Artam 2 slokam

[b] Stanza # (40)[/b] -2-

[Blue] Viksharo Rohito Margo

Hetur Damodara: Saha:

Maheedharo Mahabhago

[u] Veghavan Amitasana: [/blue][/u]

[P]

1)[blue][u] Vikshra: - [/blue][/u] one who is imperishable. [Red]. “Kshra”[/red] means perishable. Or No

waxing & waning for him

2) [Blue][u] Rohita: - [/blue][/u] The term [red]”rohita”[/red] means Fish. So this Thirunamam

denotes about Bagawan’s Mastyavataram..

3) [Blue][u] Marga: - [/blue][/u]. He is the one, the saints sought after & also means he is the way

to attain the goal.. He’s the means & goal to get out of this samsarasaharam. [red]”Margam”[/red]

means Way/Path.

4) [Blue][u] Hetu: - [/blue][/u]. The cause. (”Karanam”)

5) [Blue][u]. Damodara: - [/blue][/u]. i) He who has the worlds in His belly. ii) One who was tied around HIS waist by ropes by mother yasodhai in Krishnavatara kalam. iii) One who is attained by pure mind & self-control [red]”Dama.”[/red] meaning self-control & [red]”Udhara”[/red] meaning purified.6) [Blue][u] Saha: - [/blue][/u]. Patience. [b] Tamizhla. -[/b] Porumai/sahiputhanmai. one who

has immense patience.

7) [Blue] [u] Maheedhara: - [/blue][/u] The supporter of earth..

8) [Blue][u]. Maha-bhaga - [/blue][/u]. One who is extremely fortunate. (. In Hindi bhag means the shortened

version of Bhagyam-people still use this term to denote bhagyam in Hindi heartland)

9) [Blue][u] Vegawan: - [/blue] [/u]. One who is quick /swift. Nothing can over take him..

10) [Blue][u] Amitasana;: - [/blue][/u]. One who has endless appetite. One who is the voracious eater. &

Supply unlimited food to His subjects.

.

[u] There are [red] TEN [/red] Thirunamam in this stanza [/u]

1

1

[b] Stanza # (41)[/b] -3-

[Blue] Udbhva: kshobano deva:

Shrigarbh:parameswarah:

Karanam kaaranam karta

[u] Vikarta gahano guha:: [/blue][/u]

1)[blue][u] Udbhava: - [/blue][/u] one who is the origin of universe. & Beyond the bondage of worldly

feelings.

2) [Blue][u] Kshobhanah[/blue][/you]: - The Creator of a commotion

3) [Blue][u] Deva: - [/blue][/u]. He who sports himself.[red]Deva[/red] means To

conquer/.praise/shine

4) [Blue][u] Shri-Garbha: - [/blue][/u]. He who is the abode of all auspicious qualities. He who

has lakshmi in him-so naturally all auspicious qualities will be with him only.

5) [Blue][u]. Parameswara: - [/blue][/u]. The supreme goal. The ultimate authority. No body above him.6) [Blue][u] Karanam :- [/blue][/u]. The means / instrument

7) [Blue] [u] Kaaranam: - [/blue][/u] The cause.

8) [Blue][u]. Karta - [/blue][/u]. The doer.

9) [Blue][u] Vikarta: - [/blue] [/u]. One who creates the infinite verities of the universe.

10) [Blue][u] Gahana;: - [/blue][/u]. One who is deep and inscrutable.

11) [Blue][u] Guha;: - [/blue][/u]. One who dwells in the cave of heart,& hides himself from the nastikas.

[u] There are [red] ELEVEN [/red] Thirunamam in this stanza [/u]

2

2

[b] Stanza # (42)[/b] -4-

[Blue] Vyavasayo Vyavasthana;

Samsthana:Sthanado; Dhruva:

Pararddhi: Paramaspasta:

[u] Tushta:Pushta;Subhekshna: [/blue][/u]

1)[blue][u] Vyavasaya: - [/blue][/u] One with affirm & resolute mind.& having true knowledge about

him.

2) [Blue][u] Vyavasthana; [/blue][/you]: - The substratum/Basis

3) [Blue][u] Samsthana: - [/blue][/u]. The final authority or the ultimate goal.

4) [Blue][u] Sthanada: - [/blue][/u]. One confers the right/ Supreme Abode to all of his

devotees.

5) [Blue][u]. Dhruva: - [/blue][/u]. The firm; the stationary

6) [Blue][u] Pararddhi :- [/blue][/u]. He who is full of noble and auspicious qualities

7) [Blue] [u] Paramaspasta:: - [/blue][/u] One whose greatness is explicit.[red]spastam[/red]

means clear.

8) [Blue][u]. Tushta - [/blue][/u]. One who is full of happiness.

9) [Blue][u] Pushta: - [/blue] [/u]. One who is full of noble qualities.

10) [Blue][u] Subhekshna;: - [/blue][/u]. One who has auspicious eyes..


3

3

[b] Stanza # (43)[/b] -5-

[Blue] Ramo Viramo Virajo:

Margo Neyo Nayo(s)naya:

Veera Sakthimataam sreshth;

[u] Dharmo Dharma Vidutama: [/blue][/u]

1)[blue][u] Rama: - [/blue][/u] He who delights others. One who is most handsome.. [b]Compare[/b]"Rama

namame kalkandu.,adan Rasam ariyadavar kalgundu".

2) [Blue][u] Virama [/blue][/u]: - The Abode of perfect rest.. He who is the final goal of everyone.

3) [Blue][u] Virajo- Marga: - [/blue][/u]. - He who guides us to the flawless path towards salvation.

One who’s passionless

4) [Blue][u] Neya: - [/blue][/u]. One who lets Himself be governed -by the devotees.

5) [Blue][u]. Naya: - [/blue][/u]. One who draws every one (Devotees) towards Himself.

6) [Blue][u] A-naya: - [/blue][/u]. He who can’t be spirited away [red] Thirunamam # 400[/red]

7) [Blue] [u] Vira: - [/blue][/u] The Valiant.

8) [Blue][u]. Saktimatam-sreshtha: - [/blue][/u]. The best among powerful/ all virahs

9) [Blue][u] Dharma: - [/blue] [/u]. Virtue personified.

10) [Blue][u] Dharmavid-uttamah: - [/blue][/u]. He is the front one among all who’re conscious of Dharma.


4

4

[b] Stanza # (37)[/b]…-.1-

[Blue] asokastaranastara:sura;

Sauri: janasvara:

Anukoola satavarta;

[u] Padmee padmanibhekshana: [/blue][/u]

[P]

1)[blue][u] Asoka - [/blue][/u] He who destroys the sorrows.

2) [Blue][u] Tarana: - [/blue][/u] one who enables the devotees to cross the samsara saharam.

3) [Blue][u] Tara: - [/blue][/u]. The saviour

4) [Blue][u] Soora: - [/blue][/u]. The valient

5) [Blue][u]. Sauri: - [/blue][/u]. The grand son of surasena..The descendant of valiant people

like yadhava.

6) [Blue][u] Janeswara: - [/blue][/u]. The lord of people.

7) [Blue] [u] Anukula: - [/blue][/u] The well wisher & friend of every one.

8) [Blue][u]. Satavarta - [/blue][/u]. [Red]. “Sata”[/red]means hundred , therefore the term means He who has

taken several incarnations to sustain dharma.

9) [Blue][u] Padmi: - [/blue] [/u]. One who carries the lotus in His hand.

10) [Blue][u] Padmanibekshna: - [/blue][/u]. One who has eyes which resemble the lotus

.

[u] There are [red] Ten [/red] Thirunamam in this stanza [/u]

5

5

[b] Stanza # (44)[/b] -6-

[Blue] Vaikuntha: Purusha; Prana:

Pranada:Pranava:Prathu:

Hrinyagarbha: Shatrughno

[u] Vyapto Vayuradhokshaja: [/blue][/u]

1)[blue][u] Vaikuntha: - [/blue][/u] He who. Removes obstacles on the path between Him & the devotee

2) [Blue][u] Purusha [/blue][/u]: - The purifier. See also [red] stanza # (2) meaning # (5)[/red]

3) [Blue][u] Prana: - [/blue][/u]. - He is the life giving (breath) to all.

4) [Blue][u] Pranada: - [/blue][/u]. One who gives & takes away the breath Upanishad exclaims none can

live without him. See also [red] stanza # (8) meaning # (2)[/red]. [blue] Prana [/blue] means

life force & [blue]”da” [/blue]means Give or take away.

5) [Blue][u]. Pranava: - [/blue][/u]. One whom do all gods worship. He makes all worship him.

By this we can summarize pranavam is Vishnu & Vishnu is pranavam.for more detail about this

Pl go thro’” Thirumandra surruku” By Achcharyan Sriman Thoopool Nikamanta mahadesikan.

6) [Blue][u] Prathu: - [/blue][/u]. Well known to all.

7) [Blue] [u] Hrinyagarbha: - [/blue][/u] He who delights everyone's heart. See also [red] stanza

# (8) meaning # (7)[/red].

8) [Blue][u]. Shatrughna: - [/blue][/u]. The destroyer of enemies of his Bakthas.

9) [Blue][u] Vyapta: - [/blue] [/u]. One who is full of love & affection.

10) [Blue][u] Vayu: - [/blue][/u]. The wind, which moves (towards his devotees).

11) [Blue][u] Adhokshajah: - [/blue][/u] One whose vitality never flows down. One who is beyond the

perception of sense organ. One whose powers never gets diminished.

[u] There are [red] ELEVEN [/red] Thirunamam in this stanza [/u]

6

6

[b] Stanza # (45)[/b]

[Blue] Rituh Sudarshanah Kaalah Parameshthee ParigrahahUgrah Samvatsaro Daksho

[u]: Visraamo VisvaDakshinah. : [/blue][/u]

1)[blue][u] Rituh: - [/blue][/u] He who’s the lord of times. [red]”Ritu’ [/red] means. Paruva kalam. -Seasons

2) [Blue][u] Sudarshanah [/blue][/u]: - One whose dharshanam leads all to salvation. His Darshanam induces

happiness in his devotees. [red]”su”[/red]+. [red]”Darshanam”[/red] meaning auspicious vision. The

term. [red]”su”[/red] means auspicious, glorious, beautiful etc.in Sanskrit. Equal to Tamil Uri-sotrodar.

3) [Blue][u] Kaala: - [/blue][/u]. - He is the one: - who measures the karma of all & doles out

appropriate results, who annihilates the enemies, in essence He is the lord of Time.

4) [Blue][u] Parameshthe: - [/blue][/u]. One who resides in the heart. - Resides in the supreme abode of

paramapadam.

5) [Blue][u]. Parigrahah: - [/blue][/u]. One who accepts any thing offered with sincere devotion He who has everything in this Universe under His control. 6) [Blue] [u] Ugrah: - [/blue][/u]. The Formidable one.

7) [Blue][u]. Samvatsara: - [/blue][/u]. The year. Again meaning lord of time..

8) [Blue][u] Daksha: - [/blue] [/u]. One who is quick in action. The smart.

9) [Blue][u] Visraama: - [/blue][/u]. The resting place. . [red]”Visram”’[/red] means relax./at ease

10) [Blue][u] VisvaDakshinah: - [/blue][/u] One who is proficient in every thing. He’s more proficient than all. He’s

the source of all skills & efficiency.


8

8

[b] Stanza # (46)[/b]

[Blue] Vistaara: Sthaavara: Sthaanu: Pramaanam Beejamavyayam.

Artho(s)nartho Mahaakoso [u]: Mahaabhogo Mahaadhanah : [/blue][/u]

1)[blue][u] Vistaara: - [/blue][/u] He who expands to contain everything during Pralayam.ii) One who

expands & spreads (all the Vedas).[red]”Vistaram”[/red] means extension

2) [Blue][u] Sthaavara- Sthaanu [/blue][/u]: - One who is Firm & motionless. on whom the Earth

rests.. [red]” Sthaanu”[/red] means Motionless state.

3) [Blue][u] Pramaanam: - [/blue][/u]. -. He is the very authority.

[red]” Pramaanam”[/red]Means Proof.

4) [Blue][u] Beejamavyayam: - [/blue][/u]. The imperishable Seed from which all things

comes out.

5) [Blue][u]. Artha: - [/blue][/u]. [Blue][u]. Artha: - [/blue][/u]. One who is sought after by all type of people those who’re spiritually inclined as well as worldly desired.6) [Blue] [u] Anartha: - [/blue][/u]. One who has no desires. So long as vaasanaas exist desires manifest. Where vaasanaas have ended there cannot be any desires and that state is the State of Self-realization. 7) [Blue][u]. Mahaakosa: - [/blue][/u]. One who is a Great Treasure. He who is shielded by the

five kosas or shields

8) [Blue][u] Mahaabhoga: - [/blue] [/u]. One who is of the nature of enjoyment. ). [red]”Bhoga”[/red]

means bliss.

9) [Blue][u] Mahaadhana: - [/blue][/u]. One who is great wealth to His Devotees.Avanai kattilum periya

sothu eduvum kidayadu?

There are [red] NINE Thirunamam [/red] in this stanza

9

9

[b] Stanza # (47)[/b]

[Blue] Anirvinna: Sthavishtho- Bhoordharma-yoopo Mahaa-makha:

Nakshatranemir Nakshatree [u]:. Kshama: Kshaama: Sameehana: : [/blue][/u]

1)[blue][u] Anirvinna: - [/blue][/u] One who is Never without hope.

2) [Blue][u] Sthavishtha [/blue][/u]: - One who is Immense.

3) [Blue][u] Bhu: - [/blue][/u]. - The All-supporter.( A-bhooh .One who has no birth, or the one, baying

realised whom, the seeker will no more have births Some people dissolve the line Sthavishthah

+ Bhooh. In that case instead of A-bhooh they give the Lord the name, ‘Bhooh’, meaning

‘earth.’ Just as the earth is the stage upon which the entire drama of life is being played, Sri

Narayana is the substratum upon which the entire world of experiences is playing about) [red]

[u]with in brackets [/u][/red] Bhasyam by Adi sankarachar.

4) [Blue][u] Dharma-yoopa: - [/blue][/u]. One who is united with dharma. - [red]” Yoopah”’[/red]It is the name

given to the post to which the animal intends to be sacrificed in the Yagna Tied.

5) [Blue][u]. Mahaa-makha: - [/blue][/u]. One who Is Yagna swaroopi.

6) [Blue] [u] Nakshatranemi: - [/blue][/u]. One who makes the star moves.

7) [Blue][u]. Nakshatree: - [/blue][/u]. On who is the lord of Stars..

8) [Blue][u] Kshama: - [/blue] [/u]. One who is supremely efficient in all undertakings. One who has great patience

9) [Blue][u] Kshaama: - [/blue][/u]. One in whom all forms diminish(during pralayam)

10) [Blue][u] Sameehana: - [/blue][/u] One who works towards the welfare of His creation.

We covered [red] TEN-Thirunamam [/red] in this stanza

10

10

[b] Stanza # (48)[/b] [Blue] Yajnah Ijyo Mahejyashcha

Kratuh Satram Sataam Gatih Sarvadarshee Nivrutaatmaa

[u]: Sarvajno Jnaanamuttamam : [/blue][/u]. 1)[blue][u] Yajna: - [/blue][/u]. The sacrifice. He is Yajna swaroopi. In the [red] first stanza [/red] for the meaning [red] vasahatkara [/red] Adi sankarachar comments as [red] “Yajno vai Vishnu”[/red] - Yajna itself is Vishnu. Any act which is done for others betterment & not for selfish nature is Yajna. Since HE acts for the benefit of His devotees & not for himself He’s yajna swaroopi. 2) [Blue][u] Ijyaya: [/blue][/u]. - One who is the only object to be worshipped. Mahabharatam says those who worship the Pitrus, the Devas etc..,in reality worship Vishnu only, Who is the antaryami of all of them.

3) [Blue][u] Mahejya: - [/blue][/u]. – One who only is the best object of worship, worshiping the rest of Devatas means actually worshiping Vishnu who is their antaryami. 4) [Blue][u] Kratu: - [/blue][/u]. Object of worship through the sacrifices called kratus. Also One who is behind the actions of everybody or by whom everything is done.[red]kriyata iti kratu[/red] The object thro’ which every thing is done is Kratu.

5) [Blue][u]. Satram: - [/blue][/u]. One who, protect the good:- [red] Sat [/red]..or is worshipped by a type of yajna Satram. 6) [Blue] [u] Sataam Gatih: - [/blue][/u]. One who is the Goal of His Devotees. See also [red] stanza-20: -meaning # (4) [/red] [u][green] Thirunamam # (450)[/green][/u] 7) [Blue][u]. Sarvadarshee: - [/blue][/u]. On who see every thing every time. Being the antaryami of every thing he watches/witness every thing without the awareness of the beings.8) [Blue][u] Nivrutaatmaa: - [/blue] [/u]. One whose mind is turned away from the worldly desires.. One who is the Atma of followers of [red] Nivrti dharma. [/red] Profound detachment to worldly things./acts. See also [red] stanza #(25):- Thirunamam #(2) [/red]

9) [Blue][u] Sarvajna: - [/blue][/u]. One who is Omniscient 10) [Blue][u Jnaanamuttamam: - [/blue][/u]. The Best & greatest knowledge is Vishnu.. We covered [u] [red] TEN-Thirunamam [/red][/u] in this stanza

11

11

[b] Stanza # (49)[/b] [hr][p]

[Blue] Suvrita: Sumukha: Sukshma: Sughosha:Sukhada:suhrit: Manoharo Jitakrodho

[U]: Veerabahur Vidarana: [/blue][/u]. 1)[blue][u] Suvrita: - [/blue][/u].

I. One who is of Good vows, to protect any one surrenders to HIM. [Red] In Ramayana [/red] Bagawan Sri Ramji declares, if one don’t protect an asylum seeker, not even the seeds planted by him won’t grow

II. . IN his Nara- Narayana incarnation he did intense penanceIII. . he vows to set example for others to follow by doing Nitya karma with

out fail in his Avatarams.2) [Blue][u] Sumukha: [/blue][/u]. - One who has charming & enchanting face [blue] Compare [/blue]..Madhiyam pol mugathan-Kodhai nachiyar

3) [Blue][u] Sukshma: - [/blue][/u]. – One who is subtle, delicate & difficult to comprehend. [red]Narayana Suktham-8/2[/red]”Tasyante sushirakam sukshmam…”

4) [Blue][u] Sughosha: - [/blue][/u]. I. One whose voice itself is Vedas

II. One who is praised by the VedasIII. One who has very sweet & deep voice

5) [Blue][u]. Sukhada: - [/blue][/u]. One who, Bestows bliss to his devotees: - [red] sukh [/red] Means bliss + [red] Da [/red].Means giver

6) [Blue] [u] suhrit: - [/blue][/u]. One who is the true friend to his Devotees. 7) [Blue][u]. Manohara: - [/blue][/u]. On who captivates the heart.8) [Blue][u] Jita-krodha: - [/blue] [/u]. One who conquered the anger. [red] Jita. [/red] means Victories or overcome [red] Krodha [/red] means anger.

9) [Blue][u] Veerabahu: - [/blue][/u]. One who is having mighty arms. 10) [Blue][u] Vidarana: - [/blue][/u]. One who cut the sins of his devotees. One who has taken Narasimha

Avatar to tear apart, hrinyakasipu. [red] “Dara” [/red] means to Split or to tear open We covered [u] [red] TEN-Thirunamam [/red][/u] in this stanza

12

12

[b] Stanza # (50)[/b] [hr][p]

[Blue] Svaapana: Svavaso Vyaapee Naikaatmaa Naikakarmakrit Vatsaro Vatsalo Vatsee

[U]: Ratnagarbho Dhanesvarah: [/blue][/u]. [hr][p] 1)[blue][u] Svaapana: - [/blue][/u]. One who puts people to sleep.2) [Blue][u] Svavasa: [/blue][/u]. - One who is supremely independent &who is under His own control.3) [Blue][u] Vyaapee: - [/blue][/u]. – One who is all pervading.4) [Blue][u] Naikaatmaa: - [/blue][/u]. One who express himself thro’ many forms. 5) [Blue][u]. Naikakarmakrit: - [/blue][/u]. One who performs diverse acts.6) [Blue] [u] Vatsara: - [/blue][/u]

I. One who lives within all beingsII. One in whom everything resides.

III. One who is the Infinite TimeIV. One who restored the calves to the gopas..[red] “vasta “[/red]also means Calves

7) [Blue][u]. Vatsala: - [/blue][/u]. On who is the affectionate.8) [Blue][u] Vatsee: - [/blue][/u]. One who in possession of lot of calves. One who posses & protects lot of children like the cow protects its calves..9) [Blue][u] Ratnagarbha: - [/blue][/u].

I. One who is in possession of huge wealth.. II. One who is the source of every thing that can give happiness. The term means [green] Jewel-

wombed [/green]10) [Blue][u] Dhanesvara: - [/blue][/u]. One who is the lord of all wealth. -The Lakshmipathy is the bestower of all wealth to his devotees We covered [u] [red] TEN-Thirunamam [/red][/u] in this stanza

13

13

[b] Stanza # (51)[/b] [hr][P]

[Blue] Dharmagub Dharmakrit Dharmee: Sadasatksharamaksharam Avijnaataa Sahasraamsur

[U]: Vidhaataa Kritalakshanah: [/blue][/u]. [hr][p]

1)[blue][u] Dharmagub: - [/blue][/u]. One who protects the Dharma. 2) [Blue][u] Dharmakrit: [/blue][/u]. - One who practices Dharma& induces His Devotees to follow Dharma.

3) [Blue][u] Dharmee: - [/blue][/u]. – One who has Dharma as an instrument. 4) [Blue][u] Sat: - [/blue][/u].

i. One who is in the form of good and meritorious acts..ii. One who is ever existentiii. One who is commendable

5) [Blue][u]. Aksharam(Sat): - [/blue][/u]i. One whose existence is never destroyed

ii. One who never forsakes Good

6) [Blue] [u] A-sat: - [/blue][/u]. I. One who is non-existent for those who do not follow the

path of dharma. II. One who is the cause of misery to those who do sinful actsIII. One which does not exist now, but existed in the past as

well as will exist in the future7) [Blue][u]. Asat k-sharam: - [/blue][/u]. On who moves away from the bad..8) [Blue][u] Avijnaataa: - [/blue] [/u]. One who is the Non-cognizant (of emotions etc)

9) [Blue][u] Sahasraamsu: - [/blue][/u]. One who has thousand rays (of knowledge). 10) [Blue][u] Vidhaataa: - [/blue][/u].

1. One who is the creator of Brahma.2. . One who is the supreme controller.3. One who is the supporter of the universe.

11) [Blue][u] Kritalakshana: - [/blue][/u].I. One who has created the Vedas.

II. One who has created distinguishing marks for himself.III. One who has prescribed the distinguishing characteristics for

the pious We covered [u] [red] ELEVEN-Thirunamam [/red][/u] in this stanza

14

14

[b] Stanza # (52)[/b] [hr][P]

[Blue] Gabhastinemi: Sattvastha: Simho Bhootamahesvara: Aadidevo Mahaadevo

[U]: Deveso Devabhrit Guru: [/blue][/u]. [hr][p]

1)[blue][u] Gabhasti nemi: - [/blue][/u]. One who enlightens everything by His Effulgence

i. One who is the Center of the planetary system (viz. the Sun). [red]Gabhasti [/red] means Rays&.

. [red] Nemi[/red] means spokes. 2) [Blue][u] Sattvastha: [/blue][/u]. –

i. One who is in the hearts of the devotees. & resides in all Beings.

ii. He who abides in sattva-guna.

3) [Blue][u] Simha: - [/blue][/u]. – One who punishes (those who harm His devoteesi. One who took the Nrisimha form.

ii. One who is most powerful 4) [Blue][u] Bhoota mahesvara: - [/blue][/u]. One who The Supreme Lord of all beings

5) [Blue][u]. Aadi deva: - [/blue][/u] One who is the first cause and is endowed with effulgence

1. One who is the Foremost Deity.2. [red]Aadi [/red] means One who eats., [red]Deva[/red] means one who

evolves so this Thirunamam means one who swallows the three worlds at the time of pralaya and releases at the time of creation.

6) [Blue] [u] Mahaadevo: - [/blue][/u]. One who is the great deity. 7) [Blue][u]. Devesa: - [/blue][/u]. One who is the lord of Devas...8) [Blue][u] Devabhrit: - [/blue] [/u]. One who is the Supporter of gods

9) [Blue][u] Guru: - [/blue][/u]. One who is the perfect teacher/ Preceptor

We covered [u] [red] NINE-Thirunamam [/red][/u] in this stanza

15

15

[b] Stanza # (53)[/b] [hr][p]

[Blue][b] Uttaro Gopatir Goptaa Jnaanagamya: Puraatana: Sareera Bhootabhrit Bhoktaa

[U]: Kapeendro Bhooridakshinah.:[/u][/b] [/blue]. [hr][p] 1)[blue][u] Uttara: - [/u][/blue]. One who’s the rescuer. One who is the saviour of Bakthas from samsara. 2) [Blue][u] Gopati:[/u] [/blue]. - - One who is the protector of cows (in his Krishnavataram.-This is the direct meaning).

i. [Red]’Go’ [/red] – in Sanskrit means: - Cows, Earth, Vedas& speech. Therefore one who is the master of all words (Vedas as well as languages)

ii. This term means the Lord of Mother earth, & all that moves around. & Also it means: -iii. The protector of His own & His Bakthas words.{ when Prahaladan says Yes He’s inside this very pillar- to prove

his Bakthas word he came out as Nrisimhan from that pillar.)3) [Blue][u] Goptaa: -[/u] [/blue]. – One who is the protector.4) [Blue][u] Jnaanagamya: -[/u] [/blue]. One who is to be realized thro’ knowledge only. 5) [Blue][u]. Puraatana: -[/u] [/blue]. One who is very ancient.[red][u] Thirunamam # 500[/u][/red]6) [Blue] [u] Sareera Bhootabhrit: - [/u][/blue]

i. One who supports all the tattvas, which constitute the sariram (body)ii. One who supports all beings, which are part of His body.

iii. One who protects the devatas who are associated with different parts of the body 7) [Blue][u]. Bhoktaa: -[/u] [/blue]. On who is the enjoyer. [blue] stanza # 16[/blue], Thirunamam –(3) -(Repeated one) 8) [Blue][u] Kapeendra: -[/u] [/blue].

i. One who is the Lord of the monkeys.ii. One who is the Great Boar –{varaha}

iii. One who controls all movement in everything..9) [Blue][u] Bhooridakshina: -[u] [/blue].

i. One who is The giver of liberal giftsii. One who is the who makes things grow fast and move fast

iii. One who is extremely dexterous We covered [u] [red] NINE-Thirunamam [/u][/red] in this stanza

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[b] Stanza # (54)[/b] [hr][p]

[Blue][b] Somapo-Amritapa: Soma: Purujit Purusattama: Vinayo Jaya: Satyasandho

[U]: Daasaarha: Saatvataam Pati:[/u][/b] [/blue]. [hr][p] 1)[blue][u] Somapa: - [/u][/blue].

One who drank the soma juice after performing sacrificial offerings in His incarnation( Ramavataram)

He who, in the form of the deity being invoked in a yajna, accepts the soma juice by the Yajna karta’s performing the yajna.

2) [Blue][u] Amritapa:[/u] [/blue]. - - One who drinks the nectar (ambrosia)3) [Blue][u] Soma: -[/u] [/blue]. – One who is the Nectar. One who is the Moon..4) [Blue][u] Purujit -[/u] [/blue]. One who is The Conqueror of all [red] ‘Puru’[/red] means Many.. 5) [Blue][u]. Puru-sattama: -[/u] [/blue].

i. One who is the best of all.ii. one who remains with the great. Here [red] ‘Puru’[/red] means ‘great’

6) [Blue] [u] Vinaya: - [/u][/blue]a. One who leads well.b. One who humiliates those who are unrighteous..

7) [Blue][u]. Jaya: -[/u] [/blue]. On who is victorious. One who has conquered all the matter 8) [Blue][u] Satyasandha: -[/u] [/blue].

i. One whose promises are always true.ii. One who is of firm resolve .

.9) [Blue][u] Daasaarha: -[u] [/blue].

i. One who is worthy of giftsii. One who is worthy to be possessed as a gift

iii. One who was born in the race of dasarhah i.e., the Yadava race10) [Blue][u] Sattvatam-patih: -[u] [/blue].

a. One who The Lord of the sattvatasii. Those who are followers of the Tantra named Saatvata-scriptures essentially Saattvic in nature- are called Saatvatas,

and their Lord is Sri Narayanaiii. The essential path of the Saatvatas is single-pointed meditation upon the form of Lord Vishnu with utter devotion

We covered [u] [red] TEN-Thirunamam [/u][/red] in this stanza

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[b] Stanza # (55)[/b] [hr][p]

[Blue][b] Jeevo Vinayitaa Saakshee: Mukundo(s)mitavikrama: AmbhanidhirAnantaatmaa

[U]: Mahadadhisayo(s)ntaka: [/u][/b] [/blue]. [hr][p] 1)[blue][u] Jeeva: - [/u][/blue]. One who gives true life to his devotees. [red]Jivan [/red] means life.2) [Blue][u] Vinayitaa: [/u] [/blue]. - - One who is t saviour of his devotees. One who shows t path Also ref [blue] slokam # (54) Thirunamam #(6)[/blue]3) [Blue][u] Saakshee: -[/u] [/blue]. – One who is the observer/witness to all happenings. Also ref [blue] slokam # (2) Thirunamam #(6)[/blue]...4) [Blue][u] Mukunda -[/u] [/blue]. One who Gives Moksham (salvation) to his devotees. 5) [Blue][u]. Amitavikrama: -[/u] [/blue].

i. One who has immeasurable Prowess/valorii. The Lord in his Vamana-incarnation measured the three worlds by His three steps. Since the Lord’s steps are so

vast, they are, indeed, immeasurable. [red]’Amita’ [/red] means Immeasurable[blue]…..contd….[/blue]

6) [Blue] [u] Ambho-nidhi: - [/u][/blue]i. One who is in the form of the Oceans.

ii. One who sustains the Ambhas. According to the Taittireeya Braahmana: “These are the four Ambhas: viz. the Devas, Men, Manes and the Asuras.”

7) [Blue][u]. Anantatma: -[/u] [/blue]. One who is the Inner Soul of Ananta. 8) [Blue][u] Mahadadhisayoa: -[/u] [/blue]. One who is resting in the vast ocean...9) [Blue][u] Antaka: -[u] [/blue]. One who brings out the end to every thing. We covered [u] [red] NINE-Thirunamam [/u][/red] in this stanza

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[b] Stanza # (56)[/b] [hr][p] [Blue][b] Ajo Mahaarha: Svabhaavyo

Jitaamitra: Pramodana: Aanando Nandano Nanda:

[U]: Satyadharmaa Trivikrama:[/u][/b] [/blue]. [hr][p] 1)[blue][u] Aja: - [/u][/blue].

One who is not born. One who drives away the darkness in the mind of the devotee. One who goes where the devotee is. . One who is everywhere and in everything.. One whom does the letter ‘a’ signifies.

2) [Blue][u] Mahaarha:[/u] [/blue]. - - One who deserves the highest worship.[red]” Arhaa”[/red] means ‘‘worship’3) [Blue][u] Svabhaavya: -[/u] [/blue]. –

One who is by nature fit to be the Master. One who is naturally without a beginning. One who is present everywhere and in everything without exception. [red]

Svabhavam [/red] means “Nature or type” 4) [Blue][u Jitaamitra :-[/u] [/blue].

One who has conquered all his enemies both within and without (such as desires, hope,) One who has conquered enemies like Ravana, Hiranyakasipu and others One who helps His devotees conquer enemies such as ahamkaram, mamakaram, etc.

5) [Blue][u]. Pramodana: -[/u] [/blue]. One who delights His devotees. One who is always joyful.

6) [Blue] [u] Aananda: - [/u][/blue] One who is bliss full.-------[blue]….[b]ContD[/b]………..[/blue]7) [Blue][u]. Nandana: -[/u] [/blue]. On who makes others happy. 8) [Blue][u] ]: Nanda: -[/u] [/blue]. One who is full of things that are Blissful

.9) [Blue][u] Satya-dharma: -[u] [/blue].

o One who performs His dharma truthfully. o One who protects those who have surrendered to Him without exception.o One who truly has all the kalyana guna-s in perfection.

.10) [Blue][u] Tri-vikrama: -[u] [/blue].

o He Who measured the three worlds with three strides o The spiritual seeker has only to take three steps to reach the Centre of the Self in

himself. Once he has stepped across the fields-of-experiences in the waking, dream and deep-sleep conditions, he has reached the Infinite Consciousness, the Atman.

o The very term ‘Tri’ in Sanskrit means ‘the three-worlds.’ “The greatest men of reflection have declared the three fields-of-experiences (Loka) by the simple term ‘Tri,”-(Harivamsa).

We covered [u] [red] TEN-Thirunamam [/u][/red] in this stanza [b] Stanza # (57)[/b]

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[hr][p] [Blue][b] Maharshi: Kapilaachaarya:

Kritajno Medineepati: Tripadas Tridasaadhyaksho

[U]: Mahaasringa: Kritaantakrit [/u][/b] [/blue]. [hr][p] 1)[blue][u] Maharshi: - [/u][/blue].

i. The great sage. /seerii. [Red]”Rishi”[/red], means sage, one who has mastered a portion of the Veda, and

one who has mastered the entire Vedas is called “Maharshi” in the Hindu tradition. 2) [Blue][u] Kapilaachaarya: [/u] [/blue]. - -

i. This term implies Kapila rishi.ii. Lord. Krishna declares, in the Geeta “Of the perfected-ones, I am sage Kapila.

3) [Blue][u] Kritajna: -[/u] [/blue]. –i. One who remembers the good deed done.

ii. One who are both the Created and the Creator. iii. One who knows everything about His Creation.iv. See also [red] slokam #(9) Thirunamam #(9).[/red]

4) [Blue][u]Medineepati: -[/u] [/blue].

i. The lord & protector of earth.ii. [red] “Medini”[/red] means earth. In Tamil also the same word has been used for the same meaning.

[blue]”Avvayyar”[/blue] in her cheyyul “Jaadi 2 ozhiya verillai… mediniyil ittar periyor idhar izhikulathor…

[blue][b]…...Contd…..[/b][/blue]5) [Blue][u]. Tripada: -[/u] [/blue].

i. One who is The Profounder of the three tattvasii. One who is in the form of pranava mantra with three letters.

iii. One who assumed the form of a Boar with three humpsiv. . One who triumphed over the worlds with three steps.v. One who is the Lord of the past, present, and future

6) [Blue] [u] Tridasaadhyaksha: - [/u][/blue]- One who is The Savior of the thirty-three [red]*[/red] devas.- [red]*[/red] 12-Adityas., 11Rudras, 8 vasus, 2Ashwini deva=33 Devas. - One who is The Master of the three states. - One who is The Master of the three gunas (Satva rajo Tamo gunas)

7) [Blue][u]. Mahaasringa: -[/u] [/blue]. Means great horned. One who is The Big-tusked Varahai. One who took the matsya rupam with the big horn.

8) [Blue][u]: Kritaantakrit: -[/u] [/blue]. The Slayer of hiranyaksha. I. He who kills death himself.

II. He who proclaimed the kritanta (siddhanta). III. He who brings about the end to the manifested condition of the IV. . Universe. [Red]”Anta”[/red] means end & [red]”Krita”[/red] means Vasana.

We covered [u] [red] Eight-Thirunamam [/u][/red] in this stanza

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[b] Stanza # (58)[/b] [hr][p]

[Blue][b] Mahaavaraaho Govinda: Sushena: Kanakaangadi Guhyo Gabheero Gahano

[U]: Guptaschakra Gadaadhara: [/u][/b] [/blue]. [hr][p] 1)[blue][u] Mahaavaraaha: - [/u][/blue]. One who appeared as varaha-Boar in his Varaha Avataaram.. 2) [Blue][u] Govinda: [/u] [/blue]. –

-One whom does the gods praises: -The protector of cows. One who dug out the Earth from the depths of the Ocean One who confers the Vedas. One who rescued the Earth. One who is known by Vedic sentences.

i. .3) [Blue][u] Sushena: -[/u] [/blue]. –

One who has an army of auspicious associates. One who is equipped with a body with suddha sattva sakti-s those are like an army. The Vishnu

ganams are Saints & maharishis & they constitute Vishnu’s Army- [red] “Su”[/red]{means auspicious / enchanting/beautiful..} +[red]”shena”[/red]{means army.}

4) [Blue][u] Kanakaangadi -[/u] [/blue]. One who wore the golden armlets.

[Blue]…Contd…->[/blue]5) [Blue][u]. Guhya: -[/u] [/blue]. One who is concealed or hidden. [red]” guhya”[/red] means secret or mystery6) [Blue] [u] Gabheera: - [/u][/blue] One who is deep & unfathomable..7) [Blue][u]. Gahana: -[/u] [/blue].. One who is deep/ Impenetrable or Inexplicable.

8) [Blue][u]: Gupta: -[/u] [/blue].. One who is hidden. [red] “Gupt”[/red] also means Secret. 9) [Blue][u]: chakra-Gadaadhara:-[/u] [/blue]. -One who is the bearer of the Discus and the Mace. His Chakra is called Sudarsana; His Gadaa is called Kaumodakee. The ancient Acharyans have declared that the Discus represents the Mind and the Mace represents the Intellect.[green][b][u] Thirunamam :-#(550)[/u][/b][/green]We covered [u] [red] Nine-Thirunamam [/u][/red] in this stanza

[b] Stanza # (59)[/b] [hr][p]

[Blue][b] Vedhaa: Svaangojita: Krishno: Dridha: Sankarshanochyuta: Varuno Vaaruno Vriksha: [U]: Pushkaraaksho Mahaamanaa: [/u][/b] [/blue].

[hr][p] 1)[blue][u] Vedhaa: - [/u][/blue]. One who is the creator& provider. According to Amarakosha,[i] ‘Creator’ is called as Vedhaah..[/i] 2) [Blue][u] Svaanga: [/u] [/blue]. –

One who is both the Instrumental Cause and the Material Cause of the Universe. One who has beautiful, well-proportioned limbs. One who, in the form of the Universe, moves by Himself

3) [Blue][u] Ajita: -[/u] [/blue]. –

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One who is unconquered, and unconquerable. One He who is unconquered in His vow to protect those who have surrendered to Him.

4) [Blue][u] Krishna -[/u] [/blue]. One who is always in a state of Bliss. Bagawan Shri Krishna in his Avataaram (The Dark-hued.) One who irresistibly attracts His devotees to Him through His infinite kalyana gunas. One who cultivates the Earth like a plough and makes it suitable for life forms to form and nourish. One who appeared as

Veda vyasa or Krishna dvaipayana.5) [Blue][u]. Dridha: -[/u] [/blue].

One who assumes firm, concrete vyuha forms for the benefit of His devotees One who is firm and determined in His thoughts, words and deeds One who is firmly established and cannot be negated as the Supreme Deity by counter-arguments One who is huge and strong [red]”Dridha”[/red] means firm.

[Blue][b]..…Contd…….[/b][/blue]6) [Blue] [u] Sankarshana: - [/u][/blue] One who others near him...

7) [Blue][u]. Achyuta:-[/u] [/blue].. One who undergoes no modifications such as birth, growth, decay, disease, etc. One who never slips from His glory and never lets His devotees slip.

8) [Blue][u]: Varuna: -[/u] [/blue].. One who envelops9) [Blue][u]: Vaaruna: -[/u] [/blue]. –

Means the son of varuna. He is with those who have sought Him as their Lord or swami. One who removes the adversities of His devotees.

One who assumes firm, concrete vyuha forms for the benefit of His devotees.10) [Blue] [u] Vriksha: - [/u][/blue] One who provides shade like a tree to his devotees. One who is firm like a tree....[red]”vriksham”[/red] means Tree.

11) [Blue][u]. Pushkaraaksha:-[/u] [/blue].. One who has nourishing eyes.[red]”Aksha”[/red] means eyes. One Who has beautiful lotus-like eyes.[red] Pushkara”[/red] means Lotus-like flower.

[i][b] The Sanskrit term ‘Pushkara’ also means the Universal-Space[/b][/i] 12) [Blue][u]: Mahaamanaa: -[/u] [/blue]..

One who has a great (highly capable) mind One who has a mind (intellect) with unlimited capability

We covered [u] [red] Twelve-Thirunamam [/u][/red] in this stanza

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[b] Stanza # (60)[/b] [hr][p]

[Blue][b] Bhagavaan Bhagahaanandee Vanamaalee Halaayudha: Aadityo Jyotiraaditya: [U]: Sahishnurgatisattama: [/u][/b] [/blue].

[hr][p] 1)[blue][u] Bhagavaan - [/u][/blue].

One Who is worthy of worship. One Who is full of the six attributes.[ [blue] Six attributes are -Wealth, Power, Dharma, Fame, Character,

Knowledge and Dispassion [/blue] } One Who knows the origin and the end of all beings -Just recently I had chat with a hindi prof- who is holding [i]Doctorate In both languages Hindi& sanskrit[/i]-he

explained [red][b]The term bhagawan is an acronym of five elements[/b] Bha= bhumi-earth., Ga= gagan means sky., vaa = vaayu., (this vaa inturn ‘va’ +’ a’) & that “ a” means Agni ..,& na =means Neer =water.[/red] }

2) [Blue][u] Bhagaha [/u] [/blue]. – One Who gets rid of the wealth /the above said attributes etc. from everyone during pralaya(deluge)3) [Blue][u] Aanandee -[/u] [/blue]. – or Nandee

One Who has Nanda as His father. One Who is ever blissful by Nature, and also because of His prosperity and the six gunas. One Who is ever happy by association with His devotees. One Who gives Bliss to His devotees

. 4) [Blue][u] Vanamaalee -[/u] [/blue]. One who always wears the vanamala garland.

5) [Blue][u]. Halayudha: -[/u] [/blue]. One who has the plough in His hand [red]”Hal”[/red] means [i]Plough=kalapai.[/i]

[Blue][b][i]…….Contd…….[/i][/b][/blue]6) [Blue] [u] Aaditya: - [/u][/blue] one who(in his Vamana incarnation), was the Son of Devaki who was Aditi in her previous birth..

7) [Blue][u]. Jyotir-aditya:-[/u] [/blue].. One who is The Resplendent Aditya. One Who resides in the disc of the sun. One Who glows like the sun

8) [Blue][u]: Sahishnu: -[/u] [/blue ] one Who is endowed with enormous patience. one Who suffers patiently for us with perfect detachment. . one Who can bear the opposites - like heat and cold.

9) [Blue][u]: Gati-sattama: -[/u] [/blue]. – One who is The best instructor in the path of dharma. One who is The Best among the refuges to be sought. One who is the Ultimate Support and the Greatest of all beings.[red]”Gati”[/red] means Goal As well as Path

[blue] compare[/blue][i] slokam No (2) parama gati ultimate goal[/i][We covered [u] [red] Nine-Thirunamam [/u][/red] in this stanza

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[b] Stanza # (61)[/b] [hr][p]

[Blue][b] Sudhanvaa Khandaparasur Daaruno Dravinnapradha: Divisprik Sarvadrik Vyaaso [U]: Vaachaspatirayonija.: [/u][/b] [/blue].

[hr][p] 1)[blue][u] Sudhanvaa - [/u][/blue].

One Who has a splendid bow “Saarngam” 2) [Blue][u] Khandaparasu: [/u] [/blue]. – One Who with the broken axe.[red]” parasu”[/red] means Axe-kodali & khanda parasu implies HIS ParasuRama incarnation. 3) [Blue][u] Daaruna: -[/u] [/blue]. – or Nandee

The one who is merciless towards the unrighteous.4) [Blue][u] Dravinnapradha: -[/u] [/blue].

One who is the wealth provider to his devotees. 5) [Blue][u]. Divisprik -[/u] [/blue].

One who touches the sky by his knowledge One who took vamana/trivikrama incarnation to measyre sky etc. One who revealed his visvarupam to Arjuna in mahabharatam.. [Blue][b]….…Contd…….-[/b][/blue]

6) [Blue] [u] Sarvadrik - [/u][/blue] one who sees every thing.[b][i] Purusha suktham{first stanza}[/b] also declares that by being all(countless) eyes HE

sees every thing [/i] One who understands every thing One who created all things that can see Under different conditions

7) [Blue][u]. Vyaasa:-[/u] [/blue].. One who arranged vedas in to 4 division & arranged the Puranas. [i]“vyasaya vishnu roopaya vyasa roopaya vishanave”’[/i]- shshsranama sloka starting (chanted/chanting by all)-

although this slokam is not in Mahabharatam8) [Blue][u]: Vaachaspati: -[/u] [/blue ]

one Who the master of words see also[red] stanza #(23) last Thirunamam[/red]

9) [Blue][u]: Ayonija: -[/u] [/blue]. – One who is unborn thro’a womb[red]”yoni”[/red] means womb

[We covered [u] [red] Nine-Thirunamam [/u][/red] in this stanza

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Stanza#(62) [blue][b]Trisama Samaga: Shama Nirvanam Bheshajam Bhishak Sanyasakritchama: shanto [i][u]Nishtha shanti:parayanam.[/u][/blue][/i]

1)[blue][b][u] Trisama[/u][/b][/blue] One who has been glorified by the three Sama . Saama’ means divine songs-hence, Veda. The one who has been praised by the singers of the Saama-Veda, those called as the Devas, the Vratas and the Saamans.2) [blue][b][u] Samaga:[/u][/b][/blue] One who is praised by the sama. 3) [blue][b][u] Sama.[/u][/b][/blue] One who is in the form of sama veda itself.[red][i] Vedanam samavedosmi- (Bagawat geeta)[/i][/red]4) [blue][b][u] Nirvanam[/u][/b][/blue] One who is the cause of bliss to his devotees.[i] Nirvanam means free/liberated. Once one is free its always bliss only [/i]5) [blue][b][u] Bheshajam[/u][/b][/blue].One who is the medicine –to cure our karma paavam.[red][i][b] Bheshjam[/red][/i][/b] means Medicine.6) [blue][b][u] Bhishak[/u][/b][/blue] One who is the Physician.7) [blue][b][u] Sanyasa krit[/u][/b][/blue]

One who is the institutor of the sanyasa dharma (to attain liberation). One who cut the worldly bonds of his devotees & shows the path of saranagati to attain salvation

….[b][blue]…Contd[/b][/blue]

8) [blue][b][u] Sama:[/u][/b][/blue] One who has absolute control of mind. One who is nature is calmness. One who instructs calmness which is essential for practicing Sanyasa Dharmam

9) [blue][b][u] Shanta:[/u][/b][/blue] One whose mind is always stays calm.10) [blue][b][u]Nishtha[/u][/b][/blue]

One who is the object of concentration. One who is the stable Abode of all during the great deluge.

11) [blue][b][u] Shanti:[/u][/b][/blue] -- The peace & One who is the object of concentration. 12) [blue][b][u] Parayanam[/u][/b][/blue] One who is the ultimate goal to achieve .

--- In this stanza there are [blue][b][i] Twelve ThiruNamam( lord Names)[/blue][/b][/i]

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Stanza# (63) [blue][b] Subhaanga: Saantida: Srashtaa Kumuda:Kuvalesaya: Gohito Gopatir Goptaa [i][u] Vrishabhaaksho Vrishapriyah..[/u][/blue][/i][/b]

1)[blue][b][u] Subhaanga: [/u][/b][/blue] One who has a beautiful form. In whose beautiful form by meditating a devotee get all glories (mangalam)

2) [blue][b][u] Saantida:[/u][/b][/blue] One who is the bestower of eternal peace.3) [blue][b][u] Srashtaa.[/u][/b][/blue] One who is the creator of all things.4) [blue][b][u] Kumuda: [/u][/b][/blue] One who is happy in His relation to this world in various forms 5) [blue][b][u] Kuvalesaya: [/u][/b][/blue].

One who is is reclining in the waters surrounding this earth One who is Controller of the jivas who wander in this world with the thought that they are the masters of their bodies. [red]

[i] Kuvala [/i][/red] means water.The water surround the earth is called as “Kuvala”.6) [blue][b][u] Gohita:[/u][/b][/blue]

One who looks after the wellbeing of the world. One who looks after the wellbeing of the Cows. [red][i] “Go “ [/i][/red] means Cow as well as Earth. [red][i]”Hitam” [/i][/red] means welfare.[b][blue]…….contd…..[/b][/blue]

7) [blue][b][u] Gopati:[/u][/b][/blue] One who is the Lord of the Celestial world One who is the Lord of the indriyas (sense organs). See also [red][i]Stanza #(53) .Thirunamam # (2)[/i][/red]

8) [blue][b][u] Goptaa: -[/u] [/blue]. – One who is the protector . See also [red][i]Stanza #(53) .Thirunamam # (3)[/i][/red] [blue][i] .Thirunamam # (600)[/i][/blue]9) [blue][b][u] Vrishabhaaksha:[/u][/b][/blue]

One who the Support for the cycle of samsara in the form of dharma.. One Whose Eyes shower all fruits desired. One who has dharma as His objective. [red][i]Vrisha [/i][/red] means Dharma

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10) [blue][b][u] Vrishapriyah [/u][/b][/blue] One who delights in Dharma.

.--- In this stanza there are [blue][b][i] Ten ThiruNamam( lord Names)[/blue][/b][/i]

Stanza#(64) [blue][b] Anivartee Nivrittaatmaa Samksheptaa Kshema-krit Siva: Sreevatsavakshaa; Sreevaasa: [i][u] Sreepati: Sreemataam Vara:[/b][/u][/blue][/i]

1)[blue][b][u] Anivartee [/u][/b][/blue] One who Doesn’t turn away those who are inclined to come back to this world.. One who doesn’t know the term retreat. One who doesn’t turn away from dharma under any circumstances .

2) [blue][b][u] Nivrittaatmaa:[/u][/b][/blue] One who’s Nature is superior to other things. One who is the atma of those who practice the nivrtti dharma. One by His own self free from the bonds of samsara. One whose mind turns away from any feeling of self-glories over His kirti or fame. One who naturally turns away from the objects of senses. One who does not turn away from anywhere because HE is Omnipresent.

3) [blue][b][u] Samksheptaa.[/u][/b][/blue] One who is constrains or limits (the field of light of knowledge of those who practice the pravrtti dharma). One who, at the time of cosmic dissolution, contracts the expansive Universe into a subtle state. One who minimizes the misfortunes of His devotees..

4) [blue][b][u] Kshema-krit [/u][/b][/blue] One who does what is good for His devotees. One who protects what has been acquired by His devotees. [red][i][b] Kshemam [/red][/i][/b] means Good Or sowkiyam

5) [blue][b][u] Siva: [/u][/b][/blue] .One who gives auspicious things to His devotees One who purifies those who meditate on Him One in whom the whole Universe rests at the time of pralaya.

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One who resides in everything and everywhere [red][i][b] Sivam [/red][/b] means Mangalam.., Lot of commentators Take this an opportunity to state Both Hari & Haran R same.

[blue][i] ……….Contd…..[/blue][/i]

6) [blue][b][u] Sreevatsavakshaa; [/u][/b][/blue] One who has the mark, Sreevatsa, upon His divine and sacred chest.7) [blue][b][u] Sreevaasa:[/u][/b][/blue] The abode of mahaLakhshmi.8) [blue][b][u] Sreepati [/u][/b][/blue]

One who is the Consort of Lakshmi One who is the Master of the Supreme Cosmic Power

9) [blue][b][u] Sreemataam Vara :[/u][/b][/blue]o One who is the best among those who have glory-in-life, (Sree), is Narayana. Taittireeya Braahmana says,

“The Rig, Yajus and Saaman are the imperishable wealth of the wise”, so Sree has been interpreted here to mean the Vedas. Lord Narayana is the One who is the Best among those who know the ‘Books’; He being the very Infinite Reality that is the one theme of all the Vedas.

Varah can mean “One Who blesses” and thus the term under discussion yields the meaning, “Vishnu, Who is the Lord That blesses all great students of the Vedas.”

.--- In this stanza there are [blue][b][i] Nine ThiruNamam( lord Names)[/blue][/b][/i]

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Stanza#(65) [blue][b] Sreeda: Sreesa: Sreenivaasa: Sreenidhi: Sreevibhaavana: Sreedhara: Sreekara: Sreya: [i][u] Sreemaan-Lokatrayaasraya:.[/u][/blue][/i]

1)[blue][b][u] Sreeda: [/u][/b][/blue] (Sri + Da:), Giver of glories One who gives Sree to all His sincere and dedicated devotees .

2) [blue][b][u] Sreesa:[/u][/b][/blue] o One who. has Sri as His Ruler o One who is da lord of Sri

3) [blue][b][u] Sreenivaasa:.[/u][/b][/blue] One who resides where Lakshmi resides[red]**[/red] One who dwells in purified hearts The abode of Mahalakshmi. [red]**[/red] where Maha Lakshmi Stays? [i][blue]Thoopul Nikamanta Maha Desikacharyan- says that these are the places where SRI -

mahalakshmi Dwells.[b][u]“Seshaschhittham Vimalamanasam Moulayasccha Srutheenam”[/u][/b]-Sristudi Slokam # 5 line #3i.e. There are three preferred places for both (SriYaPathi & Prati) for play and to rest in “nidhra Yogam”.These are; (1) at the bed of Adhi Seshan (2) on the heart lotuses of pure minded yogismeditating on You both always and (3) On the top of Vedanthams (Upanishads),which always praise both of Your Vaibhavams.[/i][/blue]

….[b][blue]…Contd …… [/b][/blue]

4) [blue][b][u] Sreenidhi: [/u][/b][/blue] One who is Lakshmi as His wealth One in whom all wealth resides. One who is the treasure house for Sri

5) [blue][b][u] Sree vibhaavana: [/u][/b][/blue] .One who bestows greatness on all according to their karma. One who owes His greatness to Lakshmi.

6) [blue][b][u] Sreedhara: [/u][/b][/blue] One who always carries Sree in His bosom.7) [blue][b][u] Sree-kara: [/u][/b][/blue]

One who makes His devotees shine with Sri One who confers Sri (spiritual wealth) on the devotees. One who has taken the hand of Sri (Maha Lakshmi)

8) [blue][b][u] Sreya:- Sreemaan [/u][/b][/blue] One who gives to His devotees the total liberation from all their physical passions, emotional agitations and

intellectual restlessnesses. .One who is decorated with the exquisitely beautiful wealth of ornaments such as His nupuram, keyuram, katakam,

kiritam, etc. 9) [blue][b][u] Lokatrayaasraya: [/u][/b][/blue] One who is the substratum for the worlds-of-experiences of waking, dream, and deep sleepOne who is the Resort for all three worlds.

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In this stanza there are [blue][b][i] Nine ThiruNamam( lord Names)[/blue][/b][/i] ___________________________________________________________________________________

Stanza#(66) [blue][b] Svaksha: Svanga: Sataanando Nandirjyotirganesvara: Vijitaatmaa Vidheyaatmaa [i][u] Satkeerti:Chhinnasamsaya:.[/u][/blue][/i]

1)[blue][b][u] Svaksha : [/u][/b][/blue] Beautiful-Eyed.2) [blue][b][u] Svanga:[/u][/b][/blue] Lovely-bodied. 3) [blue][b][u] Sataananda:[/u][/b][/blue] One who is of infinite Bliss 4) [blue][b][u] Nandi :[/u][/b][/blue] One whose Nature is of infinite bliss.5) [blue][b][u] Jyotirganesvara: [/u][/b][/blue].One who is the Lord of the luminaries.6) [blue][b][u] Vijitaatmaa [/u][/b][/blue] One who has conquered His Mind..7) [blue][b][u] Vidheyaatmaa [/u][/b][/blue]

One who is of a submissive nature-to his devotes One who has the jiva-s as subservient to Him

… If.[b][blue] “A-vidheyatma” [/b][/blue] one who is subservient to no one

8) [blue][b][u] Satkeerti:[/u][/b][/blue] One who is truly famous.

9) [blue][b][u] Chhinnasamsaya:[/u][/b][/blue] One who is the Dispeller of all doubts..--- In this stanza there are [blue][b][i] Nine ThiruNamam( lord Names) [/blue][/b][/i]

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Stanza #(67) [blue][b] Udeerna: Sarvataschakshu Raneesa: Saasvatasthira: Bhoosayo Bhooshano Bhootir [i][u] Asoka: Sokanaasana:.[/u][/blue][/i]

1)[blue][b][u] Udeerna: [/u][/b][/blue] One who has visibly manifests Himself through His incarnations One who is superior to all beings. One who elevates His devotees to His level.

2) [blue][b][u] Sarvatas-chakshu:[/u][/b][/blue] One who is visible to the eyes of all. One who has eyes everywhere, and sees everything through His consciousness. . [red][i] Chaksu .[/red][/i] means "eyes." [i][b]Purushasooktam (1-13).[/b][/i]see the First stanza (

…."sahasraksha "…) says HE's Thousand eyes --.implies he look thro' all eyes. 3) [blue][b][u] Aneesa:.[/u][/b][/blue]

One who has no one above Him as the Master 4) [blue][b][u] Saasvata-sthira: [/u][/b][/blue]One who is ever Eternal and Stable..[red][i] Saasvatam .[/red][/i] means eternal/Permanent. .[red][i] Sthiram.[/red][/i] means Motionless.Or steady.5) [blue][b][u] Bhoosaya:[/u][/b][/blue].

One who lies in His archa form wherever the devotee installs Him. One who lay on the sea shore (In Rama Avataram) on His way to Srilanka One who lies inside every one of His creations as their antaryami. One in whom the whole world rests at the time of pralaya.

….[b][blue]…Contd ……… [/b][/blue]

6) [blue][b][u] Bhooshana: [/u][/b][/blue] One who is decorated with all kinds of different and wonderful ornaments as described by

emperumanar in Sri Saranagati gadyam. One who adorns this world with His different incarnations at His wish. One Who adorns every creature by His being their antaryami [blue] [i] "antar bahischa tatsarvam

Vyapya Narayana sthitha::"--Narayana suktam.[/blue][/i] one who beautifies this world by His variety of creations

7) [blue][b][u] Bhuti: [/u][/b][/blue] One who is wealth to His devotees. One who is the personification of Glory. One who is the cause of all glory in His creations. One who exists in the forms of all His creations. .

8) [blue][b][u] Asoka:[/u][/b][/blue] One who is without sorrow

9) [blue][b][u] Sokanaasana: [/u][/b][/blue] One who is the Destroyer of all sorrows..--- In this stanza there are [blue][b][i] Nine ThiruNamam( lord Names)[/blue][/b][/i]

Stanza #(68) [blue][b] Archishmaanarchita: Kumbho

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Visuddhaatmaa Visodhana: Aniruddhoapratiratha: [i][u] Pradyumnoamitavikrama.:.[/u][/blue][/i]

1)[blue][b][u] Archishman [/u][/b][/blue] One who is the Effulgent. One who has great luster.

2) [blue][b][u] Archita::[/u][/b][/blue] One who is worshipped by all.

3) [blue][b][u] Kumbha:.[/u][/b][/blue] One in whom everything is contained. One who envelops the earth. ...[Red][i] Kumbha .[/red] means Matpandam-Earthen ware.(Pot)[/i]

4) [blue][b][u] Visuddhaatmaa [/u][/b][/blue] One whose nature is Pure.5) [blue][b][u] Visodhana: [/u][/b][/blue]. One who is the purifier. ….[b][blue]…Contd ……… [/b][/blue]

6) [blue][b][u] Aniruddha: [/u][/b][/blue] One Who is invincible

7) [blue][b][u] Apratiratha: [/u][/b][/blue] One who is Never challenged by any thing..

.8) [blue][b][u] Pradyumna:[/u][/b][/blue]

One who illumines the jivas. OneWhose wealth is of a superior order. One who is the Bestower of all desires. One who is endowed with great strength One of the four manitestations (Vyoohas) of Vishnu,-. The four Vyoohas are: (I) Vaasudevah; (2) Samkarshanah; (3) Pradyumnah; and (4) Aniruddhah

9) [blue][b][u] Amita-vikrama.: [/u][/b][/blue] One who has un-measurable steps ( in His Vamana Incarnation.).See also [blue] stanza#(55) Thirunamam #(5)[/blue]..--- In this stanza there are [blue][b][i] Nine ThiruNamam ( lord Names)[/blue][/b][/i]

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Artam 2 slokam

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