Early China 30, 2005–2006

ANNUAL BIBLIOGRAPHY*

Art and Archaeology

Books and Articles

Allard, Francis. “Frontiers and Boundaries: The Han Empire from its Southern Periphery.” In Archaeology of Asia, ed. Miriam T. Stark, 233–54. Massachusetts: Blackwell Publishing, 2006.

Arkush, Elizabeth and Mark W. Allen. The Archaeology of Warfare: Pre­histories of Raiding and Conquest. Gainesville: University Press of Florida, 2006.

Bekken, Deborah, et al. “Taxonomic Abundance at Panxian Dadong, a Middle Pleistocene Cave in South China.” Asian Perspectives 43.2 (2004), 333–59.

Bellwood, Peter. “Asian Farming Diasporas? Agriculture, Languages, and Genes in China.” In Archaeology of Asia, ed. Miriam T. Stark, 96–117. Massachusetts: Blackwell Publishing, 2006.

Cai, Zong-qi, ed. Chinese Aesthetics. The Ordering of Literature, the Arts, and the Universe in the Six Dynasties. Honolulu: University of Hawai‘i Press, 2004.

Chang, Kwang-chih. “The Rise of Kings and the Formation of City-States.” In Chang Kwang-chih and Xu Pingfang, The Formation of Chinese Civilization: An Archaeological Perspective, 125–39. New Haven: Yale University Press; Beijing: New World Press, 2005.

Chang, Kwang-chih. “Epilogue: Part II.” In Chang Kwang-chih and Xu Pingfang, The Formation of Chinese Civilization: An Archaeological Perspective, 289–94. New Haven: Yale University Press; Beijing: New World Press, 2005.

Chang, Kwang-Chih, Xu Ping-fang et al., edited and with an introduction by Sarah Allan; foreword by Peter J. Ucko. The Formation of Chinese Civilization: An Archaeological Perspective. New Haven: Yale University Press; Beijing: New World Press, 2005.

Chiou-Peng, Tze-huey. “Horsemen in the Dian Culture of Yunnan.” In Gender and Chinese Archaeology, ed. Katheryn M. Linduff and Yan Sun, 289–313. Walnut Creek, Lanham: AltaMira Press, 2004.

 * This year’s bibliography was compiled by Margaret Wee-siang Ng.

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Crawford, Gary. “East Asian Plant Domestication.” In Archaeology of Asia, ed. Miriam T. Stark, 77–95. Massachusetts: Blackwell Publish-ing, 2006.

Crawford, Gary, et al. “Report: Late Neolithic Plant Remains from North-ern China: Preliminary Results from Liangchengzhen, Shandong.” Current Anthropology 46.2 (2005), 309–17.

Dennell, Robin. “Hominid Dispersals and Asian Biogeography during the Lower and Early Middle Pleistocene, c. 2.0–0.5 Mya.” Asian Per­spectives 43.2 (2004), 206–26.

Elliott, Jeannette Shambaugh and David L. Shambaugh. The Odyssey of China’s Imperial Art Treasures. Seattle: University of Washington Press, 2005.

Falkenhausen, Lothar von. “Architecture and Archaeology: A View from China.” In Archaeology in the Mediterranean: The Present State and Future Scope of a Discipline, ed. John Papadopoulos, 247–66. Los Angeles: Cotsen Institute of Archaeology, 2003.

Falkenhausen, Lothar von. “La culture de Sanxingdui: sources et con-tactes;” “La postérité de Sanxingdui;” “Les bronzes de Zhuwajie: une énigme archéologique;” and eight catalogue entries. In Chine, l’enigme de l’homme de bronze, ed. Alain Thote, 47–59, 185–94, 195–203, 205–13, 253–57. Paris: Findakly, 2003.

Falkenhausen, Lothar von. “The External Connections of Sanxingdui.” Journal of East Asian Archaeology 5 (2003), 191–245.

Falkenhausen, Lothar von. “Social Ranking in Chu Tombs: The Mortu-ary Background of the Warring States Manuscript Finds.” Monumenta Serica 51 (2003), 439–526.

Falkenhausen, Lothar von. “Mortuary Behavior in Pre-Imperial Qin: A Religious Interpretation.” In Chinese Religion and Society, ed. John Lager wey, vol. 1, 109–72. Hong Kong: Chinese University Press, 2004.

Falkenhausen, Lothar von. “Forerunners of the Houma Bronze Styles: The Shangguo Sequence.” Gugong xueshu jikan 故宮學術集刊 23.1 (2005), 111–74.

Falkenhausen, Lothar von. Ancient Salt Production and Landscape Archae­ology in the Upper Yangzi Basin: Preliminary Studies / Changjiang shang you gudai yanye yu jingguan kaogu de chubu yanjiu 長江上遊古代鹽業與景觀考古的初步研究 (with Li Shuicheng 李水城). Salt Archaeology in China /Zhongguo yanye kaogu 中國鹽業考古, vol. 1. Beijing: Kexue, 2006.

Fiskesjö, Magnus and Chen Xingcan. China before China: Johan Gunnar Andersson, Ding Wenjiang, and the Discovery of China’s Prehistory. Ost-asiatiska museet. Stockholm: Museum of Far Eastern Antiquities, 2004.

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Flad, Rowan with Lothar von Falkenhausen, Zhu Jiping, Wang Changsui, Pochan Chen, Sun Zhibin, and Li Shuicheng. “Archaeological and Chemical Evidence for Early Salt Production in China.” Proceedings of the National Academy of Sciences 102.35 (2005), 12618–22.

Gao, Xing, et al. “New Light on the Earliest Hominid Occupation in East Asia. (Nihewan Basin, Northern China).” Current Anthropology 46.5 (2005), S115–20.

Hayes, Kim. On the Presence of Non­Chinese at Anyang. Philadelphia: Department of East Asian Languages and Civilizations, University of Pennsylvania, 2004.

Hooker, Jake. “The Search for Peking Man.” Archaeology 59.2 (2006), 59–66.

Hsu, Cho-yun. “Forward.” In Gender and Chinese Archaeology, ed. Katheryn M. Linduff and Yan Sun, xvii–xx. Walnut Creek, Lanham: AltaMira Press, 2004.

Huang, Tsui-mei. “Gender Differentiation in Jin State Jade Regulations.” In Gender and Chinese Archaeology, ed. Katheryn M. Linduff and Yan Sun, 137–60. Walnut Creek, Lanham: AltaMira Press, 2004.

Huang, Weiwen, Sari Miller-Antonio, and Lynne Alison Schepartz. “A Conversation with Huang Weiwen: Reflections on Asian Paleolithic Research.” Asian Perspectives 43.2 (2004), 197–204.

Hui, Victoria Tin-bor. War and State Formation in Ancient China and Early Modern Europe. XIV, Cambridge: Cambridge University Press, 2005.

Jiang, Leping and Liu Li. “New Evidence for the Origins of Sedentism and Rice Domestication in the Lower Yangzi River, China.” Antiquity 80.308 (2006), 355–61.

Jiang, Yu. “Ritual Practice, Status, and Gender Identity: Wester Zhou Tombs at Baoji.” In Gender and Chinese Archaeology, ed. Katheryn M. Linduff and Yan Sun, 117–36. Walnut Creek, Lanham: AltaMira Press, 2004.

Keates, S. G. “Home Range Size in Middle Pleistocene China and Human Dispersal Patterns in Eastern and Central Asia” Asian Perspectives 43.2 (2004), 227–47.

Keightley, David N. “Marks and Labels: Early China Writing in Neolithic and Shang China.” In Archaeology of Asia, ed. Miriam T. Stark, 177–201. Massachusetts: Blackwell Publishing, 2006.

Kemp, B.M. “Ancient Fermented Beverages from China. (Archaeology of Food and Drink).” Current Anthropology 46.5 (2005), 701–2.

Knapp, Ronald G. and Lo Kai-Yin. House, Home, Family: Living and Being Chinese. Honolulu: University of Hawai‘i Press; New York: China Institute in America, 2005.

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Kuzmin, Yaroslav V. “Chronology of the Earliest Pottery in East Asia: Progress and Pitfalls.” Antiquity 80.308 (June 2006), 362–71.

Laing, E. J. “Auspicious Motifs in Ninth- to Thirteenth- Century Chinese Tombs.” Ars Orientalis 33 (2003), 32–75.

Li, Jian-jing. “Gender Relations and Labor Division at the Pingyang Site.” In Gender and Chinese Archaeology, ed. Katheryn M. Linduff and Yan Sun, 237–55. Walnut Creek, Lanham: AltaMira Press, 2004.

Linduff, Katheryn M. and Yan Sun. “Introduction: Gender and Chinese Archaeology.” In Gender and Chinese Archaeology, ed. Katheryn M. Linduff and Yan Sun, 1–8. Walnut Creek, Lanham: AltaMira Press, 2004.

Liu, Cary Y., Michael Nylan, Anthony J. Barbieri-Low, Naomi Noble Richard, Michael Loewe, Susan L. Beningson. Recarving China’s Past: Art, Archaeology, and Architecture of the “Wu Family Shrines.” Princeton, N.J.: Princeton University Art Museum; New Haven: Yale University Press, 2005.

Liu, Li. The Chinese Neolithic: Trajectories to Early States. Cambridge: Cam-bridge University Press, 2005.

Liu, Li and Xingcan Chen. “Sociopolitical Change from Neolithic to Bronze Age China.” In Archaeology of Asia, ed. Miriam T. Stark, 149–76. Massachusetts: Blackwell Publishing, 2006.

Liu, Yang. “Origins of Daoist Iconography.” Ars Orientalis 31 (2001), 31–64.

Louis, Francois. “Written Ornament—Ornamental Writing: Birdscript of the Early Han Dynasty and the Art of Enchanting.” Ars Orientalis 33 (2003), 10–31.

Lu Liancheng. “The Eastern Zhou and the Growth of Regionalism.” In Chang Kwang-chih and Xu Pingfang, The Formation of Chinese Civiliza­tion: An Archaeological Perspective, 203–47. New Haven: Yale University Press; Beijing: New World Press, 2005.

Lu Liancheng and Yan Wenming. “Society during the Three Dynasties.” In Chang Kwang-chih and Xu Pingfang, The Formation of Chinese Civilization: An Archaeological Perspective, 141–201. New Haven: Yale University Press; Beijing: New World Press, 2005.

Lullo, Sheri A. “Female Divinities in Han Dynasty Representation.” In Gender and Chinese Archaeology, ed. Katheryn M. Linduff and Yan Sun, 259–87. Walnut Creek, Lanham: AltaMira Press, 2004.

McGovern, Patrick E. “Chemical Identification and Cultural Implications of a Mixed Fermented Beverage from Late Prehistoric China.” Asian Perspectives 44.2 (Fall 2005), 249–75.

Milburn, Olivia Rovsing. “The Tomb at Tiger Hill: the History of a Wu Royal Tomb of the Spring and Autumn Period (771–475 bc).” Acta

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Orientalia (The Oriental Societies of Denmark, Finland, Norway and Sweden) 66 (2005), 195–226.

Miller-Antonio, Sari, et al. “Lithic Raw Material Use at the Late Middle Pleistocene Site of Panxian Dadong.” Asian Perspectives 43.2 (2004), 314–32.

Olsen, John W. The Search for Human Ancestors on the Roof of the World: Explorations in Mongolia and Tibet. Clayton, Victoria, Australia: Monash University Press, 2004.

Pankenier, David W. “A Brief History of Beiji 北極 (Northern Culmen), With an Excursus on the Origin of the Character di 帝.” Journal of the American Oriental Society 124.2 (2004), 211–36.

Pearson, Richard. “The Social Context of Early Pottery in the Lingnan Region of South China.” Antiquity 79.306, 819–28.

Rode, Penny. “Textile Production and Female Status in Bronze Age Yun-nan.” In Gender and Chinese Archaeology, ed. Katheryn M. Linduff and Yan Sun, 315–38. Walnut Creek, Lanham: AltaMira Press, 2004.

Roy, Melanie A. “Scientific Methods used in the Authentication of Metal Artefacts.” Arts of Asia 36.3 (2006), 138–37.

Schepartz, Lynne Alison, and Sari Miller-Antonio. “Asia and the Middle Pleistocene in Global Perspective.” Asian Perspectives 43.2 (2004), 187–90.

Shao Wangping. “The Formation of Civilization: The Interaction Sphere of the Longshan Period.” In Chang Kwang-chih and Xu Pingfang, The Formation of Chinese Civilization: An Archaeological Perspective, 85–123. New Haven: Yale University Press; Beijing: New World Press, 2005.

Shaughnessy, Edward L. Ancient China: Life, Myth and Art. London: Duncan Baird, 2005.

Shelach, Gideon. “Marxist and Post-Marxist Paradigms for the Neolithic.” In Gender and Chinese Archaeology, ed. Katheryn M. Linduff and Yan Sun, 11–27. Walnut Creek, Lanham: AltaMira Press, 2004.

Shelach, Gideon and Yuri Pines. “Secondary State Formation and the Development of Local Identity: Change and Continuity in the State of Qin (770–221 b.c.).” In Archaeology of Asia, ed. Miriam T. Stark, 202–29. Massachusetts: Blackwell Publishing, 2006.

Shen, Chen and S. G. Keates. Current Research in Chinese Pleistocene Archaeology. 65th Meeting of the Society for American Archaeology, Philadelphia, Pennsylvania, 2000. Oxford: Archaeopress, 2003.

Shen, Chen and Wei Qi. “Lithic Technological Variability of the Middle Pleistocene in the Eastern Nihewan Basin, Northern China.” Asian Perspectives 43.2 (2004), 281–301.

Stark, Miriam T., et al. An Archaeology of Asia. Malden, Massachusetts: Blackwell Publishers, 2005.

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Sun, Yan and Hongyu Yang. “Gender Ideology and Mortuary Practice in Northwestern China.” In Gender and Chinese Archaeology, ed. Katheryn M. Linduff and Yan Sun, 29–46. Walnut Creek, Lanham: AltaMira Press, 2004.

Thorp, Robert L. China in the Early Bronze Age: Shang Civilization. Phila-delphia: University of Pennsylvania Press, 2006.

Thote, Alain. “Burial Practices as Seen in Rulers’ Tombs of the Eastern Zhou Period: Patterns and Regional Traditions.” In Chinese Religion and Society, ed. John Lagerwey, vol. 1, 65–107. Hong Kong: Chinese University Press, 2004.

Underhill, Anne P. and Junko Habu. “Early Communities in East Asia: Economic and Sociopolitical Organization at the Local and Regional Levels.” In Archaeology of Asia, ed. Miriam T. Stark, 121–48. Massa-chusetts: Blackwell Publishing, 2006.

Waldbaum, Jane C. “Helping Hand for China.” Archaeology 58.3 (2005), 6.Wang, Shejiang. Perspectives on Hominid Behaviour and Settlement Patterns:

A Study of the Lower Palaeolothic Sites in the Luonan Basin, China. Oxford: Archaeopress, 2005.

Wang, Wei, et al. “Panxian Dadong, South China: Establishing a Record of Middle Pleistocene Climatic Changes.” Asian Perspectives 43.2 (2004), 302–13.

Wang, Ying. “Rank and Power among Court Ladies at Anyang.” In Gender and Chinese Archaeology, ed. Katheryn M. Linduff and Yan Sun, 95–113. Walnut Creek, Lanham: AltaMira Press, 2004.

Wang, Zhenping. Ambassadors from the Islands of Immortals: China­Japan Relations in the Han—Tang Period. (Asian Interactions and Compari-sons.) XIII. Honolulu: University of Hawai‘i Press, 2005.

Watt, James C. Y. and Prudence Oliver Harper. China: Dawn of a Golden Age, 200–750 AD. New York: Metropolitan Museum of Art; New Haven: Yale University Press, 2004.

Whitfield, Roderick. “Early Buddha Images from Hebei.” Artibus Asiae 65.1 (2005), 87–98.

Wong, Dorothy C. Chinese Steles: Pre­Buddhist and Buddhist Use of a Sym­bolic Form. Honolulu: University of Hawai‘i Press, 2004.

Wu, Hung and Katherine R. Tsiang. Body and Face in Chinese Visual Cul­ture. Cambridge, Massachusetts: Harvard University Asia Center, distributed by Harvard University Press, 2005.

Wu, Jui-man. “The Late Neolithic Cemetery at Dadianzi, Inner Mongolia Autonomous Region.” In Gender and Chinese Archaeology, ed. Katheryn M. Linduff and Yan Sun, 47–91. Walnut Creek, Lanham: AltaMira Press, 2004.

Wu, Xiaolong. “How Inscriptions and Style Reflect Politics: the Bronzes of King Cuo.” Antiquity 78.301 (2004), 594–601.

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Wu, Xiaolong. “Female and Male Status Displayed at the Maoqing gou Cemetery.” In Gender and Chinese Archaeology, ed. Katheryn M. Linduff and Yan Sun, 203–35. Walnut Creek, Lanham: AltaMira Press, 2004.

Xu Pingfang. “The Formation of the Empire by the Qin and Han Dynasties and the Unification of China.” In Chang Kwang-chih and Xu Pingfang, The Formation of Chinese Civilization: An Archaeological Perspective, 249–81. New Haven: Yale University Press; Beijing: New World Press, 2005.

Xu Pingfang. “Epilogue: Part I.” In Chang Kwang-chih and Xu Ping-fang, The Formation of Chinese Civilization: An Archaeological Perspec­tive, 283–88. New Haven: Yale University Press; Beijing: New World Press, 2005.

Yan Wenming. “The Beginning of Farming.” In Chang Kwang-chih and Xu Pingfang, The Formation of Chinese Civilization: An Archaeological Perspective, 27–41. New Haven: Yale University Press; Beijing: New World Press, 2005.

Yan Wenming and Wang Youping. “Early Humans in China.” In Chang Kwang-chih and Xu Pingfang, The Formation of Chinese Civilization: An Archaeological Perspective, 11–25. New Haven: Yale University Press; Beijing: New World Press, 2005.

Yang, Xiaoneng. New Perspectives on China’s Past: Chinese Archaeology in the Twentieth Century. New Haven, Connecticut: Yale University Press; Kansas City, Missouri: The Nelson-Atkins Museum of Art, 2004.

Yong, Ying. “Gender, Status, Ritual Regulations, and Mortuary Practice in the State of Jin.” In Gender and Chinese Archaeology, ed. Katheryn M. Linduff and Yan Sun, 161–202. Walnut Creek, Lanham: AltaMira Press, 2004.

Zhang, Juzhong, Xinghua Xiao and Yun Kuen Lee. “The Early Develop-ment of Music. Analysis of the Jiahu Bone Flutes.” Antiquity 78.302 (2004), 769–78.

Zhang Zhongpei. “The Yangshao Period: Prosperity and the Transforma-tion of Prehistoric Society.” In Chang Kwang-chih and Xu Pingfang, The Formation of Chinese Civilization: An Archaeological Perspective, 43–83. New Haven: Yale University Press; Beijing: New World Press, 2005.

Zhu, Zhangyi; Zhang Qing; and Wang Fang (authors); Pitner, Mark, tr. “The Jinsha Site: An Introduction.” Journal of East Asian Archaeology 5.1–4 (2003), 247–76.

Reviews

Cai, ed. Chinese Aesthetics: The Ordering of Literature, the Arts, and the Universe in the Six Dynasties. Tian, Xiaofei. China Review International 12.1 (2005), 62–67.

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Chang. The Formation of Chinese Civilization: An Archaeological Perspective. Klein, Julia M. Archaeology 59.4 (2006), 54–55.

Holcombe. The Genesis of East Asia, 221 B.C.–A.D. 907. Shelach, Gideon. Asian Perspectives 44.2 (2005), 381–83.

Rhie. Early Buddhist Art of China and Central Asia. Fraser, Sarah E. The Journal of Asian Studies 64.2 (2005), 458–60.

Schottenhammer, ed. Auf den Spuren des Jenseits: Chinesische Grabkultur in den Facetten von Wirklichkeit, Geschichte und Totenkult. Falkenhausen, Lothar von. Journal of Chinese Religions 31 (2003), 284–88.

Wang. Money on the Silk Road: The Evidence from Eastern Central Asia to c. AD 800, Including a Catalogue of the Coins Collected by Sir Aurel Stein. Bhandare, Shailendra. Antiquity 80.307 (2006), 229–30.

Tsien. Written on Bamboo and Silk: The Beginning of Chinese Books and Inscrip­tions (Second Edition). Wang, Tao, Bulletin of the School of Oriental and African Studies 69.1 (2006), 164–66.

History

Books and Articles

Bischof, Friedrich Alexander. San Tzu Ching Explicated: The Classical Initi­ation to Classic Chinese, Couplet I to XI. Verlag der Osterreichischen Akademie der Wissenschaften, 2005.

Boltz, William G. “The Composite Nature of Early Chinese Texts.” In Text and Ritual in Early China, ed. Martin Kern, 3–49. Seattle, Washington: University of Washington Press, 2005.

Brashier, K.E. “Text and Ritual in Early Chinese Stelae.” In Text and Ritual in Early China, ed. Martin Kern, 249–84. Seattle, Washington: University of Washington Press, 2005.

Bussotti, Michela. “La ‘Nouvelle édition des anciennes biographies des femmes exemplaires’; notes de lecture sur une édition illustrée du XIXe siècle.” Journal Asiatique 292.1–2 (2004), 223–78.

Campany, Robert Ford. “The Meanings of Cuisines of Transcendence in Late Classical and Early Medieval China.” T’oung Pao 91.1–3 (2005), 1–57.

Campany, Robert Ford. “Eating Better than Gods and Ancestors.” In Of Tripod and Palate: Food, Politics and Religion in Traditional China, ed. Roel Sterckx, 96–122. New York: Palgrave Macmillan, 2005.

Chan, Alan K.L. and Sor-hoon Tan, eds. Filial Piety in Chinese Thought and History. New York: RoutledgeCurzon, 2004.

Chien, Cecilia Lee-fang. Salt and State. An Annotated Translation of the Songshi Salt Monopoly Treatise. Michigan Monographs in Chinese

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Studies, Volume 99. Ann Arbor: University of Michigan, Center for Chinese Studies, 2004.

Cook, Constance A. Death in Ancient China: The Tale of One Man’s Journey. Leiden: Brill, 2006.

Cook, Constance A. “Moonshine and Millet: Feasting and Purification Rituals in Ancient China.” In Of Tripod and Palate: Food, Politics and Religion in Traditional China, ed. Roel Sterckx, 9–33. New York: Palgrave Macmillan, 2005.

Csikszentmihalyi, Mark. “Reimagining the Yellow Emperor’s Four Faces.” In Text and Ritual in Early China, ed. Martin Kern, 226–48. Seattle, Washington: University of Washington Press, 2005.

Csikszentmihalyi, Mark. Material Virtue: Ethics and the Body in Early China. Leiden: Brill, 2004.

Falkenhausen, Lothar von. “The E Jun Qi Metal Tallies: Inscribed Texts and Ritual Contexts.” In Text and Ritual in Early China, ed. Martin Kern, 79–123. Seattle, Washington: University of Washington Press, 2005.

Feng, Li. “Literacy Crossing Cultural Borders: Evidence from the Bronze Inscriptions of the Western Zhou Period (1045–771 b.c.).” Bulletin of the Museum of Far Eastern Antiquities 74 (2002), 210–39.

Gassmann, Robert. Verwandtschaft und Gesellschaft im alten China: Begriffe, Strukturen und Prozesse. Bern: Peter Lang, 2006.

Head, John W. and Yanping Wang. Law Codes in Dynastic China: A Synop­sis of Chinese Legal History in the Thirty Centuries from Zhou to Qing. Durham, NC: Carolina Academic Press, 2005.

Hinsch, Bret. “The Criticism of Powerful Women by Western Han Dynasty Portent Experts.” Journal of the Economic and Social History of the Orient 49.1 (2006), 96–121.

Kageyama, E. “Quelques remarques sur des monuments funéraires de Sogdiens en Chine.” Studia Iranica 34.2 (2005), 257–78.

Kern, Martin. “Introduction: The Ritual Texture of Early China.” In Text and Ritual in Early China, ed. Martin Kern, vii–xxvii. Seattle, Washing-ton: University of Washington Press, 2005.

Kern, Martin. “The Odes in Excavated Manuscripts.” In Text and Ritual in Early China, ed. Martin Kern, 149–93. Seattle, Washington: University of Washington Press, 2005.

Knapp, Keith Nathaniel. Selfless Offspring: Filial Children and Social Order in Medieval China. Honolulu: University of Hawai‘i Press, 2005.

Lee, Jen-Der. “Childbirth in Early Imperial China.” Nan Nü 7.2 (2005), 216–86.

Lorge, Peter Allan, ed. Warfare in China to 1600. Aldershot, Hants, Eng-land; Burlington, VT: Ashgate, 2005.

McLaren, Anne E. “History Repackaged in the Age of Print: The Sanguozhi

278 A N N U A L B I B L I O G R A P H Y

and Sanguo Yanyi.” Bulletin of the School of Oriental and African Studies 69.2 (2006), 293–313.

Nylan, Michael. “Toward an Archaeology of Writing: Text, Ritual and the Culture of Public Display in the Classical Period (475 b.c.e.–220 c.e.).” In Text and Ritual in Early China, ed. Martin Kern, 3–49. Seattle, Washington: University of Washington Press, 2005.

Kleeman, Terry F. “Feasting without the Victuals: The Evolution of the Daoist Communal Kitchen.” In Of Tripod and Palate: Food, Politics and Religion in Traditional China, ed. Roel Sterckx, 140–62. New York: Palgrave Macmillan, 2005.

Lewis, Mark Edward. The Construction of Space in Early China. Albany: State University of New York Press, 2005.

Loewe, Michael. “On the Terms bao zi, yin gong, yin guan, huan, and shou. Was Zhao Gao 趙高 a Eunuch?” T’oung Pao 91.4–5 (2005), 301–19.

Lü, Pengzhi and Patrick Sigwalt. “Les Textes du Lingbao Ancien dans l’Histoire du Taoïsme.” T’oung Pao 91.1–3 (2005), 183–209.

Milburn, Olivia. “Kingship and Inheritance in the State of Wu: Fraternal Succession in Spring and Autumn Period China (771–475 bc).” T’oung Pao 90.4 (2004), 195–214.

Ng, On-cho and Q. Edward Wang. Mirroring the Past: The Writing and Use of History in Imperial China. Honolulu: University of Hawai‘i Press, 2005.

Pines, Yuri. “Disputers of Abdication: Zhanguo Egalitarianism and the Sovereign’s Power.” T’oung Pao 91.4–5 (2005), 243–300.

Poo, Mu-chou. Enemies of Civilization: Attitudes toward Foreigners in Ancient Mesopotamia, Egypt, and China. Albany: State University of New York, 2005.

Poo, Mu-chou. “A Taste of Happiness: Contextualizing Elixirs in Baopuzi.” In Of Tripod and Palate: Food, Politics and Religion in Traditional China, ed. Roel Sterckx, 123–39. New York: Palgrave Macmillan, 2005.

Schaab-Hanke, Dorothee. “The Power of an Alleged Tradition: A Prophecy Flattering Han Emperor Wu and its Relation to the Sima Clan.” Bulletin of the Museum of Far Eastern Antiquities 74 (2002), 243–90.

Schaberg, David. “Playing at Critique: Indirect Remonstrance and the Formation of Shi Identity.” In Text and Ritual in Early China, ed. Martin Kern, 194–225. Seattle, Washington: University of Washington Press, 2005.

Shaughnessy, Edward L. Rewriting Early Chinese Texts. Albany: State University of New York, 2006.

Sterckx, Roel, ed. Of Tripod and Palate: Food, Politics and Religion in Tradi­tional China. Conference on Food and Religion in Traditional China. (2004: Cambridge, England). New York: Palgrave Macmillan, 2004.

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Sterckx, Roel. “Food and Philosophy in Early China.” In Of Tripod and Palate: Food, Politics and Religion in Traditional China, ed. Roel Sterckx, 34–61. New York: Palgrave Macmillan, 2005.

Zufferey, Nicolas. “Li Yiji, Shusun Tong, Lu Jia: le confucianisme au début de la dynastie Han.” Journal Asiatique 288.1 (2000), 153–203.

Reviews

Di Cosmo. Ancient China and Its Enemies: The Rise of Nomadic Power in East Asian History. Markley, Jonathan. Bulletin of the School of Oriental and African Studies 67.3 (2004), 417–19.

Evasdottir. Obedient Autonomy: Chinese Intellectuals and the Achievement of Orderly Life. Weigelin-Schwiedrzik, Suzanne. China Review International 12.2 (2005), 407–10.

Gardner. Zhu Xi’s Reading of the Analects: Canon, Commentary, and the Classical Tradition. Choi, Suck. China Review International 11.1 (Spring 2004), 87–91.

Gardner. Zhu Xi’s Reading of the Analects: Canon, Commentary, and the Classical Tradition. Borrell, Ari. The Journal of Asian Studies 63.2 (2004), 494–95.

Gardner. Zhu Xi’s Reading of the Analects: Canon, Commentary, and the Clas­sical Tradition. Feuillas, Stéphane. T’oung Pao 90.4–5 (2004), 480–84.

Gassmann. Antikchinesisches Kalenderwesen: Die Rekonstruktion der chun­giu­zeitlichen Kalender des Furstentums Lu and der Zhou­Konige (The Ancient Chinese Calendar System: The Reconstruction of the Spring and Autumn-Period Calendars of the Principality of Lu and of the Zhou Kings). Van Ess, Hans. China Review International 12.2 (2005), 415–16.

Giskin, et al. An Introduction to Chinese Culture through the Family. Law, Pui-lam. Asian Folklore Studies 64.2 (2005), 327–29.

Goldin. The Culture of Sex in Ancient China. Nyitray, Vivian-Lee. Journal of the American Academy of Religion 72.4 (2004), 1031–34.

Hero. Directed by Yimou Zhang. Nylan, Michael. The American Historical Review 110.3 (2005), 769.

Hinsch. Women in Early Imperial China. Li-Hsiang, Lisa Rosenlee. China Review International 11.1 (2004), 112–14.

Holm. Killing a Buffalo for the Ancestors: A Zhuang Cosmological Text from Southwest China. Wessing, Robert. The Journal of Asian Studies 63.4 (2004), 1198–200.

Hon. The Yijing and Chinese Politics: Classical Commentary and Literati Activism in the Northern Song Period, 960–1127. Levine, Ari Daniel. The Journal of Asian Studies 64.4 (2005), 1005–7.

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Kinney. Representations of Childhood and Youth in Early China. Chennault, Cynthia L. China Review International 12.1 (2005), 140–44.

Kinney. Representations of Childhood and Youth in Early China. Yates, Robin D.S. The Journal of Interdisciplinary History 36.2 (2005), 315–16.

Ko, ed. Women and Confucian Cultures in Premodern China, Korea, and Japan. Carlitz, Katherine. The American Historical Review 109.5 (2004), 1545.

Ko, ed. Women and Confucian Cultures in Premodern China, Korea, and Japan. Lee, Lily Xiao Hong. China Review International 11.1 (2004), 15–21.

Lagerwey. Ancient and Medieval China. Kirkland, Russell. The Journal of Asian Studies 64.3 (2005), 720–22.

Lippiello. Auspicious Omens and Miracles in Ancient China: Han, Three Kingdoms, and Six Dynasties. Campany, Robert Ford. The Journal of Asian Studies 63.1 (2004), 155–56.

Loewe. The Men Who Governed Han China: Companion to A Biographical Dictionary of the Qin, Former Han and Xin Periods. Crespigny, Rafe de. China Review International 12.2 (2005), 487–91.

Louie. Theorizing Chinese Masculinity: Society and Gender in China. Lo, Kwai-Cheung. Philosophy East and West 56.3 (2006), 497–99.

Mair, Steinhardt, and Goldin, eds. Hawaii Reader in Traditional Chinese Culture. Wilkinson, Endymion. China Review International 12.2 (2005), 515–20.

Nielsen. A Companion to Yi jing Numerology and Cosmology. Chinese Studies of Images and Numbers from Han (202 BCE–220 CE) to Song (960–1279 CE). Kalinowski, Marc. T’oung Pao 90.4–5 (2004), 471–74.

Poo. Enemies of Civilization: Attitudes toward Foreigners in Ancient Meso­potamia, Egypt, and China. Bentley, Jerry H. China Review International 12.2 (2005), 545–47.

Poo. Enemies of Civilization: Attitudes toward Foreigners in Ancient Meso­potamia, Egypt, and China. Boretti, Valentina. Bulletin of the School of Oriental and African Studies 69.2 (2006), 351–53.

Sellmann. Timing and Rulership in Master Lu’s Spring and Autumn Annals (Lushi chunqiu). Moeller, Hans-Georg. China Review International 11.2 (2004), 471–74.

Schaberg. A Patterned Past: Form and Thought in Early Chinese Histori­ography. Durrant, Stephen. The Journal of Asian Studies 63.4 (2004), 1108–110.

Sellmann. Timing and Rulership in Master Lu’s Spring and Autumn Annals (Lushi chunqiu). Hardy, Grant. The Journal of Asian Studies 63.1 (2004). 168–70.

Shankman, and Durrant. Early China/Ancient Greece: Thinking Through Comparisons. Butler, James P. and Jeffrey L. Richey. The Journal of Asian Studies 63.2 (2004), 499–501.

Strassberg, ed., trans. A Chinese Bestiary: Strange Creatures from the Guide­

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ways through Mountains and Seas. Fracasso, Riccardo. Bulletin of the School of Oriental and African Studies 67.3 (2004), 426–27.

Strassberg, ed., trans. A Chinese Bestiary: Strange Creatures from the Guide­ways through Mountains and Seas. Sterckx, Roel. The Journal of Asian Studies 63.1 (2004), 175–77.

Tsien. Written on Bamboo and Silk: The Beginning of Chinese Books and Inscriptions. Wang, Tao. Bulletin of the School of Oriental and African Studies 69.1 (2006), 164–66.

Wang. Ambassadors from the Islands of the Immortals: China–Japan Relations in the Han–Tang Period. Barrett, T.H. Bulletin of the School of Oriental and African Studies 69.2 (2006), 344–46.

Wang, ed. Images of Women in Chinese Thought and Culture: Writings from the Pre­Qin Period through the Song Dynasty. Lee, Lily Xiao Hong. China Review International 11.1 (2004), 15–21.

Wang, ed. Images of Women in Chinese Thought and Culture: Writings from the Pre­Qin Period through the Song Dynasty. Crowell, William G. Journal of the Economic and Social History of the Orient 48.1 (2005), 131–34.

Wang, ed. Images of Women in Chinese Thought and Culture: Writings from the Pre­Qin Period through the Song Dynasty. Lu, Xiufen. Philosophy East and West 55.3 (2005), 496–502.

Wilson, ed. On Sacred Grounds: Culture, Society, Politics, and the Forma­tion of the Cult of Confucius. McMullen, James. Bulletin of the School of Oriental and African Studies 67.3 (2004), 419–21.

Literature

Books and Articles

Chan, Timothy Wai Keung. “Restoration of a Poetry Anthology by Wang Bo.” Journal of the American Oriental Society 124.3 (Jul–Sep 2004), 493–511.

Goh, Meow Hui. “Tonal Prosody in Three Poems by Wang Rong.” Journal of the American Oriental Society 124.1 (2004), 59–68.

Gu, Ming Dong. Chinese Theories of Reading and Writing: A Route to Hermeneutics and Open Poetics. Albany: State University of New York Press, 2005.

Richter, Matthias. Guan ren: texte der altchinesischen Literatur zur Charak­terkunde und Beamtenrekrutierung. Bern: Peter Lang, 2005.

Schimmelpfennig, Michael. “The Quest for a Classic: Wang Yi and the Exegetical Prehistory of his Commentary to the Songs of Chu.” Early China 29 (2004), 109–60.

Strickmann, Michel. Chinese Poetry and Prophecy: The Written Oracle in East Asia. Stanford, CA: Stanford University Press, 2005.

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Tu, Ching-i ed. Interpretation and Intellectual Change: Chinese Hermeneutics in Historical Perspective, Transaction Publishers, New Brunswick, NJ, 2005.

Vogelsang, Kai. “Inscriptions and Proclamations: On the Authenticity of the “gao” Chapters in the Book of Documents.” Bulletin of the Museum of Far Eastern Antiquities 74 (2002), 138–209.

Reviews

Cai. Chinese Aesthetics: The Ordering of Literature, the Arts, and the Universe in the Six Dynasties. Ashmore, Robert. The Journal of Asian Studies 65.1 (2006), 154–55.

Yang and Zhou, trans. Dragon­Carving and the Literary Mind. Eoyang, Eugene Chen. China Review International 12.2 (2005), 587–89.

Kroll, and Knechtges, eds. Studies in Early Medieval Chinese Literature and Cultural History: In Honor of Richard B. Mather and Donald Holzman. Tian, Xiaofei. The Journal of Asian Studies 64.3 (2005), 719–20.

Tian. Tao Yuanming and Manuscript Culture: The Record of a Dusty Table. Barrett, T.H. Bulletin of the School of Oriental and African Studies 69.2 (2006), 332–33.

Philology and Linguistics

Books and Articles

Behr, Wolfgang and Bernhard Fuehrer, “Einführend Notizen zum Lesen in China mit besonderer Berücksichtigung der Frühzeit.” In Aspekte des Lesens in China in Vergangenheit und Gegenwart, ed. Bernhard Fuehrer (Bochum: Cathay, 2005), 1–42.

Bottéro, Françoise. “Revisiting the wén and the zì: The Great Chinese Characters Hoax.” Bulletin of the Museum of Far Eastern Antiquities 74 (2002), 14–33.

Chan, Abraham. “Early Middle Chinese: Towards a New Paradigm.” T’oung Pao 90.1–3 (2004), 122–62.

Ekström, Martin Svensson. “Editor’s Preface: Orality—Inscription.” Bulletin of the Museum of Far Eastern Antiquities 74 (2002), 5–13.

Gassmann, Robert and Wolfgang Behr. Antikchinesisch: Ein Lehrbuch in drei Teilen. Bern: Peter Lang, 2005.

Goh, Meow Hui. “Tonal Prosody in Three Poems by Wang Rong.” Journal of the American Oriental Society 124.1 (2004), 59–68.

Gu, Ming Dong. Chinese Theories of Reading and Writing: A Route to Hermeneutics and Open Poetics. Albany: State University of New York Press, 2005.

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Lin, Yen-Hwei. “Chinese Affixal Phonology: Some Analytical and Theo-retical Issues.” Language and Linguistics 5.4 (2004), 1019–46.

Richter, Matthias. “Handschriftenkundliche Probleme beim Lesen altchinesischer Manuskripte.” In Aspekte des Lesens in China in Ver­gangenheit und Gegenwart, ed. Bernhard Fuehrer (Bochum: Cathay, 2005), 88–121.

Sagart, Laurent. “The Chinese Names of the Four Directions.” Journal of the American Oriental Society 124.1 (2004), 69–76.

Vance, Eugene and David Knechtges, eds. Rhetoric and the Discourses of Power in Court Culture: China, Europe, and Japan. Seattle: University of Washington Press, 2005.

Yasuo, Yuasa. “Image-thinking and the Understanding of “Being”: the Psychological Basis of Linguistic Expression.” Philosophy East and West 55.2 (2005), 179– 208.

Reviews

Wang. Linguistic Strategies in Daoist Zhuangzi and Chan Buddhism: The Other Way of Speaking. Nelson, Eric Sean. Journal of Chinese Philosophy 32.4 (2005), 653–56.

Religion and Philosophy

Books and Articles

Adamek, Wendi L. “The Impossibility of the Given: Representations of Merit and Emptiness in Medieval Chinese Buddhism.” History of Religions 45.2 (2005), 135–80.

Alexandrakis, Aphrodite. “The Role of Music and Dance in Ancient Greek and Chinese Rituals: Form versus Content.” Journal of Chinese Philosophy 33.2 (2006), 267–78.

Alt, Wayne. “Ritual and the Social Construction of Sacred Artifacts: An Analysis of Analects 6.25.” Philosophy East and West 55.3 (2005), 70.

Ashmore, Robert. “Word and Gesture: On Xuan-School Hermeneutics of the Analects.” Philosophy East and West 54.4 (2004), 458–89.

Assandri, Friederike. “Understanding Double Mystery: Daoism in Early Tang as Mirrored in the FDLH (T 2104) and Chongxuanxue.” Journal of Chinese Philosophy 32.3 (2005), 427–40.

Bailey, Greg, and Ian Mabbett. The Sociology of Early Buddhism. Cambridge: Cambridge University Press, 2003.

Behuniak, Jr. James. “‘Symbolic Reference’ and Prognostication in the Yijing 易經.” Journal of Chinese Philosophy 32.2 (2005), 223–37.

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Benn, James A. “Buddhism, Alcohol and Tea in Medieval China.” In Of Tripod and Palate: Food, Politics and Religion in Traditional China, ed. Roel Sterckx, 213–36. New York: Palgrave Macmillan, 2005.

Billeter, Jean-François. Études sur Tchouang­tseu. Paris, Éditions Allia, 2004.

Bischoff, Friedrich Alexander. San Tzu Ching Explicated: The Classical Initi­ation to Classic Chinese Couplet. I to XI. Verlag der Österreichischen: Akademie der Wissenschaften, 2005.

Boesche, Roger. “Han Feizi’s Legalism versus Kautilya’s Arthashastra.” Asian Philosophy 15.2 (2005), 157–72.

Bokenkamp, Stephen R. “Simple Twists of Fate: The Daoist Body and its Ming.” In The Magnitude of Ming: Command, Allotment, and Fate in Chinese Culture, ed. Christopher Lupke, 151–68. Honolulu: University of Hawai‘i Press, 2005.

Brown, Miranda. “Neither ‘Primitives’ nor ‘Others,’ But Somehow Not Quite Like ‘Us’: The Fortunes of Psychic Unity and Essentialism in Chinese Studies.” Journal of the Economic and Social History of the Orient 49.2 (2006), 219–52.

Campany, Robert Ford. “Secrecy and Display in the Quest for Transcen-dence in China, ca. 220 bce–350 ce.” History of Religions 45.4 (2005), 291–336.

Campany, Robert Ford. “Living off the Books: Fifty Ways to Dodge Ming in Early Medieval China.” In The Magnitude of Ming: Command, Allotment, and Fate in Chinese Culture, ed. Christopher Lupke, 129–50. Honolulu: University of Hawai‘i Press, 2005.

Cartelli, Mary Anne. “On a Five-Colored Cloud: The Songs of Mount Wutai.” Journal of the American Oriental Society 124.4 (2004), 735–57.

Chan, Sin Yee. “The Confucian Notion of Jing 敬 (Respect).” Philosophy East and West 56.2 (2006), 229–53.

Cheng, Chung-Ying. “Theoretical Links between Kant and Confucian-ism: Preliminary Remarks.” Journal of Chinese Philosophy 33.1 (2006), 3–15.

Cheng, Chung-Ying. “Philosophy of the Yijing: Insights into Taiji and Dao as Wisdom of Life.” Journal of Chinese Philosophy 33.3 (2006), 323–33.

Chen, Derong. “Three Meta-Questions in Epistemology: Rethinking Some Metaphors in Zhuangzi.” Journal of Chinese Philosophy 32.3 (2005), 493–507.

Chen, Jinhua. “Some Aspects of the Buddhist Translation Procedure in Early Medieval China.” Journal Asiatique 293.2 (2005), 603–61.

Cho, Eunsu. “From Buddha’s Speech to Buddha’s Essence: Philosophical Discussions of Buddha-vacana in India and China.” Asian Philosophy 14.3 (2004), 255–76.

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Chong, Kim-chong. “Zhuangzi and the Nature of Metaphor.” Philosophy East and West 56.3 (2006), 370–92.

Cole, Alan. “Simplicity for the Sophisticated: Rereading the Daode jing for the Polemics of Ease and Innocence.” History of Religions 46.1 (2006), 1–49.

Coutinho, Steve. Zhuangzi and Early Chinese Philosophy. Vagueness, Trans­formation and Paradox. Aldershot, Burlington,VT: Ashgate, 2004.

Cua, Antonio S. Human Nature, Ritual, and History: Studies in Xunzi and Chinese Philosophy. Washington, D.C.: Catholic University of America, 2005.

De Reu, Wim. “Right Words Seem Wrong: Neglected Paradoxes in Early Chinese Philosophical Texts.” Philosophy East and West 56.2 (2006), 281–99.

Espesset, Grégoire. “Revelation between Orality and Writing in Early Imperial China: The Epistemology of the Taiping jing.” Bulletin of the Museum of Far Eastern Antiquities 74 (2002), 66–100.

Ekström, Martin Svensson. “Inscription and Re-reading—Re-reading the Inscribed (A Figure in the Chinese Philosophical Text).” Bulletin of the Museum of Far Eastern Antiquities 74 (2002), 101–37.

Falkenhausen, Lothar von. “Mortuary Behavior in Pre-Imperial Qin: A Religious Interpretation.” In Chinese Religion and Society, ed. John Lagerwey, vol. 1, 109–72. Hong Kong: Chinese University Press, 2004.

Faure, Bernard and Janet Lloyd. Double Exposure: Cutting Across Bud­dhist and Western Discourses. Stanford, California: Stanford University Press, 2004.

Fuehrer, Bernhard. “Glimpses into Zhong Hong’s Educational Back-ground, with Remarks on Manifestations of the Zhouyi in his Writ-ings.” Bulletin of the School of Oriental and African Studies 67.1 (2004), 64–78.

Goldin, Paul R. After Confucius: Studies in Early Chinese Philosophy. Hono-lulu: University of Hawai’I Press, 2005.

Grange, Joseph. John Dewey, Confucius, and Global Philosophy. Albany: State University of New York Press, 2004.

Grange, Joseph. “Zhuangzi’s Tree.” Journal of Chinese Philosophy 32.2 (2005), 171–82.

Granziani, Romain. “When Princes Awake in Kitchens: Zhuangzi’s Rewriting of a Culinary Myth.” In Of Tripod and Palate: Food, Politics and Religion in Traditional China, ed. Roel Sterckx, 62–74. New York: Palgrave Macmillan, 2005.

Gu, Ming Dong. “The Zhouyi (Book of Changes) as an Open Classic: A Semiotic Analysis of its System of Representation.” Philosophy East and West 55.2 (2005), 257–82.

286 A N N U A L B I B L I O G R A P H Y

Gunaratne, Shelton A. “A Yijing View of World-System and Democracy.” Journal of Chinese Philosophy 33.2 (2006), 191–211.

Hansen, Valerie. “Religious Life in a Silk Road Community: Niya during the Third and Fourth Centuries.” In Chinese Religion and Society, ed. John Lagerwey, vol. 1, 279–315. Hong Kong: Chinese University Press, 2004.

Hao, Changchi. “Relativity of the Human World and Dao in Lao-Zhuang—An Interpretation of Chapter 1 of the Zhuang­zi and of the Lao­zi.” Asian Philosophy 15.3 (2005), 265–80.

Hagen, Kurtis. “Sorai and Xunzi on the Construction of the Way.” Asian Philosophy 15.2 (2005), 117–41.

Hendrischke, Barbara. “The Place of the Scripture on Great Peace in the For-mation of Taoism.” In Chinese Religion and Society, ed. John Lagerwey, vol. 1, 249–78. Hong Kong: Chinese University Press, 2004.

Henricks, Robert G. Lao Tzu’s Tao Te Ching: A Translation of the Startling New Documents Found at Guodian. New York: University of Columbia, 2000.

Ho, Chien-hsing. “Saying the Unsayable.” Philosophy East and West 56.3 (2006), 409–27.

Hoffert, Brian. “Distinguishing The “Rational” From the “Irrational” in the Early Zhuangzi Lineage.” Journal of Chinese Philosophy 33.1 (2006), 159–73.

Kalinowski, Marc. “Technical Traditions in Ancient China and Shu shu Culture in Chinese Religion.” In Chinese Religion and Society, ed. John Lagerwey, vol. 1, 223–48. Hong Kong: Chinese University Press, 2004.

Karetzky, Patricia Eichenbaum. Guanyin. Oxford, UK; New York: Oxford University Press, 2004.

Keightley, David N. “The Making of the Ancestors: Late Shang Religion and its Legacy.” In Chinese Religion and Society, ed. John Lagerwey, vol. 1, 3–63. Hong Kong: Chinese University Press, 2004.

Kieschnick, John. “Buddhist Vegetarianism in China.” In Of Tripod and Palate: Food, Politics and Religion in Traditional China, ed. Roel Sterckx, 186–212. New York: Palgrave Macmillan, 2005.

Lai, Karyn. “Philosophy and Philosophical Reasoning in the Zhuangzi: Dealing With Plurality.” Journal of Chinese Philosophy 33.3 (2006), 365–74.

Lai, Karyn. “Li in the Analects: Training in Moral Competence and the Question of Flexibility.” Philosophy East and West 56.1 (2006), 69–84.

Lagerwey, John, ed. Chinese Religion and Society, vol. 1: Ancient and Medie­val China. Hong Kong: Chinese University Press, 2004.

Lee, Janghee. Xunzi and Early Chinese Naturalism. Albany: State University of New York Press, 2004.

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Lewis, Mark Edward. The Flood Myths of Early China. Albany: State Uni-versity of New York, 2006.

Liu, Jeeloo. An Introduction to Chinese Philosophy: From Ancient Philos­ophy to Chinese Buddhism: From Ancient Philosophy to Chinese Buddhism. Massa chusetts: Blackwell Publishing, 2006.

Lo, Yuet Keung. “Recovering a Buddhist Voice on Daughters-in-Law: The Yuyenü Jing.” History of Religions 44.4 (2005), 318–50.

Lucas, Thierry. “Later Mohist Logic, Lei, Classes, and Sorts.” Journal of Chinese Philosophy 32.3 (2005), 349–65.

Lupke, Christopher, ed. The Magnitude of Ming: Command, Allotment, and Fate in Chinese Culture. Honolulu: University of Hawai‘i Press, 2005.

Lupke, Christopher. “Diverse Modes of Ming: An Introduction.” In The Magnitude of Ming: Command, Allotment, and Fate in Chinese Culture, ed. Christopher Lupke, 1–20. Honolulu: University of Hawai‘i Press, 2005.

Lynn, Richard John, trans. The Classic of Changes: A New Translation of the “I Ching” as Interpreted by Wang Bi. New York: Columbia University Press, 2004.

Lynn, Richard John, trans. The Classic of the Way and Virtue: A New Transla­tion of the “Tao­te ching” of Laozi as Interpreted by Wang Bi. New York: Columbia University Press, 2004.

Meng, Jude Chua Soo. “The Nameless and Formless Dao as Metaphor and Imagery: Modeling the Dao in Wang Bi’s Laozi.” Journal of Chinese Philosophy 32.3 (2005), 477–92.

Michael, Thomas. The Pristine Dao: Metaphysics in Early Daoist Discourse. Albany: State University of New York Press, 2005.

Møllgaard, Eske. “Zhuangzi’s Notion of Transcendental Life.” Asian Philosophy 15.1 (2005), 1–18.

Mou, Bo, ed. Comparative Approaches to Chinese Philosophy. Aldershot, Hants, England; Burlington, VT: Ashgate, 2003.

Munro, Donald. A Chinese Ethics for the New Century: The Ch’ien Mu Lectures in History and Culture, and Other Essays on Science and Confu­cian Ethics. Hong Kong: Chinese University Press, 2005.

Patt-Shamir, Galia. “The Effectiveness of Contradiction for Understand-ing Human Practice: A Rhetoric of “Goal-Ideal” in Confucianism.” Journal of Chinese Philosophy 32.3 (2005), 455–76.

Poo, Mu-chou. “The Concept of Ghost in Ancient Chinese Religion.” In Chinese Religion and Society, ed. John Lagerwey, vol. 1, 173–91. Hong Kong: Chinese University Press, 2004.

Poo, Mu-chou. “How to Steer through Life: Negotiating Fate in the Daybook.” In The Magnitude of Ming: Command, Allotment, and Fate in Chinese Culture, ed. Christopher Lupke, 107–25. Honolulu: University of Hawai‘i Press, 2005.

288 A N N U A L B I B L I O G R A P H Y

Puett, Michael. “The Ascension of the Spirit: Toward a Cultural History of Self-Divinization Movements in Early China.” In Chinese Religion and Society, ed. John Lagerwey, vol. 1, 193–222. Hong Kong: Chinese University Press, 2004.

Puett, Michael. “The Offering of Food and the Creation of Order: the Practice of Sacrifice in Early China.” In Of Tripod and Palate: Food, Politics and Religion in Traditional China, ed. Roel Sterckx, 75–95. New York: Palgrave Macmillan, 2005.

Puett, Michael. “Following the Commands of Heaven: The Notion of Ming in Early China.” In The Magnitude of Ming: Command, Allotment, and Fate in Chinese Culture, ed. Christopher Lupke, 49–69. Honolulu: University of Hawai‘i Press, 2005.

Raphals, Lisa. “Languages of Fate: Semantic Fields in Chinese and Greek.” In The Magnitude of Ming: Command, Allotment, and Fate in Chinese Culture, ed. Christopher Lupke, 70–106. Honolulu: University of Hawai‘i Press, 2005.

Schaberg, David. “Command and the Content of Tradition.” In The Magnitude of Ming: Command, Allotment, and Fate in Chinese Culture, ed. Christopher Lupke, 23–48. Honolulu: University of Hawai‘i Press, 2005.

Schipper, Kristofer. Daozang: The Taoist Canon: A Historical Companion to the Daozang. Chicago: University of Chicago Press, 2004.

Schönfeld, Martin. “From Confucius to Kant—the Question of Informa-tion Transfer.” Journal of Chinese Philosophy 33.1 (2006), 67–81.

Sellmann, James D. “On the Origin of Shang and Zhou Law.” Asian Philosophy 16.1 (2006), 49–64.

Stevenson, Frank W. “Zhuangzi’s Dao as Background Noise.” Philosophy East and West 56.2 (2006), 301–31.

Tan, Sor-Hoon. “Imagining Confucius: Paradigmatic Characters and Virtue Ethics.” Journal of Chinese Philosophy32.3 (2005), 409–26.

Teng, Norman. “The Relatively Happy Fish Revisited.” Asian Philosophy 16.1 (2006), 39–47.

Tillman, Hoyt Cleveland. “Creativity and Evolving Confucian Traditions: Some Reflections on Earlier Centuries and Recent Developments.” Journal of Chinese Philosophy 33.2 (2006), 213–23.

Tillman, Hoyt Cleveland. “Zhu Xi’s Prayers to the Spirit of Confucius and Claim to the Transmission of the Way.” Philosophy East and West 54.4 (2004), 489–513.

Trowbridge, John. “Skepticism as a Way of Living: Sextus Empiricus and Zhuangzi.” Journal of Chinese Philosophy 33.2 (2006), 249–65.

Venture, Olivier. “L’écriture et la communication avec les esprits en Chine ancienne.” Bulletin of the Museum of Far Eastern Antiquities 74 (2002), 35–59.

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Wang, Robin R. “Dong Zhongshu’s Transformation of Yin-Yang Theory and Contesting of Gender Identity.” Philosophy East and West 55.2 (2005), 209–32.

Wang Yunping. “Are Early Confucians Consequentialists?” Asian Philos­ophy 15.1 (2005), 19–34.

Weber, Ralph. “Oneness and Particularity in Chinese Natural Cosmology: the Notion Tianrenheyi.” Asian Philosophy 15.2 (2005), 191–205.

Wenzel, Christian Helmut. “Beauty in Kant and Confucius: A First Step.” Journal of Chinese Philosophy 33.1 (2006), 95–107.

Werner, Karel. “On the Nature and Message of the Lotus Sūtra in the Light of Early Buddhism and Buddhist Scholarship (Towards the Beginnings of Mahāyāna).” Asian Philosophy 14.3 (2004), 209–22.

Yao, Xinzhong. “Knowledge and Interpretation: A Hermeneutical Study of Wisdom in Early Confucian and Israelite Traditions.” Journal of Chinese Philosophy 32.2 (2005), 297–311.

Yao, Xinzhong. “From ‘What is Below’ to ‘What is Above’: A Confucian Discourse On Wisdom.” Journal of Chinese Philosophy 33.3 (2006), 349–63.

Yates, Robin D.S. “The History of Military Divination in China,” East Asian Science, Technology, and Medicine 24 (2005), 15–43.

Yu, Jiyuan. “The Beginning of Ethics: Confucius and Socrates.” Asian Philosophy 15.2 (2005), 173–89.

Yu, Jiyuan. “Yi: Practical Wisdom in Confucius’s Analects.” Journal of Chinese Philosophy 33.3 (2006), 335–48.

Reviews

Behuniak, Jr. Mencius on Becoming Human. Eno, Robert. China Review International 12.2 (2005), 359–63.

Berkowitz. Patterns of Disengagement: The Practice and Portrayal of Reclu­sion in Early Medieval China. Campany, Robert Ford. China Review International 12.2 (2005), 364–66.

British Library. The Diamond Sutra. Barrett, T.H. Bulletin of the School of Oriental and African Studies 68.1 (2005), 189–90.

Campany. To Live as Long as Heaven and Earth: A Translation and Study of Ge Hong’s Traditions of Divine Transcendents. Robson, James. The Journal of Asian Studies 63.2 (2004), 488–90.

Chen. Monks and Monarchs, Kinship and Kingship. Tanqian in Sui Buddhism and Politics. Kieschnick, John. Bulletin of the School of Oriental and African Studies 67.1 (2004), 109–12.

Chen. Monks and Monarchs, Kinship and Kingship. Tanqian in Sui Buddhism and Politics. Penkower, Linda. H-Buddhism, H-Net Reviews, 2005. <http://www.h-net.org/reviews/showrev.cgi?path=180241121188002>

290 A N N U A L B I B L I O G R A P H Y

Cook, ed. Hiding the World in the World: Uneven Discourses on the Zhuangzi. Van Norden, Bryan W. China Review International 12.1 (2005), 1–14.

Cook, ed. Hiding the World in the World. Uneven Discourses on the Zhuangzi. Billeter, Jean François. T’oung Pao 90.1–3 (2004), 187–89.

Coutinho. Zhuangzi and Early Chinese Philosophy: Vagueness, Transformation, and Paradox. Xie, Shaobo. China Review International 12.2 (2005), 332–42.

Cua, ed. Encyclopedia of Chinese Philosophy. Huang, Yong. Journal of Chinese Philosophy 32.3 (2005), 509–28.

Cua, ed. Encyclopedia of Chinese Philosophy. Tan, Sor-hoon. Philosophy East and West 55.1 (2005), 111–23.

Cua. Human Nature, Ritual, and History: Studies in Xunzi and Chinese Philosophy. Cline, Erin M. Journal of Chinese Philosophy 33.3 (2006), 453–55.

De Bary. Nobility and Civility: Asian Ideals of Leadership and the Common Good. Woo, Franklin J. China Review International 12.1 (2005), 71–74.

Dudbridge. The Legend of Miaoshan. Boretti, Valentina. Bulletin of the School of Oriental and African Studies 68.1 (2005), 152–54.

Faure, ed. Chan Buddhism in Ritual Context. Barrett, T. H. Bulletin of the School of Oriental and African Studies 67.3 (2004), 421–23.

Faure, and Strickmann. Chinese Poetry and Prophecy: The Written Oracle in East Asia. Raz, Gil. The Journal of Asian Studies 65.1 (2006), 175–77.

Geaney. On the Epistemology of the Senses in Early Chinese Thought. Durrant, Stephen W. The Journal of Asian Studies 64.4 (2005), 1001–2.

Geaney. On the Epistemology of the Senses in Early Chinese Thought. Jiang, Xinyan. Philosophy East and West 55.3 (2005), 489–94.

Girardot. The Victorian Translation of China: James Legge’s Oriental Pilgrim­age. Hevia, James L. China Review International 11.1 (2004), 8–14.

Girardot. The Victorian Translation of China: James Legge’s Oriental Pilgrim­age. Lehrich, Christopher I. History of Religions 45.1 (2005), 82–84.

Giskin, and Walsh, eds. An Introduction to Chinese Culture through the Family. Harrell, Stevan. China Review International 12.1 (2005), 112–16.

Goldin. After Confucius: Studies in Early Chinese Philosophy. Brindley, Erica. Journal of Chinese Philosophy 32.4 (2005), 649–53.

Ho. The New Evidence Pointing to the Date of the Wenzi 《文子》著作年代新證. Van Els, Paul. China Review International 12.1 (2005), 121–23.

Hubbard. Absolute Delusion, Perfect Buddhahood: The Rise and Fall of a Chinese Heresy. Yü, Chün-fang. History of Chinese Religions 44.4 (2005), 358–62.

Ivanhoe, trans. The Daodejing of Laozi. Shankman, Steven. Journal of Chinese Philosophy 33.2 (2006), 303–8.

Ivanhoe, trans. The Daodejing of Laozi. Ma, Ruiqi. Philosophy East and West 56.3 (2006), 487–93.

A N N U A L B I B L I O G R A P H Y 291

Jullien. A Treatise on Efficacy: Between Western and Chinese Thinking. Mitchell, Christian. China Review International 12.1 (2005), 134–38.

Jullien. A Treatise on Efficacy: Between Western and Chinese Thinking. Shankman, Steven. Journal of Chinese Philosophy 33.1 (2006), 183–86.

Jullien. In Praise of Blandness: Proceedings from Chinese Thought and Aesthetics. Grange, Joseph. Philosophy East and West 55.3 (2005), 484–87.

Kieschnick. The Impact of Buddhism on Chinese Material Culture. Shinohara, Koichi. The Journal of Asian Studies 64.2 (2005), 448–50.

Kohn. Monastic Life in Medieval China: A Cross­Cultural Perspective. Seiwert, Hubert. Asian Folklore Studies 64.2 (2005), 330–32.

Kohn. The Daoist Monastic Manual: A Translation of the Fengdao Kejie. Kirkland, Russell. China Review International 11.2 (2004), 405–10.

Le Blanc. Philosophes Taoistes II: Huainan zi. Major, John S. Asian Folklore Studies 63.2 (2004), 344–46.

Lee. Xunzi and Early Chinese Naturalism. Goldin, Paul R. China Review International 12.2 (2005), 466–69.

Lopez, ed. Buddhist Scriptures. Barrett, T.H. Bulletin of the School of Oriental and African Studies 68.1 (2005), 190–91.

Makeham. Transmitters and Creators: Chinese Commentators and Commen­taries on the Analects. Barrett, T.H. Bulletin of the School of Oriental and African Studies 68.2 (2005), 328–29.

Makeham. Transmitters and Creators: Chinese Commentators and Com­mentaries on the Analects. Wyatt, Don J. China Review International 12.2 (2005), 311–22.

McRae. Seeing through Zen: Encounter, Transformation, and Genealogy in Chinese Chan Buddhism. Barrett, T. H. Bulletin of the School of Oriental and African Studies 67.3 (2004), 421–23.

Michael. The Pristine Dao: Metaphysics in Early Daoist Discourse. Kalman-son, Leah. China Review International 12.2 (2005), 520–24.

Michael. The Pristine Dao: Metaphysics in Early Daoist Discourse. Sterckx, Roel. Bulletin of the School of Oriental and African Studies 69.2 (2006), 333–35.

Mou, ed. Two Roads to Wisdom? Chinese and Analytic Philosophical Tradi­tions. Journal of Chinese Philosophy 32.2 (2005), 331–36.

Nielson. A Companion to Yi Jing Numerology and Cosmology: Chinese Studies of Images and Numbers from Han 漢 (202 B.C.E.–220 C.E.) to Song 宋 (960–1279 C.E.). Hon, Tze-ki. China Review International 11.2 (2004), 453–56.

Ning. Art, Religion and Politics in Medieval China: The Dunhuang Cave of the Zhai Family. Whitfield, Susan. China Review International 12.1 (2005), 209–12.

292 A N N U A L B I B L I O G R A P H Y

Ning. Art, Religion, and Politics in Medieval China: The Dunhuang Cave of the Zhai Family. Abe, Stanley K. The Journal of Asian Studies 64.2 (2005), 454–56.

Pines. Foundations of Confucian Thought: Intellectual Life in the Chunqiu Period, 722–453 BCE. Schaberg, David. The Journal of Asian Studies 63.3 (2004), 775–77.

Puett. To Become a God: Cosmology, Sacrifice, and Self­Divinization in Early China. Falkenhausen, Lothar von. Harvard Journal of Asiatic Studies, 64.3 (2004), 465–79.

Puett. To Become a God: Cosmology, Sacrifice, and Self—Divinization in Early China. Loewe, Michael. American Academy of Religion. Journal of the American Academy of Religion 73.4 (2005), 1249–51.

Qian. Spirit and Self in Medieval China: The Shih­shuo hsin­yü and its Legacy. Wu, Sujane. Asian Folklore Studies 64.1 (2005), 161–62.

Roberts, trans. Dao De Jing: The Book of the Way. Shankman, Steven. Journal of Chinese Philosophy 33.2 (2006), 303–8.

Roberts, trans. Dao De Jing: The Book of the Way. Ma, Ruiqi. Philosophy East and West 56.3 (2006), 487–93.

Roth, ed. A Companion to Angus C. Graham’s Chuang Tzu. Kirkland, Russell. Religious Studies Review 32.1(2006), 64.

Roth, ed. A Companion to Angus C. Graham’s Chuang Tzu. Kjellberg, Paul. China Review International 12.1 (2005), 222–25.

Roth, ed. A Companion to Angus C. Graham’s Chuang Tzu. Coutinho, Steve. Philosophy East and West 55.1 (2005), 126–30.

Roth, ed. A Companion to Angus C. Graham’s Chuang Tzu. Billeter, Jean François. T’oung Pao 90.1–3 (2004), 187–89.

Sato. The Confucian Quest for Order: The Origin and Formation of the Politi­cal Thought of Xun Zi. Goldin, Paul. R. The Journal of Asian Studies 63.1 (2004), 167–68.

Schipper, ed. The Taoist Canon: A Historical Companion to the Daozang. Kohn, Livia. Asian Folklore Studies 64.2 (2005), 332–36.

Schottenhammer, ed. Auf den Spuren des Jenseits: Chinesische Grabkultur in den Facetten von Wirklichkeit, Geschichte und Totenkult. Falkenhausen, Lothar von. Journal of Chinese Religions 31 (2003), 284–88.

Sharf. Coming to Terms with Chinese Buddhism: A Reading of the “Treasure Store Treatise.” Orzech, Charles D. American Academy of Religion. Journal of the American Academy of Religion 72.4 (2004), 1073–76.

Slingerland, trans. Confucius Analects: With Selections from Traditional Commentaries. Lo Yuet Keung. China Review International 11.1 (2004), 174–80.

Slingerland, trans. Confucius Analects: With Selections from Traditional Commentaries. Hon, Tze-ki. Journal of Chinese Philosophy 32.2 (2005), 337–39.

A N N U A L B I B L I O G R A P H Y 293

Slingerland, trans. Confucius Analects: With Selections from Traditional Commentaries. Littlejohn, Ronnie. Philosophy East and West 55.1 (2005), 99–109.

Slingerland. Effortless Action: Wu­wei as Conceptual Metaphor and Spiritual Ideal in Early China. Campany, Robert Ford. History of Religions 45.2 (2005), 181–82.

Slingerland. Effortless Action: Wu­wei as Conceptual Metaphor and Spiritual Ideal in Early China. Fox, Alan. The Journal of Asian Studies 63.1 (2004), 172–73.

Strickmann. Chinese Poetry and Prophecy: the Written Oracle in East Asia. Kirkland, Russell. Religious Studies Review 32.1 (2006), 64.

Van Norden, ed. Confucius and the Analects: New Essays. Littlejohn, Ronnie. Philosophy East and West 55.1 (2005), 99–109.

Von Glahn. The Sinister Way: The Divine and the Demonic in Chinese Religious Culture. Gerritsen, Anne. Bulletin of the School of Oriental and African Studies 68.1 (2005), 151–52.

Wilson, ed. On Sacred Grounds: Culture, Society, Politics, and the Formation of the Cult of Confucius. Taylor, Romeyn. The Journal of Asian Studies 64.2 (2005), 463–64.

Wong. Chinese Steles: Pre­Buddhist and Buddhist Use of a Symbolic Form. Pettit, Jonathan. China Review International 12.2 (2005), 570–74.

Wong. Chinese Steles: Pre­Buddhist and Buddhist Use of a Symbolic Form. Cheng, Bonnie. The Journal of Asian Studies 65.1 (2006), 180–82.

Woodruff. Reverence: Renewing a Forgotten Virtue. Angle, Stephen C. Philosophy East and West 55.3 (2005), 471–80.

Zhang, and Ryden. Key Concepts in Chinese Philosophy. Lian, Cheng. The Journal of Asian Studies 63.2 (2004), 501–2.

Ziporyn. The Penumbra Unbound: the Neo­Taoist Philosophy of Guo Xiang. Barrett, T. H. Bulletin of the School of Oriental and African Studies 67.1 (2004), 119–21.

Science and Technology

Books and Articles

Cserháti, E. “The History of Bronchial Asthma from the Ancient Times till the Middle Ages.” Acta Physiologica Hungarica (Akadémiai Kiadó) 91.3–4 (2004), 243–61.

Furth, Charlotte. “Bibliography of Secondary Sources on Medicine and Gender: Early Imperial China.” Nan Nü 7.2 (2005), 309–16.

Kalinowski, Marc. “Mantic Texts in their Cultural Context.” In Medieval Chinese Medicine: The Dunhuang Medical Manuscripts, ed. Vivienne Lo and Christopher Cullen, 109–33. London and New York: Routledge-Curzon, 2005.

294 A N N U A L B I B L I O G R A P H Y

Kerr, Rose. Science and Civilisation in China. Volume 5, Chemistry and Chemical Technology. Part 2, Ceramic Technology. Cambridge: Cambridge University Press, 2004.

Lo, Vivienne and Christopher Cullen eds. Medieval Chinese Medicine: The Dunhuang Medical Manuscripts. London and New York: Routledge-Curzon, 2005.

Lo, Vivienne. “Pleasure, Prohibition and Pain: Food and Medicine in Traditional China.” In Of Tripod and Palate: Food, Politics and Religion in Traditional China, ed. Roel Sterckx, 163–85. New York: Palgrave Macmillan, 2005.

Ramey, David and Paul Buel. Equine Medicine in Early China. Ames, Iowa: Iowa State University Press; Oxford: Blackwell Publishing, 2004.

Sterckx, Roel. “Attitudes towards Wildlife and the Hunt in Pre-Buddhist China.” In Wildlife in Asia: Cultural Perspectives, ed. John Knight, 15–35. New York: RoutledgeCurzon, 2004.

Sterckx, Roel. “Animal Classification in Ancient China.” East Asian Science, Technology and Medicine 23 (2005), 96–123.

Wang Shumin. “Tangye jingfa (Canonical Methods for Brews and Decoc-tions): A Lost Text Recorded in the Hanshu Bibliography.” In Medieval Chinese Medicine: The Dunhuang Medical Manuscripts, ed. Vivienne Lo and Christopher Cullen, 322–44. London and New York: Routledge-Curzon, 2005.

Wilms, Sabine. “‘Ten Times More Difficult to Treat’: Female Bodies in Medical Texts from Early Imperial China.” Nan Nü 7.2 (2005), 182–215.

Wright, David Curtis. “Nomadic Power, Sedentary Security, and the Crossbow.” Acta Orientalia. (Akadémiai Kiadó) 58.1 (2005), 15–31.

Xie Guihua. “Han Bamboo and Wooden Medical Records Discovered in Military Sites from the North-western Frontier Regions.” In Medieval Chinese Medicine: The Dunhuang Medical Manuscripts, ed. Vivienne Lo and Christopher Cullen, 78–106. London and New York: Routledge-Curzon, 2005.

Yates, Robin D.S. “Medicine for Women in Early China: A Preliminary Survey.” Nan Nü 7.2 (2005), 127–81.

Yates, Robin D.S. “Early Modes of Interpretation of the Military Canons: The Case of the Sunzi bingfa.” In Interpretation and Intellectual Change: Chinese Hermeneutics in Historical Perspective, ed. Ching-i Tu, 65–79. New Brunswick, NJ: Transaction Publishers, 2005.

Yuan, Jinmei. “The Role of Time in the Structure of Chinese Logic.” Philosophy East and West 56.1 (2006), 136–53.

A N N U A L B I B L I O G R A P H Y 295

Reviews

Golas. Science and Civilisation in China. Volume 5: Chemistry and Chemi­cal Technology; Part 13: Mining. Bray, Francesca. Isis 95.3 (2004), 474–75.

Elvin. The Retreat of the Elephants: An Environmental History of China. Parkes, Graham. China Review International 12.2 (2005), 404–6.

Elvin. The Retreat of the Elephants: An Environmental History of China. Perdue, Peter. T’oung Pao 91.4–5 (2005), 436–45.

Faure, and Strickmann. Chinese Magical Medicine. Benn, James A. The Journal of Asian Studies 63.4 (2004), 1113–14.

Kerr, Wood. Science and Civilisation in China, vol. 5, Chemistry and Chemical Technology, Part XII: Ceramic Technology. Pierson, Stacey. Bulletin of the School of Oriental and African Studies 68.2 (2005), 329–31.

Kuriyama. The Expressiveness of the Body and the Divergence of Greek and Chinese Medicine. Michael, Thomas. China Review International 11.1 (2004), 130–33.

Lloyd. The Ambitions of Curiosity: Understanding the World in Ancient Greece and China. Shank, Michael H. Isis 96.1 (2005), 100–1.

Lloyd, and Sivin. The Way and the Word: Science and Medicine in Early China and Greece. Riegel, Jeffrey. Isis 96.1 (2005), 101.

Needham. Science and Civilisation in China: The Social Background, General Conclusions and Reflections, vol. 7, part 2. Sivin, Nathan. China Review International 12.2 (2005), 297–307.

Sterckx. The Animal and the Daemon in Early China. Major, John S. The Journal of Asian Studies 63.1 (2004), 173–75.

Tsien. Written on Bamboo and Silk. Falkenhausen, Lothar von. Technology and Culture 46 (2005), 410–11.

Unschuld. Huang Di nei jing su wen: Nature, Knowledge, Imagery in an Ancient Chinese Medical Text. Wu, Yi-Li. Isis 97.1 (2006), 150–51.

Unschuld. Huang Di nei jing su wen: Nature, Knowledge, Imagery in an Ancient Chinese Medical Text. Caley, Aerin. Philosophy East and West 55.1 (2005), 130–31.

Miscellaneous

Atwell, William S. “Obituaries: Frederick W. Mote (June 2, 1922–February 10, 2005).” Journal of Asian Studies 64.3 (2005), 815–19.

Falkenhausen, Lothar von. “Obituary: “Yu Weichao (1933–2003).” Artibus Asiae 64.2 (2004), 295–307.

Falkenhausen, Lothar von. “Obituary: Richard Casper Rudolph (21 May 1909–9 April 2003).” Journal of Asian Studies 62.3 (2003), 1031–33.

296 A N N U A L B I B L I O G R A P H Y

Falkenhausen, Lothar von. “Obituary: Hayashi Minao (1925–2006).” Artibus Asiae 65.2 (2005), 359–67.

Goldin, Paul R. “Obituary: Gilbert Mattos (1939–2002).” Early China 29 (2004), v–viii.

Heinrich, Amy V. “Obituaries: Anne Perkins Swann Goodrich (July 4, 1895–April 22, 2005).” Journal of Asian Studies 64.3 (2005), 812–13.

Johnson, Wallace. “Obituary: Derk Bodde (March 9, 1909–November 3, 2003).” Journal of Asian Studies 63.1 (2004), 267–68.

Loewe, Michael. “Derk Bodde.” T’oung Pao 90.1–3 (2004), 163–65.Shaughnessy, Edward L. “Obituary: Ma Chengyuan 馬承源 (1927–2004).”

Early China 29 (2004), ix–xii.Shaughnessy, Edward L. “Obituary: Zhang Zhenglang 張政烺 (1912–

2005).” Early China 29 (2004), xiii–xv.Xu, Jay. “Obituary: Ma Chengyuan.” Artibus Asiae 64.2 (2004), 313–18.Xu, Weihe. “The Confucian Politics of Appearance—and its Impact on

Chinese Humor.” Philosophy East and West 54.4 (2004), 514–32.

Reviews

Ho. Reminiscences of a Roving Scholar: Science, Humanities and Joseph Need­ham. Barrett, T.H. Bulletin of the School of Oriental and African Studies 69.2 (2006), 357–58.