Become willing - Isha Foundation · 2008. 12. 31. · Sadhguru Jaggi Vasudev is a real-ized master,...

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MONSOON JOURNAL NOVEMBER 2008 When can you become willing? Only when you have no will of your own, you become willing. When you have a will of your own you stand up like a stone, isn't it? It is just that this world, the people, your education, has always tried to teach you how to con- quer. You can conquer stones, you can conquer patches of lands, may be you can conquer physical bodies. The physical, you can conquer to a certain extent. If you want to know the ulti- mate, the only way is to surrender; you cannot conquer. But in the logical mind surrender is disgraceful; surren- der is one thing that I don't want to do, because in surrender you will end, so the whole need to conquer is com- ing from the fear of losing yourself. The very need to conquer something or somebody has come to you because there is a deep fear of losing yourself, losing yourself on many levels. To put it very simply, it is death. There is a fear; because you do not know how to handle that fear, you want to conquer people, you want to conquer more and more things, you want to acquire more and more and more because otherwise you feel inad- equate. You feel so inadequate that somehow the way you're created is not enough, without all the things that you have gathered around yourself. Without it you are not enough, isn't it? You're insufficient. And you also say you believe in God. If he's the Creator and if he created such a lousy being who feels insufficient all the time, there is something wrong with him, isn't it? If God created you and you even say that he created you in his own image, and if his image is such a poor image which constantly feels insufficient and inadequate in life, poor God. It's not you who needs to be saved; it's him who needs to be saved! This inadequacy has come, not because that's the way you're made. It is because you have identified yourself with little things. When you look at the vastness of the existence you feel so small and lost. When your whole identification fundamentally is rooted in this little bit of flesh that walks on this planet, then naturally you feel very, very inadequate. You have to prove yourself every moment. People around you have to praise you, have to tell you you're special, and con- stantly boost you all the time, other- wise you'll feel lost. Now, to become willing means not to identify yourself with the limited, that's all it means. "How do I do that? That's all I know." It is to handle this issue that they started talking to you about God; drop identification with lit- tle things, and identify with something that you cannot see; identify with something that we are saying as everything. But now you reduce God also to another physical form like your- self, and you identified with that and now my God and your God are at quarrel, they're waging wars against each other, unfortunately. Every device that is created needs to be overhauled periodically because it gets corrupted over a period of time. Once people realize, or once people start looking at the back of the device, the device will not function anymore. New devices have to be created, because the device itself is of no importance; how well it works is all that matters, isn't it? This is just like, I say, "Look at the flower," but you got stuck with my finger, because I used the finger to point at the flower. So shifting your identification from one to another, another thing to another are tricky and dangerous sometimes. This may take a whole life- time to release yourself from the next level of identity, unless there is a live guru around you who constantly keeps breaking you, breaking you, breaking you. And if by some fortune you don't run away, the process can be has- tened. You don't like people who break you, you like people who boost you, isn't it? So if you don't happen to run away, and you allow yourself to be broken in different, different steps, the process can be hastened. But if the whole game is such that he has to do the job with you very diplomatically, that he can't directly break you, he has to go around you, create a whole situation before he knocks you once on your head, then it takes a long time. He's patient because he's not in a hurry but you better be in a hurry. Don't try to become willing; just stop identifying yourself with what you consider as yourself. "Then what else should I do?" You can't simply be, because your mind goes on identifying itself with anything and everything, so identify with that which breaks you, don't identify with that which boosts you. Sadhguru Jaggi Vasudev is a real- ized master, yogi and mystic, who has founded Isha Foundation, an interna- tional public service organization that strives for ultimate human well-being. For world-wide program information, visit www.ishafoundation.org Toronto local contact 416 300 3010 or email [email protected] Become willing... Sadhguru Jaggi Vasudev

Transcript of Become willing - Isha Foundation · 2008. 12. 31. · Sadhguru Jaggi Vasudev is a real-ized master,...

Page 1: Become willing - Isha Foundation · 2008. 12. 31. · Sadhguru Jaggi Vasudev is a real-ized master, yogi and mystic, who has founded Isha Foundation, an interna-tional public service

MONSOON JOURNALNOVEMBER 2008

When can you become willing?Only when you have no will of yourown, you become willing. When youhave a will of your own you stand uplike a stone, isn't it? It is just that thisworld, the people, your education, hasalways tried to teach you how to con-quer. You can conquer stones, youcan conquer patches of lands, may beyou can conquer physical bodies. Thephysical, you can conquer to a certainextent. If you want to know the ulti-mate, the only way is to surrender;you cannot conquer. But in the logicalmind surrender is disgraceful; surren-

der is one thing that I don't want todo, because in surrender you will end,so the whole need to conquer is com-ing from the fear of losing yourself.The very need to conquer somethingor somebody has come to you becausethere is a deep fear of losing yourself,losing yourself on many levels. To putit very simply, it is death.

There is a fear; because you donot know how to handle that fear, youwant to conquer people, you want toconquer more and more things, youwant to acquire more and more andmore because otherwise you feel inad-equate. You feel so inadequate thatsomehow the way you're created isnot enough, without all the things thatyou have gathered around yourself.Without it you are not enough, isn't it?You're insufficient. And you also sayyou believe in God. If he's the Creatorand if he created such a lousy beingwho feels insufficient all the time,there is something wrong with him,isn't it? If God created you and youeven say that he created you in hisown image, and if his image is such apoor image which constantly feelsinsufficient and inadequate in life,poor God. It's not you who needs tobe saved; it's him who needs to besaved!

This inadequacy has come, notbecause that's the way you're made. Itis because you have identified yourselfwith little things. When you look atthe vastness of the existence you feelso small and lost. When your wholeidentification fundamentally is rootedin this little bit of flesh that walks onthis planet, then naturally you feelvery, very inadequate. You have toprove yourself every moment. Peoplearound you have to praise you, haveto tell you you're special, and con-stantly boost you all the time, other-wise you'll feel lost.

Now, to become willing means notto identify yourself with the limited,that's all it means. "How do I do that?That's all I know." It is to handle this

issue that they started talking to youabout God; drop identification with lit-tle things, and identify with somethingthat you cannot see; identify withsomething that we are saying aseverything. But now you reduce Godalso to another physical form like your-self, and you identified with that andnow my God and your God are atquarrel, they're waging wars againsteach other, unfortunately. Everydevice that is created needs to beoverhauled periodically because it getscorrupted over a period of time. Oncepeople realize, or once people start

looking at the back of the device, thedevice will not function anymore. Newdevices have to be created, becausethe device itself is of no importance;how well it works is all that matters,isn't it? This is just like, I say, "Look atthe flower," but you got stuck with myfinger, because I used the finger topoint at the flower.

So shifting your identification fromone to another, another thing toanother are tricky and dangeroussometimes. This may take a whole life-time to release yourself from the nextlevel of identity, unless there is a liveguru around you who constantly keepsbreaking you, breaking you, breakingyou. And if by some fortune you don'trun away, the process can be has-tened. You don't like people who breakyou, you like people who boost you,isn't it? So if you don't happen to runaway, and you allow yourself to bebroken in different, different steps, theprocess can be hastened.

But if the whole game is such thathe has to do the job with you verydiplomatically, that he can't directlybreak you, he has to go around you,create a whole situation before heknocks you once on your head, then ittakes a long time. He's patientbecause he's not in a hurry but youbetter be in a hurry. Don't try tobecome willing; just stop identifyingyourself with what you consider asyourself.

"Then what else should I do?"You can't simply be, because yourmind goes on identifying itself withanything and everything, so identifywith that which breaks you, don'tidentify with that which boosts you.

Sadhguru Jaggi Vasudev is a real-ized master, yogi and mystic, who hasfounded Isha Foundation, an interna-tional public service organization thatstrives for ultimate human well-being.For world-wide program information,visit www.ishafoundation.orgToronto local contact 416 300 3010 oremail [email protected]

Become willing...

Sadhguru Jaggi Vasudev