Year:1 Second Issue April-June,2012

ANUSUCHIT JATI VANI

A Quarterly E-Magazine

Government of India

Satyamev Jayte National Commission for Scheduled Castes

Ministry of Social Justice and Empowernment

New Delhi

ANUSUCHIT JATI VANI

A Quarterly E-Magazine of NCSC Year:1 Second Issue April-June,2012

Contents

Patron-in-Chief:

Dr. P. L. Punia,

Chairman,

National Commission

For Scheduled Castes

Patron:

Dr. Shyam Agarwal,

Secretary,

National Commission

For Scheduled Castes

Editor-in-Chief:

Mangat Ram Bali,

Consultant

National Commission

For Scheduled Castes

Editor:

Mange Ram,

Assistant Director (OL)

National Commission

For Scheduled Castes

Coordinator:

Arun Kumar Singh,

Section Officer,

National Commission

For Scheduled Castes

Send your

Articles/Advice to:

Editor-in-Chief

Anusuchit Jati Vani Patrika

National Commission

For Scheduled Castes

Loknayak Bhawan, New

Delhi-3

1. Editorial

2. Instrument of Social Inclusion

3. Implementation of SCSP

4. NCSC – At a glance

5. Frequently Asked Questions

6. Views of Participants of XII Plan

Working Group

7. Thoughts

8. ¡ÐðôçðõòµðÃð ¸ððòÃð òãð¨îðçð

9. ±ððüÏðó ¸ðó ¨îð çððÙððò¸ð¨î òµðüÃðÐð

10. Ùð÷Üð ¡ðçðÙððÐð (¨îòãðÃðð)

11. èüçðÐðð ¸ðÞÜó èø

12. çðüÃð ÜòãðÇðçð - ¦¨î Ñß÷ÜÂðð­ðð÷Ãð ãÚðò©Ãð

13. ¡ÐðÙðð÷âð ãðµðÐð

14. ÇòâðÃðð÷ÎðÜ ¡ðÐÇð÷âðÐð

15. ©Úðð ¡ðÑð ¸ððÐðÃð÷ èøü

16. ØððÜÃð ¨÷î çðüòãðÏððÐð Ùð÷ü ¡ÐðôçðõòµðÃð ¸ððòÃðÚðð÷ü ¨÷î

çðü×ðüÏð Ùð÷ü òãðòØðÐÐð ÙðèÄãðÑðõÂðá çðôÜêðÂð

17. Üðæ¾àóÚð ¡ÐðôçðõòµðÃð ¸ððòÃð ¡ðÚðð÷±ð çðòµðãððâðÚð

Editorial

Scheduled Castes have been subjected to various kinds of social

discrimination and economic deprivation through the ages. At present,

above 50% scheduled castes are living under below poverty line and

work as bonded labors or landless laborers and sweepers. A large

number of their population work as tenants. Most of them are also

involved in the brick-kiln and leather work. They have been living in

huts in rural areas. In rural areas, their huts are located in separate

settlement outside the main village and they generally lack even basic

amenities. Many live in temporary structure in the land of landlords.

Land mafia grab the land on which scheduled castes set up their huts.

They have few places where they can burn their dead, and many of these

are illegally occupied by local feudal.

Majority of scheduled castes do not send their girls to schools

fearing of unpleasant incidents with them. Most of scheduled castes do

not possess national identity card, the important documents which could

give some realistic figures about their status. Scheduled castes are

victims of religious discrimination by upper caste. Scheduled castes are

refused entry into temples by upper castes.

In view of their misery condition in the society, the framer of the

Constitution made specific provisions for upliftment of downtrodden.

Under the Article 338 of the Constitution, the National Commission for

Scheduled Castes was constituted to monitor the condition of the

scheduled castes and their socio- economic and educational development

and to bring them into mainstream of the society by providing for their

equitable share in the governance through the policy of reservation in

elected bodies, public services and educational courses, protection

against social and economic exploitation and enhanced and specific

financial allocation for expediting their socio-economic development.

The Commission has been given enhanced powers and responsibilities

and it is also empowered to regulate its own procedure.

A large number of central ministries/departments allocate funds

under SCP as per the guidelines and are required to formulate need

based schemes for accelerated socio-economic development of

scheduled castes. The government schemes must aim at building

competence, capacity to be self reliant, capacity to compete within the

general atmosphere of economic liberalization through appropriate

schemes/projects. Such a capacity building will reduce the vulnerability

of scheduled castes being reduced to economically weaker and weaker

over the years.

The benefits, however, have not reached all SCs and a large

number of them continue to be steeped in poverty and misery and

subject to discrimination and atrocities by other sections of society. The

development programmes need to be implemented with renewed vigor

and reoriented, wherever necessary and targeted specifically on those

sections among SCs who have remained deprived of the benefits of

development in the past

Instrument for Social Inclusion

Indian Constitution seeks to abolish 'untouchability' and its practice in any

form is forbidden. It needs to be made operational with the ostensible objective to

remove humiliation and multifaceted harassments meted to the Scheduled Castes

and to ensure their fundamental and socio-economic, political, and cultural rights.

But despite various measures adopted the governments to improve the socio-

economic conditions of the Scheduled Castes and Scheduled Tribes they remain

vulnerable and are subject to various offences, indignities and humiliations and

harassment. When they assert their rights and against the practice of

Untouchability against them the vested interest try to cow them down and terrorize

them. Atrocities against the Scheduled Castes and Scheduled Tribes still continued.

The normal provisions of the existing laws like, the Protection of Civil Rights Act

1955 and Indian Penal Code have been found inadequate to check these atrocities

continuing the gross indignities and offences against Scheduled Castes and

Scheduled Tribes. Recognizing these, the Parliament passed „Scheduled Caste and

Scheduled Tribe (Prevention of Atrocities) Act‟, 1989 & Rules, 1995. The

statement of objects and reasons appended to the Bill is that despite various

measures to improve the socioeconomic conditions of Scheduled Castes &

Scheduled Tribes, they remain vulnerable. They are denied a number of civil

rights; they are subjected to various offences, indignities, humiliations and

harassment. They have, in several brutal incidents, been deprived of their life and

property. Serious atrocities are committed against them for various historical,

social and economic reasons. The preamble of the Act also states that the Act is “to

prevent the commission of offences of atrocities against the members of Scheduled

Castes and Tribes, to provide for Special Courts for the trial of such offences and

for the relief and rehabilitation of the victims of such offenses and for matters

connected therewith or incidental thereto.”

Thus objectives of the Act clearly emphasize the intention of the Government to

deliver justice to these communities through proactive efforts to enable them to

live in society with dignity and self-esteem and without fear or violence or

suppression from the dominant castes. The practice of untouchability, in its overt

and covert form was made a cognizable and non compoundable offence, and strict

punishment is provided for any such offence.

The Scheduled Castes and Scheduled Tribes (Prevention of Atrocities) Act, 1989

with stringent provisions was enacted on 9 September 1989. Section 23 (1) of the

Act authorizes the Central Government to frame rules for carrying out the purpose

of the Act. Drawing power from this section, the Scheduled Castes and the

Scheduled Tribes (Prevention of Atrocities) Rules of 1995 were framed. The rules

for the Act were notified on 31 March 1995

Implementation of SCSP

Guidelines on formulation, implementation and monitoring of SCSP have

been issued by the Planning Commission from time to time. Consolidated

guidelines in this regard were last issued to 62 Central Ministries/Departments in

December, 2006, for the implementation from the Annual Plan, 2007-08.The 62

Central Ministries/Departments addressed as above, are,inter alia, required to

earmark funds under SCSP/TSP from the Plan outlay, at least in proportion of

percentage of SC and ST population in the country, which was 16.2% and 8.2%

respectively, as per census, 2001. Funds should be earmarked for SCSP under a

separate Minor Head of every ministry/department. Non-divertibility to any other

scheme shold be ensured by ministry/department. There are guidelines for

categorization of Outlay/Expenditure to include under SCSP which ensure direct

benefits to individuals or families belonging to scheduled Castes and Outlay for

area oriented schemes directly benefiting scheduled castes hamlets /villages having

more than 40% scheduled Castes and Scheduled Tribes population shall be

included in SCSP & TSP

A dedicated unit may be constituted in every Central Ministry/Department

for the welfare and development of SCs as nodal unit for formulation and

implementation of SCSP. The nodal unit should be responsible for ensuring that

the funds will be allocated to the sectoral unit in the Departments to implement the

schemes directly relevant for SC development.

Status of implementation of the above guidelines has remained inadequate.

Hardly any Ministry is showing its SCSP/TSP outlays under a separate Budget

Heads. Some Ministries are showing a notional earmarking, but the criterion

followed in doing so is not uniform and transparent. Also, in the absence of this

outlay being shown under a separate minor head. Such notional earmarking does

not have much significance, nor is its non-divertibility ensured. In the absence of

separate earmarking and budgeting of funds under SCSP/TSP by Central

Ministries/Departments, it is not possible, as of now, to quantify the total amount

allocated and/or spent by the Central Government under SCSP/TSP. The SCSP and

TSP strategies thus remain substantially un-implemented at the level of the Central

Ministries/ Departments mainly due to lack of an effective mechanism in this

behalf. Some indication of Central Government allocation on schemes of SCs and

STs is available from the Expenditure Budget. This gives information about

allocations under schemes that aresubstantially meant for SCs/STs, in two parts i.e.

Schemes in which there is 100% provision for SCs/STs, and Schemes where at

least 20% of the allocation is earmarked for SCs/STs. Planning Commission has

been insisting upon Central Ministries/Departments to properly implement its

guidelines regarding SCSP/TSP.

NCSC - At a glance The Constitution made special provisions to provide safeguards against the

exploitation of Scheduled Castes and Scheduled Tribes and to promote and protect

their social, educational, economic and cultural interests. In this context,

Commissioner for Scheduled Castes and Scheduled Tribes was designated to

investigate all matters relating to the safeguards for Scheduled Castes and

Scheduled Tribes in various statutes and to report to the President upon the

working of these safeguards with its regional offices in different parts of the

country. In 1978, replacing one Member Commission, the Government set up a

Multi- Member Commission.

Thus the first Commission for Scheduled Caste and Scheduled Tribes was

set up in August, 1978 with Shri Bhola Paswan Shastri as Chairman and other four

Members. In 1987, the Commission for Scheduled Castes and Scheduled Tribes

was renamed as the National for Scheduled Castes and Scheduled Tribes and it was

set up under the Ministry of Welfare's Resolution. The first Commission consisted

of Shri Ram Dhan as Chairman, Shri Bandi Oraon as Vice- Chairman and Shri B.

Sammaiah, Dr. Sarojini Mahishi, Choudhary Hari Singh, Shri N. Brahma and Shri

Jina Bhai Darjee as Members.

The second Commission was constituted on 5.10.95 with Shri

Hanumanthappa as Chairman, Smt. Omem Moyong Deori as Vice- Chairman and

the Members of the Commission were Shri N.C. Chaturvedi, Shri Anand Mohan

Biswas, Ven Lama Lobzang, Shri Narsing Baitha and Shri Jina B. Yadaiah.

The third Commission was constituted in December, 1998 consisting of

Shri Dileep Singh Bhuria as Chairman, Shri Kameshwar Paswan as Vice-

Chairman and Shri Harinder Singh Khalsa, Ven Lama Lobzang, Shri Chhotray

Majhi and Shri M. Kannan as Members. Smt. Venna Nayyar was also appointed as

Member. On the resignation of Shri M. Kannan, Shri C. Chellappan was appointed

as Member.

The fourth Commission was constituted in March, 2002 consisting of Dr.

Bizay Sonkar Shastri as Chairperson, Ven. Lama Chosphel Zotpa as Vice-

Chairperson and Shri Vijay Kumar Choudhary, Shri Narayan Singh Kesari and

Shri Tapir Gao as Members.

In February, 2004, National Commission for Scheduled Castes and

Scheduled Tribes was bifurcated in two different Commissions i.e. National

Commission for Scheduled Castes and National Commission for Scheduled Tribes.

However, the bifurcation came into effect in December, 2004.

FAQs on SC/ST's Prevention of Atrocities Act, 1989.

Police

Question: The case has already been booked u/s of IPS. Why

Should it be booked again u/s 3 of POA Act, 1989?

Answer: Because, over and above the provisions of IPC, the

SCs and STs (POA) Act, 1989 is focussed, more

Punitive with provisions for a graded rehabilitation

And monetary relief.

Question:

How could it be presumed that the person in

question is a genuine member of SC/ST?

Answer: Insist on Caste Certificate to be produced within a

few hours. But don't deny FIR just because he has

not produced caste certificate instantly.

Question: How can it be established that the motive behind the

Incident is reveng/caste feeling?

Answer: Find out if the victim is known to the accused. Prior

knowledge of the victim who belongs to SC/ST,

might imply that this prior knowledge about the

victim or his family (particularly in villages/small

towns) establishes that the accused had prior

knowledge about the caste of the victim. Find out if

there is any history of past dispute/quarrel/

animosity between the two, or between the two

families or between their communities/neighborhood

etc. If it could be proved that there was a history of

animosity or enmity, then the present dispute could

be a result of the past animosity ignited by the

present circumstances which could lead to the

conclusion that the sole/main or one of the motive of

the present dispute and crime had its roots in caste

feeling I bias. This could be immediate or

secondary.

Question: If the accused is already booked under IPC, charge

sheeted on the basis of FIR, by default or by

ignorance, how can he be booked again under the

POA Act?

Answer: Supplementary charges can be framed under POA

Act And facts/reports presented to the court etc.

even in course of the trial. If the trial is over,

perliaps, nothing can be done.

Question: If the complaint does not seem to be trustworthy,

why should an FIR be recorded that adds to the

burden and reflect on the performance of police?

Answer:

- Please don't sit on value judgement, Section 154

Cr.PC does not stipulate presumption on the part of

police.

- Supreme Court has allowed the police to be

reasonable which does not mean rejection of

complaint outrightly without verifying the facts.

- Hold on –verify facts – if found false prima facie

– deny FIR, giving reasons on the basis of primary

investigation. But act fast.

Question:

- each other What about delay in FIR?

- What about delay in investigation?

-What can be done when both the parties try to

lodge FIR against?

Answer: Investigate and find the truth.

Victims

Question: When the SHO/PS-in-charge refuses to lodge FIR,

what can be done?

Answer: Go to the SP and give your complaint in writing.

Question: If the SP also refuses?

Answer: Approach the National Commission for SCs and

National Commission for STs. This is the provision

of the SCs and STs (POA) Rules, 1995

Question: How to convince the police?

Answer: -Show the proof of your caste identity.

-Lodge a written complaint with the police.

-Attach versions of witness(es) supporting your

statement duly signed by him/them by affidavit in

writing.

-Try to establish the motive with direct and

circumstantial evidence.

-Insist on receipt of your complaint duly signed by

the duty officer.

Views of Participants of XII Plan Working Group

Shri Prakash Chand, Joint Director, Department of Welfare, Government of

NCT of Delhi, Stated that

SCSP funds should be used only for implementing the Schemes

meant for SCs and should to be diverted for other purposes.

Shri P.S. Krishan, Retd. Secretary, Government of India.

Scheduled Castes constitute the largest proportion amongst

agriculture labour. However, the number of SC land owners was very

low. The Report of Governors constituted for the Scheduled Castes also

mentioned that there was enough land in this Country for making it

available to the SCs.There is a need to have a land bank for the SCs. The

largest proportion of casual labour in urban areas belongs to SCs. In

order to improve their condition, there is a need to ensure greater

ownership of the means of production by them.National Skill

Development Initiative should be utilized for the benefit of SCs working

as unskilled labours. The problem of untouchability still continues. The

disparity/discrimination against SCs is prevalent even in urban

areas.Setting up of residential schools for Scheduled Castes should be

taken up on a large scale. Right to Education Act, 2005 does not provide

a separate reservation quota for SC children in private un-aided

institutions. The are clubbed with several other groups in the category

"children from disadvantaged groups". This needs to be rectified. The

issue of Reservation in private sector for SCs needs to be addressed on

priority.

"Thoughts"

"A Great man is different from an eminent one in

that he is ready to be the servant of the society"

Dr. B.R. Ambedkar

"The Rich must live more simply so that the

Poor may simply live" Mahatma Gandhi

"A good decision is based on knowledge and not

on numbers" Plato

"Don't worry about temptation. As you grow

older, it starts avoiding you"

Old Farmers's Almanac

¡ÐðôçðõòµðÃð ¸ððòÃð òãð¨îðçð – Çäðð ¡ðøÜ òÇäðð

- Ùððü±ð÷ ÜðÙð *

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¸ðóãðÐð ¨îð÷ Ñðäðô ×ðÐððÃðð èø – Úðè ÙððÐðãð ¡òÏð¨îðÜ ¨îð £ââðü³ðÐð èø ¡ðøÜ çððÆð èó òãð¨îðçð âðêÚðð÷ü ¨÷î ÑßòÃð¨õîâð

èø | ¸ððòÃðÚðð÷ü ¨÷î ¾¨îÜðãð ¨îó ÑߨöîòÃð Ùð÷ü ÑðòÜãðÃðáÐð ¡ðÚðð èø ¡ðøÜ ¾¨îÜðãð äððòÐÃð ¨÷î ¡ãðçðÜð÷ü ¨îð÷ çðÙððÑÃð

¨îÜÃð÷ èô¦ ¸ððÃðóÚð çðóÙðð¡ð÷ü ¨÷î ÑððÜ Ñðèôüµð µðô¨îð èø | ¸ððÃðóÚð çðèÚðð÷±ð ÎðÜð çðüÜêðð ¨îó ØððãðÐðð òãð¨îðçð ¨îó

±ðòÃð ¨îð÷ ×ðÁÿð¨îÜ òãð¨îðçð âðêÚðð÷ü ¨îð÷ ÑðõÜð ¨îÜÐð÷ Ùð÷ü çðèðÚð¨î èð÷ çð¨îÃðó èø |

- ¡ÐðôçðõòµðÃð ¸ððòÃð ×ðµµðð÷ü ¨îó Ñßêð÷òÑðÃð ÙðöÃÚðô òäðäðô ÙðöÃÚðô ÇÜ ³ð¾ðÐð÷ ¨îð âðêÚð òãðÒîâð |

- ÑßòÃðòÇÐð 26/- ÝÑð¦ çð÷ ¨îÙð ¡ðÚð ÑðÜ ¸ðóãðÐðÚððÑðÐð ¨îÜÐð÷ ãððâð÷ âðð÷±ðð÷ü ¨îó çðü®Úðð Ùð÷ü ãðöòÊ |

- ×ðµµðð÷ü ¨÷î ç¨õîâð Ðð ¸ððÐð÷ ¨îó Ñßêð÷òÑðÃð çðü®Úðð Ãð¨î ÑßðÆðòÙð¨î òäðêðð ¨÷î äðÃð-ÑßòÃðäðÃð ¨÷î âðêÚð

¨÷î òãðÑðÜóÃð |

- ¡ÐðôçðõòµðÃð ¸ððòÃð ¨îó ±ðÜó×ðó ¨÷î òãðÝÊ âðÀÿð‚á ¨÷î òâð¦ çðèðÚðÃð𠦨î ÑßØððãðó èòÆðÚððÜ èø

‚çð¨÷î òâð¦ çðèðÚðÃðð ¨îð÷ ÑßØððãðó ×ðÐððÐð÷ ¨îó ÃðóÐð äðÃð÷áÈ:

1. ¡ÐðôçðõòµðÃð ¸ððòÃð òãð¨îðçð ¡ðÃÙðçÒõîòÃðá £ÃÑðÐÐð ¨îÜÐð÷ ¨÷î òâð¦ çðèðÚðÃðð ¨îð ¡ð¨îðÜ

ÑðÚððáÑÃð èð÷Ððð µððòè¦ |

2. çðèðÚðÃðð ¨îÙð âðð±ðÃð ¡ðøÜ ÙðôÍð ¡ðÏððòÜÃð ÙðõâÚð ÑðÜ Çó ¸ððÐðó µððòè¦ |

3. çðèðÚðÃðð ÑðÜ ¡ÐðôçðõòµðÃð ¸ððòÃð ¨îð çãððòÙðÃãð èð÷Ððð µððòè¦ |

£µµð ¸ððòÃðÚðð÷ü ¨îó Úðè Ùððøòâð¨î ò¸ðÙÙð÷ÇðÜó èø ò¨î ãð÷ £Ðð Çäðð¡ð÷ü ¨îð÷ £ÃÑðÐÐð ¨îÜ÷ü ò¸ðÐðÙð÷ü çðèðÚðÃðð

¨÷î ¡Ððô¨õîâðÃðÙð ÑðòÜÂððÙð £ÃÑðÐÐð èð÷ çð¨÷î | çððÆð èó çðèðÚðÃðð ¨îó ÑߨöîòÃð ×ðòÐÏðÃð Ððèóü èð÷Ððó µððòè¦ |

×ðüòÏðÃð çðèðÚðÃðð ±ðÜó×ðó ¨÷îòÐÍÃð òãð¨îðçð ÑßÚððçðð÷ü ¨î òâð¦ çð×ðçð÷ òãðæðÂð ¡òØðäððÑð èø | ×ðòÐÏðÃð çðèðÚðÃðð ¨îð

¡ðéãððÐð ¨îÜÐðð µððòè¦ | £µµð ¸ððòÃðÚðð÷ü ¡ðøÜ çðܨîðÜð÷ü ¨îð÷ µððòè¦ ò¨î ãð÷ ×ð¸ð¾ ¨÷î ¡òÏð¨îÃðÙð ÑßòÃðäðÃð ¨÷î

ÞÑð Ùð÷ü ÑßÇÄð çðèðÚðÃðð ¨îð÷ ×ðÁÿð¦ü |

- ¸ð×ð ±ðÜó×ð ¨îð ÏðÐðó ¸ððòÃðÚðð÷ü ¨÷î çððÆð ãÚððÑððÜ èð÷Ãðð èø Ãðð÷ ãðè ãÚððÑððÜ ¨î¿ð÷Ü èð÷Ãðð èø |

- ¡ÐðôçðõòµðÃð ¸ððòÃð ¨îð÷ Ñß±ðòÃðäðóâð ¸ððòÃðÚðð÷ü ¨îð Ǹððá òÇÚðð ¸ððÐðð µððòè¦ | ‚Ðð ¸ððòÃðÚðð÷ü Ùð÷ü

Ç÷äðó ×ðð¸ððÜð÷ü Ùð÷ü £µµð Ãð¨îÐðó¨îó ¡ðÏððòÜÃð ãÚððÑððÜ ×ðÁÿðÐð÷ Ùð÷ü çðèðÚðÃðð Çó ¸ðð¦ |

*çðèðÚð¨î òÐðÇ÷äð¨î(Üð¸ðØððæðð)

Üðæ¾àóÚð ¡ÐðôçðõòµðÃð ¸ððòÃð ¡ðÚðð÷±ð

±ððüÏðó ¸ðó ¨îð çððÙððò¸ð¨î òµðüÃðÐð

Ùðð÷èÐðÇðçð ¨îÜÙðµðüÇ ±ððüÏðó ÙðèðÃÙðð èó Ððèóü ×ðòâ¨î ÇòêðÂð ¡Ôîó¨îð ¨÷î ¦¨î ¡±ßÂðó ÙðèðÐððÚð¨î

Øðó Æð÷ ò¸ðÐèð÷üÐð÷ ÇòêðÂð ¡Ôîó¨îð Ùð÷ü ¸ððòÃð ¡ðøÜ Üü±ðØð÷Ç ¨÷î ò®ðâððÒî ¸ðð±ðöòÃð ÑðøÇð ¨îó | ÇòêðÂð ¡Ôîó¨îð

çð÷ ØððÜÃð âððø¾Ðð÷ ÑðÜ ÙðèðÃÙðð ±ððüÏðó Ðð÷ ¡ÑðÐð÷ ÚððÃððÚððÃð ¨îð Ùðô®Úð çððÏðÐð Ü÷âð±ððÀÿó ¨÷î ÃðóçðÜ÷ Ǹð÷á ¨îð÷

èó ×ðÐððÚðð ò¸ðçðÙð÷ü ±ðÜó×ð ¡ðøÜ ¡ÐðÑðÁÿ âðð÷±ð Úððëðð ¨îÜÃð÷ Æð÷ | ±ððüÏðó ¸ðó Ðð÷ çðÙðð¸ð ¨÷î £ÃÆððÐð ¨÷î òâð¦

çðãðð÷áÇÚð ¨îó ¨îâÑðÐðð ¨îó Æðó ò¸ðçð¨÷î ¡ÐÃð±ðáÃð ¸ðÐðÃðð ¨÷î èÜ ãð±ðá ¨îð £ÃÆððÐð èð÷ | £Ðèð÷üÐð÷ çðÙðð¸ð ¨÷î

òãð¨îðçð ¨÷î òâ𦠸ðð÷ òãðµððÜ òǦ Æð÷ ãð÷ £çð çðÙðÚð ¨îó ÑðòÜòçÆðòÃðÚðð÷ü ¨÷î ¡ÐðôÝÑð Æð÷ ÑðÜÐÃðô £Ðð¨îó

Ñßðçðüò±ð¨îÃðð ¡ð¸ð Øðó ×ðÐðó èô‚á èø | ±ððüÏðó ¸ðó ¨÷î ¡ÐðôçððÜ òØðÐÐð-òØðÐÐð çðÙÑßÇðÚð ¨÷î âðð÷±ð ¡ÑðÐð÷ ÏðÙðá

¡ðøÜ çðüç¨öîòÃð ÑðÜ µðâð¨îÜ ¦¨îÃðð ×ðÐðð¦ Ü®ð÷ü | ¦¨î ÏðÙðá Úðð çðÙÑßÇðÚð ¨÷î âðð÷±ð ÇõçðÜ÷ ÏðÙðá Úðð çðÙÑßÇðÚð

çð÷ ³ðöÂðð Úðð Î÷æð Ðð Ü®ð÷ü | £Ðð¨îð ¨îèÐðð Æðð ò¨î ÏðÙðá ¦ãðü ¸ððòÃð±ðÃð çðÙðó¨îÜÂð ¨÷î ¡ðÏððÜ ÑðÜ Ç÷äð ¨÷î

òâð¦ çð×ðçð÷ ×ðÀÿ÷ ¡òØðäððÑð èøü | Ç÷äð ¨îð ¡ðòÆðá¨î, çððÙððò¸ð¨î òãð¨îðçð çððÙÑßÇðòÚð¨î ¨õî¾ÐðóòÃðÚðð÷ü Ùð÷ü

£âð»ð ¨îÜ Üè ¸ððÃðð èø | ±ððüÏðó ¸ðó Ðð÷ ¡Ôîó¨îð Ùð÷ü Üè¨îÜ Üü±ðØð÷Ç ¨÷î ò®ðâððÒî ¡ðãðð¸ð £¿ð‚á | èÙððÜ÷

Ç÷äð Ùð÷ü ¶ô¡ð¶õÃð ¨îó ÇóãððÜ÷ü ¸ðð÷ ÙðÐðôæÚð ¨÷î ¨îÇ çð÷ ¨îèóü ¤îüµðó £¿ ±ð‚á Æðó, £Ðè÷ü ò±ðÜðÐð÷ ¨îó ×ððÃð

¨îèó | çðÙðð¸ð ¨÷î çð×ðçð÷ òÐðµðâð÷ Ãð×ð¨÷î ¨îð÷ ò¸ðçð÷ ¡¶õÃð ¨îèð ¸ððÃðð Æðð, ãðèðü ¸ðð¨îÜ ãðè çãðÚðü £Ðð¨÷î

çððÆð Üè÷ | Úðèðü Ãð¨î ò¨î £çð ×ðçÃðó ¨îð ãðè Ùðøâðð Øðó Áð÷Ãð÷ Æð÷| ¡ðÇäðá ¨îó ×ððÃð ¨îÜÐðð ¡ðøÜ ¡ðÇäðá

¨îð÷ ¸ðóÐðð Çð÷Ððð÷ü Ùð÷ü Òî¨áî èð÷Ãðð èø | ±ððüÏðó £µµð ¸ððòÃð ¨÷î Æð÷ òÒîÜ Øðó £Ðð¨îð ÙððÐðÐðð Æðð ò¨î ¶ô¡ð¶õÃð

¡ð¸ð Øðó ¦¨î ¡òØðäððÑð èø | ¡ð¸ð £Ðèóü ¨÷î ÑßÚððçðð÷ü ¨îð Òîâð èø ò¨î ãð±ðá Øð÷Ç ¨îðÒîó èÇ Ãð¨î ÇõÜ èð÷

±ðÚðð èø ÑðÜÐÃðô Ç÷äð ¨÷î ¡Ðð÷¨î Øðð±ð ¦÷çð÷ èøü ¸ðèðü ¡ð¸ð Øðó ¶ô¡ð¶õÃð ÑðõÜó ÃðÜè òÙð¾ Ððèóü ÑððÚðð èø |

ãð±ðá Øð÷Ç ÃðÆðð ¶ô¡ð¶õÃð ¨îð÷ ÇõÜ ¨îÜÐð÷ çðü×ðüÏðó ±ððüÏðó ¸ðó ¨÷î òãðµððÜ ¡ð¸ð Øðó Ñßðçðüò±ð¨î èøü |

±ððüÏðó ¸ðó ¨ôîò¾Ü £Ìðð÷±ð ÏðüÏðð÷ü ¨÷î çðÙðÆðá¨î Æð÷ | ãð÷ Øðõ®ð÷ ÙðÜÐð÷ ãððâð÷ ¨îÜð÷Àÿð÷ü âðð÷±ðð÷ü ¨÷î ¡ðòÆðá¨î

òèÃðð÷ü ¨îð÷ ¨ôîµðâðÐð÷ ãððâð÷ ÙðäðóÐðó ¡ðøÌðð÷ò±ð¨îó¨îÜÂð ¨÷î ò®ðâððÒî Æð÷ | ÙðèðÃÙðð ±ððüÏðó Ðð÷ òÐðÙÐð ¸ððòÃðÚðð÷ü

¨÷î £ÃÆððÐð ¨÷î òâ𦠡ð¸ðóãðÐð ÑßÚðÃÐð ò¨îÚðð | £Ðð¨÷î çðÃðÃð ÑßÚðÃÐðð÷ü ¨÷î ÑðòÜÂððÙðçãðÞÑð ¡ð¸ð ¨÷î ØððÜÃð

Ùð÷ü òÐðÙÐð ¸ððòÃðÚðð÷ü ¨÷î çðÙððÐð ¡òÏð¨îðÜ ÑßðÑÃð ¨îÜÐð÷ ¨îó ÑðõÜó ãÚðãðçÆðð èø | òÐðÙÐð ¸ððòÃðÚðð÷ü ¨îð÷ ¡ÑðÐðó

Çäðð çðôÏððÜÐð÷ ¨÷î òâð¦ çãðð×ðâðÙ×ðó èð÷Ððð µððòè¦ | ‚çð¨÷î òâð¦ òäðêðð ¨îð £òµðÃð ×ðüÇð÷×ðçÃð èð÷Ððð µððòè¦

| Ðððø¨îÜó ¨÷î ¡òÃðòÜ©Ãð ¨ôîò¾Ü £Ìðð÷±ð ÏðüÏðð÷ü ¨îð÷ ¡ÑðÐðð¨îÜ òÐðÙÐð ¸ððòÃðÚððü ¡ÑðÐðó ¡ðòÆðá¨î òçÆðòÃð

çðôÏððÜ çð¨îÃðó èøü | çðè¨îðÜó çðüçÆðð¡ð÷ü ¨îð÷ ‚çðÙð÷ü çðèÚðð÷±ð Ç÷Ððð µððòè¦ | òÐðÙÐð ¸ððòÃðÚðð÷ü ¨îð÷ çðÙðð¸ð

Ùð÷ü £òµðÃð çÆððÐð òÙðâðÐðð µððòè¦ | ¡ðòÆðá¨î ÞÑð çð÷ òÑð¶Àÿ÷ ãð±ðá ¨÷î £ÃÆððÐð ¨÷î òâ𦠣Ðè÷ü ¡ðòÆðá¨î

çðèðÚðÃðð Çó ¸ððÐðó µððòè¦ | Ç÷äð Ùð÷ü çðè¨îðòÜÃðð ¨îð÷ Ñßð÷ÃçððèÐð òÙðâðÐðð µððòè¦ ¦÷çðð ±ððüÏðó ¸ðó µððèÃð÷

Æð÷ | ò¨îçðó Øðó Ç÷äð ¨÷î òãð¨îðçð Ùð÷ü Ùð¸ðÇõÜ ÐðóÙð ¨îó ‚áȾ ¨îó ÃðÜè èð÷Ãð÷ èøü | Ùð¸ðÇõÜð÷ü ¨îð ÑðòÜåÙð Ðð

èð÷ Ãðð÷ Ç÷äð ¨îó ‚ÙððÜÃð ¨øîçð÷ ×ðÐð çð¨îÃðó èø | ±ððüÏðó ¸ðó Ðð÷ çãðÚðü Ùð¸ðÇõÜð÷ü ¨îó »ðð÷üÑðÀó Ùð÷ü Üè¨îÜ Ç÷®ðð

Æðð | ãð÷ ‚Ðè÷ü Ç÷ãðÃðð çãðÞÑð ÙððÐðÃð÷ Æð÷ | ¡ð¸ð ¡ðãðäÚð¨îÃðð èø ò¨î Ùð¸ðÇõÜð÷ü ¨îð÷ £Ðð¨îó Ùð÷èÐðÃð ¨÷î

òèçðð×ð çð÷ Ùð¸ðÇõÜó Çó ¸ðð¦ | ×ð÷±ððÜó ÑßÆðð çðÙððÑÃð èð÷ | ×ððâð Ùð¸ðÇõÜó ÑßòÃð×ðüòÏðÃð èð÷ | Ùð¸ðÇõÜð÷ü ¨÷î

çãððçÆÚð ÃðÆðð ¡ðãððçð ¨îó £òµðÃð ãÚðãðçÆðð ¨îó ¸ðð¦ | Ùð¸ðÇõÜð÷ü Ùð÷ü ¸ðð÷ ÇôãÚðáãðçðÐð èø £Ðè÷ü çððÙððò¸ð¨î

¡òØðäððÑð çðÙð»ð¨îÜ ÇõÜ ¨îÜÐð÷ ¨îð ÑßÚððçð ò¨îÚðð ¸ðð¦ |

ØððÜÃð òãðòØðÐÐðÃðð¡ð÷ü çð÷ ØðÜð Ç÷äð èø | Úðèðü ¡Ðð÷¨î ¸ððòÃðÚððü, ¸ðÐð¸ððòÃðÚððü ÃðÆðð ¡ðòÇãððçðó

¸ððòÃðÚððü ÜèÃðó èøü ò¸ðÐèð÷üÐð÷ ¡ð¸ððÇó ¨îó âðÀÿð‚á Ùð÷ü ¡ÑðÐðð ÑðõÜð Úðð÷±ðÇðÐð òÇÚðð Æðð | ÙðèðÃÙðð ±ððüÏðó ¨îð

çðÑðÐðð ¦¨î ¦÷çðð ØððÜÃð Æðð ò¸ðçðÙð÷ü ±ðÜó×ð âðð÷±ð Øðó Úðè Ùðèçðõçð ¨îÜ÷÷ ò¨î ãðè £Ðð¨îð Ç÷äð èø ò¸ðçð¨÷î

òÐðÙððáÂð Ùð÷ü £Ðð¨îó ¡ðãðð¸ð ¨îð ÙðèÃãð èø | £Ðèð÷Ðð÷ ¨îèð Æðð ò¨î Ùðøü ¦÷çð÷ ØððÜÃð ¨÷î òâ𦠨îð÷òäðäð

¨îÝü±ðð ò¸ðçðÙð÷ü £µµð ¡ðøÜ òÐðÙÐð ãð±ðð÷áÈ ¨îð Øð÷Ç Ððèóü èð÷±ðð ¡ðøÜ ò¸ðçðÙð÷ü òãðòãðÏð çðÙÑßÇðÚð Ùð÷ü ÑðõÜð Ùð÷âð-

¸ðð÷âð èð÷±ðð | ¦÷çð÷ ØððÜÃð Ùð÷ü ¡çÑðöäÚðÃðð Úðð åðÑð ¡ðøÜ ÇõçðÜó Ððäðóâðó µðó¸ðð÷ü ¨÷î ¡òØðäððÑð ¨÷î òâð¦

¨îð÷‚á çÆððÐð Ððèóü èð÷ çð¨îÃðð | £çðÙð÷ü òçëðÚðð÷ü ¨îð÷ ãðèó ¡òÏð¨îðÜ èð÷ü±ð÷ ¸ðð÷ ÑðôÝæðð÷ü ¨÷î èð÷ü±ð÷ | äð÷æð

çððÜó ÇôòÐðÚðð ¨÷î çððÆð èÙððÜð çðü×ðüÏð äððüòÃð ¨îð èð÷±ðð | Úðè Æðð ±ððüÏðó ¸ðó ¨÷î çðÑðÐðð÷ü ¨îð ØððÜÃð |

|| Ùð÷Üð ¡ðçðÙððÐð ||

Ùðô»ð÷ µððòè¦ Ùð÷Üð ¡ðçðÙððÐð,

Ððèóü µððòè¦ Úð÷ ¤îüµð÷-¤îüµð÷ ØðãðÐð, Úð÷ Ùðèâð,

Ððèóü µððòè¦ Úð÷ µððÜ ÇóãððÜó ¨îð Ùð¨îðÐð,

µððòè¦ Ãðð÷ òçðÒáî çãðµ¶ÐÇ ®ðôâðð ¡ðçðÙððÐð,

Ùðô»ð÷ µððòè¦ Ùð÷Üð ¡ðçðÙððÐð |

Ððèóü µððòè¦ Úð÷ ÙððÐðãð òÐðòÙðáÃð ±ð±ðÐðµðôÙ×ðó ‚ÙððÜÃð÷ü,

Ððèóü µððòè¦ Úð÷ çððÜð ¸ðèðü,

µððòè¦ Ãðð÷ òçðÒáî ¶ð÷¾ð çðð ¡ðçðÙððÐð,

¸ðð÷ Ùð÷Üð èð÷, ò¸ðçð¨îó çððÒî çã𵶠ãððÚðô Ùð÷ü Ùðøü çððüçð âð÷ çð¨õüî,

¸ðóãðÐð ¨îð÷ ¸ðó çð¨õüî ¡ð¸ððÇó çð÷,

Ùðô»ð÷ µððòè¦ Ùð÷Üð ¡ðçðÙððÐð |

Ððèóü µððòè¦ Úð÷ ÏðÐð-ÇðøâðÃð, ÝÃð×ðð,

Ððèóü µððòè¦ Ùðð÷¾Ü-±ððòÀÿÚððü Úðð ãððÚðôÚððÐð,

Ùðô»ð÷ µððòè¦ Ùð÷Üð ¡ÑðÐðð ¡ðçðÙððÐð

ò¸ðçð¨îó ¤îüµðð‚á Ùð÷ü Ùðøü £À çð¨õüî

¡ð¸ððÇ Ñðüò¶Úðð÷ü ¨îó ÃðÜè Ñðü®ð ÒøîâððÚð÷,

¶õ çð¨õüî £çð ¡ÐðÐÃð ¤îüµðð‚á ¨îð÷,

Ùðô»ð÷ µððòè¦ Ùð÷Üð ¡ðçðÙððÐð |

Ððèóü µððòè¦ çðð÷Ðð÷-µððüÇó ¨îð òÑðü¸ðÜð,

Ððèóü µððòè¦ ¨îð÷‚á Çô±ðá Úðð ò¨îâðð,

µððòè¦ Ãðð÷ òçðÒáî Ùð÷Üð ÑÚððÜð ¶ð÷¾ð çðð ®ðôâðð ¡ðçðÙððÐð,

ãðè ¡ðçðÙððÐð ò¸ðçð ÑðÜ ¡òÏð¨îðÜ èø Ùð÷Üð,

ãðè ¡ðçðÙððÐð ò¸ðçð ÑðÜ çãðÃðüëð çðüçððÜ èø Ùð÷Üð,

¸ðð÷ ×ðÐÏðÐð Ùðô©Ãð èø,

¸ðð÷ ÑðòÜÑðõÂðá èø,

¸ðð÷ òÐðäµðâð èø, ¡ÐðÐÃð èø,

Ùð÷Üð èø, Ùð÷Üð ¡ÑðÐðð èø,

Ùð÷Üð ÑÚððÜð ¶ð÷¾ð çðð ¡ðçðÙððÐð,

èðü Ùðô»ð÷ µððòè¦ Ùð÷Üð ãðèóü ¡ðçðÙððÐð |

çðôÜ÷®ðð, Üð÷òèÂðó

èüçðÐðð ¸ðÝÜó èø -

³ðð÷üµðõ ¸ðó Ðð÷ ¡ÑðÐðó ×ðóãðó ¨îð÷ ÆðÑÑðÀÿ ÙððÜ òÇÚðð| ÑðÃÐðó Üð÷Ðð÷ âð±ðó|

³ðð÷üµðõ ¸ðó- ¡ðÇÙðó £çð÷ èó ÙððÜÃðð èø ò¸ðçð÷ ãðè ÑÚððÜ ¨îÜÃðð èø|

ÑðÃÐðó Ðð÷ ³ðð÷üµðõ ¸ðó ¨îð÷ ¸ðð÷Ü çð÷ Çð÷ ÆðÑÑðÀÿ ÜçðóÇ ¨îÜ òǦ ¡ðøÜ

×ðð÷âðó- ¡ðÑð ©Úðð çðÙð»ðÃð÷ èøü, Ùðøü ¡ðÑð çð÷ ÑÚððÜ Ððèóü ¨îÜÃðó|

Ùðð÷Ððõ- µðõè÷ ¨îð÷ ¡±ðÜ ò×ðââðó çð÷ ÑÚððÜ èð÷ ¸ðð¦±ðð Ãðð÷ ãðè ¨øîçð÷ ÑßÑðð÷¸ð ¨îÜ÷±ðð?

çðð÷Ððõ - ×ðèôÃð ¡ðçððÐð èø Øðð‚á, µðõèð ¨îè÷±ðð, ò×ðââðð÷ ÜðÐðó ¨îèð÷ ¡Øðó ¸ððÐð Ç÷ Çõü|

¾óµðÜ – (çðÃðóäð çð÷) ÃðôÙðÐð÷ ¨ôîÄð÷ ÑðÜ ¸ðð÷ âð÷®ð òâð®ðð èø| ãðè ¡¸ðóÃð ¨÷î âð÷®ð çð÷

òÙðâð Üèð èø| ©Úðð ÃðôÙðÐð÷ Ðð¨îâð ¨îó èø? Ððèóü çðÜ, ÇÜ¡çðâð èÙð Çð÷Ððð÷ü Ðð÷ ¦¨î èó

¨ôîÄð÷ ÑðÜ âð÷®ð òâð®ðð èø|

सॊत यविदास - ¦¨î Ñß÷ÜÂðð­ðð÷Ãð ãÚðò©Ãð

सॊत ÜòãðÇðçð उन भहान ् सन्तों भें अग्रणी थे जजन्होंने अऩनी यचनाओॊ के भाध्मभ से

çðÙðð¸ð भें व्माप्त फुयाइमों को दयू कयने भें भहत्िऩूणण मोगदान ककमा। इनकी यचनाओॊ की विशषेता रोक-िाणी का अद्भतु प्रमोग यही है जजससे जनभानस ऩय इनका अमभट प्रबाि ऩड़ता है। भधयु एिॊ सहज सॊत यैदास की िाणी ऻानाश्रमी होते हुए बी ऻानाश्रमी एिॊ पे्रभाश्रमी शाखाओॊ के भध्म सेतु की तयह है।

रगबग छ: सौ फत्तीस िषण ऩहरे बायतीम सभाज अनेक फुयाइमों से ग्रस्त था। उसी सभम ÜòãðÇðçð जैसे सभाज-सुधायक सन्तों का प्रादबुाणि हुआ। ÜòãðÇðçð का जन्भ काशी भें चभणकाय कुर भें हुआ था। उनके वऩता का नाभ सॊतो ो़ख दास औय भाता का नाभ कभाण देिी फतामा जाता है। ÜòãðÇðçð ने साध-ुसन्तों की सॊगतत से ऩमाणप्त व्मािहारयक ऻान प्राप्त ककमा था। जूते फनाने का काभ उनका ऩैतकृ व्मिसाम था औय उन्होंने इसे सहषण अऩनामा। िे अऩना काभ ऩूयी रगन तथा ऩरयश्रभ से कयते थे औय सभम से काभ को ऩूया कयने ऩय फहुत ध्मान देत ेथे।.उनकी सभमानुऩारन की प्रितृत तथा भधयु व्मिहाय के कायण उनके सम्ऩकण भें आने िारे रोग बी फहुत प्रसन्न यहते थे।

ÜòãðÇðçð प्रायम्ब से ही फहुत ऩयोऩकायी तथा दमारु थे औय दसूयों की सहामता कयना उनका स्िबाि फन गमा था। साधु-सन्तों की सहामता कयने भें उनको विशषे आनन्द मभरता था। िे उन्हें प्राम: भूल्म मरमे बफना जूते बेंट कय ददमा कयते थे। उनके स्िबाि के कायण उनके भाता-वऩता उनसे अप्रसन्न यहते थे। कुछ सभम फाद उन्होंने ÜòãðÇðçð तथा उनकी ऩत्नी को अऩने घय से अरग कय ददमा। ÜòãðÇðçð ऩड़ोस भें ही अऩने मरए एक अरग झोऩड़ी फनाकय तत्ऩयता स ेअऩने व्मिसाम का काभ कयते थे औय शषे सभम ईश्िय-बजन तथा साध-ुसन्तों के सत्सॊग भें व्मतीत कयते थे।

उनके जीिन की छोटी-छोटी घटनाओॊ से सभम तथा िचन के ऩारन सम्फन्धी उनके गुणों का ऩता चरता है। एक फाय एक ऩिण के अिसय ऩय ऩड़ोस के रोग गॊगा-स्नान के मरए जा यहे थे। ÜòãðÇðçð के मशष्मों भें से एक ने उनसे बी चरने का आग्रह ककमा तो िे फोरे, गॊगा-स्नान के मरए भैं अिश्म चरता ककन्तु एक व्मजतत को जूते फनाकय आज ही देन ेका भैंने िचन दे यखा है। मदद भैं उसे आज जूते नहीॊ दे सका तो िचन बॊग होगा। गॊगा स्नान के मरए जाने ऩय भन महाॉ रगा यहेगा तो ऩुण्म कैसे प्राप्त होगा ? भन जो काभ कयने के मरए अन्त:कयण से तमैाय हो िही काभ कयना उचचत है। भन सही है तो इसे कठौते के जर भें ही गॊगास्नान का ऩुण्म प्राप्त

हो सकता है। कहा जाता है कक इस प्रकाय के व्मिहाय के फाद से ही कहाित प्रचमरत हो गमी कक - भन चॊगा तो कठौती भें गॊगा।

ÜòãðÇðçð ने ऊॉ च-नीच की बािना तथा ईश्िय-बजतत के नाभ ऩय ककमे जाने िारे वििाद को सायहीन तथा तनयथणक फतामा औय सफको ऩयस्ऩय मभरजुर कय पे्रभऩूिणक यहने का उऩदेश ददमा।

िे स्िमॊ भधयु तथा बजततऩूणण बजनों की यचना कयते थे औय उन्हें बाि-विबोय होकय सुनाते थे। उनका विश्िास था कक याभ, कृष्ण, कयीभ, याघि आदद सफ एक ही ऩयभेश्िय के विविध नाभ हैं। िेद, कुयान, ऩुयाण आदद ग्रन्थों भें एक ही ऩयभेश्िय का गुणगान ककमा गमा है।

उनका विश्िास था कक ईश्िय की बजतत के मरए सदाचाय, ऩयदहत-बािना तथा सद्वव्मिहाय का ऩारन कयना अत्मािश्मक है। अमबभान त्माग कय दसूयों के साथ व्मिहाय कयने औय विनम्रता तथा मशष्टता के गुणों का विकास कयने ऩय उन्होंने फहुत फर ददमा।

उनके विचायों का आशम मही है कक ईश्िय की बजतत फड़ े बाग्म से प्राप्त होती है। अमबभान शून्म यहकय काभ कयने िारा व्मजतत जीिन भें सपर यहता है जैसे कक विशारकाम हाथी शतकय के कणों को चनुने भें असभथण यहता है जफकक रघु शयीय की वऩऩीमरका (चीॊटी) इन कणों को सयरताऩूिणक चनु रेती है। इसी प्रकाय अमबभान तथा फड़प्ऩन का बाि त्माग कय विनम्रताऩूिणक आचयण कयने िारा भनुष्म ही ईश्िय का बतत हो सकता है।

ÜòãðÇðçð की िाणी बजतत की सच्ची बािना, सभाज के व्माऩक दहत की काभना तथा भानि प्रेभ से ओत-प्रोत होती थी। इसमरए उसका श्रोताओॊ के भन ऩय गहया प्रबाि ऩड़ता था। उनके बजनों तथा उऩदेशों से रोगों को ऐसी मशऺा मभरती थी जजससे उनकी शॊकाओॊ का सन्तोषजनक सभाधान हो जाता था औय रोग स्ित: उनके अनुमामी फन जाते थे।

उनकी िाणी का इतना व्माऩक प्रबाि ऩड़ा कक सभाज के सबी िगों के रोग उनके प्रतत श्रद्धारु फन गमे। कहा जाता है कक भीयाफाई उनकी बजतत-बािना से फहुत प्रबावित हुईं औय उनकी मशष्मा फन गमी थीॊ।

आज बी सन्त ÜòãðÇðçð के उऩदेश सभाज के कल्माण तथा उत्थान के मरए अत्मचधक भहत्िऩूणण हैं। उन्होंने अऩने आचयण तथा व्मिहाय से मह प्रभाणणत कय ददमा है कक भनुष्म अऩने जन्भ तथा व्मिसाम के आधाय ऩय भहान नहीॊ होता है। विचायों की शे्रष्ठता, सभाज के दहत की बािना से प्रेरयत कामण तथा सद्वव्मिहाय जैसे गुण ही भनुष्म को भहान फनाने भें सहामक होते हैं। इन्हीॊ गुणों के कायण सन्त यैदास को अऩने सभम के सभाज भें अत्मचधक सम्भान मभरा औय इसी कायण आज बी रोग इन्हें श्रद्धाऩूिणक स्भयण कयते हैं।

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ÙðüòÇÜ Ñßãð÷äð ¡ðÐÇð÷âðÐð åó ÐððÜðÚðÂð ±ðôÞ 19ãðóü çðÇó ¨îð

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ÐððÚðÜ çð÷ãðð çðÙðð¸ð ÙðÐÐðÆð ÑðËðÐððØð òÑðââð‚á 1964

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åó ÐððÜðÚðÂð ÏðÙðá ÑðòÜÑððâðÐð Úðð÷±ðÙð åó ÐððÜðÚðÂð ±ðôÞ 1902-03

ÐððÙðäðôÍ ¡ðüÇð÷âðÐð ÐððÙðäðôÍ ò¨îçððÐð -

èòܸðÐð çð÷ãðð çðü³ð ÙðèðÃÙðð ±ððüÏðó 1932

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çðÙðð¸ð çðÙðÃðð çðü³ð Àð. ×ðó ¡ðÜ ¡ü×ð÷À¨îÜ 1927

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¡ÐðôçðõòµðÃð ¸ððòÃð ÑðòÜçðü³ð Àð. ×ðó ¡ðÜ ¡ü×ð÷À¨îÜ 1942

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