Black Magic, Evil Eye & Jinn versus Mental Health · Aims of the Presentation Raise Awareness of...

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ATHIA MANAWAR EVRI ANAGNOSTARA Black Magic, Evil Eye & Jinn versus Mental Health

Transcript of Black Magic, Evil Eye & Jinn versus Mental Health · Aims of the Presentation Raise Awareness of...

Page 1: Black Magic, Evil Eye & Jinn versus Mental Health · Aims of the Presentation Raise Awareness of what Black Magic means Understand the concept of the Jinn and the Evil Eye Impact

A T H I A M A N A W A R

E V R I A N A G N O S T A R A

Black Magic, Evil Eye & Jinn versus Mental Health

Page 3: Black Magic, Evil Eye & Jinn versus Mental Health · Aims of the Presentation Raise Awareness of what Black Magic means Understand the concept of the Jinn and the Evil Eye Impact

What is Black Magic

Black magic and Supernatural powers

Black and white magic

Black magic and ritualistic practices

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Black Magic and Religion

Black magic and religion

Satanism

Rituals

Christianity v Black magic

Islam v Black magic

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What is Evil Eye

What is it

Cultural beliefs

Protective measures

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Evil Eye and Religion

Various concepts

Reference found in Old Testament

Extended belief in Mediterranean, Middle East and Asian tribes and culturesin translations of the Old Testament.

the power to look at people, animals or objects to cause them harm.

Preventative measures

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What is the Jinn

In Arabic mythology supernatural spirits below the level of angels and devils.

They possess the bodily needs of human beings, but they are free from all physical restraints.

Jinn delight in punishing humans for any harm done to them, intentionally or unintentionally.

They are said to be responsible for many diseases and all kinds of accidents.

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Mental Illness

From the perspective of positive psychology or holism, mental health may include an individual's ability to enjoy life, and create a balance between life activities and efforts to achieve psychological resilience

Cultural differences, subjective assessments and competing professional theories all affect how mental health & illness is defined

the capacity to work and to love

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Some views on Mental Illness

“I believe it exists however we have the power to heal through praying to the almighty” 49 year old female- no input with mental health services

“There is no such thing and people should not be fooled”

Anonymous “I have suffered in the past and my therapist has helped me through

some very difficult times but equally my spiritual needs were addressed by spending time enhancing my religious understanding” 23 year old female- 18 months input with a therapist for depression and generalised anxiety

“Mental illness is a curse and those who have done bad will suffer”

30 year old

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Themes of views on Mental Illness

1. No belief in anything other than mental illness being a psychological phenomenon impacting upon ones health

2. Belief that mental illness did exist however also belief that there was other supernatural powers that could also be a contributing factor

3. No belief in mental illness at all and everything was supernatural

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Findings on Muslim views

Muslim females are more likely to believe in black magic, jinn and evil eye over males

A number of Muslims believe in the jinn however their belief is just in their existence but they do not all believe that they can possess humans.

schizophrenia, depression, anxiety, personality disorder and various other mental health issues can indeed be caused by black magic, jinn and evil eye.

preference : black magic, jinn possession and evil eye be treated by a religious figure rather than a psychiatrist alone or to be treated jointly by a psychiatrist and a religious figure.

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HCP views

“I have little understanding of any culture and religion so I just work with everyone in the same way” HCA- 3 month’s experience

“Dependent on gender and age you can face a range of issues in relation to black magic and things; however it can also be an eye opener and stop one being so fixed on their own beliefs. I would say the monthly equality and diversity sessions have really helped me to understand better though” Charge Nurse- 4.5 years’ experience

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HCP Views

“Families are more often the hindrance than the service user as they are worried about the stigma in regards to mental health and believe it would be better if they can tell people that a loved one has been possessed by the Jinn and this would be more acceptable within the community, this then becomes difficult as we like to involve families with service users care especially when they too want them involved” Staff Nurse- 8 years’ experience

“ I have some understanding of this as I too come from a background where I grew up being told stories about the Jinn especially and the evil eye and how I should protect myself however having come into the mental health field I am more open to other avenues of treatment as well. I believe having some understanding service users are sometimes more able to relate to me” HSW- 12 years’ experience

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National guidance and approaches

Delivering race equality in mental health care: An action plan for reform inside and outside services

The Governments response to the independent inquiry into the death of David Bennett

cultural awareness training programmes

Working together with communities

Apply real holistic care

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References

Al-Ashqar, U.S. (2003). The world of the Jinn and Devils in the light of the Qur’an and Sunnah: Saudi Arabia: International Islamic Publishing House.

American Psychiatric Association. (1987). Diagnostic and statistical manual of mental disorders (3rd ed., rev.). Washington: APA.

Anderson, L.M., Scrimshaw, S.C., Mindy, T., Fullilove, M.D., Fielding, J.E., Normand, J., & the Task Force on Community Preventive Services. (2003). Culturally competent healthcare systems: A systematic review. American Journal of Medicine, 24, 68_79.

Bayer, R.S., & Shunaigat, W.M. (2002). Sociodemographic and clinical characteristics of possessive disorder in Jordan. Neurosciences, 7(1), 46_49.

Bhui, K., & Bhugra, D. (2002). Mental illness in Black and Asian ethnic minorities: Pathways to care and outcomes. Advances in Psychiatric Treatment, 8, 26_33.

Bhui, K., Stansfeld, S., Hull, S., Priebe, S., Mole, F., & Feder, G. (2003). Ethnic variations in pathways to and use of specialist mental health services in the UK: Systematic review. British Journal of Psychiatry, 182, 105_116.

Bhui, K., & Bhugra, D. (2004). Communication with patients from other cultures: The place of explanatory models. Advances in Psychiatric Treatment, 10, 474_478.

Dein, S. (1997). ABC of mental health: Mental health in a multiethnic society. British Medical Journal, 315, 473_476.

Dein, S. (2002). Transcultural psychiatry. British Journal of Psychiatry, 181, 535_536. Dein, S., Alexander, M., & Napier, A.D. (2008). Jinn, psychiatry and contested notions of misfortune among

East London Bangladeshis. Transcultural Psychiatry, 45(1), 31_55. Department of Health. (2005). Delivering race equality in mental health care: An action plan for reform inside

and outside services and the Government’s response to the independent inquiry into the death of David Bennett.

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References

Endrawes, G., O’Brien, L., & Wilkes, L. (2007). Mental illness and Egyptian families. International Journal of Mental Health Nursing, 16, 178_187.

Fakhr El-Islam, M. (1992). Lay explanations of symptoms of mental ill health in Kuwait. International Journal of Social Psychiatry, 38(2), 150_156.

Khalifa, N., & Hardie, T. (2005). Possession and Jinn. Journal of the Royal Society of Medicine, 98, 351_353.

Kleinman, A. (1978). Culture, illness and cure: Clinical lessons from anthropologic and crosscultural research. Annals of International Medicine, 88, 251_258.

Pridmore, S., & Iqbal Pasha, M. (2004). Psychiatry and Islam. Australasian Psychiatry, 12(4), 380_385.

Saeed, K., Gater, R., Hussain, A., & Mubbashar, M. (2000). The prevalence, classification and treatment of mental disorders among attenders of native faith in rural Pakistan. Social Psychiatry and Psychiatric Epidemiology, 35, 480_485.

Sheikh, A. (2007). Should Muslims have faith-based health services? British Medical Journal, 334, 74.

Sheikh, J., & Farooq, S. (2004). Issues in clinical practice in a South Asian Muslim community. Psychiatric Bulletin, 18, 739_741.

Sheikh, A., & Gatrad, A. (2000). Caring for the Muslim patients. Oxford: Radcliffe Medical.

Smaje, C., & Grand, L.E. (1997). Ethnicity, equity and the use of health services in the British NHS. Social Science & Medicine, 45(3), 485_496.

Thomas, V.J., & Cohen, T. (2006). Communication skills and cultural awareness courses for healthcare professionals who care for patients with sickle cell disease. Journal of Advanced Nursing, 53(4), 480_488.

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