Archaic Fetishism

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Archaic Fetishismjwr47

Courtesy of Muse des beaux-arts de Lyon, photograph by Rama (Wikipedia),public domainin the USA

Traditionally Jesus has been depicted in red & blue, the traitor Judas in yellow (at the left in theforeground with his purse in his hands). At the right side maybe also Thomas in yellow with hisdoubtful finger at his lips. Philippe de Champaigne seems to have been quite aware of the symboliccodes in medieval clothing and painting traditions.

In The Annunciation c. 1645, The Visitation, and in The Annunciation, 1644 Mary always has beenclothed in red & blue. In The Marriage of the Virgin1 the pregnant bride Mary is painted in red &

blue along to her future husband in a yellow garment.

Uploaded by:Acacia217 (Wikipedia),public domainin the USA

1 File:Philippe de Champaigne TheMarriage of the Virgin.jpg

Fig. 1: Philippe de Champaigne - The Last Supper(1648)

Fig. 2: Philippe de Champaigne The Marriage of the Virgin (ca. 1644)
http://www.scribd.com/jwr47http://commons.wikimedia.org/wiki/User:Ramahttp://commons.wikimedia.org/wiki/Public_domainhttp://commons.wikimedia.org/wiki/Public_domainhttp://commons.wikimedia.org/wiki/Public_domainhttp://www.philippedechampaigne.org/The-Annunciation-c.-1645.htmlhttp://www.philippedechampaigne.org/The-Visitation.htmlhttp://www.philippedechampaigne.org/The-Visitation.htmlhttp://www.philippedechampaigne.org/The-Annunciation,-1644.htmlhttp://commons.wikimedia.org/w/index.php?title=User:Acacia217&action=edit&redlink=1http://commons.wikimedia.org/w/index.php?title=User:Acacia217&action=edit&redlink=1http://commons.wikimedia.org/wiki/Public_domainhttp://commons.wikimedia.org/wiki/Public_domainhttp://commons.wikimedia.org/wiki/File:Philippe_de_Champaigne_The_Marriage_of_the_Virgin.jpghttp://commons.wikimedia.org/wiki/File:Philippe_de_Champaigne_The_Marriage_of_the_Virgin.jpghttp://commons.wikimedia.org/wiki/File:Philippe_de_Champaigne_The_Marriage_of_the_Virgin.jpghttp://commons.wikimedia.org/wiki/File:Philippe_de_Champaigne_The_Marriage_of_the_Virgin.jpghttp://commons.wikimedia.org/wiki/File:Philippe_de_Champaigne_The_Marriage_of_the_Virgin.jpghttp://www.philippedechampaigne.org/The-Last-Supper,-1648.htmlhttp://www.philippedechampaigne.org/The-Last-Supper,-1648.htmlhttp://commons.wikimedia.org/wiki/User:Ramahttp://commons.wikimedia.org/wiki/Public_domainhttp://commons.wikimedia.org/wiki/File:Philippe_de_Champaigne_The_Marriage_of_the_Virgin.jpghttp://commons.wikimedia.org/wiki/File:Philippe_de_Champaigne_The_Marriage_of_the_Virgin.jpghttp://commons.wikimedia.org/wiki/File:Philippe_de_Champaigne_The_Marriage_of_the_Virgin.jpghttp://commons.wikimedia.org/wiki/File:Philippe_de_Champaigne_The_Marriage_of_the_Virgin.jpghttp://commons.wikimedia.org/wiki/File:Philippe_de_Champaigne_The_Marriage_of_the_Virgin.jpghttp://www.philippedechampaigne.org/The-Annunciation-c.-1645.htmlhttp://www.philippedechampaigne.org/The-Visitation.htmlhttp://www.philippedechampaigne.org/The-Annunciation,-1644.htmlhttp://commons.wikimedia.org/w/index.php?title=User:Acacia217&action=edit&redlink=1http://commons.wikimedia.org/wiki/Public_domainhttp://www.scribd.com/jwr47


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Raphael also applies the same medieval color coding in The Marriage of the Virgin (Raphael,1504). One of the persons in the foreground breaks an arrow on his knees. It is a symbolic gesturewhich belongs to ancient wisdom and had been understood as so many other fetishism'scontributions.

Uploaded by: Sailko (Wikipedia),public domain in the USA

Fig. 3: The Marriage of the Virgin (Raphael, 1504)
http://en.wikipedia.org/wiki/The_Marriage_of_the_Virgin_(Raphael)http://en.wikipedia.org/wiki/The_Marriage_of_the_Virgin_(Raphael)http://commons.wikimedia.org/wiki/Public_domainhttp://commons.wikimedia.org/wiki/Public_domainhttp://en.wikipedia.org/wiki/The_Marriage_of_the_Virgin_(Raphael)http://en.wikipedia.org/wiki/The_Marriage_of_the_Virgin_(Raphael)http://commons.wikimedia.org/wiki/Public_domain


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Archaic Fetishism

Archaic fetishism is an antipodal pole to modern fetishism: the belief that common objects such ascolors might be attributed with supernatural powers. Why shouldn't the Coccinellidae have beenequipped with supernatural power as well as the ass, the cat or even a common dog? Will we beable to prove these assumptions?

In etymology Coccinella septempunctata has been associated with coccum, which in Exodus 25:4 isrelated to the divine commands in using the red color for the temple's decorations. Therefore insome languages this little red animal has been devoted to God. The bug is a fetish, which had beenequipped with supernatural powers, probably for its red color.

The apex

Except for some languages accenting syllables is a mysterious habit, which is uncommon to mostusers. In written Latin, the apex (plural "apices") is a mark roughly with the shape of an acuteaccent ( ) which is placed over vowels to indicate that they are long.

In a paleographic document written in Roman cursive, I found a sample (jdicibus) for aword with a genuine apex and another (judicia) without an apex2.

The sky-god's name Dyaus, which may be spelled as Dyous or Dyeus as well, uses a vowel core ofthree long and separated vocals, which must be pronounced individually and in ancient Latin thesevowels would all need an apex such as in Ds, which may be spelled as Ds or Ds.

Acute accents

In seldom cases we may find illustrious authors who take the trouble to insert some of theseMothers of west-European reading, such as the Occitan poem Mireio in which the following

clearly illustrate how they had to be accentuated: either by an acute accent(), agrave accent() ora circumflex().

The shape of the circumflex was originally a combination of the acute and grave accents (^),as it marked a syllablecontracted from two vowels.

In appendix 3 - Explaining the generation of ieu-sequences in Provencal dialects the followingaccentuated iu-, resp. iu-sequences have been documented:

IU:Diu, iu, fiu, liura (from: liberare), ciutat, miu, ciutat, viure, escriure, soutiu

IU: liura (from: libra)

Ds - DisThe sky-god's name Ds (or Dis), which may be spelled as Ds (or Dis) or Dis (Ds)as well, uses a vowel core of three long and separated vocals, which must be pronouncedindividually.

The diaeresis mark is sometimes used in English personal first and last names to indicatethat two adjacent vowels should be pronounced separately, rather than as a diphthong.Examples include the given names Chloand Zo, which otherwise might be pronouncedwith a silent e. To discourage a similar mispronunciation, the mark is also used in thesurnameBront. It may be used optionally for words that do not have a morphological breakat the diaeresis point, such as nave,Botes, andNol.

2 Apex (diacritic)
http://en.wikipedia.org/wiki/Coccinellidaehttp://en.wikipedia.org/wiki/Latin_languagehttp://en.wikipedia.org/wiki/Latin_languagehttp://en.wikipedia.org/wiki/Acute_accenthttp://en.wikipedia.org/wiki/Acute_accenthttp://en.wikipedia.org/wiki/Long_vowelhttp://en.wikipedia.org/wiki/Long_vowelhttp://en.wikipedia.org/wiki/Roman_cursivehttp://www.archive.org/stream/miriopoumoprouv00segugoog#page/n56/mode/2uphttp://en.wikipedia.org/wiki/Acute_accenthttp://en.wikipedia.org/wiki/Grave_accenthttp://en.wikipedia.org/wiki/Circumflexhttp://en.wikipedia.org/wiki/Circumflexhttp://en.wikipedia.org/wiki/Acute_accenthttp://en.wikipedia.org/wiki/Grave_accenthttp://en.wikipedia.org/wiki/Syllablehttp://en.wikipedia.org/wiki/Crasishttp://en.wikipedia.org/wiki/Crasishttp://en.wikipedia.org/wiki/Diphthonghttp://en.wikipedia.org/wiki/Apex_(diacritic)http://en.wikipedia.org/wiki/Coccinellidaehttp://en.wikipedia.org/wiki/Latin_languagehttp://en.wikipedia.org/wiki/Acute_accenthttp://en.wikipedia.org/wiki/Acute_accenthttp://en.wikipedia.org/wiki/Long_vowelhttp://en.wikipedia.org/wiki/Apex_(diacritic)http://en.wikipedia.org/wiki/Roman_cursivehttp://www.archive.org/stream/miriopoumoprouv00segugoog#page/n56/mode/2uphttp://en.wikipedia.org/wiki/Acute_accenthttp://en.wikipedia.org/wiki/Grave_accenthttp://en.wikipedia.org/wiki/Circumflexhttp://en.wikipedia.org/wiki/Acute_accenthttp://en.wikipedia.org/wiki/Grave_accenthttp://en.wikipedia.org/wiki/Syllablehttp://en.wikipedia.org/wiki/Crasishttp://en.wikipedia.org/wiki/Diphthong


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However its use in words such as coperate and renter, previously sometimes found in USEnglish, has been dropped or replaced by the use of a hyphen except in a very few

publications-notablyThe New Yorker.3

Day

The vowels behave like in the Latin word dis (day), in which the e may be marked with adiaeresis mark to indicate that two adjacent vowels should be pronounced separately. Theaccentuated Spanish word for day is: da (from Latin: dies), which clearly separates the vowels Iand A.

In this paper I will follow the New Yorker for this rule and spell the sky god's name as Dis,Dis or Dis. This will make the divine name three-folded, in which the vowels I, A and U needto be pronounced. In analogy the Greek god Zeus should be written Zes to indicate the gap

between the e and the u. Jupiter, which originated from IOU-piter, should be written I-piter toindicate the gap between the I, O and the U.

JoveIn a similar sense JOVE has to be understood as I. Je therefore simply may be considered asan original form of IOU-piter.

Without diaeresis marks modern languages provoke mispronunciations. Especially English does nothelp us to correctly pronounce vocals by reading the corresponding written vowels. Pronouncingthe word Zes is different from deuce (devil, twice,...), which in spite of its religious roots is beingwritten without diaeresis mark.

Youth

YOUTH originated from Latin IUVENTUS, which suggest that we should consider the archaicspelling of youvth as yvth.

IAU, IEU and IOU-cores

The real goal for this study in archaic fetishism is the search for the IAU, IEU and IOU-cores inarchaic dialects. I preferred to search for these elements in some Savoyardand Provencal dialects,

but in some examples I will also use some other languages.

The divine name largely consists of vowels, because only vocals may be extended to great lengthsand spoken or sung at a very loud intensity. Originally the primary vowels had been restricted to I,A, U, but later their number has been expanded up to 5 (AEIOU4) or 7 (5 respectively incapital letters 6), or even more. Therefore all alphabetical vowels (including ,H and Y or) should be considered as potential fetishes. The consonants are what they are named: con-sounding start and stop elements. Most important words do contain IAU or long sequences ofvowels.

3 Diaeresis (diacritic)

4 AEIOU, orA.E.I.O.U., was a symbolic device utilized by the Habsburg emperors. EmperorFrederick III (141593), who had a fondness for mythical formulae, habitually signed buildings and objects with the acronym

5 AEEIOYO in the Nag Hammadi Library cited inMagic Words:A Dictionary6 AEEIOYO Alpha, Epsilon, Eta, Iota, Omicron, Upsilon, Omega , fromMagic Words: A Dictionary
http://en.wikipedia.org/wiki/The_New_Yorkerhttp://en.wikipedia.org/wiki/The_New_Yorkerhttp://es.wikipedia.org/wiki/D%C3%ADahttp://www.dict.cc/?s=deucehttp://en.wikipedia.org/wiki/Duchy_of_Savoyhttp://en.wikipedia.org/wiki/Duchy_of_Savoyhttp://en.wikipedia.org/wiki/A.E.I.O.U.http://en.wikipedia.org/wiki/Diaeresis_(diacritic)http://en.wikipedia.org/wiki/Symbolhttp://en.wikipedia.org/wiki/Habsburghttp://en.wikipedia.org/wiki/Frederick_III,_Holy_Roman_Emperorhttp://books.google.de/books?id=3SB60Wavy6MC&pg=PA84&lpg=PA84&dq=AEEIOYO&source=bl&ots=rZracjSAiV&sig=bdOgoBzwvkhSw44uinexq6n9WGo&hl=de&sa=X&ei=BPEvT9H4I8PKsgbZnYWZDQ&ved=0CD8Q6AEwBDgKhttp://books.google.de/books?id=3SB60Wavy6MC&pg=PA84&lpg=PA84&dq=AEEIOYO&source=bl&ots=rZracjSAiV&sig=bdOgoBzwvkhSw44uinexq6n9WGo&hl=de&sa=X&ei=BPEvT9H4I8PKsgbZnYWZDQ&ved=0CD8Q6AEwBDgKhttp://books.google.de/books?id=3SB60Wavy6MC&pg=PA84&lpg=PA84&dq=AEEIOYO&source=bl&ots=rZracjSAiV&sig=bdOgoBzwvkhSw44uinexq6n9WGo&hl=de&sa=X&ei=BPEvT9H4I8PKsgbZnYWZDQ&ved=0CD8Q6AEwBDgKhttp://books.google.de/books?id=3SB60Wavy6MC&pg=PA84&lpg=PA84&dq=AEEIOYO&source=bl&ots=rZracjSAiV&sig=bdOgoBzwvkhSw44uinexq6n9WGo&hl=de&sa=X&ei=BPEvT9H4I8PKsgbZnYWZDQ&ved=0CD8Q6AEwBDgKhttp://www.mysteryarts.com/magic/words/Ed.3/?p=88http://en.wikipedia.org/wiki/Diaeresis_(diacritic)http://en.wikipedia.org/wiki/The_New_Yorkerhttp://es.wikipedia.org/wiki/D%C3%ADahttp://www.dict.cc/?s=deucehttp://en.wikipedia.org/wiki/Duchy_of_Savoyhttp://en.wikipedia.org/wiki/Symbolhttp://en.wikipedia.org/wiki/Habsburghttp://en.wikipedia.org/wiki/Frederick_III,_Holy_Roman_Emperorhttp://books.google.de/books?id=3SB60Wavy6MC&pg=PA84&lpg=PA84&dq=AEEIOYO&source=bl&ots=rZracjSAiV&sig=bdOgoBzwvkhSw44uinexq6n9WGo&hl=de&sa=X&ei=BPEvT9H4I8PKsgbZnYWZDQ&ved=0CD8Q6AEwBDgKhttp://books.google.de/books?id=3SB60Wavy6MC&pg=PA84&lpg=PA84&dq=AEEIOYO&source=bl&ots=rZracjSAiV&sig=bdOgoBzwvkhSw44uinexq6n9WGo&hl=de&sa=X&ei=BPEvT9H4I8PKsgbZnYWZDQ&ved=0CD8Q6AEwBDgKhttp://books.google.de/books?id=3SB60Wavy6MC&pg=PA84&lpg=PA84&dq=AEEIOYO&source=bl&ots=rZracjSAiV&sig=bdOgoBzwvkhSw44uinexq6n9WGo&hl=de&sa=X&ei=BPEvT9H4I8PKsgbZnYWZDQ&ved=0CD8Q6AEwBDgKhttp://www.mysteryarts.com/magic/words/Ed.3/?p=88http://en.wikipedia.org/wiki/A.E.I.O.U.


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Transmutations

Not all words with IAU are based on the original IAU-core of Dys or IEU of Dis. Some ofthese words had been generated by eliminating letters and/or transforming consonants into vowelssuch as in the (French) sample: VIVRE > viure > viure, in which the v transmuted into u andand had been inserted between I and U.

IA

In the Greek alphabet the elementary triad had been defined as I, A, , which by the way is theChurch Fathers' translation of the Tetragrammaton YHWH7.

Primary Colors

The primary colors red,blue, yellow and green also belong to the elementary fetishes, which as thedivine commands for the raw dyes ( the red coccumand the purple murex snail) to be used in

producing temple's decorations have been listed in Exodus 25:4. The third color has beenmistranslated in translations and interpretations. In modern Bibles the third color is defined asblue, but a few centuries ago some translators interpreted the color as yellow. Strange as it mayseem this error has been existing for so many centuries.

Yellow is correlating to the verb to jell. Originally jelling must have been positive symbols, but inthe course of time yellow's character turned to negativity.

Runes

In the Futharc evolution the -symbolrune has been defined twice, and the elder of both runes alsorepresents the long -vowel we find in the IU-core. The equivalence of I and , which both

have been used for ego-pronouns in English respectively in Scandinavian dialects, suggests toconsider this *(h)waz/*ei(h)waz-rune as the most important of all runic symbols. This link

between I and might have caused the English language to use I (or Y) as an ego-pronoun.

The most important runic inscription is the AIFIK-rune,8which - by the way - starts with an A-vowel and ends with an -vowel. The striking number of vowels in all derivative entries isillustrative. The F-consonant sometimes behaves like a V/U and a double U (W) and maybeconsidered as a semi-vowel in Anglo-Saxon: euwin, euwinik, euwik, ewic (eternal). In runicinscriptions eternity has been symbolized by a sequence of vowels.

In Lapland eternity has been symbolized by the winter night.

Correlations

These samples demonstrate the correlation between the divine names, the words for day,Thursdays and ego-pronouns. Also the words for justice, piousness, youth, yoke and joy belong tothe words with traces of etymological fetishism.

These correlations are based on fetishism in which a person tries to relate his ego (and some of hiselementary principles) to the divine Creator's attributes. It is a simplified creation in a singular word(the ego-pronoun).

7 The Hermetic Codex II - Bipolar Monotheism8 Udo Waldemar Dieterich: DasRunenwrterbuch (1844)
http://en.wiktionary.org/wiki/coccum#Latinhttp://en.wiktionary.org/wiki/coccum#Latinhttp://en.wikipedia.org/wiki/%C3%86http://en.wikipedia.org/wiki/%C3%86http://en.wikipedia.org/wiki/Eihazhttp://en.wikipedia.org/wiki/%C3%86http://www.dict.cc/?s=piousnesshttp://www.scribd.com/doc/76236202/The-Hermetic-Codex-II-Bipolar-Monotheismhttp://www.booklooker.de/B%FCcher/Udo-Waldemar-Dieterich+Das-Runenw%F6rterbuch/isbn/9783937715131http://www.booklooker.de/B%FCcher/Udo-Waldemar-Dieterich+Das-Runenw%F6rterbuch/isbn/9783937715131http://www.booklooker.de/B%FCcher/Udo-Waldemar-Dieterich+Das-Runenw%F6rterbuch/isbn/9783937715131http://www.scribd.com/doc/76236202/The-Hermetic-Codex-II-Bipolar-Monotheismhttp://en.wiktionary.org/wiki/coccum#Latinhttp://en.wikipedia.org/wiki/%C3%86http://en.wikipedia.org/wiki/%C3%86http://en.wikipedia.org/wiki/Eihazhttp://en.wikipedia.org/wiki/%C3%86http://www.booklooker.de/B%FCcher/Udo-Waldemar-Dieterich+Das-Runenw%F6rterbuch/isbn/9783937715131http://www.booklooker.de/B%FCcher/Udo-Waldemar-Dieterich+Das-Runenw%F6rterbuch/isbn/9783937715131http://www.dict.cc/?s=piousness


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Runes

The easiest access to fetishes may be found in the runes, which as isolated items may be telling theirown story. The Elder Futharkis the oldest form of the runic alphabets and has been in use from the2nd to 8th centuries. The alphabet consists of twenty-four runes, often arranged in three groups ofeight runes called an tt9. Especially the vowels my be considered as special elements. First of all Iconcentrate on the archaic vowels I, A, U and .

I, A, U

U = Ur (u, Ur, ?*ruz), represented by an upside-down V A = Ansuz (a, *ansuz) later representing other phonemes such as /o/ 10. The shape of the rune

is likely fromNeo-Etruscana ( ), like LatinAultimately from Phoenicianaleph11. I = Is (i, "ice", *saz), represented by a vertical rod similar to I

IO for Yew

12

?It might be a good idea to also investigate the special case , which symbolized a great number ofimportant topics such as eternity, law, matrimony, the ego-pronoun, etc... 13 : This rune had beenincluded in the Elder Futharkas well":

14 = Yew ( or / o , "yew-tree, *(h)waz/*ei(h)waz)

This Yew-rune is sometimes associated with the World treeYggdrasil, which, imagined as an ash inNorse mythology, may formerly have been a yew or an oak. The Proto-Germanic for "oak" wasanother vowel: *aiks (PIE *aigs, likely cognate to Greekkrat-aigon), the name of another futhorcrune, ac, which has, however, no Elder Futhark predecessor.

It is commonly transliteratedas or, or, in reconstructions of Proto-Germanic, 2. Its phoneticvalue at the time of the invention of the Futhark (2nd century) was not necessarily a diphthong, butpossibly a long vowel somewhere between [i] and [e] or [], continuing Proto-Indo-Europeanlanguage *ei 15. Another source even manages to add the old English oh-rune ( o) to thesetranscripts.

The overall transliteration may even have been a vowel-sequence such as IAE or AEI..., (orincluding eo) even AEIO which might correlate to the Greek word or aion (etymologicallyrelated with aei on, however, that is: ever being [in Greek: ]).

9 The Scandinavian clan ortt was a social group based on common descent or on the formal acceptance into thegroup at aing.Runologydefines the following tt-sets (row of 8 runes): (1)fuarkgw, (2) hnijpzs, (3) tbemlod).

10 Runic transliteration and transcription11 Source:Ansuz12 Taxus baccata is the longest-living plant in Europe. Yew is also the wood of choice for producing longbows.13 (The Creation Legend encoded in a Singular Vowel)

14 In many western, northern, and southwestern Norwegian dialects, and in the western Danish dialects ofThyandSouthern Jutland, has a significant meaning: the first person singular pronoun I, and it is thus a normal spokenword; usually, it is written as when these dialects are rendered in writing.

15 Source: *(h)waz/*ei(h)waz
http://en.wikipedia.org/wiki/Elder_Futharkhttp://en.wikipedia.org/wiki/Runic_alphabetshttp://en.wikipedia.org/wiki/%C3%86tt#Runologyhttp://en.wikipedia.org/wiki/Uruzhttp://en.wikipedia.org/wiki/*Ansuz_(rune)http://en.wikipedia.org/wiki/Old_Italic_alphabethttp://en.wikipedia.org/wiki/Ahttp://en.wikipedia.org/wiki/Ahttp://en.wikipedia.org/wiki/Ahttp://en.wikipedia.org/wiki/Phoenician_alphabethttp://en.wikipedia.org/wiki/Aleph_(letter)http://en.wikipedia.org/wiki/Aleph_(letter)http://en.wikipedia.org/wiki/Isazhttp://en.wikipedia.org/wiki/Elder_Futharkhttp://en.wikipedia.org/wiki/Taxus_baccatahttp://en.wikipedia.org/wiki/Eihazhttp://en.wikipedia.org/wiki/Eihazhttp://en.wikipedia.org/wiki/World_treehttp://en.wikipedia.org/wiki/Yggdrasilhttp://en.wikipedia.org/wiki/Yggdrasilhttp://en.wikipedia.org/wiki/Ash_treehttp://en.wikipedia.org/wiki/Norse_mythologyhttp://en.wikipedia.org/wiki/Oakhttp://en.wikipedia.org/wiki/Oakhttp://en.wikipedia.org/wiki/Crataegushttp://en.wikipedia.org/wiki/Transliterationhttp://en.wikipedia.org/wiki/Transliterationhttp://en.wikipedia.org/wiki/Proto-Indo-European_languagehttp://en.wikipedia.org/wiki/Proto-Indo-European_languagehttp://en.wikipedia.org/wiki/Eihazhttp://en.wikipedia.org/wiki/Eihazhttp://en.wikipedia.org/wiki/Thing_(assembly)http://en.wikipedia.org/wiki/Thing_(assembly)http://en.wikipedia.org/wiki/Thing_(assembly)http://en.wikipedia.org/wiki/Runologyhttp://en.wikipedia.org/wiki/Runologyhttp://en.wikipedia.org/wiki/Runologyhttp://en.wikipedia.org/wiki/Runic_transliteration_and_transcriptionhttp://en.wikipedia.org/wiki/*Ansuz_(rune)http://en.wikipedia.org/wiki/*Ansuz_(rune)http://www.scribd.com/doc/81870039/%C3%A6-The-Creation-Legend-encoded-in-a-Singular-Vowelhttp://www.scribd.com/doc/81870039/%C3%A6-The-Creation-Legend-encoded-in-a-Singular-Vowelhttp://www.scribd.com/doc/81870039/%C3%A6-The-Creation-Legend-encoded-in-a-Singular-Vowelhttp://en.wikipedia.org/wiki/Thy_(district)http://en.wikipedia.org/wiki/Thy_(district)http://en.wikipedia.org/wiki/Southern_Jutlandhttp://en.wikipedia.org/wiki/Southern_Jutlandhttp://en.wikipedia.org/wiki/I_(pronoun)http://en.wikipedia.org/wiki/Eihazhttp://en.wikipedia.org/wiki/Eihazhttp://en.wikipedia.org/wiki/File:EtruscanA-01.pnghttp://en.wikipedia.org/wiki/Thing_(assembly)http://en.wikipedia.org/wiki/Runologyhttp://en.wikipedia.org/wiki/Elder_Futharkhttp://en.wikipedia.org/wiki/Runic_alphabetshttp://en.wikipedia.org/wiki/%C3%86tt#Runologyhttp://en.wikipedia.org/wiki/Uruzhttp://en.wikipedia.org/wiki/Runic_transliteration_and_transcriptionhttp://en.wikipedia.org/wiki/*Ansuz_(rune)http://en.wikipedia.org/wiki/*Ansuz_(rune)http://en.wikipedia.org/wiki/Old_Italic_alphabethttp://en.wikipedia.org/wiki/Ahttp://en.wikipedia.org/wiki/Phoenician_alphabethttp://en.wikipedia.org/wiki/Aleph_(letter)http://en.wikipedia.org/wiki/Isazhttp://www.scribd.com/doc/81870039/%C3%A6-The-Creation-Legend-encoded-in-a-Singular-Vowelhttp://www.scribd.com/doc/81870039/%C3%A6-The-Creation-Legend-encoded-in-a-Singular-Vowelhttp://en.wikipedia.org/wiki/Elder_Futharkhttp://en.wikipedia.org/wiki/Thy_(district)http://en.wikipedia.org/wiki/Southern_Jutlandhttp://en.wikipedia.org/wiki/I_(pronoun)http://en.wikipedia.org/wiki/Taxus_baccatahttp://en.wikipedia.org/wiki/Eihazhttp://en.wikipedia.org/wiki/World_treehttp://en.wikipedia.org/wiki/Yggdrasilhttp://en.wikipedia.org/wiki/Ash_treehttp://en.wikipedia.org/wiki/Norse_mythologyhttp://en.wikipedia.org/wiki/Oakhttp://en.wikipedia.org/wiki/Crataegushttp://en.wikipedia.org/wiki/Eihazhttp://en.wikipedia.org/wiki/Transliterationhttp://en.wikipedia.org/wiki/Proto-Indo-European_languagehttp://en.wikipedia.org/wiki/Proto-Indo-European_languagehttp://en.wikipedia.org/wiki/Eihaz


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A O, for Ash, A

The Anglo-Saxon futhorc split the Elder Futhark a rune into three independent runes due to thedevelopment of the vowel system in Anglo-Frisian. These three runes are:

s (transliterated o),

sc "ash" (transliterated , "spear"), ac "oak" (transliterated a).

This suggests to consider the O and E-vowels as secondary symbolic elements and minor fetishes.

In the Futharc evolution the -symbolrune has been defined twice, and the elder of both runes alsorepresents the long -vowel we find in the IU-core. The equivalence of I and , which bothhave been used for ego-pronouns in English respectively in Scandinavian dialects, suggests toconsider this *(h)waz/*ei(h)waz-rune as the most important of all runic symbols. This link

between I and might have caused the English language to use I (or Y) as an ego-pronoun.

Mythology

In Norse mythology, the World Tree Yggdrasil is commonly held to be an ash tree, and the firstman, Ask, was formed from an ash tree16. (Ask and Embla)

Elder Futhark

The Proto-Germanic vowel system was asymmetric and unstable. The difference betweenthe long vowels expressed by e and (sometimes transcribed as *1 and *2) were lost. The

Younger Futharkcontinues neither, lacking a letter expressing e altogether17.

The Old English names of all 24 runes of the Elder Futhark are preserved in the Old English runepoem, compiled in the 8th or 9th century.

Some of the vowels are the runes:

E = Ehwaz, Horse (e, *ehwaz) O = Os (o/, "mouth", "Odin"),

Dotted runes u, kand i are transliterated as y, g and e.

Extra runes are vowels

Furthermore, the Old English rune poem gives the names of five runes which are Anglo-Saxoninnovations and have no counterpart in Scandinavian or continental tradition. All of these extrarunes are vowels:

Ac (a, "oak"), sc (, "ash"), Yr (y , ??), Ior and Ear (ea).

16 Source:Ash tree17 Source: Ehwaz
http://en.wikipedia.org/wiki/Anglo-Saxon_futhorchttp://en.wikipedia.org/wiki/Anglo-Saxon_futhorchttp://en.wikipedia.org/wiki/Anglo-Frisian_brighteninghttp://en.wikipedia.org/wiki/Anglo-Frisianhttp://en.wikipedia.org/wiki/Ash_treehttp://en.wikipedia.org/wiki/%C3%86http://en.wikipedia.org/wiki/%C3%86http://en.wikipedia.org/wiki/Spearhttp://en.wikipedia.org/wiki/Oakhttp://en.wikipedia.org/wiki/%C3%86http://en.wikipedia.org/wiki/%C3%86http://en.wikipedia.org/wiki/Eihazhttp://en.wikipedia.org/wiki/%C3%86http://en.wikipedia.org/wiki/Norse_mythologyhttp://en.wikipedia.org/wiki/Yggdrasilhttp://en.wikipedia.org/wiki/Yggdrasilhttp://en.wikipedia.org/wiki/Ask_and_Emblahttp://en.wikipedia.org/wiki/Ask_and_Emblahttp://en.wikipedia.org/wiki/Ask_and_Emblahttp://en.wikipedia.org/wiki/Younger_Futharkhttp://en.wikipedia.org/wiki/Younger_Futharkhttp://en.wikipedia.org/wiki/Old_English_rune_poemhttp://en.wikipedia.org/wiki/Old_English_rune_poemhttp://en.wikipedia.org/wiki/Ehwazhttp://en.wikipedia.org/wiki/Odinhttp://en.wikipedia.org/wiki/Old_English_rune_poemhttp://en.wikipedia.org/w/index.php?title=Ash_tree&redirect=nohttp://en.wikipedia.org/w/index.php?title=Ash_tree&redirect=nohttp://en.wikipedia.org/wiki/Ehwazhttp://en.wikipedia.org/wiki/Anglo-Saxon_futhorchttp://en.wikipedia.org/wiki/Anglo-Frisian_brighteninghttp://en.wikipedia.org/wiki/Anglo-Frisianhttp://en.wikipedia.org/wiki/Ash_treehttp://en.wikipedia.org/wiki/%C3%86http://en.wikipedia.org/wiki/Spearhttp://en.wikipedia.org/wiki/Oakhttp://en.wikipedia.org/wiki/%C3%86http://en.wikipedia.org/wiki/%C3%86http://en.wikipedia.org/wiki/Eihazhttp://en.wikipedia.org/wiki/%C3%86http://en.wikipedia.org/w/index.php?title=Ash_tree&redirect=nohttp://en.wikipedia.org/wiki/Norse_mythologyhttp://en.wikipedia.org/wiki/Yggdrasilhttp://en.wikipedia.org/wiki/Ask_and_Emblahttp://en.wikipedia.org/wiki/Ask_and_Emblahttp://en.wikipedia.org/wiki/Ehwazhttp://en.wikipedia.org/wiki/Younger_Futharkhttp://en.wikipedia.org/wiki/Old_English_rune_poemhttp://en.wikipedia.org/wiki/Old_English_rune_poemhttp://en.wikipedia.org/wiki/Ehwazhttp://en.wikipedia.org/wiki/Odinhttp://en.wikipedia.org/wiki/Old_English_rune_poem


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The AIFIK-rune

The most important runic inscription is the AIFIK-rune,18which - by the way - starts with an A-vowel and ends with an -vowel. The striking number of vowels in all derivative entries isillustrative.

The F-consonant sometimes behaves like a V/U and a double U (W) and maybe considered as a

semi-vowel in Anglo-Saxon: euwin, euwinik, euwik, ewic (eternal). Eternity has been symbolizedby a sequence of vowels.

The English (all-vowel) word ay (always, probably derived from the Scandinavian 19, whichalso in dialects is being used as an ego-pronoun) may have been used as a root for the ego-pronoun(I) and for confirmations (aye yes) or negations (nay no) as well.

In Lapland the night and eternity may be correlating because in fact in the wintertime Lapland'snights are lasting eternally. This however will only be valid for the nights in Lapland.

eternal,Icelandic: 20(always), a or (ai, adi, ad) tolast, fi(time, lifetime),Swedish, Danish: evig(eternal),Gothic: aivs (time, a long time), aiveins (eternal)Old High German: io (always), ewa (a long time, contract, law, matrimony),Anglo-Saxon: , ava, euwin, euwinik, euwik, ewic (eternal),English: ay( Always; ever.),Greek: ( always),Lapland: eke (the elder Uncle), ekewes (eternal), ik (eternal), iko (at night), ija (the night),ekked(evening). Is it true that eternity and Night andRagnarckrare correlating?) AifikJufur, Eternal God! Lapland:Ekewes Jubmel.

18 Source: Udo Waldemar Dieterich: DasRunenwrterbuch (1844)19 See for details: for ternity - A World made of Word(s)20 See for details: for ternity - A World made of Word(s)

Fig. 4: AIFIK-Runic documentation by Udo Waldemar Dieterich (1844)
http://en.wiktionary.org/wiki/ayhttp://en.wiktionary.org/wiki/ayhttp://en.wiktionary.org/wiki/alwayshttp://en.wiktionary.org/wiki/everhttp://www.booklooker.de/B%FCcher/Udo-Waldemar-Dieterich+Das-Runenw%F6rterbuch/isbn/9783937715131http://www.booklooker.de/B%FCcher/Udo-Waldemar-Dieterich+Das-Runenw%F6rterbuch/isbn/9783937715131http://www.booklooker.de/B%FCcher/Udo-Waldemar-Dieterich+Das-Runenw%F6rterbuch/isbn/9783937715131http://www.scribd.com/doc/81618214/%C3%86-for-%C3%86ternity-A-World-made-of-Word-shttp://www.scribd.com/doc/81618214/%C3%86-for-%C3%86ternity-A-World-made-of-Word-shttp://www.scribd.com/doc/81618214/%C3%86-for-%C3%86ternity-A-World-made-of-Word-shttp://www.scribd.com/doc/81618214/%C3%86-for-%C3%86ternity-A-World-made-of-Word-shttp://www.scribd.com/doc/81618214/%C3%86-for-%C3%86ternity-A-World-made-of-Word-shttp://www.scribd.com/doc/81618214/%C3%86-for-%C3%86ternity-A-World-made-of-Word-shttp://www.booklooker.de/B%FCcher/Udo-Waldemar-Dieterich+Das-Runenw%F6rterbuch/isbn/9783937715131http://www.booklooker.de/B%FCcher/Udo-Waldemar-Dieterich+Das-Runenw%F6rterbuch/isbn/9783937715131http://www.scribd.com/doc/81618214/%C3%86-for-%C3%86ternity-A-World-made-of-Word-shttp://en.wiktionary.org/wiki/ayhttp://www.scribd.com/doc/81618214/%C3%86-for-%C3%86ternity-A-World-made-of-Word-shttp://en.wiktionary.org/wiki/ayhttp://en.wiktionary.org/wiki/alwayshttp://en.wiktionary.org/wiki/ever


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Tir, Tyr, Tiw

Another interesting rune is Tir. The Tirrune appears to have adopted the Scandinavian form (Tr,the Anglo-Saxon cognate being Tiw). However, trexists as a noun in Old English, with a meaningof "glory, fame honor". Perhaps involving the original meaning of Tiw, the god associated withfame and honor.

Remarkable is the spelling in various languages, suggesting that Y may have been derived from orequivalent to IU: Icelandic Tiur, Swedish Tjur, Danish Tyr.

Younger Futhark

In the Younger Futhark, which has 16 letters, they are divided into three groups. The Icelandictradition calls

1. the first group (f, u, , , r and k) "Freyr'stt",2. the second group (h, n, i, a and s) "Hagal'stt" and3. the third group (t, b, m, l and R)Tyrs tt"21.

21 Cipher runes
http://en.wiktionary.org/wiki/tir#Old_Englishhttp://en.wikipedia.org/wiki/Tiwazhttp://en.wikipedia.org/wiki/Younger_Futharkhttp://en.wikipedia.org/wiki/Freyrhttp://en.wikipedia.org/wiki/Norse_clanshttp://en.wikipedia.org/wiki/Haglazhttp://en.wikipedia.org/wiki/Tyrhttp://en.wikipedia.org/wiki/Tyrhttp://en.wikipedia.org/wiki/Cipher_runeshttp://en.wiktionary.org/wiki/tir#Old_Englishhttp://en.wikipedia.org/wiki/Tiwazhttp://en.wikipedia.org/wiki/Younger_Futharkhttp://en.wikipedia.org/wiki/Freyrhttp://en.wikipedia.org/wiki/Norse_clanshttp://en.wikipedia.org/wiki/Haglazhttp://en.wikipedia.org/wiki/Cipher_runeshttp://en.wikipedia.org/wiki/Tyr


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The divine sky god DyausStudying some Savoyard dialects22 I found a number of interesting etymological features. Based onthe sky-god's name Dyaus I started searching the Dictionnaire Franais Savoyard for variants ofthe vowel triads. The dictionary provides us with lots of local variants, which have been caused bythe multiple remote locations in mountainous areas. The Savoyard dialects are also rather old:

The antiquated character of the Savoyard patois is striking. One can note it not only inphonetics and morphology, but also in the vocabulary, where one finds numerous words anddirections that clearly disappeared from French23.

In French the separated pronunciation of subsequent vowels (i-a-u, i-o-u or i-e-u) seems to be moreabundant than in other languages. Scholars have been investigating how these spellings developedin French dialects. An overview is given in appendix 3. The transfers EU -> IEU differ from I -> IU-> IEU, because the EU-combination in dem and mem had been originated as religious fetishes,whereas other vowel sequences have been developing according to other mechanisms.

Dis, Dieu, Djo, Dju, Dz, Dzu...The variants for the divine name Dieu have been listed in the Dictionnaire Franais Savoyard asfollows (in which the most important variant has been highlighted in capital letters and all irrelevantinformation has been skipped for clarity24):

DIEU nm.: djeu, dj, djou, dju, djyu, dyeu, dye, dyo, dyou, DYU, dz, dzhyu, dzu.

A1)) le bon Dieu : L'BON ~ dzhyunm. (081) / dzu /DYU/ Dyeu / Dyo.A2)) Dieu (dans les jurons25) : dyou, gu, gue, goura, ki, dzo, dzola,ble.A3)) l'enfant Dieu : l'fan Dyeunm. (228), l'fan Dyu (001).--R.1-------------------------------------------------------------------------------------------------

- anc. hindou : Dyaus [dieu du ciel] / g. Zeus/ l. Jupiter[pre de Jov] / norrois26

Tyr.-------------------------------------------------------------------------------------------------------

The Savoyard dialects prefer the spelling Dyu.

Of course the remarkable DZ-variants dz, dzhyu, dzu, may refer to Greek colonists in Marseille.

The origin ofGu, gue, goura may be unclear and correlating to God. Blue simply seems to beassociated in the sounding:Nom de Dieu Nom de Bleu.

I selected and applied some of the vowel combinations as valuable search strings in the samedictionary to trace correlations with other words. The first hit turned out to be the "Ladybird" and"ladybug", which in French had been devoted to God ( bte Bon Dieu)27.

God and daylight seem to be interrelated: BON-DIEU (LE), nm. Bon-Dy (L'), Bon-Dz (Le), adyu[adieu].

22 This study has been based onDictionnaire Franais Savoyardby Roger Viret23 source:Franco-Provenal language

24 A sorted and condensed extract fromDictionnaire Franais Savoyardis listed in appendix 1.25 The applications seem to be restricted to vulgar words.26 The oldnorroislanguage is a medieval Scandinavian dialect .27 Coccinellidae
http://www.arpitania.eu/aca/documents/Dictionnaire_Viret_Francais_Savoyard.pdfhttp://www.arpitania.eu/aca/documents/Dictionnaire_Viret_Francais_Savoyard.pdfhttp://www.arpitania.eu/aca/documents/Dictionnaire_Viret_Francais_Savoyard.pdfhttp://www.arpitania.eu/aca/documents/Dictionnaire_Viret_Francais_Savoyard.pdfhttp://www.arpitania.eu/aca/documents/Dictionnaire_Viret_Francais_Savoyard.pdfhttp://en.wikipedia.org/wiki/Franco-Proven%C3%A7al_languagehttp://en.wikipedia.org/wiki/Franco-Proven%C3%A7al_languagehttp://www.arpitania.eu/aca/documents/Dictionnaire_Viret_Francais_Savoyard.pdfhttp://www.arpitania.eu/aca/documents/Dictionnaire_Viret_Francais_Savoyard.pdfhttp://www.arpitania.eu/aca/documents/Dictionnaire_Viret_Francais_Savoyard.pdfhttp://fr.wikipedia.org/wiki/Vieux_norroishttp://fr.wikipedia.org/wiki/Vieux_norroishttp://fr.wikipedia.org/wiki/Vieux_norroishttp://en.wikipedia.org/wiki/Coccinellidaehttp://www.arpitania.eu/aca/documents/Dictionnaire_Viret_Francais_Savoyard.pdfhttp://www.arpitania.eu/aca/documents/Dictionnaire_Viret_Francais_Savoyard.pdfhttp://en.wikipedia.org/wiki/Franco-Proven%C3%A7al_languagehttp://www.arpitania.eu/aca/documents/Dictionnaire_Viret_Francais_Savoyard.pdfhttp://www.arpitania.eu/aca/documents/Dictionnaire_Viret_Francais_Savoyard.pdfhttp://fr.wikipedia.org/wiki/Vieux_norroishttp://en.wikipedia.org/wiki/Coccinellidae


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The possessive pronouns

Some pronouns (especially the possessive pronouns28) have been structured according to the divinenames of the sky-god. That is: their vowels are lengthy and isolated. Therefore their spelling should

be considered as to provide the words with diaeresis marks:

meus mes (in French dialects: MEUM > meu > miu29

) suus sus eius eus huius huc eus ei

Words with diaeresis marks

I reconstructed some of the words with diaeresis marks:

dis ( derived from diu day30) Duts (German) and Dits ( derived from dit the people, and diutisc) duden ( derived from dit the people, and diutisc)

Days of the week

The Savoyard calender had been explained as follows31:

d'lion: lundi (Monday)

d'mre: mardi (Tuesday) d'mcre: mercredi (Wednesday) de diu: jeudi (Thursday) d'vindre: vendredi (Friday) d'sonde: samedi (Saturday) d'minge: dimanche32 (Sunday)

Thursday had been devoted to the local deity Diu, which had been derived from Dyaus. TheSavoyard dialects however preferred the spelling variant Dyu.

JEUDI nm. DeDYU, djou, dju, dezyeu, deje, dezye, d(e)zhou, d(e)zhu, dzhyu,dzou,

dzye.A1)) le jeudi saint33: l(e) gran d(e)dyu [le grand jeudi], le dzhu s, l'dzhyu sin.

And the Savoyard words day obviously also correlate to the divine names:

JOUR34 nm. Dzrt, dzo(r), dzort, zdor, zeur, zh, zhr, zhe, zheu(r), ZHr, zhr,zhrt, Zhoor, zhour, zor, R. l. diurnu.

JOURNE nf.;journe de travail: dzorn, zdorn, zheurn, ZHORN, zhorniva, zorn.

28 Latijn/Morfologie voornaamwoorden29 From Appendix 330 compare: diurnus at daylight, daily

31 Source: Parler savoyard32 Dominicus dies33 Maundy Thursday34 Day
http://en.wikipedia.org/wiki/Theodiscushttp://en.wikipedia.org/wiki/Theodiscushttp://www.google.de/url?sa=t&rct=j&q=&esrc=s&source=web&cd=1&ved=0CDIQFjAA&url=http%3A%2F%2Fnl.wikibooks.org%2Fwiki%2FLatijn%2FMorfologie_voornaamwoorden&ei=2wt6UYDNKcHHtQbvz4DwAQ&usg=AFQjCNG5OvnYUn4nocKF6G757Yz89QUS8Q&sig2=hW_GalI2Bm7afCxYq6f-6w&bvm=bv.45645796,d.Ymshttp://www.google.de/url?sa=t&rct=j&q=&esrc=s&source=web&cd=1&ved=0CDIQFjAA&url=http%3A%2F%2Fnl.wikibooks.org%2Fwiki%2FLatijn%2FMorfologie_voornaamwoorden&ei=2wt6UYDNKcHHtQbvz4DwAQ&usg=AFQjCNG5OvnYUn4nocKF6G757Yz89QUS8Q&sig2=hW_GalI2Bm7afCxYq6f-6w&bvm=bv.45645796,d.Ymshttp://www.google.de/url?sa=t&rct=j&q=&esrc=s&source=web&cd=1&ved=0CDIQFjAA&url=http%3A%2F%2Fnl.wikibooks.org%2Fwiki%2FLatijn%2FMorfologie_voornaamwoorden&ei=2wt6UYDNKcHHtQbvz4DwAQ&usg=AFQjCNG5OvnYUn4nocKF6G757Yz89QUS8Q&sig2=hW_GalI2Bm7afCxYq6f-6w&bvm=bv.45645796,d.Ymshttp://fr.wikipedia.org/wiki/Parler_savoyardhttp://en.wikipedia.org/wiki/Maundy_Thursdayhttp://www.google.de/url?sa=t&rct=j&q=&esrc=s&source=web&cd=1&ved=0CDIQFjAA&url=http%3A%2F%2Fnl.wikibooks.org%2Fwiki%2FLatijn%2FMorfologie_voornaamwoorden&ei=2wt6UYDNKcHHtQbvz4DwAQ&usg=AFQjCNG5OvnYUn4nocKF6G757Yz89QUS8Q&sig2=hW_GalI2Bm7afCxYq6f-6w&bvm=bv.45645796,d.Ymshttp://www.google.de/url?sa=t&rct=j&q=&esrc=s&source=web&cd=1&ved=0CDIQFjAA&url=http%3A%2F%2Fnl.wikibooks.org%2Fwiki%2FLatijn%2FMorfologie_voornaamwoorden&ei=2wt6UYDNKcHHtQbvz4DwAQ&usg=AFQjCNG5OvnYUn4nocKF6G757Yz89QUS8Q&sig2=hW_GalI2Bm7afCxYq6f-6w&bvm=bv.45645796,d.Ymshttp://en.wikipedia.org/wiki/Theodiscushttp://en.wikipedia.org/wiki/Theodiscushttp://fr.wikipedia.org/wiki/Parler_savoyardhttp://en.wikipedia.org/wiki/Maundy_Thursday


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Pious

The word for pious will also be related to the ieu-words:

PIEUX35 (Latijn: pious).

Curses

In curses we may find a number of words like gu, gue, which may be interpreted as good God(bon dieu). And also good day bonjour has been identified as a modification of dyou ( thegood Dyous).

JURON36

B2)) bon ~ dyu / dyou / zou / gu / gue [bon dieu], bon Dzu (083), bonjou(r) [bonjour](dformation de bon dyou), non de bonjou[nom de bonjour], bont [bont] (dformation de

bon Dye [bon dieu]); bon dyou d(e) bon dyou-n(228) ; vin dyou(001c,228), vin dyu, vinjou, vin zou, vin Dyou d(e) vin Dyou, mile dyou; bon san, bon Dyu d'bon Dyu, bon gu,d(e) bon gu [bon dieu de dieu = bon sang de bon sang], bon gue d'bon gue, bon dyou d(e)

bon dyou (228), bont de bont (juron surtout fminin).

35 pious36 curses


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The ego-pronoun (JE, d, do, dye, dzeu, dzou, zde, ze, zou...)

The Je-words also include the ego-pronoun, which in a great number of languages and Frenchdialects correlates with the divine name Dieu as well as with the word Thursday (Jeudi) and thewords for day:

JE, J', pr. pers. sujet atone 1re p. sing.: DE, de (deu), d, d / d, do, dye, dzeu, dzou,zde,ze, zhe, zhou, zou, zounh.

Of all these variants the Savoyard dialects preferDe, which does not really correlate to Ego. Insteadwe might think the ego-pronoun possibly is to be related to: Dyu, Dieu orDyaus, especially in thespelling variants: dye, dzeu, dzou.

These correlations between the divine name and the ego-pronoun may be illustrated by somesamples:

In his poem Mirio the authorFrdric Mistral uses the ego-pronoun Iu translation:I and Diu for God37.

Antoine Hippolyte Bigot (1825 - 1897) composed a poem Fraternita in which he appliedthe word Yiou for the ego-pronoun I and Dou for the divine name God38. In anotherversion of the poem the author however used Ieu as the ego-pronoun I and Dieu forGod.

Apart from French dialects the neighboring languages also provide us with similar correlations39:

In the Sardinian dialect Campidanese the ego-pronoun du is quite similar to the divinename God Deu40. In Romanian language the ego-pronoun eu is a subset of vowels from thedivine name Zeu. The same mechanism seems to rule over Italian io, respectively Dio,in Sicily iu, resp. Diu, in Sppanish yo, resp. Dios, in Portuguese eu and Deus.

In Romansh the ego-pronoun is "jau, for which the people name themselves Jauer,which obviously correlates to the PIE-name for the sky-God Dyaus. In Sursilvan dialectjeu relates to the sky-god Deus.

Of course in analogy to Dis, Dis and Dis these ego-pronouns probably should be spelledjrespectively j orj).

These correlations had been based on archaic fetishism in which man

These correlations are based on fetishism in which a person tries to relate his ego (and some of hiselementary principles) to the divine Creator's attributes. It is a simplified creation in a singular word(the ego-pronoun).

In The Ego-pronouns and Divine Names in Savoy French Dialects the local variants of the ego-pronouns have been correlated to the divine name.

Siu I have been

Sometimes the ego-pronoun has been integrated in a verb, e.g. iu in Siu:

Sample: Siu nascu Maiano, en 1830 I have been born in Maiano, in 183041

37 Mirio (English Version) - A Provenal poem by Frdric Mistral

38 Yiou & Dou in the dialect of Nimes39 Etymology of theEgo-Pronoun (I)40 Spelling Thee, U and I: Etymology of theEgo-Pronoun (I)41 Discours QXP - Universit de Provence
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Medieval color definitions

Red

In the Middle Ages the Cochinealhas been defined as the biblical source for the red dye in the

Temple's decorations42. The lice named coccum probably have been misinterpreted as identical or tothe equally red 7-dotted Coccinella septempunctata, which is colored in the correct red hue.

In some of the Savoyard dialects the Coccinella43 has been named (God's animal bte BonDieu):

COCCINELLE nf. ( manteau rouge ponctu de noir): bt' Bon Dyu [bte Bon Dieu] ,btse bon dzu; btche bon Dyo.

This devotion may have been inspired on the biblical translation (such as in Exodus 25:4), in whichthe Temple's decorations had to be dyed with coccum44.

Both the coccum and the Coccinella had been defined as fetishes, in which the color red related the

animals to the divinity.

Blue and yellow

The archaic and medieval sources are well-known to have been infected with translation errors 45.Especially the color blue has been misinterpreted as yellow. The cause may have been the hyacinth'sdefinition, which had been considered as yellow instead of blue. In the hyacint's images we indeedmay identify some yellow or even rose variants.

The oldest sources for misinterpretations are the Delftse bijbel published 1477, introducing yellowin parallel to blue well before Luther's translation, and the Liesveltbijbel (1542), derived from

Luther's Bible, published in Antwerpes, replacing blue by yellow.Delftse bijbel (1477), translated from aHistoric Bible (around 1360):

[3]Ende dit ist dat ghi ontfaen sult. Gout ende siluer ende coper[4]endezide blaeu root gheel46ende twewarf gheuerwet ende wit vlas. ende haer vangheyten. [5]ende weders vellengherootEnde blaeu vellen. ende hout van sethim...

Liesveltbijbel (1542) published at Antwerpes, and translated from the Luther Bible:

3Ende dit is dat hefoffer dat ghy van hem nemen sult, gout, siluer, metael,4geel side, schaerlaken, rosetroot, witte ghetweernde side, geyten hayr,5roode rams vellen, hemelblau vellen, vueren hout,..

Correct however is the translation in the Leuven Bible (1548) published at Leuven, authorized bythe Church and translated from the Vulgata:

[3]Ende dit es tghene dat ghy nemen moet, Gout, ende siluer, ende metael[4]hemels blau sijde,purpursijde, ende roode sijde twee-mael gheuerwet, ende witlijnwaet, gheyten hayr, [5]ende rams vellen root gheuerwet, ende ianthinen vellen, endesethim hout,

42 Exodus 25:4

43 In Italian the animal is namedcoccinelle44 Analysis of the Translation Errors in Exodus 25-445 Analysis of the Translation Errors in Exodus 25-446 Dit is een merkwaardige vertaling. Geel is kennelijk toegevoegd na rood in plaats van purper.
http://en.wikipedia.org/wiki/Cochinealhttp://en.wiktionary.org/wiki/coccum#Latinhttps://www.google.de/search?q=hyacinth+hyacinth&client=firefox-a&hs=M8T&rls=org.mozilla:de:official&tbm=isch&tbo=u&source=univ&sa=X&ei=L4FzUZHrEYSYtQbazYHQDg&ved=0CEEQsAQ&biw=1280&bih=642http://www.bijbelsdigitaal.nl/view.php?bible=db1477&page=105&sub=1&layout=2http://www.bijbelsdigitaal.nl/view.php?bible=liesv1542&page=51&sub=2&layout=2http://www.bijbelsdigitaal.nl/view.php?bible=db1477&page=105&sub=1&layout=2http://www.bijbelsdigitaal.nl/view.php?bible=liesv1542&page=51&sub=2&layout=2http://www.bijbelsdigitaal.nl/view.php?bible=leuvb1548&page=99&sub=1&layout=2http://it.wikipedia.org/wiki/Coccinellidaehttp://it.wikipedia.org/wiki/Coccinellidaehttp://www.scribd.com/doc/52012341/Analysis-of-the-Translation-Errors-in-Exodus-25-4?in_collection=2958478http://www.scribd.com/doc/52012341/Analysis-of-the-Translation-Errors-in-Exodus-25-4?in_collection=2958478http://en.wikipedia.org/wiki/Cochinealhttp://en.wiktionary.org/wiki/coccum#Latinhttp://it.wikipedia.org/wiki/Coccinellidaehttp://www.scribd.com/doc/52012341/Analysis-of-the-Translation-Errors-in-Exodus-25-4?in_collection=2958478http://www.scribd.com/doc/52012341/Analysis-of-the-Translation-Errors-in-Exodus-25-4?in_collection=2958478https://www.google.de/search?q=hyacinth+hyacinth&client=firefox-a&hs=M8T&rls=org.mozilla:de:official&tbm=isch&tbo=u&source=univ&sa=X&ei=L4FzUZHrEYSYtQbazYHQDg&ved=0CEEQsAQ&biw=1280&bih=642http://www.bijbelsdigitaal.nl/view.php?bible=db1477&page=105&sub=1&layout=2http://www.bijbelsdigitaal.nl/view.php?bible=liesv1542&page=51&sub=2&layout=2http://www.bijbelsdigitaal.nl/view.php?bible=db1477&page=105&sub=1&layout=2http://www.bijbelsdigitaal.nl/view.php?bible=liesv1542&page=51&sub=2&layout=2http://www.bijbelsdigitaal.nl/view.php?bible=leuvb1548&page=99&sub=1&layout=2


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The original source is theVulgata 4e-5e JH. (reconstructed):

3haec sunt autem quae accipere debetis aurum et argentum et aes4hyacinthum etpurpuramcoccumque bis tinctum et byssum pilos caprarum5et pelles arietum rubricatas pelles ianthinas et ligna setthim

In fact the colors do not really matter as much as the prescribed materials (the hyacinth, the purple

snail and the coccum). The coccum however may also have been misinterpreted as theCoccinella.

This leads us to the question what may have happened to both other color sources hyacinth etpurple.

The purple problem seems to be solved byBolinus brandaris(which had been named murexby theRomans) and theHexaplex trunculus47.

Jaune

The French word for the color yellow is jaune. In the dialect the word dzono correlates with dzu

(God) and of all French color wordsJauneprobably correlates best to Diau, resp. Dieu.Additionally the weekday Jeudi (Thursday) and the corresponding divine name Jeu (Dyeus,YHVH, IU-piter) seems to be related to jaune.

JAUNE adj., roux : dzono / zhono / ZHNO, -A, -E.

In the Savoyard dialects howeverjaune is not really yellow, but reddish (roux), that is: more or lessan orange-like copper color, which might be used to define reddish hair.

In fact yellow developed to become to a negative symbol, which had been used for traitors 48. Afterthe Renaissance yellow is to become a negative symbol for non-Christians (e.g. for Jews) as well49.

Judas will often be depicted with reddish hair - jaune (red)50. Other attributes are his

purse, the yellow garment, the isolated seat at the other side of the table, the missing nimbus.These are the five signals, which had been used to educate the illiterate people in medievalchurches.

Yellow is the color for avarice and cowardice51. In The Kiss of Judas, painted by Giotto di Bondone,Judas is wearing a yellow garment52. The wordsyellow andyellare correlating.

Yellow (French: jaune, Italian: giallo...) is a yelling color53, which might explain the religiousbackground of pronouncing a response to the divine name54 once in a year at theFeast of Trumpets55including theDay of Atonement56.

During the day the High Priest would pronounce the name of Yahweh ten times in total and

each time the priests standing close by would make themselve prone upon the ground andthe congregation wouldshoutout, "Blessed be the name of God, Holy is His name and mayhis Kingdom be for now and forever!"

47 source:Tyrian purple48 Yellow for Judas49 Yellow50 Giotto's The Kiss of Judas (1304-06)51 Yellow-belly is an American expression which means a coward.52 Yellow53 Yellow54 The Kohen Gadol went to the eastern end of the Israelite courtyard near the Nikanor Gate, laid his hands (semikha)

on the goat for the Lord, and pronounced confessionon behalf of the Kohanim (priests). The people prostratedthemselves when he pronounced the Tetragrammaton.

55 The Feast of Trumpets (Yom Teruah) literally means the day of shouting...56 Yom Kippur
http://www.bibleserver.com/#/text/VUL/2.Mose25http://www.bibleserver.com/#/text/VUL/2.Mose25http://en.wikipedia.org/wiki/Bolinus_brandarishttp://en.wikipedia.org/wiki/Bolinus_brandarishttp://en.wikipedia.org/wiki/Hexaplex_trunculushttp://en.wikipedia.org/wiki/Giotto_di_Bondonehttp://en.wikipedia.org/wiki/Yom_Kippurhttp://en.wikipedia.org/wiki/Tyrian_purplehttp://en.wikipedia.org/wiki/Tyrian_purplehttp://www.scribd.com/doc/29908370/Yellow-for-Judashttp://en.wikipedia.org/wiki/Yellowhttp://en.wikipedia.org/wiki/Cowardhttp://en.wikipedia.org/wiki/Cowardhttp://en.wikipedia.org/wiki/Yellowhttp://en.wikipedia.org/wiki/Yellowhttp://en.wikipedia.org/wiki/Semicha_in_sacrificeshttp://en.wikipedia.org/wiki/Confession_(religion)http://en.wikipedia.org/wiki/Confession_(religion)http://en.wikipedia.org/wiki/Yom_Kippurhttp://www.bibleserver.com/#/text/VUL/2.Mose25http://en.wikipedia.org/wiki/Tyrian_purplehttp://en.wikipedia.org/wiki/Bolinus_brandarishttp://en.wikipedia.org/wiki/Hexaplex_trunculushttp://www.scribd.com/doc/29908370/Yellow-for-Judashttp://en.wikipedia.org/wiki/Yellowhttp://en.wikipedia.org/wiki/Cowardhttp://en.wikipedia.org/wiki/Yellowhttp://en.wikipedia.org/wiki/Giotto_di_Bondonehttp://en.wikipedia.org/wiki/Yellowhttp://en.wikipedia.org/wiki/Semicha_in_sacrificeshttp://en.wikipedia.org/wiki/Confession_(religion)http://en.wikipedia.org/wiki/Yom_Kippurhttp://en.wikipedia.org/wiki/Yom_Kippur


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Teruah57is usually defined to be a long blast with three peeks during the blowing. There issome controversy over the exact sound that is to be made but the shofar was blownthroughout Yom Teruah58.

Magenta

The Dutch word paars is correlating with the Savoyard dialect word pers (blue, azure).A1)) bleu, azur : pers, -e, -e.59

This corresponds to J. Vercoullie (1925), Beknopt etymologisch woordenboek der Nederlandschetaal60:

paars bijv., Mnl.peers, uit Fr.pers, van Mlat.persum (-us) = perzikkleurig.

The Savoyard dialect however does translate the word pers to blue, azure, which cannot berelated topeaches-colored.

In the end all of these color definitions are about as unreliable as Bible translations.

57 A rams horn58 day ofatonement59 Dictionnaire Franais Savoyard van Roger Viret, pagina 25160 paars (kleur) - etymologiebank.nl
http://www.google.de/url?sa=t&rct=j&q=&esrc=s&source=web&cd=19&ved=0CIABEBYwCDgK&url=http%3A%2F%2Fwww.hebrewcovenant.com%2Ftag%2Fday-of-atonement%2F&ei=bFp-Uaq-LMTVtAbwzYHIAw&usg=AFQjCNHPv-QBV0WUL_b_ypQjRV3v8dKwiw&sig2=GGzpPenKuL8KKtufmTGh5w&bvm=bv.45645796,d.Ymshttp://www.google.de/url?sa=t&rct=j&q=&esrc=s&source=web&cd=19&ved=0CIABEBYwCDgK&url=http%3A%2F%2Fwww.hebrewcovenant.com%2Ftag%2Fday-of-atonement%2F&ei=bFp-Uaq-LMTVtAbwzYHIAw&usg=AFQjCNHPv-QBV0WUL_b_ypQjRV3v8dKwiw&sig2=GGzpPenKuL8KKtufmTGh5w&bvm=bv.45645796,d.Ymshttp://www.google.de/url?sa=t&rct=j&q=&esrc=s&source=web&cd=19&ved=0CIABEBYwCDgK&url=http%3A%2F%2Fwww.hebrewcovenant.com%2Ftag%2Fday-of-atonement%2F&ei=bFp-Uaq-LMTVtAbwzYHIAw&usg=AFQjCNHPv-QBV0WUL_b_ypQjRV3v8dKwiw&sig2=GGzpPenKuL8KKtufmTGh5w&bvm=bv.45645796,d.Ymshttp://www.arpitania.eu/aca/documents/Dictionnaire_Viret_Francais_Savoyard.pdfhttp://www.google.de/url?sa=t&rct=j&q=&esrc=s&source=web&cd=2&ved=0CEAQFjAB&url=http%3A%2F%2Fwww.etymologiebank.nl%2Ftrefwoord%2Fpaars&ei=FsRyUfLxAcWgtAaRuoGACA&usg=AFQjCNGfFJPigWg1qGZ1LHIrVshQQEYvcQ&sig2=FVrZOwYe-j_6Z5l0MBL6MQ&bvm=bv.45512109,d.Ymshttp://www.google.de/url?sa=t&rct=j&q=&esrc=s&source=web&cd=19&ved=0CIABEBYwCDgK&url=http%3A%2F%2Fwww.hebrewcovenant.com%2Ftag%2Fday-of-atonement%2F&ei=bFp-Uaq-LMTVtAbwzYHIAw&usg=AFQjCNHPv-QBV0WUL_b_ypQjRV3v8dKwiw&sig2=GGzpPenKuL8KKtufmTGh5w&bvm=bv.45645796,d.Ymshttp://www.google.de/url?sa=t&rct=j&q=&esrc=s&source=web&cd=19&ved=0CIABEBYwCDgK&url=http%3A%2F%2Fwww.hebrewcovenant.com%2Ftag%2Fday-of-atonement%2F&ei=bFp-Uaq-LMTVtAbwzYHIAw&usg=AFQjCNHPv-QBV0WUL_b_ypQjRV3v8dKwiw&sig2=GGzpPenKuL8KKtufmTGh5w&bvm=bv.45645796,d.Ymshttp://www.google.de/url?sa=t&rct=j&q=&esrc=s&source=web&cd=19&ved=0CIABEBYwCDgK&url=http%3A%2F%2Fwww.hebrewcovenant.com%2Ftag%2Fday-of-atonement%2F&ei=bFp-Uaq-LMTVtAbwzYHIAw&usg=AFQjCNHPv-QBV0WUL_b_ypQjRV3v8dKwiw&sig2=GGzpPenKuL8KKtufmTGh5w&bvm=bv.45645796,d.Ymshttp://www.arpitania.eu/aca/documents/Dictionnaire_Viret_Francais_Savoyard.pdfhttp://www.google.de/url?sa=t&rct=j&q=&esrc=s&source=web&cd=2&ved=0CEAQFjAB&url=http%3A%2F%2Fwww.etymologiebank.nl%2Ftrefwoord%2Fpaars&ei=FsRyUfLxAcWgtAaRuoGACA&usg=AFQjCNGfFJPigWg1qGZ1LHIrVshQQEYvcQ&sig2=FVrZOwYe-j_6Z5l0MBL6MQ&bvm=bv.45512109,d.Ymshttp://www.google.de/url?sa=t&rct=j&q=&esrc=s&source=web&cd=2&ved=0CEAQFjAB&url=http%3A%2F%2Fwww.etymologiebank.nl%2Ftrefwoord%2Fpaars&ei=FsRyUfLxAcWgtAaRuoGACA&usg=AFQjCNGfFJPigWg1qGZ1LHIrVshQQEYvcQ&sig2=FVrZOwYe-j_6Z5l0MBL6MQ&bvm=bv.45512109,d.Yms


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The colors of Tyre

In November 2012 I studied the dye tradings of Tyre61and the Hebrew definition for blue, whichhas been investigated by Clarke in Clarke's Commentary on the Bible62:

Blue - techeleth, generally supposed to mean an azure or sky color; rendered by the

Purple - argaman, a very precious color, extracted from the purpura or murex, aspecies of shell-fish, from which it is supposed the famous Tyrian purple came, so costly,and so much celebrated in antiquity. See this largely described, and the manner of dyeing it,in Pliny, Hist. Nat., lib. ix., c. 60-65, edit. Bipont.

Scarlet - tolaath, signifies a worm, of which this coloring matter was made; and,

joined with shani, which signifies to repeat or double, implies that to strike this color the

wool or cloth was twice dipped: hence the Vulgate renders the original coccum bis tinctum,

"scarlet twice dyed;" and to this Horace refers, Odar., lib. ii., od. 16, v. 35.This leaves little or no chance to allow yellow as a correct translation for hyacinth. This howeverdoes not imply yellow never has been a fetish element. In fact gold, silver and copper also belongedto the divine commands for decorations.

In Lamentation for Tyre Ezekiel describes the important export goods and symbolic colors of thearchaic global trading. Th most popular colors were purple, red and sky blue, and all of these werereligious symbols, or to be more precise fetishes. The colors provided the bearers and owners ofgarments divine powers. Some of the symbolism may have survived in the imperial Roman

prescriptions of Nero, who ordered the exclusivity of purple to the members of the royal family.

Red, blue and white are still the most popular flag symbols. Equally red and blue are the symbols toidentify male and female elements63. In order to investigate some of the aspects of these colors inGreek and Roman society I also checked the The Parallel Lives byPlutarch64(100 AD). From thisdocumentation we may understand the colors' symbolism. The Greeks and Romans had reserved

purple for their highest ranks65. Red had been reserved as a fetish for male power and authority.

Ezekiel 27 documents the trading relations and trading goods, for which Tyre had been famous.Trading included gems, silver, iron, tin, lead, gold, slaves and copper vessels, horses, riders, mules,ivory and ebony. For all trading partners the mayor trading goods have been specified.

61 Lamentation for Tyre

62 source:Clarke's Commentary on the Bible quoted inCapita Selecta on Red and Blue Coloration63 Red and Blue as Gender Symbols and Lamentation for Tyre64 The Parallel Lives by Plutarchpublished in Vol. VI of the Loeb Classical Library edition, 1918 public domain65 Symbolism of Purple and Scarlet in Greek and Roman Societies
http://www.biblegateway.com/passage/?search=Ezekiel+27&version=NKJVhttp://www.scribd.com/doc/112076081/Lamentation-for-Tyrehttp://clarke.biblecommenter.com/exodus/25.htmhttp://clarke.biblecommenter.com/exodus/25.htmhttp://www.scribd.com/doc/99738313/Capita-Selecta-on-Red-and-Blue-Colorationhttp://www.scribd.com/doc/99738313/Capita-Selecta-on-Red-and-Blue-Colorationhttp://www.scribd.com/doc/36002526/Red-and-Blue-as-Gender-Symbolshttp://www.scribd.com/doc/112076081/Lamentation-for-Tyrehttp://www.scribd.com/doc/112076081/Lamentation-for-Tyrehttp://penelope.uchicago.edu/Thayer/E/Roman/Texts/Plutarch/Lives/home.htmlhttp://www.scribd.com/doc/47209357/Symbolism-of-Purple-and-Scarlet-in-Greek-and-Roman-Societieshttp://www.scribd.com/doc/112076081/Lamentation-for-Tyrehttp://clarke.biblecommenter.com/exodus/25.htmhttp://www.scribd.com/doc/99738313/Capita-Selecta-on-Red-and-Blue-Colorationhttp://www.biblegateway.com/passage/?search=Ezekiel+27&version=NKJVhttp://www.scribd.com/doc/36002526/Red-and-Blue-as-Gender-Symbolshttp://www.scribd.com/doc/112076081/Lamentation-for-Tyrehttp://penelope.uchicago.edu/Thayer/E/Roman/Texts/Plutarch/Lives/home.htmlhttp://www.scribd.com/doc/47209357/Symbolism-of-Purple-and-Scarlet-in-Greek-and-Roman-Societies


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Sounds66

In French dialects various sounds are using words with IAU and IOU-cores. The usage suggests toconsider the animals, which are able to utter such sounds, might have been considered as fetisheswith supernatural powers.

The IAU-bray67 of Donkeys

According to Gerald Massey the Egyptians named a donkey a Iu, Aiu, or Aai, in which theelementary diphthong IA has been encoded, which in archaic eras had been identified 68 as thesevenfold vocal sequence.

From:Ancient Egypt The Light of the World(Vol. 1-page 506) by Gerald Massey

The assand the young sun-god also were both named Iu, andIu was the son of Atum-Ra,the ass being his zotype. Iu, as Egyptian, is represented by Iao in Phoenician and inHebrew. Clement Alexander, who was an Egyptian, spells the name ofJehovah as Iau.

Thus, Iu

is the ass in Egyptian,Iao

is a name of the god with an asss head, andIau

isJehovah, the god of the Jews and the Christians also. Epiphanius asserts that the deitySabaoth has the face of an ass. He calls it the gnostic Sabaoth. But Sabaoth was also theJewgod, or godIu, who was known by the name ofIao-Sabaoth.

In fact IU is the basic vocal combination in the name of the Roman supreme deity Jupiter, whichalso had been identified inside YHWH.

For this reason the ass is a holy fetish, which is enabled to utter nothing else but the prototype of thedivine vowel combination69:

The Egyptians call the donkey by the name of Iu, Aiu, and Aai, three forms of oneprimary diphthong in which the seven vowel-sounds originated.

Aiu or Iu with the A protheic shows the process of accretion or agglutination which led tothe word Aiu, Iao, Ioa, Iahu becoming extended to the seven vowels finally represented inthe fully drawn-out name of Jehovah, which was written with the seven vowels by theGnostics.

The animal with his loud voice and long-continued braying was an unparalleled prototypeof the Praiser and Glorifier of the Gods or Nature-Powers. He uttered his vowel-sounds atthe bottom and top of the octave which had only to be filled in for the Ass to become one ofthe authors of the musical scale.

InChinathe immortals are riding donkeys70. The donkey was the symbol of the Egyptian sun god

Ra as well as the Greek god Dionysus.Thebrayof an ass may be heard at a distance of several kilometers and signalizes the status of the

braying animal.

66 List of animal sounds

67 bray68 Albanian language uses seven vowels: A, E, , I, O, U, Y (Albanian )69 Gerald Massey'sAncient Egypt (page 39 & 40) andNotes to Gerald Massey's Ancient Egypt70 Donkey
http://www.scribd.com/doc/3010012/Massey-Ancient-Egypt-1http://nl.wikipedia.org/wiki/Volksrepubliek_Chinahttp://nl.wikipedia.org/wiki/Volksrepubliek_Chinahttp://nl.wikipedia.org/wiki/Volksrepubliek_Chinahttp://www.thefreedictionary.com/brayhttp://www.thefreedictionary.com/brayhttp://www.thefreedictionary.com/brayhttp://en.wikipedia.org/wiki/Albanian_language#Vowelshttp://www.scribd.com/doc/3010012/Massey-Ancient-Egypt-1http://www.scribd.com/doc/3010012/Massey-Ancient-Egypt-1http://www.scribd.com/doc/131021164/Notes-to-Gerald-Massey-s-Ancient-Egypthttp://www.scribd.com/doc/131021164/Notes-to-Gerald-Massey-s-Ancient-Egypthttp://en.wikipedia.org/wiki/Donkeyhttp://www.thefreedictionary.com/brayhttp://en.wikipedia.org/wiki/Albanian_language#Vowelshttp://www.scribd.com/doc/3010012/Massey-Ancient-Egypt-1http://www.scribd.com/doc/131021164/Notes-to-Gerald-Massey-s-Ancient-Egypthttp://en.wikipedia.org/wiki/Donkeyhttp://nl.wikipedia.org/wiki/Volksrepubliek_Chinahttp://www.thefreedictionary.com/brayhttp://www.scribd.com/doc/3010012/Massey-Ancient-Egypt-1


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Mew / meowing

Other animals which (in French spelling) may be uttering the basic vowel sequence (m)IAOU arethe cats and generally all Felidae:

MIAOU onom., cri du chat, cri du chat en rut : myou // onom. Mo.

Piauler (to twitter, to beep, to scream) and vyou (to howl)

The correlation between the yelling color Jaune and English yellow (with the screamingyell) and Dutch geel (with a yelling gil) have been discussed already. In French dialectshowever we will find comparable variants of these expressions.

Twittering and crying applies IOU-based words:

PIOULERvi. fl. => Piauler.

Vyou and viou are based on the screaming sounds caused by slipping tires:

VYOU onom., viou, vyouvyou, viouviou, (bruit que font les pneus d'une auto qui prend unvirage toute allure) : vyouvyou.

Justice

This category includes several IU-words. Correlations exist to the the divine names for jujo endzudz (describing the judge). The Iuio-variant even is a genuine vowel-sequence.

Al of these words include Jupiter's IU-core, but initially rely on the threefold IOU-core. Of coursethe sky god (Dyaus, Jupiter, resp. YHWH) also had to be considered as the master judge.

JUBILATION nf. => moi, Joie.

JUCHER71 => Percher.

JUGE72 n. JUJO, -A, -E || mpl., dzudz.

JUGER73vt. JUJ (with a great number of declinations....)

Juste and Justice may also be spelled with a Dz instead of a J: dzust en dzustisse.

JUSTE an., exact, prcis ; quitable, honnte : JUSTO, -A, -E || m., dzust.

JUSTICE nf., for extrieur : dzustisse, JUSTISSE.

71 To grade up72 The judge73 To judge
http://en.wikipedia.org/wiki/Felidaehttp://en.wikipedia.org/wiki/Felidae


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Alternative IEU-, JE-, JOU- and IU-words

French dialects have been equipped with many more IEU-words than IAU- and IOU-words.

The following JEU-words have been identified:

JEUN74 () ladv. DYON, zhon.

JEUNE an., adolescent ; jeune homme ; jeune fille : djwin-no (Dserts) / dwan-no /dywan-no / dzwno /jwan-no /jwno /jwin-no /jwno / zhouno (Houches) / zhwan-no/ zhwno / zhwno / ZHWIN-NO / zwan-no / zwin-no / z(y)wan-no || dzwinh-n,dzwinh-n, ..., dzou-n || dv., zhwnozmpl., zhwnezfpl. ().

- < afr. NDE. 11e s.jovene< vlat. *jovenis< clat.juvenis=> Fille, D. => Jeunesse, Jeunet.

JENE75 nm., dite : dyon-no, zhon-no, zon-no , zhono (Arvillard), zhwno (Balme-Si.), jejunus [affam], D. => Jener.

JENER76 vi. dzon-n, dyon-n, zhon-n, zon-n, indyon-n,

R. Jene. JEUNESSE77 nf. (tat, priode de vie) : jwin-nssa, dywan-nssa, jwan-nssa,

zhwnssa , R.2 Jeune.

JEUNET78 an. => dwan-n, -ta, -e, R. Jeune.

Related to games are:

JEU79nm. JE, dzw, jw, zw, zhw .

JOUER80vt. ; vi., jouer, s'amuser : djoug, doy/ doh, dwh, d(y)wy, dzouy ,jouh,zdoy, zheuy, zhy, ZHOY, zhyzh, zhweuy, zhwy, zhw, zoy, zholy.

Common-based words are:

MIEUX81

VIEUX82: maybe to be interpreted as not youthful.

(mon-)SIEUR

LIEU, milieu

PIEU83(in dialects also: morceau84)

JOYEUX adj., gai: jwaye/ joyow, -za, -e ; golyu, -za, -e. - E. : Heureux.

74 sober75 To fast76 To fast77 youth78 Very young79 game80 To risk, to play

81 The better, the best82 old83 pole, bed (nest)84 piece


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The Celts probably have been using the yoke in a matrimonial ceremony85.

JOUG86 nm. (en bois pour atteler les boeufs) : zha, zheu, zhe, zh, zhou, zhow, zeu, dz,

R. l. jugum=> Joue.

85 The yoke as a symbol in matrimonial ceremonies has been documented by Tacitus in Germana86 Yoke, Latin: jugum


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Appendix 1: Dictionary for IOU, IAU en IEU-cores

Words have been listed from Dictionnaire Franais Savoyard. In order to keep the list simple thegeographical locations have been removed. The missing information may be retrieved from theoriginal dictionary.

IOU-words

CHIOUSE: excrment, fiente, crotte 87

FIOULE nm., fuel, fuel-oil, mazout : fyoulo.

MILDIOU nm., maladie des feuilles ~ de la vigne et de la pomme de terre : MILDYOU.

NIOULER: pleurer88

PIOULERvi. fl. => Piauler, parler d'une voix aigu (une pioule), se plaindre, rler

RAVIOULE nf. fl., raviule, ravile => Pomme de terre.

RIOUTE / RIOUTTE nf. fl. => Ptisserie.

RIOULE (faire la): fte89

THIOU (LE), npr. masc., canal dversoir du lac d'Annecy et qui se jette dans le Fier :L'TYOU.

THIOIS, parl entre Thionville et Maastricht, est souvent appel "francique mosellan90

VYOU onom., viou, vyouvyou, viouviou, (bruit que font les pneus d'une auto qui prend unvirage toute allure) : vyouvyou.

Vin(g)t DIOU91

: mince, zut92

ZOUINS93: Personnage aimant paresser tout en se plaignant

JOU-words

JOUBARBE nf. : papakolonnm., rba de Sin-Joz.

JOUDRON (LE) riv. le Zhoudron.

JOUABLE94 adj. zhyblo / zhoyblyo, -A, -E.

JOUE95 nf. ZHWA, zhw, zhw, jw, zva,

- zhw< vlat. DEF *gauta< *gabita< pie. *gaba[jabot] => Abcs,

JOUER96vt. ; vi.,jouer, s'amuser : djoug, doy/ doh, dwh, d(y)wy, dzouy ,jouh,zdoy, zheuy, zhy, ZHOY, zhyzh, zhweuy, zhwy, zhw, zoy, zholy.

87 Parler savoyard88 Parler savoyard89 Parler savoyard90 Vocabulaires et toponymie des pays de montagne91 Parler savoyard92 Vingt dieux, la belle glise !

93 Parler savoyard94 playable95 cheek96 To risk, to play
http://www.arpitania.eu/aca/documents/Dictionnaire_Viret_Francais_Savoyard.pdfhttp://www.arpitania.eu/aca/documents/Dictionnaire_Viret_Francais_Savoyard.pdfhttp://fr.wikipedia.org/wiki/Parler_savoyardhttp://fr.wikipedia.org/wiki/Parler_savoyardhttp://fr.wikipedia.org/wiki/Parler_savoyardhttp://op.edel.free.fr/geologie/Maurienne/Vocabulaires_et_toponymie_2006.pdfhttp://fr.wikipedia.org/wiki/Parler_savoyardhttp://www.francparler.com/syntagme.php?id=237http://fr.wikipedia.org/wiki/Parler_savoyardhttp://www.arpitania.eu/aca/documents/Dictionnaire_Viret_Francais_Savoyard.pdfhttp://fr.wikipedia.org/wiki/Parler_savoyardhttp://fr.wikipedia.org/wiki/Parler_savoyardhttp://fr.wikipedia.org/wiki/Parler_savoyardhttp://op.edel.free.fr/geologie/Maurienne/Vocabulaires_et_toponymie_2006.pdfhttp://fr.wikipedia.org/wiki/Parler_savoyardhttp://www.francparler.com/syntagme.php?id=237http://fr.wikipedia.org/wiki/Parler_savoyard


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JOUFFLU97 adj., potel : potu, -w, -w, potl, -, -, ryon, -da, -e[rond] (001) ; joflyu/jouflu, -w, -w/ -weu.

JOUG98 nm. (en bois pour atteler les boeufs) : zha, zheu, zhe, zh, zhou, zhow, zeu, dz,

R. l.jugum=> Joue.

JOUIR99 vi. (d'une terre, d'un bien, de sa retraite ...) : gdi, profit [profiter]

JOUR100 nm. Dzrt , dzo(r), dzort , zdor , zeur, zh, zhr , zhe , zheu(r), ZHr, zhr,zhrt, Zhoor, zhour, zor, R. l. diurnu.

JOURNAL nm. (de terre), mesureagraire valant en Savoie 2948,37 m ou 400 toises carres(Il correspond une journe de labour. L'hectare donc vaut 3 journaux et 156 toises) :zhornnm, zhorn, zeurn, zorn.

JOURNAL nm. (papier journal) : zhorninv, zhorn / zheurn, pl. zhorny , zhornalo,pl. Zhorn,journaloinv,jornalo, pl. Jorn,journalo, pl. Journ.

JOURNE nf. ; journe de travail : dzorn, zdorn, zheurn, ZHORN, zhorniva,

zorn. JOUX nm. fl. => Fort.

JOUXTE anc. prp. => Prs.

JOUXTER vt. => Adjacent, Toucher ; joust, tosh, apandre.

JOYAU nm. => Bijou.

JOYEUX adj., gai:jwaye/joyow, -za, -e ; golyu, -za, -e. - E. : Heureux.

IAU-words

ATTRIAU / atriau, nm., petit pt de forme arrondie // boulette lgrement aplatie

DIAU nm. fl., diot => Saucisse101.

HIAUTE (la) (ou Yaute) : Haute-Savoie102

MIAOU onom., cri du chat, cri du chat en rut : myou R. /// onom. Mo.

NIAULE nf. => Eau-de-vie.

PIAULE nf., chambre : pyla.

PIAULERvi., ppier, pousser de petits cris plaintifs,

97 Chubby, chubby-faced98 Yoke, Latin: jugum

99 Enjoy100Day101sausage102Source: Parler savoyard
http://www.dict.cc/englisch-deutsch/chubby-faced.htmlhttp://www.dict.cc/englisch-deutsch/chubby-faced.htmlhttp://fr.wikipedia.org/wiki/Parler_savoyardhttp://www.dict.cc/englisch-deutsch/chubby-faced.htmlhttp://fr.wikipedia.org/wiki/Parler_savoyard


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JAU-words

JAUGE103 nf. jja, zhzhe.

JAUGER104 vt. JJ.

JAUNTRE adj. zhnasso, -a, -e, zhnafu, -ou, -ou.

Jaune, D. => Crotte105.

JAUNE106 adj., roux : dzono / zhono / ZHNO/ zdno / jno, -A, -E.

IEU-words

AEUL (Grand-pre)107

ARTIEU108: orteil

MIEUX109

VIEUX

DYE, DIEU

(MON-)SIEUR

LIEU, MILIEU

PIEU (morceau)

BON-DIEU (LE), nm. Bon-Dy (L')(Albanais), Bon-Dz (Le) (Montagny-Bozel, COD.).adyu[adieu] (001).

COCCINELLE nf. ( manteau rouge ponctu de noir) : perntanf. ; parpavoula(St-Pierre-Alb.), PArPYULAnf., paplyoula [belle dame] nf., parpyoula, R. Papillon ; bt' Bon Dyu[bte Bon Dieu] nf. (001), btse bon dzu; talyenm., btche bon Dyo.

DIEU nm. : djeu, dj, djou, dju, djyu, dyeu, dye, dyo, dyou, DYU, dz, dzhyu, dzu.

A1)) le bon Dieu : L'BON ~ dzhyunm. / dzu /DYU / Dyeu / Dyo.A2)) Dieu (dans les jurons) : dyou, gu, gue, goura, ki, dzo, dzola, ble. - E. : Diable,Sacr.A3)) l'enfant Dieu : l'fan Dyeunm, l'fan Dyu.--R.1-------------------------------------------------------------------------------------------------- anc. hindou : Dyaus [dieu du ciel] / g. Zeus/ l. Jupiter [pre de Jov] / norrois Tyr.

-------------------------------------------------------------------------------------------------------

103gauge104To estimate105excrement

106yellow107see appendix 2 The Provencal Project: Mirio108toe109The better, the best


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JEU-words

JEU nm. JE, dzw,jw, zw, zhw.

JEUDI nm. DeDYU, djou, dju, dezyeu, deje, dezye, d(e)zhou, d(e)zhu, dzhyu, dzou ,dzye.

A1)) le jeudi saint110: l(e) gran d(e)dyu [le grand jeudi] (001 | 002), le dzhu s (271),l'dzhyu sin.

JEUN () ladv. DYON, zhon.

JEUNE an., adolescent ; jeune homme ; jeune fille : djwin-no (Dserts) / dwan-no /dywan-no / dzwno /jwan-no /jwno /jwin-no /jwno / zhouno (Houches) / zhwan-no/ zhwno / zhwno / ZHWIN-NO / zwan-no / zwin-no / z(y)wan-no || dzwinh-n,dzwinh-n, ..., dzou-n || dv., zhwnozmpl., zhwnezfpl. ().

--R.1-------------------------------------------------------------------------------------------------

- < afr. NDE. 11e s.jovene< vlat. *jovenis< clat.juvenis=> Fille, D. => Jeunesse, Jeunet.

-------------------------------------------------------------------------------------------------------

JENE nm., dite : dyon-no, zhon-no, zon-no , zhono (Arvillard), zhwno (Balme-Si.),jejunus [affam], D. => Jener.

JENERvi. dzon-n, dyon-n, zhon-n, zon-n, indyon-n,

R. Jene.

JEUNESSE nf. (tat, priode de vie) :jwin-nssa, dywan-nssa, jwan-nssa,zhwnssa ,R.2 Jeune.

JEUNET an. => dwan-n, -ta, -e, R. Jeune.

JU-words

The JU-words more or less have been copied from the corresponding Latin words, which as a rulehave been based on the purely vocal IU-roots of Jupiter (and Dyaus)

JUBILATION nf. => moi, Joie.

JUBILERvi. => Rjouir (Se).

JUCHER111 => Percher.

JUDAS pm.. - nm., tratre ; : Jud. JUDE npf. Jud.

JUDICATURE nf. circonscription judiciaire, juridiction; tat /// charge /// fonction ~ dejuge : judikatura.

JUGE112 n. JUJO, -A, -E || mpl., dzudz.

JUGERvt. JUJ (to be followed by a great number of declinations....)

110Witte donderdag111Hoog plaatsen112rechter


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JURON113

B2)) bon ~ dyu / dyou / zou / gu / gue [bon dieu], bon Dzu(083), bonjou(r)[bonjour](dformation de bon dyou), non de bonjou[nom de bonjour], bont[bont] (dformation de

bon Dye[bon dieu]) ; bon dyou d(e) bon dyou-n ; vin dyou, vin dyu, vinjou, vin zou || vin

Dyou d(e) vin Dyou || mile dyou ; bon san, bon Dyu d'bon Dyu// bon gu d(e) bon gu [bondieu de dieu = bon sang de bon sang], bon gue d'bon gue(Table), bon dyou d(e) bon dyou, bont de bont (juron surtout fminin).

JUSTE an., exact, prcis ; quitable, honnte : JUSTO, -A, -E || m., dzust.

JUSTICE nf., for extrieur : dzustisse, JUSTISSE,justa.

YEU-words

YEUSE ( oak)

YEUX ( eyes)

Oui-words

OUI ( yes)

OUIN-OUINS (les): Les habitants de Genve, par extension les suisses114.

113curse114 Parler savoyard, the word OUIN has been derived from OUI (yes)
http://www.google.de/url?sa=t&rct=j&q=&esrc=s&source=web&cd=2&ved=0CD4QFjAB&url=http%3A%2F%2Ffr.wikipedia.org%2Fwiki%2FOin-Oin&ei=klR1Ue2cIcrTtAaTjYHYAQ&usg=AFQjCNGcNZLu0DG57TxpcNisMlzZaTGKcA&sig2=BIOQtohPTEPSY8armDtFKQ&bvm=bv.45512109,d.Ymshttp://fr.wikipedia.org/wiki/Parler_savoyardhttp://fr.wikipedia.org/wiki/Parler_savoyardhttp://fr.wikipedia.org/wiki/Parler_savoyardhttp://www.google.de/url?sa=t&rct=j&q=&esrc=s&source=web&cd=2&ved=0CD4QFjAB&url=http%3A%2F%2Ffr.wikipedia.org%2Fwiki%2FOin-Oin&ei=klR1Ue2cIcrTtAaTjYHYAQ&usg=AFQjCNGcNZLu0DG57TxpcNisMlzZaTGKcA&sig2=BIOQtohPTEPSY8armDtFKQ&bvm=bv.45512109,d.Yms


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Appendix 2 The IOU, IAU and IEU- Vowel triads inMirio115

Searching the vowel triads ieu, iau en iou in the Full text in Occitan for the poemMireio:

IEU-words

Page n21- Beu Diu,Diu ami, sus lis aloPage n22- beau, Dieuami, sur les ailesPage n25- L'estiupassa, nous fague fairePage n27- e di miuestampaPage n28- et des mieuxdcoupls,Page n29- e soun fiutrenavon.Page n30- bon, gracieux,de main de maitre. .Page n33- viei, Dieulou bufo E fai vira coume baudufo?Page n34- vieillard, Dieusouf- fle, Page n39- ^re que ienieuTempento I fla! ha! tamben,

Page n40- le vieuxmarin se cabrant de colere...Page n46- , des lieuxsan- vages, Page n48- mon Dieu! UnPage n50Dieuvous main- tienne en bonheur etPage n52- coyreurs au milieu(de la lice) deja venaientPage n53- roure, N'avieujust courregu qu apos apres li perdigaiiPage n62- locality reparait plusieursibis dans le pome,Page n63- quenouille au milieude ses neophytes. **Page n64- mouiir au lieude leur debarquement. (Voyezle ChantPage n65- de la F6te-Dieu.Les cavaliers les ajustenti leui* ceinture,Page n70- le vieuxHaitre Ramon : r gt apos

Page n71- du recalieu,Entanterin qak la cadaulo Quauque esperitoun sibloPage n74- bien mieuxqu apos elle, Page n75- sorre, avieugrand gau d*ausi soun dous acordPage n78- les vieuxprinces des Baux, Page n83Boudieu! digue Mireio en aparant,Page n84- Bon Dieu! dit Mi- reille enPage n86- creux, ndieu! A peinePage n91- quand venieusubr apos ouro, Estrassa, moustousPage n93- noum de Dieu! Me fagu^s pas crPage n94- nom de Dieu! NePage n95- Valabrego, Sieuqu apos un gandard, Mir io,

Page n96- comme une lieuse(de gerbes).Page n97- ceu, Tanarieuquerre, E Dimenche Tauries, pendouladoPage n99- , a ieupauret! basto, uno fiPage n104 du Monde paieUjque publie en ce moment M.Page n107- Tan de Dieuque nous sian marida. D uPage n108- du vieuxMaitre Ramon Spouse honor^e,Page n111- vague, Poudieuben, aqueu jour, barra moun

115a poem inOccitanby French writerFrdric Mistral. It was written in 1859.
http://www.archive.org/stream/miriopoumoprouv00segugoog#page/n19/mode/1uphttp://www.archive.org/stream/miriopoumoprouv00segugoog#page/n56/mode/2uphttp://www.archive.org/stream/miriopoumoprouv00segugoog#page/n56/mode/2uphttp://en.wikipedia.org/wiki/Occitan_languagehttp://en.wikipedia.org/wiki/Occitan_languagehttp://en.wikipedia.org/wiki/Occitan_languagehttp://en.wikipedia.org/wiki/Fr%C3%A9d%C3%A9ric_Mistralhttp://en.wikipedia.org/wiki/Occitan_languagehttp://en.wikipedia.org/wiki/Fr%C3%A9d%C3%A9ric_Mistralhttp://www.archive.org/stream/miriopoumoprouv00segugoog#page/n19/mode/1uphttp://www.archive.org/stream/miriopoumoprouv00segugoog#page/n56/mode/2up


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Page n112- Tenvieuseleur darde unePage n113- bono, sieub^n pauro I Acoumence la fiPage n114- a pas lieu,repondit-elle, tons les jours:Page n115- moun prince amarieud apos escala. Souleto em aposPage n116- plaisante et dlicieuse (que)Page n117- davans ieus*espandi E sa mar bluio

Page n118- grand el vieuxchef de pasteurs Page n119- rfeino, ieu!E que Marsiho eme si velo,Page n121- Mai ieu,Azalals la r ino, Dins mounPage n122- qui mieuxcour- tise Page n124- elleauraitle mieuxaim jPage n125- dimars venieude busca apos a Coume anavePage n128Dieuune fois montra miracle!Page n129- Ome de Dieu! crid Termito...Page n130- Homme deDieu! s apos ecria Termite.Page n132- elle aima mieux,toute vive, aller s apos en-Page n137- de marieume farai, Tepoiirlarai!

Page n139- blanqueto, ieU)capelauj counfessai^aij E t apos ausiraiPage n140- apos un vieuxch^ne...Page n145- qu*il

Archaic Fetishism

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Transcript of Archaic Fetishism