Astaprakari Pooja

Worship with eight auspicious substances’ offering.

POOJA – WHY ?

Pooja is one aspect of religious devotion.

Every religion including Jains have different ways to express devotion.

We perform pooja to remember and respect the qualities of liberated soul (Tirthankars) and

acknowledge that Tirthankars were people like us who followed the path of liberation to achieve Nirvana.

We do not expect any material things in return, but wish to achieve the ability to follow the path of liberation.

Pooja – How ?•Shower and get ready.•Put on the clean clothes.•Prepare for needed utensils

and eight auspicious dravyas.•These activities direct our mind

and body towards auspicious deeds.

Preparations for pooja:

Parts of pooja1. Annointation -Abhishek – We pour pure

water over the statue and then dry the

statue with clean cloth. 2. Sing the value of Pooja and Namokar Mantra3. Remembering 24 tirthankers.-Swasti

4. Invocation:

- feeling the presence of God with me

- feeling the presence of God in my heart

- feeling oneness with God

5. Pooja with eight auspicious dravyas.

6. Homage (Jaimala)

7. Peace Prayer(Shanti path)

8. Ending of Pooja (Visarjan)

EIGHT - DRAVYAS

1.JAL- Clean water:

Depicts ocean of knowledge. With right knowledge one can eliminate birth, suffering of old age and death.

we offer clean water to achieve right knowledge.

EIGHT - DRAVYA

2.CHANDAN – Saffron color water: Depicts cure of suffering (Saffron wrapping is suppose

to cure high fever Real cure of suffering is right perception.

we offer saffron water to achieve right perception.

EIGHT - DRAVYAS

3.Akshat – unbroken white rice:

Depicts uninterrupted happiness which can be achieved by decreasing feeling producing karmas.

We thrive for this happiness by offering Akshat.

EIGHT - DRAVYA

4. Pushpa – Saffron color rice: It depicts flowers (By not using real flower,we

prevent violence). Color and beauty of flowers deludes one to

attractions.

We offer Pushpa to help rid of deluding karma.

EIGHT - DRAVYAS

5.Naivaidya – white coconut: Depicts food material. Food eliminates suffering from

hunger and help extend the life. We offer Naivaidya to eliminate age determining karma.

EIGHT - DRAVYAS

6.Deep – Saffron colored coconut:

Depicts light .Light let us see every thing obvious on the out side like shape, size, color etc.

We wish to see the qualities of our soul inside. We offer Deep to rid of name determining karma.

EIGHT - DRAVYAS

7.Dhupa – Smell of incense: Smell of incense can reach all directions and all heights. we wish to eliminate feeling of inequality of status. we offer incense to get rid of status determining karma.

EIGHT - DRAVYAS

8.Phal – almond:

Phal means results. Results of obstructing karma lead to obstructions of the

powers of soul. We offer Phal to grow uninterrupted powers of soul to

achieve Moksha.

EIGHT – DRAVYAS

9.Argha – Mixture of all eight dravyas:

Total result of all the eight offerings. we wish to rid of all eight type of karmic particles. we offer Argha to thrive for eight qualities of Siddha.

Eight auspicious substances.

Jal-Pure water

Chandan-Sandlewood

Akshat-Rice

Pushp-Flower

Naivedya-Rich food

Deep-Flame

Dhup-Insense

Fal-Fruit

Darshan stotra

Next set of stanzas are to be recited when we go to the temple to worship the god.

Darshan Stotra

Darshanam Deva Devashya Darshanam Pap NashanamDarshanam Swarg Sopanam Darshanam Moksha Sadanum

By bowing to the god my sins wash away, I obtain heaven andultimately I will obtain The nirvana- The moksha

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Darshan Stotra

Darshanen Jinen dranam Sadhunam Vandene Na ChaNa Chiram Tisthathe Papam Chhidra Haaste Yasho Dakam

By not bowing to my supreme lord and not paying my respectto the enlightened monks I am not able to wash away my sinsand my fame also go away.

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Darshan Stotra

Vitrag Mukhum Drastva Padma Raga Sama PrabhamJanma Janma Krutum Papum Darshanena Vinashyati

By observing the face of my omniscient lord my billions oflikes and dislikes go away and my sins of many previouslives also go away

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Darshan Stotra

Darshanam Jin Suryasya Sansar Dhwanta Na ShanamBodhanam Chitta Padmasya Samastartha Prakashanam

My lord is like the sun, whose effect removes the darknessof transmigration and my entire heart lights up with hisspiritual advise.

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Darshan Stotra

Darshanam Jin Chandrasya Sad dharma Mruta VarshanamJanma Daha Vinasaya Vardhanam Sukha Varidhe

My lord is like the moon who gives me the nectar of rightreligious principles.As a result of it my pains of life anddeath cycle go away and my inner happiness increaseimmensely.

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Darshan Stotra

Jivadi Tatva Pratipada Kaya Samyaktva Mukhiyast GunarnavayaPrasant Rupaya Digambaraya Devadhi Devaya Namo Jinaya

You have shown the living etc. nine reals and the eight parts ofenlightened faith. My lord you are with divine peace, and has nopossessions. You are the greatest of the great lord. I bow down toyou.

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Darshan Stotra

Chidanandake Rupaya Jinaya ParamatmaneParamatma Prakashaya Nityam Siddhatmane Namaha

O lord,you are shinning with pure knowledge and absolutehappiness. By paying respect to you forever I am also ableto find my pure soul

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Darshan Stotra

Anyatha Saranam NastiTvameva Saranam MaamaahTasmat Karunya Bhavena Raksha Raksha Jineshvara

Now I do not seek shelter from any one but you. O lord,you are full of compassion. Please give me refuge at yourfeet.

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Darshan Stotra

Nahi Trata Nahi Trata Nahi Trata JagatrayeVitragat Paro Devo Na Bhooto Na Bhavisyati

I see no protection from upper, middle and lower worlds.Vitragi dev-the passionless lord, I know that I can getrefuge at your feet forever.

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Darshan Stotra

Jiner Bhakti Jiner Bhakti Jiner Bhakti Dine DineSada Mestu Sada Mestu Sada Mestu Bhave Bhave

O lord, I wish to perform the Jin prayer daily in this life andlives beyond.

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Darshan Stotra

Jin Dharma Vinir Mukto Ma Bhava Chakra VartyapiSyatche Topi Dari Dropi Jin Dharmanu Vasi Taha

Some living being are without the shelter of Jain religion forlife long Their life is devoid of absolute truth and thefragrance of Jain philosophy.

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Darshan Stotra

Janma Janma Krutam Papum Janma Koti Mupar JitamJanma Mrutyu Jara Rogam Hanyate Jin Darshanat

I did innumerable sins forever. As a result I got involved into the transmigratory cycle so far. Now I realize that byworshiping the lord Jina in proper form I can destroy mymisery of life and death cycle.

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Darshan Stotra

Adya Bhavat Safalata Nayana Dwayasya Devatwa Diy Charanam Buja Viksha Nena

Adya Triloka Tilakam Pratibha Sate Me Sansar Varidhi Rayam Chulaka Pramanam

O lord, by observing your lotus feet with my external as wellinternal eyes, now I feel that my life is fulfilled. I can now

see that the three worlds of universe are like an imaginarystory and the ocean of transmigratory life is like a small

verse of the story.

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Vinay Path

Vinay means respect. When we know the qualities of the lord, then the respect comes automatically. Here we

recite the poem and express our gratitude to the Omniscient lord.

Vinay Path

Ih Vidhi Thado Hoike Pratham Padhe Jo PaathDhanya Jineshvar Dev Tum Nase Karma Joo Aath

O Jineswar dev, with proper ceremony when I establishyou in my heart and recite the religious hymns, then myeight karma go away.

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Vinay Path

Anant Chatushtya Ke Dhanee Tum He Ho SirtajMukti Vadhoo Ke Kanth Tum Tine Bhuvan Ke Raj

You are the owner of the infinite pure attributes. You havefreed your self. You are the king of the entire universe.

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Vinay Path

Tee Hu Jag Ki Pida Haran Bhava Dadhee Shoshan HaarGnayak Ho Tum Vishva Ke Shiv Shukh Ke Kartar

You are able to remove the misery of life and death cycle ofupper, middle and lower worlds and help the mundane soulto obtain the everlasting happiness

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Vinay Path

Harta Agha Andheeyar Ke Karta Dharma PrakashThirta Pad Datar Ho Dharta Nij Gun Raas

You are the remover of the darkness of sins and give thelight of religion. You give us the equanimity and show usour own pure attributes.

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Vinay Path

Dharma Mrut Oor Jal Dhi Sho Gnan Bhanoo Tum RoopTum Re Charan Saroj Ko Navat Teehoon Jag Bhoot

Your heart is full of nectar of religion, your beauty isshinning with pure knowledge and at your feet there arelotus flowers. O lord, the great kings are coming to takerefuge at your feet.

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Vinay Path

Me Vando Jin Dev Ko Kar Atee Nirmal BhaavKarma Bandh Ke Ched Me Aur Na Kachoo Upav

Therefore I worship you with my pure heart. I am submittingto you without any doubt. I see no other way out of mybonded karma.

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Vinay Path

Bhavee Jan Ko Bhav Koop Tain Tum Hee Kadhan HaarDin Dayal Anath Patee Atam Gun Bhandaar

You are full of compassions and helping the needy. Youare full of infinite pure attributes. You help the mundanesoul to come out of his intense pains of life and death cycle.

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Vinay Path

Chida Nand Nirmal Kiyo Dhoi Raj Kar MailSaral Kareeya Jagat Me Bhavee Jan Ko Shiv Gail

You showed the path to the mundane souls to wash thedirty karmic dust and to clean their impure soul. You madethe process extremely easy for us.

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Vinay Path

Tum Pad Pankaj Pooj Tei Vighn Rog Tar JaayeShatru Mitra Ko DhareyVish Neer Veeshta Thaay

By praying at your lotus feet, anybody’s difficulties goaway. Enemies with poisonous nature become true friends.

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Vinay Path

Chakri Surkhaga Indra Pad Milai Aapte AapAnukram Kar Shiv Pad LaheNem Sakal Hani Pap

Rulers of six areas-chakravarties, people with specialpower to fly, and the king of the angels, they all accept yoursupremeness. They follow the path shown by you andobtain the Moksha.

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Vinay Path

Tum Vin Me Vyakul Bhayo Jaise Jal Vin MinJanma Jara Meri Haro Karo Mohee Swadhin

O lord, without you, I am restless just like the fish out ofwater. Please give me the courage so I can follow the pathshown by you and can destroy my misery of life and deathcycle.

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Vinay Path

Patit Bahoot Pavan Kiye Ginti Kaun KarevAnjan Se Tare Kudhi Jay Jay Jay Jin Dev

As owl can see with collyrium in his eyes, the same waywith your refuge, countless souls have been liberated. Olord, salutation to you.

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Vinay Path

Thaki Nav Bhav Dadhi Vishe Tum Prabhu Par KareyKhevatiya Tum Ho Prabhu Jay Jay Jay Jin Dev

My boat is in trouble in the middle of this trasmigratoryocean. O lord, you are now the skipper of my boat. O lord,salutation to you.

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Vinay Path

Rag Saheet Jag Me Rulyo Mile Saragi DevVeet Rag Bhetyo Abein Meto Rag Kutev

Until now I was involved with passionate deities. As a resultI am full of passions. Now that I met the passionless god,my passions are all gone.

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Vinay Path

Kit Neegod Kit Narki Kit Tiryanch AgnanAaj Dhanya Manush Bhayo Payo Jinvar Than

For many lives I was born in to the lowest form of life, thehell and the sub humans. Now I am lucky that I am born into the human life. Now I know the path shown by you.

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Vinay Path

Tum Ko Poojay Sur-pati Ahee-pati Nar-pati DevDhanya Bhaagya Mero Bhayo Karan Lagyo Tum Sev

You are been worshiped by kings of angles, humans andsnakes. I am so fortunate that I also realized to startserving you.

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Vinay Path

Asharan Ke Tum Sharan Ho Niradhar AadharMe Dubat Bhav Sindhu Me Kheo Lagao Paar

You defend the defenseless and help the helpless. I wassinking in to the trasmigratory ocean and you saved me.

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Vinay Path

Indra-deek Ganapati Thake Kar Beenti BhagavanApno Virad Nihari Ke Kije Aap Saman

The angels and their king request the Jin Bhagwan thatplease show the path of liberation, so we all can becomelike you.

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Vinay Path

Tumri Nek Su-drasti Tein Jag Ootarat Hei PaarHa Ha Dubyo Jaat Ho Nek Nihar Nikar

With your kind nature any worthy soul gets liberation. I amfortunate that you helped me. I am so happy that I gottreasure of nirvana because of you.

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Vinay Path

Jo Me Kaha-hoon Aur-so To na Mite urzarMeri To Tonso Banee Tatein Karo Pookar

By accepting you, my life has turned around. I now can notstop singing your praises.

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Vinay Path

Vando Pancho Param Guru Sur-guru Vandat JaashVighan Haran Mangal Karan Pooran Param Prakash

I bow down all five supreme beings and respect all myspiritual teachers. I know that all my difficulties willdisappear and I will on the path of lighted path of theMoksha.

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Vinay Path

Chobi-sho Jeen Pad Namo, Namo Sharda MaaySiv Mag Sadhak Sadhu Nami Rachyo Path Sukh Daay

At the end of this poem, I bow down to the feet of all 24Tirthankars, the holy scriptures and my spiritual teachers

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Vinay Path

In vinay path we recited the greatness of the Jineswar Bhagwan.

However I know that when I was spiritually ready then and then the Bhagwan’s discourses were helpful to me.

I purified my self with my own efforts.But with knowledge and purity comes the attributes of the

respect.

Beginning of thePooja Vidhi

Prior to start the Pooja, we recite certain verses and also pay our homage to the Tirthankar Bhagwans who are present in the temple as deities.

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Beginning of the Pooja Vidhi

Om Jaya Jaya Jaya Namostu Namostu NamostuNamo Arihantanam Namo Siddhanam Namo AyariyanamNamo Uwajayanam Namo Lowe Sava SahunamOh Rim Anadi Mul Mantrebhyo Namaha, Pushpanjali Kshipami

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Beginning of the Pooja Vidhi

Chattari Mangalam Arihanta Mangalam Siddha MangalamSahu Mangalam Kevali Panotto Dhammo Mangalam

There are four auspicious things. They are Arihant, Siddha,Monks and the Religion preached by Omniscient Lords.

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Beginning of the Pooja Viddhi

Chattari Logutama Arihanta Logutama Siddha LogutamaSahu Logutama Kevali Panotto Dhammo Logutamo

There are four best things in the universe. They areArihant, Siddha, Monks and Religion as preached byOmniscient Lords.

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Beginning of the Pooja Viddhi

Chattari Sharanam Pavajjami Arihante Sharanam PavajjamiSiddhe Sharanam Pavajjami Sahu Sharanam PavajjamiKevali Pannattam Dhammam Sharanam Pavajjami

Therefore there are four things in the universe to take refuge.They are Arihant, Siddha, Monks and Religion as preached byOmniscient Lords.

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Beginning of the Pooja Vidhi

Om Namor Rate Svaha, Pushpanjali Kshipami.

(Offering of Yellow Rice)

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Mangal Vidhan

Mangal means the one which destroy the sins and help obtaining the purity of the self.

Vidhan means to make the statement.Here we recite few of the verses. We pray the god that our

pooja should be completed without any obstruction and at the end our thought process should become pure.

Mangal Vidhan

Apavitraha Pavitrova Susti To Dusti To PivaDhyayet Pancha Namaskaram Sarva Papae Pramuchhyatey

If the person is clean or unclean, or if the place is good orbad, but the recitation is done for the five supreme being,then the sins always wash away.

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Mangal Vidhan

Apavitraha Pavitro Va Sarva Vastha Gato PivaYaha Smaret Paramatmanum Sa Bahya Abhyantare Suchihi

Whether person is clean or unclean, or could be in anycondition, but when he recites the god, he becomes pureinternally and externally.

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Mangal Vidhan

Aparajita Mantroyam Sarva Vighn VinashanamMangale Shu Cha Sarve Shu Prathamam Mangalam Mataha

This Namokar mantra is undefeatable, and can destroy all theills, and is auspicious of all.

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Mangal Vidhan

Esopancho Namo Yaro Savvapava PanasanoMangala Lancha Savve Sim Padamam Hoyi Mangalam

This Namokar mantra is destroyer of all the sins and ismost auspicious.

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Mangal Vidhan

Arha Mittyaksharam Brama Vachakam ParmestinamSiddha Chakrasya Sadbijaum Sarva Taha Pranama Myahum

I bow down to the lord Arihants and lord Siddhas with mymind, speech and body.

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Mangal Vidhan

Karmastaka Vinir Muktam Moksha Lakshmi Niketanam Samyaktvadi Gunopetam Siddha Chakram Namamyaham

I bow down to the Sidhdha, who have removed all eightkarma and who have achieved the right faith etc. and haveattained the ultimate nirvana. I meditate on Him and willremove all karma.

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Mangal Vidhan

Vighnoghah Pralayam Yanti Shakini Bhut PannagahVisham Nirvishata Yati Stuy Mane JineshwarePuspanjali kshipet.

By reciting the Omniscient Lords, all our discomfortsdisappeared, the fear for the ghosts and the snakes etc.disappears and the poison becomes ineffective.

Offering of yellow rice to be done.

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Jin Shahasranam Argh

Uddaka Chandana Tandula Puspa Kayis Charu Sudip Sudhupa Falardhake

Dhavala Mangala Gana Rava Koole Jina Grahe Jina Nath Maham Yaje

Om Rim Shri Bhagvat Jina Sahasraname BhyoArgham Nirvi Pamiti Swaha

I am offering the eight auspicious materials to thousands of Omniscient Lords.

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Swasti Mangal Path

Swasti means the salutations. Here we will recite all 24 gods and express our gratitude towards them.

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Swasti

Shri Vrushabho Naha Swasti Swasti Shri AjitahaShri Sambhavaha Swasti Swasti Shri Abhinandanaha

My salutation to Lord Rushabhdev, Lord Ajitnath, LordSambhavnath, Lord Abhinandanswami.

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Swasti

Shri Sumati Swasti Swasti Shri PadmaprabhahaShri Suparsvaha Swasti Swasti Shri Chandraprabhaha

My salutation to Lord Sumatinath, Lord Padmaprabhu,Lord Suparswnath, Lord Chandraprabhu.

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Swasti

Shri Puspadantaha Swasti Swasti Shri ShitalahaShri Shreyanshaha Swasti Swasti Shri Vasupujyaha

My salutation to Lord Pushpadant, Lord Shitalnath, LordShreyansnath, Lord Vasupujyaswami.

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Swasti

Shri Vimalaha Swasti Swasti Shri AnantahaShri Dharmaha Swasti Swasti Shri Shantihi

My salutation to Lord Vimalnath, Lord Anantnath, LordDharmanath, Lord Shantinath.

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Swasti

Shri Kunthuhu Swasti Swasti Shri AranathahaShri Malihi Swasti Swasti Shri Munisuvrataha

My salutation to Lord Kunthunath, Lord Aranath, LordMallinath, Lord Munisuvratswami.

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Swasti

Shri Namihi Swasti Swasti Shri NeminathahaShri Parsvaha Swasti Swasti Shri Vardhamanah

My salutation to Lord Naminath, Lord Neminath, LordParswanath and Lord Vardhmanswamiji.

(Offering of yellow rice)

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Dev Shastra GuruPooja

Dev Shastra Guru Pooja

Pooja can be perform for any Bhagwan or any other entities which are helpful in our spiritual progress.

Dev Shastra Guru Pooja is famous among the jains.

Dev means the Omniscient lord, who preached the jain philosophy and propagated the religion.

Shastra means the literatures created by the disciples of the Omniscient lord.

Guru means the enlightened monks who analyze the vast literatures and explain to us, the mundane souls

Dev Shastra Guru Pooja

In the beginning of Pooja, first we invite the entity to come among us

Then we welcome the entity that we invited

There after the entity is established in the heart.

These 3 events are symbolizes with 3 cloves.

Now we perform the Pooja with 8 auspicious materials.

Dev Shastra Guru Pooja(Sthapana – To Establish)

Keval Ravi Kirano Se Jiska Sampurna Prakshit He AantarOos Shri Jin Vani Mein Hota Tatvoka Sundar-tum DarshanSad Darshan Bodh Charan Path Par Aveeral Jo Badhate Hein

Muni-ganOon Dev Param Aagam Guru Ko Shat Vandan Shat Vandan

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Dev Shastra Guru Pooja(Sthapana – To Establish)

We have described the nature of Shri Dev Shastra and Guru.

Dev Shastra Guru Pooja(Sthapana – To Establish)

Om Hrim Dev Shasta Guru SamuhAtra Avatar Avatar Samvo Shat Iti Aahava-hanum

Invitation for Omniscient Lords, Holy Scriptures and Enlightened Monks.

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Dev Shastra Guru Pooja(Sthapana – To Eshtablish)

Om Hrim Dev Shasta Guru Samuh Aatra Tishtha TishthaTha-ha Tha-ha

Iti Stapanum

Welcoming for Omniscient Lords, Holy Scriptures andEnlightened Monks.

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Dev Shastra Guru Pooja(Sthapana – To Eshtablish)

Om Hrim Dev Shasta Guru Samuh Aatra Mum Sannihito Bhav Bhav Vashat Iti Sanni-dhi-karanam

Establishing in the heart for Omniscient Lords, HolyScriptures and Enlightened Monks.

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Dev Shastra Guru Pooja

Invitation, welcoming and establishing in to our heart is symbolized by offering of 3 cloves.

Jal PoojaPure Water

Dev Shastra Guru Pooja - #1(Jal-pooja – Pure Water)

Indriya Ke Bhog Madhur Visha Sam Lavanya Mayi Kanchan KayaYah Sab Kuch Jad-ki Kriya Hai, Mein Aab Tak Jan Naheen PayaMein Bhul Svayam Ke Vaibhav Ko Par Mamata Me Atakaya HoonAab Nirmal Samyak Neer Liye Mithya Mal Dhone Aaya Hoon

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Dev Shastra Guru Pooja #1(Jal-pooja – Pure Water)

Om Hrim Dev Shastra Gurubhyo Janma Jara MrutyuVinashnayJalam Nirv Pamiti SWAHA

– ãì ýú ™½-©ç-Šº²ž¡ ½ ›Ÿ £Ÿ¼·¡º¹ › ©› ¡ � � ¥¿ ¹›¨ÄœŸú¹· ¬ ¸� —

Dev Shastra Guru Pooja #1(Jal-pooja – Pure Water)

Enlightened and blissful, is my real self. depicted as clear water. I wish to eliminate birth and rebirth, to cease the suffering.

On this auspicious day, I wish to worship Dev Shastra and Guru.

Ohm Rihm Shree Dev Shastra Guru for the decimation of birth, old age and death JALAM – NIRVIPAMITI - SWAHA

Chandan PoojaSandlewood

Dev Shastra Guru Pooja #2(Chandan Pooja – Sandlewood water )

Jad Chetan Ki Sab Parinati Prabhu! Apne Apne Meni Hoti HaiAnukul Kahe Pratikul Kahe, Yas Zuthi Man Ki Vruti HaiPratikul Sanyogo Mein Krodhit Hokar Sansar Badhaya HaiSantapt Raday Prabhu! Chandan Sam, Sitalta Pane Aya Hei.Mein Bhul Svayam Ke Vaibhav Ko Par Mamata Me Atakaya

HoonAab Nirmal Samyak Neer Liyen Mithya Mal Dhone Aaya Hoon

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Dev Shastra Guru Pooja - #2(Chandan Pooj – Sandal Wood)

Om Hrim Dev Shastra GurubhyoSansar Taap VinashanayaChandan Nirvi Pamiti SWAHA

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Dev Shastra Guru Pooja - #2(Chandan Pooj – Sandal Wood)

Pure and permanent, is my real self depicted as Sandlewood water.I wish to avoid wandering in trasmigratory cycle, to ceasethe suffering.

On this auspicious day, I wish to worship Dev shastra and Guru

Ohm Rihm Shree Dev Shastra Guru for the decimation of suffering in trasmigratory Cycle CHANDANUM– NIRVIPAMITI - SWAHA

Akshat PoojaRice

Dev Shastra Guru Pooja - #3(Akshat Pooja – White Rice)

Ujaval Hun Kunda Dhaval Hun PrabhuParse Na Laga Hun Kinchit Bhi

Phil Bhi Anukul Lage Oon Par Karta Abhiman Nirantar HiJad Par Zuk Zuk Jata Chetan Ki Mardav Ki Khandit KayaNij Shashvat Akshay Nidhi Pane Aab Das Charan Raj Me Aya

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Dev Shastra Guru Pooja #3(Akshat Pooja – White Rice)

Om Hrim Dev Shastra GurubhyoAkshay Pad PraptayeAkshatan Nirvi Pamiti SWAHA

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Dev Shastra Guru Pooja #3(Akshat Pooja – White Rice)

Perfect and eternal, is my real self depicted as white riceI wish to be liberated, to cease the suffering. On this auspicious day,I wish to worship Dev Shastra Guru

Ohm Rihm Shree Dev Shastra Guru For acquiring ever lasting happiness

AKSHTAM– NIRVIPAMITI - SWAHA

Pushp PoojaFlower

Dev Shastra Guru Pooja - #4(Pushpa Pooja - Flower)

यह पषप सकोमल किकतना ह, तन म माया कछ शष नही किनज अतर का परभ भद काह, औस म ऋजता का लश नही चि#नतन कछ कि%र सभाषण कछ, वतति* कछ की कछ होती ह सथि-रता किनज म परभ पाऊ जो, अतर का कालश धोती ह

Yah Pushpa Sukomal Kitna Hai Tan-me Maya Kutch Shesh NahiNij Aantar Ka Prabhu Bheda Kahoon Usame Rujuta-ka Lesh NahiChintan Kuchh Phir Sambha Shan Kuchh Vruti Kuchh Ki Kuchh

Hoti HaiSthirta Nijme Prabhu Pavun Jo Antar Ka Kalush Dhoti Hai

Dev Shastra Guru Pooja - #4(Pushpa Pooja - Flower)

Om Hrim Dev Shastra GurubhyoKam Ban VidhvansanayPushpam Nirvi Pamiti SWAHA

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Dev Shastra Guru Pooja - #4(Pushpa Pooja - Flower)

Devoid of shape, smell, taste and touch, is my real selfdepicted as saffron rice. I wish to avoid lust and infatuations, to cease the suffering.

On this auspicious day, I wish to worship Dev ShastraGuru.

Ohm Rihm Shree Dev Shasrta Gurufor the decimation of allure and passions

PUSHPAM– NIRPAMITI - SWAHA

Naivedya PoojaRich Food

Dev Shastra Guru Pooja - #5(Naivedya Pooja – Sweet Food)

अब तक अगततिणत जड दरवयो स, परभ भख न मरी शात हई तषणा की खाई खब भारी, पर रिरकत रही वह रिरकत रही यग यग स इचछा सागर म, परभ ! गोत खाता आया ह #रणो म वयजन अरपिप@त कर, अनपम रस पीन आया ह

Aab Tak Aganit Jad Drayo Se Prabhu Bhukh Na Meri Shant Huyi

Trushna Ki Khayi Khub Bhari Par Rikta Rahi Vah Rikta RahiYug-yug Se Itchha Sagar Me Prabhu Gote Khata Aaya HunCharano Mein Vyanjan Arpit Kar Anupam Ras Pine Aaya Hun

Dev Shastra Guru Pooja - #5(Naivedya Pooja – Sweet Food)

Om Hrim Shree Dev Shastra GurubhyoKshudha Rog NivarayaNaivedyam Nirvi Pamiti SWAHA

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Dev Shastra Guru Pooja - #5(Naivedya Pooja – Sweet Food)

Immaculate and virtuous, is my real self depicted as whitecoconut.I wish to relinquish worldly desires, to cease the suffering.

On this auspicious day I wish to worship Dev Shastra Guru

Ohm Rihm Shree Dev Shastra Gurufor the decimation of perpetual appetite.

NAIVAIDHYAM– NIRVIPAMITI - SWAHA

Deep PoojaFlame

Dev Shastra Guru Pooja - #6(Deep Pooja - Lamp)

मर #तयनय सदन म परभ! चि#र वयापत भयकर अधिधयारा शरत दीप बझा ह करनाकिनधिध, बीती नही कषटो की कारा अतएव परभो! यह जञान परतीक, समरपिप@त करन आया ह तरी अतर लौ स किनज अतर, दीप जलान आया ह।

Mere Chaitanya Sadan Mein Prabhu! Chir Vyapta Bhayankar Andhiyara

Shrut Dip Buza Hai Karunanidhi, Biti Nahi Kaston Ki KaraAat Ev Prabho Yah Gnan Pratik Samarpit Karne Aaya HunTeri Aanta Lou Se Nij Aantar Deep Jalane Aaya Hun

Dev Shastra Guru Pooja - #6(Deep Pooja - Lamp)

Om Hrim Dev Shastra GurubhyoAgnan-andhkar Vinash NayamDeepam Nirvi Pamiti SWAHA

– ãì ýú ™½-©ç-Šº²ž¡ ½ Ÿ½ ›š Å£¹ › ©› ¡ ™úœ¿ ¹›¨Äœ¹Ÿ·ú ¬ —

Dev Shastra Guru Pooja - #6(Deep Pooja - Lamp)

Omniscient knowledge, is my real self, depicted as saffroncoconut.I wish to decimate wrong perception, to cease the suffering.

On this auspicious dayI wish to worship Dev Shastra Guru

Ohm Rihm Shree Dev Shastra Gurufor illumination of true knowledgeDEEPAM– NIRPAMITI - SWAHA

Dhoop PoojaIncense

Dev Shastra Guru Pooja - #7(Dhoop Pooja - Incense)

जड कमM घमाता ह मझको, यह धिमथया भराकित रही मरी म रागी दवषी हो लता, जब परिरणकित होती ह जड कीरी यो भाव करम या भाव मरण, सदिदओ स करता आया ह किनज अनपम गध अनल स परभ, पर गध जलान आया ह

Jad Karma Ghumata He Muj Ko Yah Mithya Bhranti Rahi MeriMein Ragi Dweshi Ho Leta Jab Parinati Hoti Jad KeriYon Bhav Karam Ya Bhav Maran Sadiyon Se Karata Aaya HunNij Anupam Gandh Analase Prabhu Par Gandh Jalane Aaya Hun

Dev Shastra Guru Pooja - #7(Dhoop Pooja - Incense)

Om Hrim Dev Shastra GurubhyoVibhav Parinati Vinash NayamDhoopam Nirvi Pamiti SWAHA

– ãì ýú ™½-©ç-Šº²ž¡ ½ ‚ «’ˆÅŸÄ™ › ¡ š»œ¿ ¹›¨ÄœŸú¹· ¬ —

Dev Shastra Guru Pooja - #7(Dhoop Pooja - Incense)

Devoid of any karmic particles, is my real soul depicted asIncense.I wish to destroy all destructive and non destructive karma, to cease the suffering.

On this auspicious dayI wish to worship Dev Shastra GuruOhm Rihm Shree Dev Shastra Gurufor the decimation of all karmic particles

DHUPAM– NIRPAMITI - SWAHA

Phal PoojaFruit

Dev Shastra Guru Pooja - #8(Phal Pooja - Fruit)

जग म जिजसको किनज कहता म, वह छोड मझ #ल दता ह म आकल वयाकल हो लता, वयाकल का %ल वयाकलता ह म शात किनराकल #तन ह, ह मचिकतरमा सह#र मरी यह मोह तडक कर टट पड, परभ सारथMक %ल पजा तरी

Jag Me Jisko Nij Kahta Mein Vah Chhod Muje Chal Deta HeinMein Akul Vyakul Ho Leta Vyakul Ka Phal Vyakulta HaiMein Shant Nirakul Chetan Hun Hai Mukti-rama Sah Char MeriYah Moh Tadak Kar Tut Pade Prabhu Sarthak Phal Pooja Meri

Dev Shastra Guru Pooja - #8(Phal Pooja - Fruit)

Om Hrim Dev Shastra GurubhyoMoksha Phal PraptayePhalam Nirvi Pamiti SWAHA

– ãì ýú ™½-©ç-Šº²ž¡ ½ Ÿ½®ûÅ¥œÏœ· ¡½ ûÅ¥¿ ¹›¨ÄœŸú¹· ¬ —

Dev Shastra Guru Pooja - #8(Phal Pooja - Fruit)

Immortal is my real self depicted as almond.I wish to achieve eight virtues of Siddhato reach Siddhahood.

On this auspicious day I wish to worship Dev Shastra Guru

Ohm Rihm Shree Dev Shastra Gurufor attaining MOKSHAPHALAM– NIRPAMITI - SWAHA

Argh PoojaAll Eight Substances

(Aargh Pooja – All 8 Substances Together)

कषण भर किनज रस को पी #तन, धिमथयमल को धो दता ह कशाधियक भाव किवनषट किकय, किनज आननद अमत पीता ह अनपम सख तब किवलचिसत होता, कवल रकिव जगमग करता ह दशMन बल पणM परगट होता, यह ह अहMनत अव-ा ह यह अरघययM समपMण करक परभ, किनज गण का अरघययM बनाऊगा किनततिZत तर सदश परभ, अहMनत अव-ा पाउगा

Kshana Bhar Nij Rasko Pee Chetan Mithya Mal Ko Dho Deta HeKasha-yik Bhav Vinashta Kiye Nij Anand Amrut Pita HaiAnupam Sukh Tab Vilsit Hota Keval Ravi Zagmag Karta HaiDarshan Bal Purna Pragat Hota Yah Hi Arhant Avastha HaiYah Aargh Samarpan Karke Prabhu Nij Gun Ka Argh BanaungaAur Nishchit Tere Sadashya Prabhu Arhant Avastha Paunga

Aargh Pooja All 8 Substances Together

Om Hrim Dev Shastra GurubhyoAnargha Pad PraptayeAargham Nirvi Pamiti SWAHA

– ãì ýú ™½-©ç-Šº²ž¡ ½ ‚ ›š¡Äœ™œÏœ· ¡½ ‚ ‹¡ô ¹›¨ÄœŸú¹· ¬ —

Aargh Pooja All 8 Substances Together

Epitome of perfection, is my real selfdepicted by all eight substancesI wish to cultivate infinite qualities to achieve MOKSHA

On this auspicious dayI wish to worship Dev Shastra Guru

Ohm Rihm Shree Dev Shastra GuruFor liberating my soulARGHYAM– NIRPAMITI - SWAHA

Jaymala

At the end of any Pooja with offerings of 8 material substances, we now show our respect by praising their virtues. This is called Jaymala.

In our present Pooja, the Jaymala is unique. It praises the virtues of Dev, Shastra and Guru. In addition it also mentions the 12 contemplations. They are very important for an aspirant soul.

Jaymala

भव वन म जी भर घम #का, कण कण को जी भर भर दखा। मग सम मग तषणा क पीछ, मझको न धिमली स# की रखा। Bhav Van Me Ji Bhar Ghum Chuka Kan Kan Ko Ji Bhar Bhar

DekhaMrug Sam Mrug Trushna Ke PiChhe Mujko Na Mili Sukh Ki Rekha

I kept looking for happiness in worldly material things. But it is amirage. I did not find the peace.

JaymalaAnitya Bhavana

Transitoryness Contemplation:

झठ जग क सपन सार, झठी मन की सब आशाए । तन जीवन यौवन असथि-र ह, कषण भगर पल म मरझाए ।

Juthe Jagake Sapne Sare Juthi Man Ki Saba AshayeTan Jivan Youvana Asthira He Kshana Bhangur Palame Murjaye

Every thing around us like expectations, the youth,the body etc. are transient just like a dream.

JaymalaAshrana Bhavana

Helplessness Contemplation:

समराट महाबल सनानी, उस कषण को टाल सकगा कया। अशरण मत काया म हरकिषत, किनज जीवन दल सकगा कया।

Samrat Mahabal Senani Ush Kshan Ko Tal Sakega KyaAsharana Mruta Kayame Harshit Nij Jivan Dal Sakega Kya

Even the great king will not be able to bring the life in deadbody.

JaymalaSansar Bhavana

Transmigratoryness Contemplation:

ससार महा दख सागर क, परभ दखमय सख आभसोन म। मझको न धिमला सख कषणभर भी, क#न काधिमनी परासदोन म।

Sansar Maha Dukh Sagar Ke Prabhu Dukha Maya Sukha Abhaso Me

Mujko No Mila Sukh Kshan Bharabhi Kanchan Kamini Prasado Me

For time infinite I am in the life and death cycle. I am tiredof it now. I did not get peace in material wealth or spouse. Iwant everlasting peace.

Jaymala Ekatva Bhavana

Loneliness Contemplation:

म एकाकी एकतवा चिलय, एकतवा चिलय सब ह आत। तन धन को सारथी समझा रथा, पर य भी छोड #ल जात।

Mei Ekaki Ekatva Liye Ekatwa Liye Sabahi AteTan Dhan Ko Sathi Samjatha Par Ye Bhi Choda Chale Jate

I came alone and will go alone. My body, money etc. do notcome with me.

JaymalaAnyatva Bhavana

Separateness Contemplation:

मर न हए य म इनस, अकित ततिभनना अखड किनराला ह। किनज म पर स अनयतवा चिलय, किनज समरस पीन वाला ह।

Mere Na Hue Ye Me Inse Ati Bhinn Akhand Nirala HuNij Me Parse Anyatva Liye Nij Sam Rasa Pine Vala Hu

My soul is separate from every thing around me, includingmy own body. I indulge in my soul’s inner happiness.

JaymalaAsuchi Bhavana

Impurity Contempletion:

जिजसक ततिशरनगारोन म मरा, यह महगा जीवन घल जाता। अतयनत अशचि# जड काया स, ईस #तन का कसा नाता।

Jiske Shrunga Ro Me Mera Yah Mahanga Jivan Ghul JataAtyanta Asuchi Jada Kaya Se Is Chetan Ka Kaisa Nata

This body that I love is full of impurities. Why should I loveit so much? My soul has no inherent relationship with body.

JaymalaAsrav Bhavana

Inflow of Karma Contemplation:

दिदन रात शभाशभ भावो स, मरा वयापार #ला करता। मानस वाणी और काया स, आसरव का दवार खला रहता।

Din Rat Subha Shubha Bhavo Se Mera Vyapar Chala KartaManas Vani or Kaya Se Asrav Ka Dvar Khula Rahata

By auspicious and inauspicious sentiments, I keep onacquiring karma to my soul through mind, speech and action.

JaymalaSanvar Bhavana

Stoppage of karma Contemplation:

शभ और अशभ की जवाला स, झलसा ह मरा अनतसतल। शीतल समकिकत किकरण %ट, सवर स जाग अनतबMल।

Subh or Ashubh Ki Jwala Se Julsa He Mera AntahstalShital Samakit Kirane Fute Samvar Se Jage Antar Bal

With auspicious and inauspicious sentiments, my soul isburning. By acquiring the enlightened faith, I can stop thefire of those sentiments.

JaymalaNirjara Bhavana

Shedding of Karma Contemplation:

कि%र तप की शोधक वनहिनह जग, कमg की ककिडया %ट पड । सवाhग किनजातम परदशो स, अमत क किनझMर %ट पड

Fir Tap Ki Sodhaka Vahi Jage Karmo Ki Kadiya Tut PadeSarvang Nijatma Prade Sonse Amrut Ke Nirzar Fut Pade

With the enlightened faith, now I will do 12 types penances.(Tap) My karma will start shedding quickly. My soul willhave inner happiness.

JaymalaLok Bhavana

Contemplation About the Universe:

हम छोड #ल यह लोक तभी, लोकानत किवराज कषण म जा। किनज लोक हमारा वासा हो, शोकानत बन कि%र हमको कया।

Hum Chhod Chale Yah Lok Tabhi Lokanta Viraje Kshana Me JaNij Loka Hamara Vasa Ho Sokanta Bane Fir Humko Kya?

One start contemplation of the universe and truly believes thatmy own universe is within me.

JaymalaBodhi Durlabha Bhavana

Enlightened Contemplation:

जाग मम दलMभ बोधी परभो, दनiतम सतवर तल जाव। बस जञाता दषटा रह जाऊ, मद मतसर मोह किवनश जाव।

Jage Mumu Durlabha Bodhi Prabho Dur Naya Tam Satwar Tal Jave

Bas Gnata Drasta Rah Jawu Maad Matsara Moh Vinas Jave

Now with enlightened faith, I am the knower of my soul and thewhole universe. I am not doer of anything but my pure soul.

JaymalaDharma Bhavana

Contemplation of Omniscient’s Path:

चि#र रकषक धमM हमारा हो, हो धमM हमारा चि#र सारथी। जग म न हमारा कोई रथा, हम भी न रह जग क सारथी।

Chir RakshaKa Dharma Hamara Ho Ho Dharma Hamara Chir Sathi

Jaga Me Na Hamara Koi Tha Ham Bhi Na Rahe Jag Ke Sathi

Omniscient has shown the path of liberation. I have utmostconfidence in it. All the relationships of the universalsubstances are transient in nature.

JaymalaNature of the Omniscient Lord

#रणो म आया ह परभवर, शीतलता मझको धिमल जाव। मरझाई जञानलता मरी, किनज अनतबMल स नहिखल जाव। Charano Me Aya Hu Prabhuvar Shital Ta Mujko MilajaveMurzayi Gnan Lata Meri Nija Antara Balase Khila Jave

Oh Lord, I came to your feet now and I get real peace ofmind. My knowledge attribute shines with my innerstrength.

JaymalaNature of the Omniscient Lord

सो#ा करता ह भोगो स, बझ जावगी इचछा जवाला। परिरणाम किनकलता ह लकिकन, मानो पावक म घी डाला।

Sochar Karta Hu Bhogo Se Buza Javegi Ichha Jwala Parinam Nikala Ta He Lekin Manov Pavak Me Ghee Dala

Oh Lord! I thought that by satisfying the desires, they will go away. Instead I end up with lot more desires.

JaymalaNature of the Omniscient Lord

Tere Charano Ki Puja Se Indriya Sukha Ko Hi AbhilashaAba Taka Na Samaj Hi Paya Prabhu Sat Che Suka Ki Bhi

Pari Bhasha

Until now I did not understand the real nature of happiness. I kept on wishing the pleasures of worldly material things.Now that I came to take worship You, I do understand thereal nature of happiness.

rsjs pj.kksa dh iwtk ls] bfUæ; lq[k dks gh vfHkyk"kkA vc rd u le> gh ik;k izHkq! lPps lq[k dh Hkh ifjHkk"kkAA

JaymalaNature of the Omniscient Lord

Tumto Avikari Ho Prabhuvar Jagame Rahate Jagase NyareAta Avuh Zuke Tava Charano Me Jaga Ke Manik Moti Sare

Oh Lord! You are passionless. You are in the universe butare totally separate from material things. All the materialthings are worthless at Your divine feet.

rqe rks vfodkjh gks izHkqoj! tx esa jgrs tx ls U;kjsA vr ,o >qds ro pj.kksa esa] tx ds ekf.kd&eksrh lkjsAA

JaymalaNature of the scriptures

Syada Vada Mayi Teri Vani Subha Nayake Zarane Zarate HeUsa Pavana Nauka Par Lakho Prani Bhava Varidhi Tira Te

Hein

Your scriptures are loaded with multiplicity point of views. Onewho understands this, is on the path of liberation.

L;k}kne;h rsjh ok.kh] 'kqHku; ds >jus >jrs gSaA ml ikou ukSdk ij yk[kksa] izk.kh Hko&okfjf/k frjrs gSaAA

JaymalaNature of Guru

He Guruvar Sashvat Shuka Darshak Yaha Nagna Swarup Tumhara Hein

Jagaki Narshwar Taka Sachha Diga Darshan Karne Vala Hein

Gurudev, you are the replica of permanent happiness comingfrom within. You are without any external attachments ofclothes etc. You show us the real nature of the universe andthe soul.

gs xq#oj! 'kk'or lq[kn'kZd] ;g uXu Lo:i rqEgkjk gSA tx dh u'ojrk dk lPpk] fnXn'kZu djusokyk gSAA

JaymalaNature of Guru

Jab Jag Visayo Me Racha Pacha Kar Gafil Nindra Me Sota HoAthava Vah Shiv Ke Nishkantak Patha Me Vishakantak Botaho

The transmigratory soul is involved in the objects of five sensesor he may be throwing thorns on the path way of the monks. Butthe monk is not moved by this unfavorable situation.

tc tx fo"k;ksa esa jp&ip dj] xkfQy fuæk esa lksrk gksA vFkok og f'ko ds fu"daVd] iFk esa fo"kdaVd cksrk gksAA

JaymalaNature of Guru

Ho Ardha Nishaka Sannata Vana Me Vana Chari Charte HoTaba Santa Nirakul Manas Tuma Tatvo Ka Chintan Karte Ho

When there is night in jungle, all the violent animals areroaming around, the monk is staying in meditative posture andis deeply reflecting up on his pure nature of the soul.

gks v)Z&fu'kk dk lUukVk] ou esa oupkjh pjrs gksaA rc 'kkUr fujkdqy ekul rqe] rÙoksa dk fparu djrs gksAA

JaymalaNature of Guru

Karte Tap Shail Nadi Tat Par Taru Tal Varshaki Jadiyo MeinSamata Ras Pan KIya Karte Sukh Dukh Dono Ki Gadhiyo Mein

Monk is performing his austerity at the bank of a river or under atree when it is raining. He is unmoved by external surroundingand is in equanimity state.

djrs ri 'kSy&unh&rV ij] r#&ry o"kkZ dh >fM+;ksa esaA lerk&jl&iku fd;k djrs] lq[k&nq%[k nksuksa dh ?kfM+;ksa esaAA

JaymalaNature of Guru

Antar Jwala Harati Vani Mano Jarati Ho Phool JAdiyanaBhav Bandhana Tad Tad Tut Pade Khila Jave Antara Ki Kaliya

With the preaching of the monk, one’s internal state cools downand all the karmic bondage starts breaking down and oneobtains the peace from experiencing his pure nature of thesoul.

vUrTokZyk gjrh ok.kh] ekuks >M+rh gksa Qqy>fM+;k¡A Hko&cU/ku rM+&rM+ VwV iM+sa] f[ky tk;sa vUrj dh dfy;k¡AA

JaymalaNature of Guru

Tum Sa Dani Kya Koi Ho Jaga Ko Dedi Jaga Ki NidhiyaDin Rat Lutaya Karate Ho Sama Shama Ki Avinasvar Maniya

Oh Monk! You are the great gift giver. You already donatedall material things and now you are spreading the realknowledge of the nature of the pure soul.

rqe&lk nkuh D;k dksbZ gks] tx dks ns nha tx dh fuf/k;k¡A fnujkr yqVk;k djrs gks] le&'ke dh vfou'oj ef.k;k¡AA

Argh

Ohm Rihm Shree Dev Shastra GurubhyoAnargh Pad Praptaye Argham Nirvipamite Swaha

(Offering of all eight substances)

¬ Ðha Jh nso&'kkL=&xq#H;ks vu?;ZinizkIr;ks v?;± fuoZikehfr LokgkA

Argh

Epitome of perfection, is my real selfdepicted by all eight substancesI wish to cultivate infinite qualities to achieve MOKSHA

On this auspicious dayI wish to worship Dev Shastra Guru

Ohm Rihm Shree Dev Shastra GuruFor liberating my soulARGHYAM– NIRPAMITI - SWAHA

Jaymala

Hey Niramal Dev Tumhe Pranam Hey Gnan Deep Agam PranamHey Shanti Tyag Ke Murtiman Shiv Path Panthi Guruvar Pranam (Iti Puspanjali Kshipet).

Omniscient Lord, Holy Scriptures and the Enlightened Monks, Isincerely bow down to you all. (Offering of yellow rice).

gs fueZy nso! rqEgsa iz.kke] gs Kku&nhi vkxe! iz.kkeA gs 'kkfUr&R;kx ds ewfrZeku] f'ko&iFk&iaFkh xq#oj! iz.kkeA

¼bfr iq"ikŒtfya f{kisr~½

Rushabhdev Argh

Rushabhdev Bhagwan’s ArghSuchi Nirmal Niram Gandh Suakshat, Pusp Charu Le Man HarshayDeep, Dhup Phal Arghya Su Lekar, Nachat Tal Mrudang BajayShree Adinath Ke Charan Kamal Par Bali Bali Jaun Man Vach KayaHe Karunanidhi ! Bhav Dukh Meto, Yatei Mein Puju Prabhu Pay!

Ohm Rihm Shree Adhinath Jinendrayay Anardhya Pad Praptaye Argham Nirvipamite Swaha

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Mahavir Swami Argh

Shree Mahavir Swami ArghIsh Arghya Ka Kya Mulya Hai Ana ardhya Pad Ke Samane?Ush Param Pad Ko Pa Liya He Patit Pavan ApneSantapt Manas Shant Ho Jinke Guno Ke Gan MeinVe Vardhaman Mahan Jin Vichare Hamare Dhyan MeinOhm Rihm Shree Vardhaman Jinendraraya Anardhya Pad PraptayeArghyam Nirvipamite Swaha

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24 Tirthankars Argh

Twenty Four Tirthankars ArghJal Phal Andho Suchi sar Tako Arghya KaroTumko Arpon Bhavtar, Bhav Tari Moksah VaronChovisho Shree Jin Chand, Anand Kand SahiPad Jajat Harat Bhav Fand, Pavat Moksha MahiOhm Rihm Shree Vrushabhadi Virantebhyo Anarghya Pad Praptaye, Arghyam Nirvipamite Swaha

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Samuchhaya Argh

Me Deva Shri Arahant Puju Siddha Puju Chava SoAcharya Shri Uvajaya Puju Sadhu Puju Bhava So

I worship with utmost care to all five supreme beings. Theyare Arihant, Siddha, Acharya, Upadhyaya and Sadhu

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Samuchhaya Argh

Arahant Bhashita Vayin Puju Dwada Sanga Rache GaniPuju Digambar Guru Charana Shiva Heta Sab Asha Hani

I worship the Holy Scriptures as narrated by Omniscient Lords. I also worship Enlightened Monks, who show me the path of internal happiness.

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Samuchhaya Argh

Sarvagna Bhashita Dharma Dashavidhi Daya Maya Puju SadaJaji Bhavana Shodus Ratana Treya Javina Shiva Nahi Kada

I worship religion of ten virtues as well as sixteen spiritualreflections as narrated by Omniscient Lords.

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Samuchhaya Argh

Trey Log Kyake Krutrim Akrutrim Cheytya Cheytyala JajuPanchameru Nandiswara Jina Laya Khachara Sura Pujita Bhaju

I worship all the eternal and non eternal temples of the universe.I also worship the eternal temples related to five Meru mountainsand Nandiswar Dwip.

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Samuchhaya Argh

Kailas Shri Samed Shri Giranar Giri Puju SadaChampapuri Pawa Puri Puni Aur Tirath Sarvada

I worship five Nirvana places. They are Kailash, Sammedgiri, Girnar, Champapuri and Pavapuri.

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Samuchhaya Argh

Chovis Shri Jinaraj Puju Bis Kshetra Videha KeNama Vali Ika Sahasa Vasu Jaya Hoya Prati Siva Geh Ke

I worship 24 Tirthankars of this time cycle and also twenty Tirthankaras of area of Videh.

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Samuchhaya Argh

Jala Ghandha Kshata Pushpa Charu Dipa Phool Phal LaiSarva Pujya Pada Puja Hu Bhahu Vidhi Bhakti Badhaya

Pure water, sandlewood, rice, flower, rich food, flame,incense and fruits- with all these eight substances I offermy gratitude to all the essential entities of the universewhich help me achieve liberation.

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©¹›· -œ“ Shanti Path

Peace Prayer

Shanti path

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Shastrokt Vidhi Pooja Mahotsava, Surpati Chakri KareHum Sarikhe Laghu Purush Kaise, Yatha Vidhi Pooja Kare

Heavenly angels perform the pooja with proper scriptural way. I am an average human being and do not know how to perform pooja properly.

Shanti path

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Oh God! I may not have wealth, knowledge or proper procedure to perform pooja. But I am doingall these things with devotion towards You. I bow down to You.

Dhan Kriya Gnan Rahit Na Jane, Rit Poojan NathajiHum Bhakti Vash Tum Charan Aage Jod Line Hathji

Shanti path

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Dukh Haran Mangal Karan Asha Bharan Jin Pooja SahiYah chitt Mein Shraddhan Mere, Shakti Hei Swayamev Hi

I strongly believe that performing the act of worshiping removes the misery and it is an auspicious act. That is why I perform the pooja with my own inner strength.

Shanti path

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Tum Sarikhe Datar Paye, Kaj Laghu Jachu KahaMuz Aap Sam Kar Lehu Swami, Yahi Ik Vanchha Maha

Oh God! You are a great donator. By worshiping you, I haveonly one desire. I wish You make me like You.

Shanti path

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Sansar Bhishan Vipin Mein, Vasu Karm Mil AtapiyoTis Dahtai Akulit Chiratei, Shanti Thal Kahu Na Liyo

Oh Lord! In the life and death cycle, I am burning withFruition of eight karma. They disturb my mind and make me confused. I do not see any place of peace and quietness

Shanti path

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Tum Mile Shanti Swarup, Shanti Sukaran Samarath JagpatiVasu Karma Mere Shanti Kar Do, Shantimay Panchamgati

Oh Lord! In this difficult time, I met You. You are full of peace and quietness and You are the king of the universe. I urge You to give me strength so that I can destroy all my karma and obtain liberated state, just like You.

Shanti path

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Jablau Nahi Shiv Lahu, Tablau Deh Yah Nar PavanaSatsang Suddha Charan Shrut Abhyas Atam Bhavana

Oh Lord! till I obtain nirvana, I wish to become humanbeing again and again and wish to have company of Noble persons. I wish to study scriptures in detail and put them in to action and wish to stay within my natureof the soul.

Shanti path

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Tum Been Anantant kaal Gayo Rulat Jagjal MeinAb Sharan Aayo Naath Yug Kar Jor Naavat Bhaal Mein

Oh Lord! Without You I wandered in the universe withoutany directions and wasted my time. Now I am takingrefuge at your divine feet. I bow down to You.

Shanti path

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Kar Praman Ke Maan Tein, Gagan Napei Kihi BhantTyon Tum Gun Varnan Karat, Kavi Pave Nahi Ant.

The poet is describing Your infinite attributes. There is no end to Your praises.

Visharjan(Ending Part of the Pooja

Recite 9 times)

णमो अरिरहताण णमो चिसदधाण णमो आयरिरयाण णमो उवजझायाण णमो लोए सवव साहण एसो प# णमोककारो, सवव पावपप णासणो मगलाण # सववसिस@, पडमम हवई मगल

Namo Arihantanam Namo SiddhanamNamo Ayariyanum Namo UwajayanumNamo Lowe Sava SahunumEso Pancha Namukkaro Savva Pawa PannasanoMangala Luncha Savve Sim Paddamam Havvei Mangalam

Visharjan(Ending Part of the Pooja)

Bin Jaane Va Janke Rahee Toot Jo KoiTum Prasad Tein Param Guru So Sab Pooran Hoyee

Oh Lord! Unknowingly, I may have made mistake duringPooja. Please forgive me for that.

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Visharjan(Ending Part of the Pooja)

Poojan Vidhi Jano Naheen Naheen Jano AhavanAur Visharjan Hoon Naheen Kshma Karo Bhagvan

I may not be knowing the true nature of performing pooja.So I may have made mistake unknowingly. I sincerely asking for forgiveness.

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Visharjan(Ending Part of the Pooja)

Manta-hin Dhan-hin Hoon Kriya-hin Jin DevKshma Karahoon Raakhhoo Muje Dehoon Charanki Sev

Oh Lord! I may have made mistake in pronunciation ofverses or may not have performed the ritual in rightmanner. Please Lord, forgive me and grant me permissionto stay at Your lotus feet.

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Jai Jinendra

The End