cause the blood to flow out more easily when the vein is pricked.

    The point is then swiftly and decisively pricked to a superficial

    depth of about 0.1 cun and a few drops of blood are allowed to

    escape. Lastly, the point is pressed with sterile cotton until the

    bleeding ceases.

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    said to be useful for emergency treatment for stroke or for

    numbness of the toes, also for redness, swelling, and pain of the

    instep of the foot. Near the toe webbing, there is another set of

    points, the bafeng (eight wind) points, four on each foot (see Figure2). These can be needled either by standard procedure with shallow

    oblique insertion, or they can be pricked to cause bleeding. The

    points are indicated for swelling of the legs, toe pain, snake bite to

    the foot or lower leg, and swelling and pain of the dorsum of the

    foot.

    Similarly, at the tips of the fingers are the shixuan points, located

    0.1 cun behind the nails (see Figure 3). Pricking these points to let

    out blood is said to be useful for coma, epilepsy, high fever, and sore

    throat. A little further down, at the finger creases (the lower of the

    two creases along the finger joints), are the sifeng points (four wind

    points; the thumb, which has only the one crease, is not included;

    see see Figure 4). Pricking these to let out plasma fluid that is

    yellowish white, is said to treat malnutrition and indigestion in

    children and whooping cough. Finally, points between each pair of

    fingers, at the top of the webbing joining the fingers, are the baxie

    points (see Figure 5). These can be acupunctured with shallow

    insertion of 0.5-0.8 cun depth or pricked to cause bleeding, used to

    treat snakebite of the hand.

    The terminal jing points, known by some as ting points, are also

    pricked to let out blood. These "well" points, of which there are 12,

    are mainly located at the tips of the fingers and toes (the exception

    is KI-1); below are some of the indications for bleeding these points:

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    Shaoshang ) LU-11: thumb, radial side): sore throat, epistaxis, pain

    of fingers, febrile disease, mental disorders, loss of consciousness.

    Shangyang (LI-1: index finger, radial side): toothache, sore throat,

    numbness of fingers, febrile disease, loss of consciousness.

    Zhongchong (PC-9: middle finger, at fingertip): cardiac pain,

    irritability, loss of consciousness, aphasia with tongue stiffness,

    febrile disease, heat stroke, infantile convulsions, feverish sensation

    of the palm.

    Guanchong (TB-1: ring finger, ulnar side): headache, redness of

    eyes, sore throat, stiffness of the tongue, febrile disease, irritability.

    Shaochong (HT-9: little finger, radial side): cardiac pain, pain in

    chest, mental disorder, febrile disease, loss of consciousness.

    Shaoze (SI-1: little finger, ulnar side): febrile disease, loss of

    consciousness, sore throat, corneal disease.

    Yinbai (SP-1 : big toe, medial side): abdominal distention, uterine

    bleeding, mental disorder, dream disturbed sleep, convulsions.

    Dadin (LV-1: big toe, lateral side): prolapse of uterus, hernia,

    uterine bleeding, enuresis.

    Lidui (ST-45: 2nd toe, lateral side): facial swelling, toothache,

    distending sensation of chest and abdomen, cold in leg and foot,febrile disease, dream disturbed sleep, mental confusion.

    Yonguqan (KI-1: sole of foot, between metatarsals 2-3): pain in

    vertex of the head, dizziness, blurring of vision, sore throat,

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    aphonia, dysuria, dyschesia, infantile convulsion, loss of

    consciousness, feverish sensation in the sole.

    Qiaoyin (GB-44: 4th toe, lateral side): one-sided headache,

    ophthalmalgia, deafness, pain in the hypochondriac region, dream

    disturbed sleep, febrile disease

    Zhiyin (BL-67: little toe, lateral side): headache, nasal obstruction,

    epistaxis, ophthalmalgia, feverish sensation in the sole.

    Finally, there is pricking of the ear apex (tubercle) to let out blood,

    as a similar basic technique. All these peripheral point bleeding

    treatments are used for heat and excess syndromes. As an example,treating the ear apex by bloodletting has been recommended to treat

    hordeolum, an eye infection (8).

    Peripheral blood-letting is distinguished from a practice of pricking

    the skin to release blood prior to applying cups, that provide an

    additional stimulus to the area and cause more blood to beextracted. However, like the peripheral point bleeding, it is used to

    let out pathogens and heat. A report on treatment of acute diseases

    with blood-letting followed by cupping suggested that the technique

    would remove toxic heat from the interior (9). In general, the author

    believed that:

    The combination of bleeding and cupping aims at eliminating the

    toxic factors and removing stagnation, promoting resuscitation, and

    clearing heat, activating qi and blood circulation in the meridians

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    and collaterals, relieving swelling and pain in order to facilitate the

    elimination of pathogenic qi and the restoration of good health.

    He gave examples of blood-letting and cupping at dazhui (GV-14),

    taiyang (Extra-2), and weizhong (BL-40). Weizhong, at the back of

    the knee, is probably the most frequently mentioned non-peripheral

    point for bleeding therapy, with or without cupping; quze (PC-3), at

    the corresponding point in the crease of the elbow, is next most

    frequently used. Dazhui (GV-14), the meeting point of all six yang

    channels with the governing vessel, is treated for many acute heat

    syndromes, with standard acupuncture, blood-letting, and cupping.

    Some of the peripheral blood-letting applications are easy to

    understand, at least theoretically, from the basic concept of letting

    out tainted blood; for example, to treat a poisonous snake bite

    where venom has been injected into the nearby portion of the limb.

    Similarly, swelling and pain of the foot by letting out blood at the

    toes is conceptually understandable within this paradigm. The

    treatment of stroke (apoplexy), coma, mental dysfunctions, and

    epilepsy by this method may be related to the concept that a vicious

    wind penetrates to the center and causes severe disruption to the

    normal brain function; the wind turbulence generates heat in the

    blood; alternatively, a disease with high fever can cause these

    damaging sequelae. This heat may be released by causing bleeding

    from these points, under the concept that the blood is a vehicle for

    carrying out the excess heat. In the English-Chinese Encyclopedia

    of Practical Traditional Chinese Medicine (10) under the condition

    called wind-stroke, in addition to several acupuncture points to be

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    treated by standard needling, the authors mention using a three-

    edged needle to cause bleeding at the jing-well points. The

    Encyclopedia states that "pricking the 12 jing-well points helps to

    eliminate heat and bring resuscitation."

    The problems of high fever, bleeding, sore throat, and headache

    might also be understood in terms of being treated by letting out

    heat via the removal of bad blood or excess blood. In the English-

    Chinese Encyclopedia, pricking the jing-well point shaoshang (LU-

    11), is mentioned as one of the treatments for severe cough due to

    wind-heat affecting the lungs; the jing-well point zhongchong (PC-

    9), as well as the non-peripheral points at the limb joints, quze (PC-

    3) and weizhong (BL-40), are indicated for pricking to release blood

    for treatment of high fever with heat in the ying and blood levels.

    shixuan points at the fingertips, as well as PC-3 should be pricked,

    the book suggests, for treatment of heat stroke (summer heat

    disturbing the heart and requiring resuscitation). Bleeding at the

    jing-well point zhongchong (PC-9) is also suggested for treatment of

    syncope of the excess type, while pricking of the 12 jing-well points

    is part of the therapy for severe sun stroke. Another

    recommendation for treating sunstroke is the combination of quze

    (PC-3), weizhong (BL-40), and dazhui (GV-14) as well as the 12 jing-

    well points all being pricked to cause bleeding.

    MODERN VIEWS

    Blood-letting is a method of therapy that is difficult to explain in

    modern terms. Aside from the traditional theoretical basis for these

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    treatments in letting out heat and excess factors, a key issue is

    whether it actually produces the claimed effects. Many Western

    acupuncturists have stated informally that they get dramatic

    results from this treatment method, but, unfortunately, there is noevidence presented to support such contentions. Despite the

    frequent mention of treating peripheral points by blood-letting in

    both ancient and modern Chinese medical texts, there is little

    reference to this technique in Chinese medical journal reports. Very

    few articles focus specifically on use of this technique. Further,

    descriptions of therapies for the disorders that peripheral blood-

    letting is supposed to successfully treat rarely include that method.Instead, standard acupuncture techniques without blood-letting, as

    well as herbal therapies, are described. Therefore, the effectiveness

    of the technique must be questioned, at least until further evidence

    has accumulated.

    When the method of peripheral blood-letting is used, it is usually

    combined with other therapies (e.g., standard acupuncture or even

    Western drugs) that might be sufficient to explain the claimed

    beneficial effects. In a report on treating hordeolum by bleeding the

    ear tubercle mentioned in the previous section, the eyes were also

    treated with antibiotics. In an article on treatment of patients with

    persistent hiccup (1 to 15 days) with bleeding of jing-well points, the

    treatment was accompanied by standard acupuncture at several

    points (BL-13, BL-17, BL-21, ST-44, ST-45, LI-1, and LI-4). It was

    reported that 95 out of 131 patients were cured after one treatment

    (9). It is difficult to know how much of a contribution was made by

    the peripheral blood-letting.

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    A Chinese physician who has used the blood-letting at the hand

    jing-well points extensively for emergency cases wrote a report on

    his experience (see Appendix 1). In his general analysis of treatment

    strategies and in two case presentations, he described use of

    standard acupuncture therapy, particularly needling of LI-4, along

    with bleeding the hand jing-well points bilaterally. It was not

    possible to tell whether the same results could have been attained

    without the blood-letting portion of the treatment. One of the claims

    commonly made by Western acupuncturists is that blood-letting at

    the jing-well points or at the ear can rapidly decrease blood

    pressure. Yet, in a clinical study conducted in Beijing with patients

    carefully monitored for responses to acupuncture therapy for

    hypertension, blood-letting was not a technique employed (10). The

    author claimed a good effect with standard acupuncture, using

    such points as LI-4, LI-11, GB-20, LV-3 and BL-17. In all these

    cases, hegu (LI-4) was needled; it is possible that this is the most

    effective point. Blood-letting at the ear apex was mentioned only inpassing as one ear acupuncture technique in the book Traditional

    Chinese Treatment of Hypertension (14), but was reported to be

    highly effective for hypertension in a single case report (15).

    Today, we know that the peripheral blood has the same content as

    the rest of the blood that circulates in the body, and that there is noreason to expect that the blood let out by this method is "bad

    blood," other than in a purely symbolic role. While standard

    acupuncture therapy is depicted as being effective, in part, by

    releasing various transmitter substances (e.g., endorphins), by

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    stimulating local blood flow (e.g., by dilating vessels), and by

    producing changes in the brain that may have both systemic and

    highly specific effects, letting out a small amount of blood (usually

    just a few drops) remains without a suitable explanation for thepotent effects claimed. The technique used to let out the blood is

    one of quick and light pricking to pierce the skin and vein. Unlike

    standard acupuncture, this method does not involve getting a qi

    reaction or other evidence that the body is responding on a deep

    level.

    Blood-letting occurs in numerous contexts in the modern world.

    Millions of people donate a pint of blood, sometimes regularly;

    millions more prick fingertips every day to get a blood sample for

    diabetes testing. While these experiences are not as specific as

    aiming for certain acupoints to release blood, the large number of

    points at the periphery indicated for blood-letting in the Chinese

    literature, often with overlapping indications, suggests that the

    technique does not necessarily require a high degree of specificity

    for the location. Do diabetics and blood donors suffer substantially

    less from syndromes of heat and excess?

    Therefore, acupuncturists should be somewhat cautious in making

    claims of effectiveness and should request clinical trials to evaluate

    the method, especially now that funding for acupuncture trials is

    being provided in the U.S. Since many of the applications of this

    method are for acute syndromes or disorders easily measurable, it

    should be possible to compare the effects of blood-letting at

    acupoints versus non-acupoints, or blood-letting by pricking versus

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    pricking without releasing blood, as well as to compare standard

    acupuncture to blood-letting for treating a particular disorder.

    SUMMARY

    Blood-letting is an ancient therapy that was an essential part of

    traditional acupuncture practice described in the original texts and

    which persists today, particularly for treatment of emergency cases,

    such as loss of consciousness, high fever, and swellings. Most of the

    blood-letting therapy relies on treating peripheral points of the

    fingers and toes. Its purpose is to alleviate excess conditions,particularly heat syndromes and fluid swelling, and to promote

    resuscitation. A traditional concept was that the release of blood

    would draw out the excess. This therapy is somewhat difficult to

    explain in modern terms, and, therefore, requires some

    investigation and research before any substantial claims of

    effectiveness can be made. Practitioners often note what appear to

    be prompt and dramatic results from the therapy, suggesting thatits efficacy should be easy to confirm using short-term trials. In

    most cases, peripheral blood-letting (or other blood-letting therapy)

    is accompanied by standard acupuncture, especially with points

    that are not far from the blood-letting points, such as the

    hand/wrist points LI-4, LU-7, and PC-6 and the foot/ankle points

    LV-2, LV-3, and KI-3, suggesting that these other points may

    contribute significantly to the observed therapeutic outcome. As asymbolic therapy-of letting out excess, bad blood, toxins, or heat-

    blood-letting is a potent technique for both the practitioner and the

    patient, and its use represents a continuation of the earliest

    traditions of acupuncture.

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    APPENDIX 1. Clinical Application of Twelve Well Points by Duan

    Gongbao.

    The following brief report (12) was edited slightly for readability and

    to avoid repetition:

    In many years' clinical practice, I used blood-letting method of

    "Twelve Well-Points" to treat emergencies such as coma, syncope,

    acute infantile convulsion, wind-stroke syndrome, hysteria,

    epilepsy, etc., and have achieved immediate results. Twelve Well-

    Points refer to bilateral hand well points: shaoshang (LU-11),

    shangyang (LI-1), zhongchong (PC-9), guanchong (TB-1), shaochong

    (HT-9) and shaozhe (S-I 1) which belong to the three yin and three

    yang meridians of the hand and are located at the finger tips. The 6

    well-points of the yang meridians belong to metal and are the

    beginning points of the three yang meridians of the hand, while the

    other 6 well-points of the yin-meridians belong to wood and are the

    ending points of the three-yin meridians of the hand.

    The indications of the Twelve Well-Points are acute febrile diseases,

    cerebrovascular diseases, wind-stroke syndrome, syncope, acute

    infantile convulsion, manic and depressive psychosis, etc. The

    Twelve Well-Points can be used for eliminating heat, resolving

    phlegm, restoring consciousness, and promoting resuscitation. It is

    recorded in the classic book Lingshu that psychiatric diseases are

    related to the five zang-organs, so, the well-points are often used. It

    also says that blood diseases are related to the heart, thus, blood-

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    letting can eliminate pathogenic heat and cause resuscitation.

    Therefore, pricking for bleeding and twirling-reducing or twirling-

    pricking of the well-points can be used to treat mental disorder,

    excess type of wind-stroke syndrome, acute infantile convulsionresulting from attack of pericardium by heat, heart disturbed by

    phlegm-fire, or mental confusion due to phlegm, syncope due to

    high fever, etc. After routine sterilization with 75% alcohol, hold a

    sterilized three-edge needle to prick these well-points rapidly, then

    squeeze the local point forcefully to let a few drops of blood out.

    When the patient falls into sudden mental changes, loss of

    consciousness or mental disorder, the Twelve Well-Points are treated

    to induce resuscitation, as follows:

    Accumulation of phlegm-heat in the lung and heart confused by

    phlegm: in case of invasion of the pericardium by pathogenic

    factors, it is treated by ventilating the lung and resolving phlegm,

    clearing away pathogenic heat from the heart to causeresuscitation. The 12 well-points are used in combination with

    chize (LU-5), shenmen (HT-7) and daling (PC-7), which are

    punctured and stimulated with the reducing method.

    Attack of the pericardium by pathogenic summer-heat: in case of

    heatstroke due to accumulation of pathogenic heat to block qi flow,

    it is treated by clearing away pathogenic heat from the heart to

    cause resuscitation, restoring the consciousness. The well-points

    are selected in combination with reducing shenmen (HT-7) and

    pricking quze (PC-3) to let a bit blood out.

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    Wind-stroke: in case of excess syndrome of stroke, it is treated by

    clearing away heat, inducing resuscitation and waking up the

    patient from unconsciousness. The 12 well-points are punctured in

    combination with needling by the reducing method yongquan (KI-1)and hegu (LI-4).

    Interior heat-syndrome: in case of acute infantile convulsion due to

    high fever and wind stirring inside, it is treated by clearing away

    heat and toxic materials, eliminating pathogenic heat from the

    heart, calming the liver to stop the wind, and by using well-points

    combined with needling by the reducing method hegu (LI-4) and

    taichong (LV-3).

    As an example, Mr Wang, aged 58 years, a farmer, suddenly fell into

    coma; he had flushed complexion, lockjaw, deviation of the eyes,

    rigidity of both hands, rattling sound in the throat due to phlegm,

    full and taut pulse. His syndrome was heart stirred by phlegm-fire,

    producing an excess type of wind-stroke syndrome. Therapeutic

    principles applied were eliminating heat, resolving phlegm, causing

    resuscitation, and restoring consciousness. Acupoint selection

    included the Twelve Well-Points pricked to let a bit of blood out;

    hegu (LI-4) and taichong (LV-3) were punctured and stimulated with

    reducing method (needles retained for 10 minutes). After treatment,

    the patient was restored to consciousness immediately,

    accompanied with slight deviation of the mouth and eyes, weakness

    of the upper and lower limbs on the left side. Thereafter, acupoints

    on the face and limbs were punctured continuously. Half a month

    later, he returned to normal.

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    As another case, a male baby, aged 2 1/2 years, experienced high

    fever, convulsion, lockjaw, muscular spasm of the four limbs, and

    loss of consciousness. Differentiation of syndromes indicated acute

    infantile convulsion due to excessive interior heat and wind stirringinside. Therapeutic principles applied were dispelling wind and

    removing heat, calming the internal wind and relieving convulsion

    and spasm. Acupoint selection included the Twelve Well-Points

    which were pricked to let a bit of blood out, combined with

    puncturing and stimulating hegu (LI-4), taichong (LV-3), and jiexi

    (ST-41) with the reducing method. After treatment, the baby was

    restored to consciousness immediately. Half an hour later, his feverabated and he spoke and laughed as usual.

    The effects of the Twelve Well-Points in causing resuscitation,

    clearing away heat from the heart and tranquilizing the spirit,

    ventilating the lung, and regulating yin and yang are derived mainly

    from the combined application of the Three Yin and Three Yang

    Meridians of the hand. Shaoshang (LU-11) and shangyang (LI-1)

    serve to ventilate the lung, remove heat from the throat, regulate

    the wei qi to relieve the exterior syndrome, and reduce fever.

    Zhongchong (PC-9) can function in clearing away heart-fire and

    accumulated heat of the pericardium, tranquilizing, inducing

    resuscitation and restoring consciousness. Guanchong (TB-1) can

    clear away the pathogenic fire of the upper-jiao and remove the

    accumulated heat in the shaoyang meridian. Shaochong (HT-9) is

    used to clear away heart fire, tranquilize, and regulate heart qi.

    Shaozhe (SI-1) serves to remove heart fire, ease mental anxiety, and

    eliminate accumulation of heat in the taiyang meridian. The

    aforementioned acupoints are only suitable for recuperating

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    depleted yang and rescuing the patient from collapse, rather than

    for prostration (deficiency) syndrome due to sudden exhaustion of

    yang of emergence or due to exhaustion of qi from chronic disease

    because of excessive weakness of the primordial qi. Therefore, theTwelve Well-Points should be used according to differentiation of

    syndromes. Otherwise, erroneous application of these acupoints

    will bring the patient with unfavorable influence and even miss the

    opportunity for emergency treatment because of delay.

    APPENDIX 2. Clinical Application of Blood-Letting Therapy by Yang

    Haixia

    The following report (15) includes the full text of the physician's

    instructions on treatment, and then his case reports, which are

    shortened considerably for presentation here.

    The operator needs to massage the determined area for blood-lettingto cause local congestion, and clean the skin area for disinfection

    according to the routine procedure. Fix the acupuncture point or

    vein in the blood-letting area with one hand, and hold a sterilized

    three-edged needle with the other hand to prick the point or vein 1-

    3 mm deep quickly and then remove the needle immediately. Press

    and squeeze the muscle around the pricked point or vein to cause

    bleeding. The amount of bleeding caused for each treatment variesfrom a few drops to several milliliters of blood according to the

    individual cases, the areas for blood-letting, and the patients'

    conditions. Clinical practice has proved that this therapy has the

    functions of inducing resuscitation, reducing heat, invigorating

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    blood, removing stagnation and obstruction in the channels, and

    can be mainly applied to treat excess, heat, and acute syndromes.

    Case 1. Chronic headache caused by hyperactivity of yang. Extra

    points taiyang and yintang were pricked to let out a few drops of

    blood. Shortly after treatment, the pain disappeared suddenly,

    without relapse.

    Case 2. Apparent small stroke, causing sudden deviation of mouth,

    left eye being closed, and chewing dysfunction. An obviously

    distended vein in the mouth was pricked to cause bleeding, once

    per week. Body acupuncture with electric stimulation was used

    additionally, every other day. After 30 days treatment, facial muscles

    returned to near normal.

    Case 3. Apparent small stroke with rigidity, pain, and numbness of

    tongue accompanied by dysphasia. Extra points jinjin and yuye of

    the lingual vein were pricked for bleeding. Two treatments resolved

    the disorder.

    Case 4. Intermittent dizziness, tinnitus, and heaviness of the head

    due to hypertension. Blood-letting was done on the ear apex on

    both sides and the groove on the back of the ears to let out a few

    drops of blood. After five treatments, the blood pressure was

    stabilized at a lower level with relief of symptoms.

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    Baihui (GV-20) anastomotic network of the left and right

    superficial temporal artery and vein and occipital artery and vein

    fever, tonsillitis, red and swollen eyes, hypertension

    jinjin and yuye lingual vein apoplexy, stiff tongue, and

    stuttering

    he qiduan and bafeng points.

    The shixuan points

    Figure2: The shixuan points.

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    The sifeng points

    Figure3: The sifeng points.

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    The baxie points