Being nagavally
Transcript of Being nagavally
• Nagavally ‘resists’ introduction
• She is deeply penetrated into the silver screen audience of India.
• No ‘exorcist’ could bring her in control
• Nagavallys are multiplying in the society day by day
• She is nailed inside a Bus from Delhi
• Govindachamy threw her from the train.
• She has been broken into pieces before she attain puberty
• She is numerous
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• Let me ‘open’ the Manichithrathazhu for two reasons
1. To get the male dominated discourse in the film with the help of Gaze
2. To reread the film with a new(I think) perspective
• A number of Gazes film
• Spectator’s gaze• Character’s gaze • Male gaze• Female gaze • Director’s gaze etc.
Gazes in the Film
• The female statue
• Half naked
• Submissive
• The motionless representation(subjugation)
• A sign that promotes the male gaze in the film
• Ganga’s first appearance
• Accompaniment of a red light
• The music of the particular scene
• Frighten the spectators
• Signification - the presence of a blood thirsty female spirit
• The gaze becomes powerful when Nagavalli dances
• The camera focuses on to the face of three male characters looking at the girl who is dancing
• All had the same expression and gaze
• Whereas the girl had different colors around her and she seems to be happy.
• The lines of the song are the solid evidence of subjugation
• Her passion was reading
• Among the books she loved poetry more
• Poetry ‘poisoned’ her
• She was passionately in love with the lines of P. Mahadevan, the poet
• Gradually the love shifted from the lines of Mahadevan to the soul of the same
• Ganga could not go into Mahadevan in reality as she is married to another man
• To meet him sexually she pretended as psychotic
Conclusion
• Gaze in film is a discourse that defines the role of women
• Yakshi is a constructed reality, the absence of ‘Yakshan’ is crucial
• Women are ‘twice removed from reality’1. Accusing the disease
2. Curing the disease
• The woman is passive to the active gaze from the man