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    16 February 2007

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    The Book Show

    Barbara Reynolds: Dante: The Poet, The Political

    Thinker, The Man (review)

    Age has certainly not wearied Dante scholar Barbara Reynolds who has, in her 92nd year, just published her

    magnum opus on this towering medieval Italian poet. EntitledDante: The Poet, The Political Thinker, The

    an'it gives, as critic Alison Croggon explains, an incomparable background to this most fascinating figure.

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    Transcript

    Alison Croggon: It is common to compare Dante Aligheri's epic poem theDivine Comedyto a cathedral: vast,

    soaring, sublime. And like the altar pieces of mediaeval churches, the poem is crowded with a seething mass of

    human figures, symbolic and allegorical as well as literal, many of them still recognisable portraits of Dante's

    contemporaries.

    However, unlike the sculptural forms in a cathedral, Dante's poem is not static, but a living drama. People move,

    speak, beg, plead, curse, suffer unimaginable pain or tremble in extremes of ecstatic joy. They lay anathemas on

    one another and express undying love. And in the centre of the poem is Dante himself, the poet permitted by the

    prayers of his beloved muse Beatrice to tour through Hell, Purgatory and Heaven, in order to bring news back

    to the living of the fate of souls in the Christian afterlife.

    Almost 700 years after Dante's death, the Commediastill stands as a cornerstone of Western poetic art. It wasthe first major literary work in a European vernacular tongue, predating Chaucer's Canterbury Talesby almost

    half a century. It is a work of staggering poetic hubris, which only Dante's brilliance could get away with: he

    places himself not only with the poets of classical Greece and Rome -- Virgil is his guide through Hell and

    on ABC Radio National

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    Purgatory -- but with St Paul, who according to a popular legend of the time was the only living person

    permitted this privilege.

    Yet, for all its visionary excess, the Commediais a poem rooted firmly in its time and place. Dante refers

    constantly to people and events which were well known in his own time, but which are now obscure. As a result

    of the complex and violent politics of mediaeval Italy, Dante was exiled from his birthplace, Florence, and he

    uses the poem to upbraid his city and the many people -- especially Pope Boniface -- whom he consideredresponsible for his city's degradation and disgrace. As much as a vision of sin and redemption, the Commedia

    is, in every sense, a political poem.

    This makes it a very complex work indeed. For some illumination, the curious reader could do much worse than

    to turn to Barbara Reynolds' giant work of literary biography,Dante: The Poet, The Political Thinker, The

    an. The greater part of this book is devoted to a step-by-step tour through the Commedia, and here Reynolds

    is like the knowledgeable guide who knows the names of every person in a mediaeval frieze, and can explain the

    lost symbolism of every obscure Boschean narrative.

    Reynolds is well qualified: she is one of the world's foremost Dante scholars, and completed Dorothy L. Sayers'

    translations of the Commediaafter Sayers died and left the final 13 cantos unfinished. Reynolds does a good,

    clear job of explaining the labyrinthine state of Italian politics in Dante's time, and sketches the details of his life,

    including his literary milieu, from the few sources available. There are fascinating glimpses of the poverty-stricken

    poet in exile, scrabbling for a living by delivering lectures at universities, getting freelance diplomatic jobs or

    seeking patronage from rich sponsors.

    Speculations are sometimes ventured on the slenderest of evidence, such as her conjecture that Beatrice was

    red-haired, because her eyes are described as green and her skin as very fair. Among her more controversial

    suggestions is that Dante's vision of the Trinity inParadisois a literal transcription of a vision inspired by drugs;

    according to Reynolds, cannabis was a known drug at the time. She suggests that he had homosexual affairs

    early in his life. She claims also to have solved some puzzles that have occupied Dante scholars for centuries.

    One shining virtue of this book is that it gives precedence to Dante the showman and orator. Reynolds says that

    in 13th century Italy, poems were written to be performed: often they were set to music, and were even

    presented as ballets. Pointing to several clues in the text, she suggests that Dante's unfinishedIl Convivio-- a

    work that she argues shaped many of the ideas that inform the Commedia -- was originally delivered as a series

    of lectures.

    WhenIl Conviviofailed to sell, Dante picked up a popular story of St Paul's tour of Heaven and Hell, the

    mediaeval equivalent of pulp fiction, and adapted the idea to his own uses. The Commediawas, Reynolds

    argues convincingly, a poem designed to entrance illiterate or ill-educated audience members with its narrative

    drama. And it also gave Dante a chance to enact some savage revenge against his political enemies.

    Among Reynolds' major aims is to give a portrait of Dante himself: a perilous enterprise which she enters with

    sometimes surprising confidence. The portrait that emerges is a harsh one: Dante was a proud, quick-tempered,

    passionate, vengeful, impatiently brilliant man, resentful of his poverty and certainly disdainful of women.

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    (Reynolds' discussion of his gender politics, marvelling at his harsh statements about women while he so elevates

    Beatrice, is, it must be said, a little nave). This book is probably unrivalled in its breadth -- Reynolds wrote this

    in her tenth decade, which allows for a lifetime of reading -- and gives an invaluable grounding to anyone curious

    about the background to Dante's astounding masterpiece.

    However, if you want to understand Dante the poet, you would be better off turning to the Russian poet Osip

    Mandelstam's celebrated essay, 'Conversation with Dante'. Mandelstam has the quick, intuitive perceptions of apoet, and in a much smaller space he captures with far greater subtlety the essential qualities of the Commedia.

    Like Reynolds, he perceives Dante's mastery of expressive language, his poetic, dramatic and rhetorical control.

    But he has far less concern with its literal realities: whether or not Dante took drugs wouldn't have struck him as

    at all important. Mandelstam sees the Commediaas a great work of poetic and, crucially, scientific imagination:

    not a cathedral at all, but a huge, complex crystal. And it is Mandelstam's essay that conjures, to my mind, the

    most vivid portrait of Dante the man.

    'Dante is a poor man,' says Mandelstam. 'Courtesy is not at all characteristic of him, rather something distinctly

    the opposite. One would have to be a blind mole not to notice that throughout theDivina CommediaDante

    does not know how to act, what to say, how to bow... The inner anxiety and painful troubled gaucheries which

    accompany each step of the diffident man, as if his upbringing were somehow insufficient, the man untutored in

    the ways of applying his inner experience or of objectifying it in etiquette, the tormented and downtrodden man -

    - such are the qualities which provide the poem with all its charm, with all its drama, and serve as ...its

    psychological foundation.'

    Dante, the shy, awkward poet whose arrogance is a defence against bitter anxieties, steps out the page and

    stands at your elbow. Mandelstam summons the living man in a flash of acute, compassionate perception that no

    amount of careful scholarship can match. The answer, of course, is to read both works.

    Guests

    Alison CroggonTheatre critic and Book Show reviewer

    Further Information

    Alison's blog

    Publications

    Title: Conversation about DanteAuthor: Osip Mandelstam

    Publisher: New York Review Books Classics

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    The Book Show | Radio National | Programs A-Z 2011 ABC | Privacy Policy | Conditions of Use

    Title:Dante: The Poet, the Political Thinker, the Man

    Author: Barbara Reynolds

    Publisher: Palgrave Macmillan

    Presenter

    Ramona Koval

    Producer

    Rhiannon Brown

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    In This Program

    (full program)

    1007: Panel discussion: what makes a great speech?

    1030: Barbara Reynolds: Dante: The Poet, The Political Thinker, The Man (review)