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Transcript of AIAC Times Volume II
AIAC Times [Volume 2]
©Ancient Indian Astrology Classes Page 1
AIAC Times [Volume 2]
©Ancient Indian Astrology Classes Page 2
ContentsContentsContentsContents Editorial .........................................................................................................................................................3
Jupiter’s column ........................................................................................................................................... 5
Einstein’s theory of relativity and Parashara’s views ............................................................................ 5
Sun’s column ................................................................................................................................................ 7
The Cosmic Man ..................................................................................................................................... 7
Moon’s column ........................................................................................................................................... 10
Human Classification – A different look into the caste system .......................................................... 10
Venus’ column ............................................................................................................................................ 12
Films, magic and message ...................................................................................................................... 12
Mercury’s column ....................................................................................................................................... 15
Is it a good year for crops? ...................................................................................................................... 15
Mars’ column ............................................................................................................................................. 20
Why did it hit Haiti? ............................................................................................................................. 20
Saturn’s column .......................................................................................................................................... 22
Objections to Astrology ......................................................................................................................... 22
Rahu’s column ............................................................................................................................................ 26
Jerusalem’s archives ............................................................................................................................... 26
Ketu’s column ............................................................................................................................................. 30
Mathematics, the highest of philosophies ............................................................................................. 30
Something about us .................................................................................................................................... 34
AIAC Times [Volume 2]
©Ancient Indian Astrology Classes Page 3
EditorialEditorialEditorialEditorial
I actually have nothing to write about in this editorial but it looks odd to have a Volume of an e-zine
with no editorial. Thus, I decided to present excerpts from a text that I have been reading lately
called “Jyotish Kalpavriksha” [An Astrological Wish Fulfilling Tree, a loose English translation of
the title of the book] by Narayan Chandra Jyotirbhushan Bhattacharya. What I really found
interesting is the chapter devoted to free will verses destiny, a topic of continuing debate among
astrologers.
The knowledge of astrology is necessary since by this knowledge, one becomes aware of one’s destiny (which is the result of one’s deeds).
However, based on this, some argue that if everything is destiny based on one’s deeds and nothing can be altered, then despite one’s
knowledge of astrology, one still has to undergo suffering in life as dictated by one’s destiny. In that case, what is the use of astrology at
all?
It has been stated in the ancient scriptures that even the Guru of the Gods, Jupiter, could not escape the results of his own deeds and faced
the consequences of destiny. Likewise, learned men who have foreknowledge of future events cannot alter the course of destiny. Thus,
one can see that free will is useless when compared to the divine will (destiny) which is a factor of one’s deeds carried over from past
lifetimes.
Against what has been mentioned in the previous verse, the scriptures have also mentioned that if all is pre-destined based on the karma
of previous births, then there should be no need to reap the soil to grow crops or give medical treatment to the sick so that they recover,
since if it is the destiny of the crops to grow and the sick to recover they will nevertheless. It has been clearly mentioned in Bhagawad
Geeta by Krishna that one can never be at rest without performing his karma (actions). If such statements are weighed, then actions in
the present life gain prominence over the concept of destiny.
The concept that destiny is final and that man doesn’t need to do any action [karma] for his destiny is not a correct understanding of the
ancient scriptures. Only a man who works hard for his goal shall be blessed with his destiny [or Lady Luck]. Ancient Yogis have said
AIAC Times [Volume 2]
©Ancient Indian Astrology Classes Page 4
that just as two wheels are required for a chariot to function, so does man need his own efforts [karma] and his destiny to function in life.
This thought is also stated in the ancient text Hayan Ratna.
In the ancient text Samhita Deepa, it is mentioned that even if one has a righteous destiny, it won’t manifest until the right place, time
and circumstances fructify. It is possible for destiny to smile on someone without any effort on their part but such an event is subject to
time – only at the right time can such an event occur in one’s life – this is determined by the individual’s birth tithi, nakshatra and
ascendant.
It is mentioned in the Mahabharata that destiny, one’s own effort, and the right time serve as three wheels in one’s life, and move like a
three-wheeled cart. It is only through the synchronization of these three factors can one achieve success and the goal of one’s life. Taking
these factors into consideration, some are of the opinion that karma or one’s own action is superior to destiny.
Arguing against the theory that karma alone is superior, some state that if karma is superior to destiny then Raja Naal, Yudhishthira and
Sri Ramchandra would not have been exiled or driven away from their homeland as their karma was spotless.
However, it is also stated that the karma of previous lifetimes is carried over, the good or ill effects of which will still be felt by the native
even if carried over a thousand lifetimes. The result of karma can never die. If the cause of distress of the previously mentioned great
souls can be attributed to their past life karma, then can we solve the riddle of karma versus destiny?
In the initial verses in this sub-chapter [discussion], it seemed that destiny was superior to karma. In the middle verses it seemed that
karma was superior to destiny, and again in the end verses, it seemed that past life karma [which can be equated to destiny in some ways]
was superior to other theories.
I shall continue the rest of the translation in the next volume [Volume III] of the AIAC Times.
AIAC Times [Volume 2]
©Ancient Indian Astrology Classes Page 5
Jupiter’s columnJupiter’s columnJupiter’s columnJupiter’s column
Einstein’s theory of relativity and Einstein’s theory of relativity and Einstein’s theory of relativity and Einstein’s theory of relativity and ParasharaParasharaParasharaParashara’s ’s ’s ’s viewsviewsviewsviews
One of the consequences of this theory is mentioned below:
Two events that occur simultaneously in different places in one frame of reference may occur at
different times in another frame of reference (lack of absolute simultaneity).
Thus all things in life [including space, time and events] are relative in nature.
Parashara rishi writes in Brihatparasharahora shastra-
Fortunes, wife's brother, religion, brother’s wife, visits to shrines etc. should be known from 9th House.
Among other things, Parashara rishi mentions wife’s brother and brother’s wife to be analyzed from
the 9H. The reason for this is known by all. 3H is the house of siblings and 7th from any house
indicates the partner for the said house. 9H is 7th from the 3H thus indicating brother’s wife. One’s
spouse is seen from 7H and 3rd from any house indicates the siblings for the said house. In this case
9H is 3rd from the 7H and thus indicates wife’s brother.
9th House and the 9th from Sun deal with ones father. Whatever effects are to be known from the 10th and 11th
House, be also known from similar Houses, counted from Sun.
Special relativity (SR) (also known as the special theory of
relativity or STR) is the physical theory of measurement in
inertial frames of reference proposed in 1905 by Albert
Einstein in the paper "On the Electrodynamics of Moving
Bodies". It generalizes Galileo's principle of relativity–that
all uniform motion is relative, and that there is no absolute
and well-defined state of rest (no privileged reference
frames)–from mechanics to all the laws of physics, including
both the laws of mechanics and of electrodynamics, whatever
they may be.
AIAC Times [Volume 2]
©Ancient Indian Astrology Classes Page 6
We see another kind of relativity used extensively by Parashara rishi. He not only counts houses
with respect to a particular house but also gives special status to zones counted from the “karakas”
[primary significators] of the house under consideration.
Parashara rishi repeatedly hints that the chart must be looked at from a totally relative perspective
and never just from the Lagna. He himself defines Bhava Lagna, Bhava Chalit Lagna, Lagna and its
variations for studying a chart and each of these Lagnas [ascendant points] are used for a very
distinct and specific purpose.
Parashara rishi is a firm believer of relativity in a chart and his principles if applied judiciously can
explain the “why”s behind many other ancient dictums.
In this article, I will work out one of them.
Mahadeva in his classic Jataka Tattwa writes in the following in Dasama Viveka -
If the lords of the 6H and the 10H occupy the 10H in one’s chart, the father of the native will have intercourse
with a woman who is not his own [meaning with someone other than his wife].
Now, 6H is 3rd from 4H which is the house of the mother. 6H thus becomes the house of competition
to the mother and thus stands for the house of step-mother [or someone who competes with the
mother]. 10H is the house of father with respect to social status and name. When the 6L [the
controller of the 6H] is with 10L [controller of the 10H] in the 10H, it indicates association [very close
union] between things signified by the 6H and the things signified by the 10H. Thus, Mahadeva
states there will be sexual union between a woman [not a spouse] and the native’s father which
suggests a very close relationship between the native’s father [10H] and the native’s stepmother [6H].
Let us now compare this example with a verse from yet another classic called Jataka Saradeepa by
Nrisimha Daivagya. Nrisimha writes:
One with 6th Lord in the 10th house of the horoscope is an enemy of his own home, is cruel in nature, and has
tremendous self respect. Such an individual engages in protection of dharma, nourishes his children and doesn’t
like his mother. Such a result is more pronounced if the 6L is a malefic.
The 6L is 3rd from the 4H and being in the 10H, it will make the native’s deeds adverse towards his
home and mother. 6H is 2nd [nourishment] from the 5H and thus the native’s deeds would encourage
protection of his children. 6H is 9H from the 10H and thus indicates dharma of the 10H and such a
native would have tremendous self respect. 6H is 10th from the 9H [dharma] and thus the native’s
deeds would lead to the protection [2nd from the 9H is the 10H] of dharma. One should always study
the classics by understanding the “why” behind the dictums.
AIAC Times [Volume 2]
©Ancient Indian Astrology Classes Page 7
Sun’s columnSun’s columnSun’s columnSun’s column
The Cosmic ManThe Cosmic ManThe Cosmic ManThe Cosmic Man
Almost everyone is familiar with the term Cosmic Man [or Kaalapurusha] in jyotish. The Cosmic
Man is the personification of the zodiac signs [twelve in number]. A rasi [or a zodiac sign] is
assigned a certain anatomy of the Cosmic Man.
The popular opinions of the ancients are provided below:
Zodiac SignZodiac SignZodiac SignZodiac Sign ParasharaParasharaParasharaParashara VarahamihiraVarahamihiraVarahamihiraVarahamihira BadarayanaBadarayanaBadarayanaBadarayana Bala BhadraBala BhadraBala BhadraBala Bhadra
AriesAriesAriesAries Head Head Head Head
TaurusTaurusTaurusTaurus Face Face Face Face
GeminiGeminiGeminiGemini Arms Arms Chest Arms
CancerCancerCancerCancer Heart Heart Heart Heart
LeoLeoLeoLeo Stomach Abdomen Abdomen Abdomen
VirgoVirgoVirgoVirgo Hips Waist Waist Waist
LibraLibraLibraLibra Space below navel Bladder Bladder Bladder
ScorpioScorpioScorpioScorpio Privities Privities Privities Privities
SagittariusSagittariusSagittariusSagittarius Thighs Thighs Thighs Thighs
CapricornCapricornCapricornCapricorn Knees Knees Knees Knees
AquariusAquariusAquariusAquarius Ankles Shanks Shanks Shanks
PiscesPiscesPiscesPisces Feet Feet Feet Feet
I am not providing Sanskrit quotations for the above table but anyone interested can refer to
Brihatparasarahorashastra, Brihat Jataka and Hora Ratnam.
This article is not about the Cosmic Man and the zodiac signs that constitute his anatomy. This
article is an attempt to answer the question “why” certain rasis make up a certain part of the
Kaalapurusha. This article will attempt to answer why Leo doesn’t make up the head of the
Kaalapurusha or why Libra doesn’t symbolize his heart.
This is a moderately detailed topic and I will try to cover as much as I can in this volume’s Sun’s
column.
AIAC Times [Volume 2]
©Ancient Indian Astrology Classes Page 8
FireFireFireFire EarthEarthEarthEarth AirAirAirAir WaterWaterWaterWater
Aries Taurus Gemini Cancer
Leo Virgo Libra Scorpio
Sagittarius Capricorn Aquarius Pisces
The head is the source of all creative energy in one’s body. The stomach is the energy zone for
processing food which in turn produces energy for the bodily activities. The thighs carry the body to
its desired location/destination. In fact it is the thighs that connect the upper body to the legs and the
strength of the thighs are extremely vital to one’s movement.
Aries (head), Leo (stomach) and Sagittarius (thighs) are assigned accordingly to the Kaalpurusha.
The face is the most important factor for any employment. No employer wants to hire an employee
who always has a frown on his or her face. We like to work with people who are pleasant in nature.
In the corporate world, one’s aspect is a very vital factor for climbing the success ladder. The face has
the mouth which is the source of all rajas in one’s life. We consume food [purchased with our
earnings] through our mouth. We are relaxed when our earnings are good which shows in our face.
We are tense when our earnings are not secure, which is also expressed in our face.
Taurus (face), Virgo (waist) and Capricorn (knees) are assigned accordingly to the Kaalpurusha.
The waist [or the hips] is the region which is most strained
when one bends down or stoops. To understand this, let us
imagine someone sowing seeds in the field or cutting grass.
Such a person stoops and in this posture, the waist and hip
muscles undergo a lot of strain. We need to serve society in
one way or another, and for that we need to bend. Thus hips
and waist are associated with labor. One’s ability to carry
load is determined by the strength of his knees. Please look
at the image alongside of Atlas carrying the globe. Strong
knees are essential for carrying a burden on the shoulder
since one must carry the load as well as move along in life
with the load. This is the responsibility that one must carry
in a position of power and strong knees are needed to do it.
When we wish to communicate with someone, we
use hand gestures in accordance with their
particular culture – be it Namaste, Salaam or a
handshake. Before development of language,
communication was primarily hand and arm
movements.
AIAC Times [Volume 2]
©Ancient Indian Astrology Classes Page 9
The most intimate union between two individuals is not possible without the involvement of
genitalia. Legs are associated with sex appeal. The best way to associate and have fun with close
friends and family is to travel, walk, and go to places with them – the modern term is vacation.
Gemini (arms), Libra (genitalia) and Aquarius (legs) are assigned accordingly to the Kaalpurusha.
The heart is the seat of emotion and the cause of happiness and sorrow alike. When the heartbeat
stops permanently, the result is death and release of the soul from the body. The release of body
excretion occurs through the privities be it waste excretion [anus] or seminal/vaginal fluids. The
“feet” rest only when one sleeps or relaxes. Sleep has been compared to a state of temporary death or
temporary release of all worries and anxiety. Touching the feet of someone respected is a Hindu
custom and there is a basis behind it. The body energy enters through the head and leaves from the
feet. Touching the feet of an elder or a guru helps one to absorb that person’s energy.
Cancer (heart), Scorpio (privities) and Pisces (feet) are assigned accordingly to the Kaalpurusha.
AriesAriesAriesAries
TaurusTaurusTaurusTaurus GeminiGeminiGeminiGemini
CancerCancerCancerCancer
LeoLeoLeoLeo
LibraLibraLibraLibra
SagittariusSagittariusSagittariusSagittarius
CapricornCapricornCapricornCapricorn
AquariusAquariusAquariusAquarius
PiscesPiscesPiscesPisces
The figure alongside does not show
Virgo and Scorpio since it can be best
explained in a 3D figure and the back
side of the figure is missing. Virgo is
the waist and hips which is partially
hidden in the figure. Scorpio cannot
be shown in any figure within modest
bounds since it deals with openings in
the human body [anus/genital
openings in men and women].
However, more important than
denoting which rasi [zodiac sign] is
assigned to which part of the human
body [in this personification of the
Kaalpurusha] is to understand the
reasoning and logic behind such an
assignment. This was primarily the
purpose of this article.
The same classifications used for the
Kaalpurusha can be used in the case of
a jataka [individual native]. In the
latter case, the first house would
behave as the first rasi of the
Kaalpurusha. More on this will be
discussed in subsequent volumes of
AIAC Times.
AIAC Times [Volume 2]
©Ancient Indian Astrology Classes Page 10
Moon’s columnMoon’s columnMoon’s columnMoon’s column
Human ClassificationHuman ClassificationHuman ClassificationHuman Classification –––– A different look into the caste systemA different look into the caste systemA different look into the caste systemA different look into the caste system
Rishi Markendaya in Markendaya Purana wrote a treatise on the Devi [The Mother Goddess] and a
part of the Purana became extremely popular among people and came to be known as Devi Sooktam
[Praise of the Devi, the Eternal Mother]. A verse from Devi Sooktam reads as below:
Ya Devi Sarva Bhuteshu Jati Rupena Samsthita
Namastasyei Namastasyei Namastasyei Namo Namaha 10
Salutations to the Great Goddess who abides in all beings as the form of Genus
We bow to you again and again
The Eternal Mother [Devi] is compared to the genus in life. Jati [caste, classification in life] is
loosely translated to genus for lack of a better English word. Classification or grouping of objects is a
human tendency, primarily done to enhance better understanding and is a function of the mind. The
Mother is equated to the higher vibrations of the graha Moon, which according to Parashara rishi
symbolizes the mind in every living being.
Gurushukrau vipravarnau kujakau shatriyo dwija
Sashisomyau vaishyavarnau sahniH shudro dwijottam
Jupiter and Venus are Brahmins. Sun and Mars are Kshatriyas, Moon and Mercury belong to the Vaishyas and
Saturn rules the Sudras.
In Brihatparasharahorashastra, Parashara rishi mentions the association of planets with the then
existing social caste system.
The human society, as we know it, works within the stretch of Brahmin to Shudra. The castes
assigned to the nodes are out of the boundary of the normal human society as the basic mental
faculties and norms of society cease of function in those boundaries. Yogis have overcome all
boundaries of maya [illusive power of the Devi] and Chandala’s activities are below those of social
norms. One can clearly see that this classification is based purely on profession and the type of work
done by an individual.
In modern terms, this classification can be tabulated as below:
AIAC Times [Volume 2]
©Ancient Indian Astrology Classes Page 11
YogiYogiYogiYogi/Vairagi/Vairagi/Vairagi/Vairagi Ketu - ascetics, unknown saints, live
out of society, without any
attachment to society
These individuals are rarely known by
name as they prefer to remain anonymous
since name or fame doesn’t affect them at
all.
BrahminBrahminBrahminBrahmin Jupiter – doctors, PhD, economists,
scientists, teachers
Venus – consultants, advisors, stock
market analysts, financial strategists,
film makers
They form the strata of intelligence in the
society. People who work by serving
others with knowledge or ideas fall into
this category. All people working in any
form of the knowledge industry falls in this
category.
KshatriyaKshatriyaKshatriyaKshatriya Sun – CEOs, Directors of companies,
Government
Mars – military, police, defense
forces, security people
These form the ruler class and the warrior
class. Sun is the ruler whether he is the
“Man of the family”, a CEO of a company
or a head of state. Mars executes the
commands entrusted to him. His primary
goal is protection.
VaishyaVaishyaVaishyaVaishya Moon – Product sales, musicians,
singers, performers
Mercury – salesmen, accountants,
finance people
The primary goal of this class is to sell and
buy things. Public appeal is a must which
is the domain of Moon. No one is better at
handling cash than Mercury.
ShudraShudraShudraShudra Saturn – labor, employees, union of
workers
This class is the class of people who work
for their living and their work plan is laid
out by their superiors [Mars]. They
merely perform their tasks in a machinelike
manner. This stratum of society doesn’t
require any innovation or creativity.
ChandalChandalChandalChandalaaaa Rahu – very diverse and mixed
activities which cannot classified into
any socially accepted group.
Prostitutes, spies, terrorists, revolts
etc.
This is a class of people who are not in the
socially classified groups and their
activities fall outside the domain of the four
distinct castes.
In today’s age and time, some professions fall into more than one of the castes defined above. For
example, network security analysts work in an area that is a cross between Brahmin and Kshatriya
[Venus and Mars].
Modern astrologers should study the recent professional trends and be well acquainted with their
equivalents set forth in the ancient classics and vice versa to completely interpret a native’s
professional aptitude and thereby his caste in society.
AIAC Times [Volume 2]
©Ancient Indian Astrology Classes Page 12
Venus’ coVenus’ coVenus’ coVenus’ columnlumnlumnlumn
Films, magic and messageFilms, magic and messageFilms, magic and messageFilms, magic and message
Parashara rishi mentions the following when describing Venus:
Sukhi kantavapuH sreyeshthaH sulochana bhrigoH sutaH |
Kavyakarta kafadhikyogyanilatma vakramurdhajaH ||
Son of Bhrigu, Venus, is of joyous disposition, has a wonderful physique, easily noticed and has beautiful eyes.
He is a poet, is phlegmatic and windy and has curly hair.
Mantreswara writes in Phaladeepika:
Paleevahanabhushananimadanavyaparasaukhyam bhrigoH |
Venus is the karaka for spouse, vehicles, ornaments, love [marriage and sex], fine arts, flowers, music and the
sense of pleasure
The domain of fine arts, poetry, music and glamour has always been associated with Venus. Media
in the 21st century is an extremely powerful force molding the course of human history and is a
domain ruled by Venus. The medium of film is the most powerful of all media. The magic of movies
continues to influence people more than anything else in the present era.
I personally love movies. Today [Sunday, January 17, 2009] was the prestigious Golden Globe
Awards and my favorite movie got both the Best Movie and the Best Director awards – Avatar. In
addition to its enthralling on-screen magic, the James Cameron film has a very distinct and clear
message about the connection of man with nature and how disturbing the balance of nature can have
dire consequences.
The success of Avatar becomes obvious after a look at
James Cameron’s chart. Titanic gave Cameron global
recognition and immense success. Avatar was released 12
years after Titanic. This is a 12 year cycle that can be
easily explained by the BCP theory. Titanic [1997]
activated his 7H with Mars/Rahu aspected by
Jupiter/Ketu and Venus [by rasi drishti] and Saturn [by
graha drishti].
AIAC Times [Volume 2]
©Ancient Indian Astrology Classes Page 13
In Titanic we saw a failed love story [Venus debilitated afflicted by Rahu and Ketu], death of a
lover’s love [Ketu, Venus], a shipwreck [Saturn aspects Mars with Rahu], a hidden treasure [Jupiter,
Rahu].
After 12 years, Cameron returns with a bang with Avatar. In brief, it is the story of the conflict
between two races, one human and another alien [Mars, Rahu], infiltration by means of disguise as
an avatar [Ketu, Jupiter], failed love attempt [Venus, debilitated and afflicted by Rahu] and finally
victory of the subdued class [exalted Saturn aspects Mars].
Avatar explores a theme that, like the theme of Titanic, can be seen in the planets in the dual signs,
again bringing Cameron success on the global cinema stage.
I wish him all the best in his future endeavors and that he continues to use the medium of cinema to
convey his universally relevant messages.
It would not be fair to end Venus’ column without
mentioning a recent revolutionary Bollywood
release which has not only broke box office records
but also hit a nerve in the Indian sentiment that no
movie before has been able to achieve. The film
entitled 3 idiots, directed by Rajukumar Hirani and
produced by Vidhu Vinodh Chopra has created
waves in the Indian sentiment on the touchy
subject of the Indian education system by holding
up a mirror to the system via comic means with a
very discreet message.
AIAC Times [Volume 2]
©Ancient Indian Astrology Classes Page 14
However, the actor who carried the film and gave the film its magic was Amir Khan. Mr. Khan
shuns award functions and usually does only one or two of films a year of his choosing. He is a
classically trained actor, the likes of which Bollywood has not seen in years.
Age 44, Amir Khan convincingly played the character of an 18 year old college student. According to
BCP theory the 8H activated in Khan’s chart. The 8H is aspected by Saturn and Venus [Aquarius],
Rahu [Taurus] & Mars [Leo, retrograde] by rasi drishti. Libra gets aspected by Jupiter in Aries by
graha drishti.
The film 3 idiots is philosophical in nature [Aquarius, Saturn] and questions [Rahu] the current
educational system [Jupiter]. An underlying love story [Venus] and revolutionary ideas in
engineering study [Mars retrograde] are shown. The film was overwhelmingly accepted by the public
masses [Saturn] and was a hit at the box office the kind of which the Indian film industry hasn’t seen
in a long time.
The power of Venus is immense which can be seen by the power of film. The magic of film can
create wonders in the lives of the common man. Thus great responsibility lies in the hands of
filmmakers. If this medium is used to convey discreet social messages as well as entertain, it can
really create magic in lives of individuals and in society as a whole.
AIAC Times [Volume 2]
©Ancient Indian Astrology Classes Page 15
Mercury’s columnMercury’s columnMercury’s columnMercury’s column
Is it a good year for cropsIs it a good year for cropsIs it a good year for cropsIs it a good year for crops????
There are five elements in nature: air, earth, fire and water. Mercury rules the earth element which is
primarily responsible for the sustenance of life on our planet. As modern astrologers, we invest our
time and energy analyzing human life and developing predictive tools to enhance our insight into the
future of humanity. However, the ancient sages were particularly devoted to a branch of astrology
known as Krishi Jyotish or agricultural astrology (Krishi means farmers).
The reason we modern astrologers do not give this branch of astrology the prominence it deserves is
due to the lack of translated ancient texts as well as lack of application of the ancient knowledge.
In this article, I will set forth one of the dictums of the ancient sages and, again, as usual try to get to
the “why” behind it.
Many modern astrologers may look down on ancient agricultural astrology as a product of a
“primitive” pastoral age and not applicable to our era. Recently, in Volume 7 of Saptarishis Astrology,
there were two articles on this subject. They were entitled “Khanar Vachan” by Abhishekha and
“Krishi Prasara” by Virendra Battu. I shall refer to both of these works in this article.
In India, there is a national competition showcase called BizComp open to young graduates of
technical and business schools. The graduates prepare and submit business plans for review by an
elite panel of experts. Awards and prizes are given for the best plans.
From the BizComp website:
Bizcomp is the acronym for business competition. The competition is not of businesses but for business plans.
Students of graduate Engineering / Technology and post graduate management students who have a business
idea can showcase their understanding of economy, business potential, financials of their business and other
aspects to experts from industry, management, financing institutes. Well showcasing is just not about
presentation to experts but a competition of comprehensive and coining business plan that can secure funding and
start up facilities at our incubation Centre.
Interestingly, in 2009, the BizComp 2nd prize was awarded to Abhishek Bhati and Chetan Singh Nagi
from Tata Institute of Social Sciences for their research in “Krishi Parashara”.
A reliable yearly forecast of crop yields would be a very valuable tool with respect to the harvest. It
could improve agricultural growth, thereby improving the wealth of the farmers and indirectly the
wealth of the nation.
We find a few references regarding crop predictions in “Khanar Vachan”, an astrological work
written in Bengali [a regional language prevalent in the eastern state of Bengal in India]
Shani raja mongol patro | Chasha khodai sar matro ||
AIAC Times [Volume 2]
©Ancient Indian Astrology Classes Page 16
The year in which Mars is the minister and Saturn is the king is an ill-year for growing crops.
Budh raja, shukro jadi montri hoy | shei vatsar shasyo bhalo hoy ||
Khona bole etey nahik shonshoy | aagey panji dekho mohashoy ||
The Panchanga should be referred and in the year in which Mercury is the king and Venus the minister, the
yield is excellent that year. The earth will be full of bounty and Khana is certain on this as she never lies.
Similar dictums are found in “Krishi Parashara”, an agricultural astrological work written by
Parashara rishi.
Sangramo vatavrishtishcha rogopadrava eva cha |
Manda vrishtiH sada vato nripey samvatsare shanau ||
Sage Parashara says that in the year when Saturn becomes the King there is un-necessary war between nations.
Storms and very little rains are common occurrence. People are troubled with illnesses and manifestations of
various curses by Gods are felt by people during that year.
Nairujyam supracharashcha subhiksham khitimandaley |
Yatrashtabdey chandrajo raja sarvasashya cha modini ||
Sage Parashara says that in the year when Mercury becomes the King, land is rewarded with bountiful harvest
and an overall prosperity is visible. People do not face a famine that year; people are healthy, trade and travel
increases. Land is full of variety of grains.
Both texts refer to the “King” and “Minister” of a year, which are the bases for framing the over-all
prediction for the year.
My aim has always been to find out the answer to the question “why” and in this article as well I
shall attempt to do so.
I found a very interesting reference to the “King” and “Minister” in another classic jyotish text called
Narada Samhita. Although Narada Samhita is not as popular as better known jyotish texts like
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©Ancient Indian Astrology Classes Page 17
Brihatparasharahorashastra or Brihad Samhita/Jataka, it is an extremely useful text and has some
rare astrological techniques which when applied give precise results.
A relevant verse is provided below-
Chautradheyshyapi maseyshu meshadhaH sankramaH kramaT |
Chautraditithiwareshstaswabdhasya twadhishcharaH ||
In the month of Chaitra [soli-lunar month] etc., we experience sankranti of Mesha [Aries] etc.
The day of week on which Chaitra Shukla Pratipada falls in a year, the lord of that day is said to be the “King”
of that year.
Thus, the planet indicated by the day on which Chaitra Shukla Pratipada falls on is the ruler of the
year. Readers who are not familiar with the Hindu soli-lunar calendar and the lunar phases are
requested to familiarize themselves with these concepts. In Narada Samhita there are additional
techniques given for determining the Minister of the year, Lord of the Crops, Lord of Rain etc. for the
year. To keep this article within a tolerant size limit, I am skipping those portions of the text.
Thus, anyone who reads these classics can determine which planet is the king of the year. They can
then check the Hindu calendar and should be able to easily predict the year with respect to crops as
well as in general, at least that is what one would expect.
Let us take an example - the year 2009. As per most Hindu calendars, Chaitra Shukla Pratipada was
March 27, 2009, a Friday. Friday is lorded by Venus and thus by all classical definitions the year
should have been full of bounty.
Now, let us analyze some facts. Commodity Online, a commodities trading portal calls 2009 a year of
decreased production.
Perhaps another example should be taken to see the validity of the dictums given by astrological
stalwarts like Khana, Parashara and Narada.
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©Ancient Indian Astrology Classes Page 18
We will consider the year 2006. As per the Hindu calendar, Chaitra Shukla Pratipada was on March
30, 2006, a Thursday. According to dictums given in Krishi Parashara and Narada Samhita it should
have a great year for all with respect to growth, peace and harmony.
Now, let us see some facts.
The farmers in Texas called 2006 one of the worst years for crops they could remember.
Are we to conclude that the dictums of the ancient seers don’t work in today’s age and time? Or is it
that we are missing something? The conclusion will differ from culture to culture. Perhaps in the
West, some might boldly declare that these dictums don’t work in real life. In the East, especially in
India, where reverence for elders is taught from childhood (even if they are wrong), people might
blame it on their own lack of understanding of the ancient principles.
Now that I have laid out the riddle, it is my duty as well to provide the answer. The clue to the
answer is actually already given in the preceding paragraph itself where I discussed the relatively
different approaches of individuals based on their culture. Geography thus plays a very important
role. There is yet another factor which should be briefly touched upon to explain the solution to this
riddle. We must take into account that a Tithi [lunar phase] can begin anytime during the day or
night. It is the start of the Tithi which is the most important factor.
Panchang, which gives us vital information about time, is entirely a factor of a geographic location.
Vara [week day] is calculated from one sunrise to another and thus is also a factor of a geographic
location.
When the ancients like Parashara, Khana and Narada laid down these rules [dictums based on King,
Minister of the years] they assumed people who read and interpreted these concepts already had the
prerequisite knowledge required to do so.
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Let us see how this actually works then. In 2009 at Mumbai, Chaitra Shukla Pratipada started on a
Thursday evening at about 21:37 hrs. Since the day was Thursday, the lord Jupiter will denote the
results. However, both Parashara and Narada have written great things about a year whose King is
Jupiter. Yet the scenario was disastrous. Are we still missing a piece of the puzzle? Yes, we are.
Whenever Varesh [lord of day of the week] is analyzed, it is done so based on his strength in the
chart at the moment of the start of the year. If a good king is weak, he cannot be of any use to his
kingdom.
In 2006, Lubbock, Texas, Chaitra Shukla Pratipada started on March 29, 2006 at 4:16 am [before
sunrise]. Since the Tithi started before sunrise, the day should be considered as Tuesday lorded by
Mars.
Thus we see that the dictums of the ancients should be applied on the foundations of jyotish
principles and only then can one explain the complete functioning of the theory and get the true
essence of the wisdom of the ancients.
The Varesh Jupiter is in the 4th house of assets,
homeland and resources available at home, and is
debilitated and conjoined its dire enemy Rahu
and aspected by rasi drishti by Saturn. Such a
varesh will not only deny whatever is promised
in the classical dictums but also will give adverse
effects to the nation.
The Varesh Mars is in the 5th house of growth
and sustenance for the nation. Mars is aspected
by rasi drishti by Saturn, Jupiter and Venus.
Mars is the ruler of Agni Tattwa and in the 5th
house it indicates burning or lack of moisture
which in 2006 took the form of a drought.
However, the aspects by Venus and Jupiter show
some promise of recovery. In September, about
24,000 Texas producers in 216 drought-stressed
counties became eligible for $16.1 million from the
federal Livestock Assistance Grant Program. The
government came to their rescue.
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©Ancient Indian Astrology Classes Page 20
Mars’ columnMars’ columnMars’ columnMars’ column
Why did Why did Why did Why did it it it it hit Haiti?hit Haiti?hit Haiti?hit Haiti?
January 12, 2010 16:53:10 hrs local time, a 7.0 magnitude earthquake hit Haiti which caused immense
damage to property as well as shattering the life of the common people in Haiti.
Although I had a different topic to write on in Mars’ column for this issue, I could not resist writing
on this very recent and current topic.
If you are reading this e-zine from my blog or my scribd account, you can read two of my articles
titled – “A Poke of the Trident” and “A Poke of the Trident – II” in which I have used two methods
to predict disasters in a geographical region.
In Mercury’s column in this volume of the e-zine I have written on yet another method of predicting
yearly results for a geographic place. I will collate all three methods and present it this Mars column
regarding the disastrous earthquake at Haiti.
Buildings are seen damaged in the neighborhood of
Petionville, Port-Au-Prince shortly after an
earthquake hit Haiti, January 12, 2010. The 7.0
magnitude quake rocked Haiti, killing possibly
thousands of people as it toppled the presidential
palace and hillside shanties alike and leaving the
poor Caribbean nation appealing for international
help.
The Shoola nakshatras in the chart of Haiti are Revati,
Ardra, U Phal and P Shad. In the chart of Haiti, the
Rudra is the Sun and Maheshwara is Venus. Thus in
the analysis of the event, these four nakshatras and the
Rudra and Maheshwara will be of critical importance.
The Sarvatobhadra Chakra on the date and time of the
earthquake is provided below.
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Given below is the chart of Shukla Chaitra Pratipada of Haiti for 2009-2010.
From everyone in the AIAC Times, I wish and pray to the Almighty for a speedy recovery for the
people of Haiti.
As clearly seen in the Chakra of
the Haiti earthquake shown
alongside, three out of four
trishoola nakshatras had malefic
vedhas on that day. It should also
be noted that the trigger event
causing this earthquake was a 6.5
magnitude earthquake off the coast
of California that began on January
6th 2010. At this time, both Rudra
[Sun] and Maheshwara [Venus]
were transiting P Shad nakshatra
to U Shad nakshatra. Also
noteworthy are two other facts –
Saturn has Vedha on the Poorna
Tithi and Mars has Vedha on
Poorna Tithi as well piercing
through the diagonal. One should
also note that U Shad is also the
Desa nakshatra of Haiti.
The expectations for the year from March 26, 2009
to March 15, 2010 can be determined by the Shukla
Chaitra Pratipada chart for Haiti shown alongside.
The day lord is Jupiter and it is debilitated in the
8H with Rahu afflicting it. This combination is
extremely bad for the people of the country.
Jupiter is jeeva or life and its debilitation and
affliction indicates loss of life. There are ways to
determine exactly when in the year such an event
will occur based on the Chaitra Shukla Pratipada
chart and such methods will be discussed in detail
in later issues of AIAC Times.
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©Ancient Indian Astrology Classes Page 22
Saturn’s columnSaturn’s columnSaturn’s columnSaturn’s column
Objections to AstrologyObjections to AstrologyObjections to AstrologyObjections to Astrology
Harold Washington Public Library’s astrology rack [6th floor, BF series] is one of my favorite places
in the city of Chicago. Not only do the astrology books hold my interest but I find the books against
astrology equally exciting. One such book which I found particularly interesting is entitled
“Objections to Astrology” [1975, Impact Series, Prometheus Books] by Bart J Bok. The book contains
signatures of 192 leading scientists including 19 Nobel Prize winners who unequivocally disavow
astrology. Reading this book was a real treat.
One of the very first things I was taught in jyotish [astrology] is to understand the three principles of
Sthana, Kala and Patra [place, time and individual background] when dealing with any issue in
jyotish [astrology]. Many astrologers reading a book containing scientific arguments against
astrology might become very angry or disappointed. Such a reaction demonstrates a biased
attachment to astrology proving that astrologers, like practitioners of any profession on this planet,
are human beings. However, the best astrologers have their practice grounded in the three primary
principles [place, time and individual background]. This gives them the ability to analyze the
problem with clarity because they can get into the shoes of the other person and see things from that
person’s perspective.
Below is an excerpt from “Objections to Astrology” discussing one of the key arguments the
scientific community poses against astrology.
Now, let me mention that the astrological community should understand and appreciate the fact that
these arguments are coming from the scientific community. Thus, any response to this gravity
argument must be in language that the scientists can understand. In communication between two
such diverse groups as astrologers and scientists, it makes sense that if the astrologers want to
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respond to the scientists’ arguments, it is up to the astrologers to address the scientific principles
involved.
The question of “how” planets influence us is an extremely relevant and scientifically well-founded
question. According to the “Theory of Universal Gravitation” formulated by Sir Issac Newton in
1687, all objects are attracted toward other objects, due to a force called gravitation. This includes
everything from subatomic particles to massive stars and planets. The formula given for the
gravitational force between two objects is F = GMm/R² where F is the force between the two objects,
M is the mass of one object, m is mass of the other object, R is the distance between the centers of the
two objects and G is an universal constant.
The scientists argue that such a force between Earth and other planets is too miniscule to affect
people and things on earth. Mentioned below are some issues regarding the arguments posed by the
scientific community.
1) Neither the astrological community nor any known astrological text has laid claim to the fact
that the gravitational forces between the planets govern human life.
2) The quality of the gravitational forces between Mars and Earth and Jupiter and Earth
(according to accepted norms of physics) is the same, irrespective of the planets involved.
However, in astrology these planets and the energies associated with them are given
completely diverse domains. Therefore, how can the force or forces be gravity?
3) To make a bold statement, the scientific community has ignored a few scientific facts. The
Universe doesn’t collapse on itself due to the presence of dark matter [and dark energy], a
principle which is still not completely understood by scientists. Dark matter plays a very
significant role in the theory of gravitational forces.
4) It is not entirely true that physical planetary forces have no effect at all on life on Earth.
On the last point let me elaborate a little. In all astrological texts, Jupiter is has the status of a King
or God. In Vedic Astrology, Jupiter is called “Dev Guru”, the Guru of the Devas and is considered a
natural benefic planet. In the example below, modern science reinforces the astrological belief
regarding Jupiter’s status as a benefic planet without causing any contradiction.
This image above, taken on January 4 and 5, 2001, by the ion and neutral mass spectrometer
instrument on the Cassini spacecraft, makes the huge magnetosphere surrounding Jupiter visible in a
way no instrument on any previous spacecraft has been able to do.
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Jupiter's magnetosphere is very special. It is the biggest thing in the entire solar system. Not only is
it big enough to hold all of Jupiter's moons, but the sun itself could fit inside. It goes all the way to
Saturn. More importantly, we humans owe our existence to Jupiter and its magnetosphere. The
gravitational force combined with its magnetosphere deflects the inflicting meteors towards the Earth
[from Saturn’s belts] and the harmful radiations to the Earth. No wonder, this failed star [Jupiter] is
physically like a God standing there and protecting Earth and its life forms.
The point is how did the scientists “assume” that the principles of astrology are based on planetary
“forces”? Could it be because an astrologer uses a chart based on planetary positions to interpret a
person’s destiny? In that case, any scientist uses a watch to see time. Would a scientist deduce that
the hands of the clock govern the principles of time? Probably not.
To elaborate, in 1998, I was troubled a lot by a question pertaining to astrology as we know it today.
What if in a few thousand years from now, something happened to the planet Mercury and it just
blasted into pieces?
In 2002, I watched a Hollywood movie called “Total Recall” and another question sprang up in my
mind. What would a horoscope of a Martian [or even a human born on Mars] look like?
I encourage my students to ask such questions. Such questions are not stupid, and if properly
analyzed, would shake the very foundation of jyotish as we know it today.
If something happens to the physical planet Mercury one day and it is shattered into pieces in space,
all humans will not cease to communicate. People on Earth will not suffer from memory losses nor
cease to learn new things. Borders and Barnes & Noble for sure will not stop selling books.
All things indicated by Mercury in classical astrology will not undergo any change. The question
then is “why” so? The answer is extremely simple. If the second hand in my wrist watch breaks,
time is not affected at all.
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We should not be surprised at all by this reasoning. After all, we use latitude and longitude to denote
any place on Earth based on “imaginary” lines. All systems of astrology that use the lunar nodes
utilize “imaginary” points in space. Similarly, if the planet Mercury no longer existed, an
“imaginary” Mercury could still be plotted and charts with Mercury could still be drawn.
The point I am making is that it isn’t the physical planet Mercury that is influences us; it is the
predominant presence of “Mercurial” elements in us that influences us. The physical planet merely
plays the role of a hand of a 9-hand astrological clock [7 planets from Sun to Saturn and 2 nodes].
I will not answer the question as to how the element of Mercury is measured in us [humans] in this
article but will surely do so in subsequent articles in the e-zine series.
Now, if someone is born on Mars, what would be their horoscope and how could you predict from it?
For sure, the planet Mars would not be shown in their horoscopes, the factors of Sthana, Kala and
Patra [place, time and individual background] would change completely, and a blue-green planet
called “Earth” would be seen in the horoscopes of Martians.
Tabulated below are some “objections” raised in the book “Objections to Astrology” and my
responses to them.
ObjectionObjectionObjectionObjection ResponseResponseResponseResponse
NoNoNoNo considerable gravitational force on humansconsiderable gravitational force on humansconsiderable gravitational force on humansconsiderable gravitational force on humans The 9-hand clock theory, no astrologer or
astrology book mentions gravitational forces as
an influencing factor. However, some factors are
evident and they do physically influence life on
Earth like Jupiter’s presence, Lunar tides, Sun
spots and comets.
Zodiacs move and the position of the stars Zodiacs move and the position of the stars Zodiacs move and the position of the stars Zodiacs move and the position of the stars
change with respect to Earthchange with respect to Earthchange with respect to Earthchange with respect to Earth
Precession of the equinoxes in relation to the
sidereal zodiac was explained centuries ago. The
factor called “Ayanamsa” exists to account for
this movement.
Twin BirthTwin BirthTwin BirthTwin Birth Challenge, Challenge, Challenge, Challenge, Statistical AstrologyStatistical AstrologyStatistical AstrologyStatistical Astrology
results etc.results etc.results etc.results etc.
One chart isn’t enough to know everything about
someone. Divisional charts need to be cast to
determine ascertain differences in the lives of
individuals. Sthana Kala Patra [Place, Time and
Individual background] can never be forgotten as
principle factors in astrology.
Much more explanation is necessary on this topic and this issue will be dealt with subsequent issues.
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©Ancient Indian Astrology Classes Page 26
Rahu’s columnRahu’s columnRahu’s columnRahu’s column
Jerusalem’s archivesJerusalem’s archivesJerusalem’s archivesJerusalem’s archives
In 1909 Miss Gladys Dickson wrote a book entitled “Jerusalem Christian Treatise on Astrology” in
which she translated first part of an Arabic manuscript.
Below is an excerpt from the book:
The author has done a wonderful job of translation in her book. Such an effort required an equal
amount of knowledge in both Arabic and astrology and that is indeed commendable. However, in
some places the author has admitted that translation was not possible due to lack of proper
understanding. I am providing below the translation table used by the author.
The translation and transliteration tables are given in her book. However, for the readers’ benefit and
to express my appreciation for such a work, I have put in table form the author’s translation that she
was able to complete.
Table of zodiac sign names is given below:
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©Ancient Indian Astrology Classes Page 27
Arabic Arabic Arabic Arabic TransliteratTransliteratTransliteratTransliteration ion ion ion English English English English VedicVedicVedicVedic
Aries Mesha
Taurus Vrishabha
Gemini Mithuna
Cancer Karaka
Leo Simha
Virgo Kanya
Libra Tula
Scorpio Vrishchika
Sagittarius Dhanu
Capricorn Makara
Aquarius Kumbha
Pisces Meena
Similarly, we see a mapping of planet names as given below:
Arabic Arabic Arabic Arabic TransliterationTransliterationTransliterationTransliteration EnglishEnglishEnglishEnglish VedicVedicVedicVedic
Mars Mangal
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©Ancient Indian Astrology Classes Page 28
Mercury Budha
Jupiter Guru
Venus Shukra
Saturn Shani
It would be most interesting to have a comparative table of the fixed stars [nakshatras]. Miss
Dickson could not complete the translation of all of the corresponding star names from Arabic to
English and this task is indeed humungous. Individuals with knowledge in Arabic and astrology
should come forward and complete this mapping so that greater insight can be gained into ancient
Arabic astrology with relation to modern astrology schools.
The author’s work primarily deals with various concepts of mundane astrology including eclipses,
earthquakes and yearly results, and then discusses the zodiac signs. The zodiac signs are described
separately for men and women.
However, there is a portion of this text which I found extremely interesting. I am providing the
excerpt below:
I will try to tabulate the above verse 19 and try to draw parallels from Vedic astrology.
Zodiac SignZodiac SignZodiac SignZodiac Sign Arabic sign Arabic sign Arabic sign Arabic sign
namenamenamename
Arabic fixed starsArabic fixed starsArabic fixed starsArabic fixed stars Vedic nakshVedic nakshVedic nakshVedic nakshaaaatratratratra
AriesAriesAriesAries
Saratain , Butain ,
Thurayya
Ashwini, Bharani, Krittika [1/4]
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TaurusTaurusTaurusTaurus
Thurayya [1/3], Dabaran,
Hakah [1/3]
Krittika [3/4], Rohini, Mrigashira
[1/2]
GeminiGeminiGeminiGemini
Hakah [1/3], Hanah,
Dhira
Mrigashira [1/2], Ardra, Punarvasu
[3/4]
CancerCancerCancerCancer
Natrah, Tarf, Jabhah [1/3] Punarvasu [1/4], Pushya, Ashlesha
LeoLeoLeoLeo
Jabhah [1/3], Zabrah,
Sarfah [1/3]
Magha, P Phal, U Phal [1/4]
VirgoVirgoVirgoVirgo
Sarfah [1/3], Awwa and
Simuk, Sunbulah
U Phal [3/4], Hasta, Chitra [1/2]
LibraLibraLibraLibra
Ghafir, Dhanabah, Iklil
[1/3]
Chitra [1/2], Swati, Vishakha [3/4]
ScorpioScorpioScorpioScorpio
Vishakha [1/4], Anuradha, Jyestha
SagittariusSagittariusSagittariusSagittarius
[1/3] Sulah, Nayim,
Baldah
Moola, P Ashad, U Ashad [1/4]
CapricornCapricornCapricornCapricorn
Sa’adu’uh Duhib, Sa’du
Bula’a, Sad’u-Saud [1/3]
U Ashad [3/4], [Abhijit], Shravana,
Dhanistha [1/2]
AquariusAquariusAquariusAquarius
Sad’u-Saud [1/3], Sa’du’l-
Ahbiyak, Farghu’l
Mukkadam [1/3]
Dhanistha [1/2], Shatabhishak, P
Bhadrapada [3/4]
PiscesPiscesPiscesPisces
Farghu’l Mukkadam [1/3],
Farghu’l Muurahhar, Batn
el’-Hut
P Bhadrapada [1/4], U Bhadrapada,
Revati
With the above table at hand, one can easily draw parallels between the Arabic and Vedic systems of
fixed stars. The divisions of both systems seem to spill over each into other and many places they
intersect. I belive this was one of the primary reasons the author could not furnish all of the
translations.
This text has some striking similarities between the Vedic system of panchang and the Arabic system
of predicting the years’ outcome. If such works are truly researched with an open mind, numerous
parallels could be drawn between the ancient systems of astrology throughout the world which will
surely change the way we see the different systems of astrology today.
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Ketu’s columnKetu’s columnKetu’s columnKetu’s column
Mathematics, the highest of philosophiesMathematics, the highest of philosophiesMathematics, the highest of philosophiesMathematics, the highest of philosophies
My math teacher in the 10th standard (the 10th grade) always told me that Mathematics is the purest
language invented by man. If we encounter an alien civilization someday, it is possible that we
would have the science of numbers in common and it would help us to communicate with them.
The first mention of the concept of polarity comes from the Bhagawad Geeta by Sri Krishna.
Duality (of man and God) and unity (between man and God) were philosophies given to the world
by the ancient sages and known as Dwaita and Adwaita, respectively.
In “Critique of Pure Reason” Immanuel Kant writes:
“All human knowledge begins with intuitions, proceeds thence to concepts, and ends with ideas.”
It should be no surprise that the decimal system and the concept of zero were born in ancient India.
The credit for these discoveries goes to a famous astronomer and astrologer named Aryabhatta in
498CE.
However, in recent times, one sage has revolutionized mathematics with his deep insight and
knowledge of the Vedas. His name is Sri Bharati Krishna Tirthaji Maharaj, the Shankaracharya of
the Govardhana Matha, Puri, Orissa, India.
He has brought to the world sixteen sutras [small poems] from the Vedas and given us “Vedic
Mathematics” in his book of the same name.
Today “Vedic mathematics” is being taught in schools all around the globe. Students aspiring for
competitive examinations find the simple methods described by this sage extremely useful and quick.
In her introduction to “Vedic Mathematics” by Sri Bharati Krishna Tirthaji Maharaj (Motilal
Banarsidass Publishers), his disciple Srimati Manjula Trivedi writes:
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Thus, we see that such innovative mathematical methods cannot be discovered by mere pragmatic
research. Framing and analysis of such sutras is only possible by the highest of philosophers and
greatest of yogis after years of dedicated “Tapas” practice to develop pure intuitive knowledge.
CS Patel, in his book “Navamsa in Astrology,” gives translations from the Sanskrit classic “Anakana
Shastra” on the placement of planets in different Navamsas. He writes the following about Ketu in
the first Navamsa.
“The native will construct dams, will wander throughout the entire world and live till 50 years of
age.”
Ketu has been attributed to spirituality as well as intuition. Building dams it not possible without
precise measurements and mathematical aptitude. Of all the planets, Ketu represents the outcaste, or
a yogi.
We definitely see a very deep connection between the highest of intuition and deepest mathematical
abilities. These are invariably the domain of Ketu.
I would now like to share with you an application of one of the sixteen sutras given by Sri Bharati
Krishna Tirthaji Maharaj.
Tirthaji Maharaj writes this sutra as Urdhva – Tiryabhayam.
He further explains this sutra as given below -
Simply, speaking the sutra [theory] just says “vertically and cross-wise”.
Let us see an example of the application of this theory.
If usually one if given a multiplication of two 2 digit numbers, e.g. 45 * 21, we follow the below
mentioned process.
45
X 21
45 [we multiply 45 by 1]
9o* [we then multiply 45 by 2]
945 [we add the two results together to get the final result]
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The method of “vertically and cross-wise” does this in one step and one can do this multiplication
mentally without pen or paper [or a calculator].
First step as per the sutra is “vertically” and we do just that. In the two numbers 45 and 21, we take the
two rightmost digits and multiply them vertically.
5
X 1
5
Second step as per the sutra is cross-wise and we do just that. In the two numbers 45 and 21, we
multiply the digits cross-wise and sum the result.
44445
X 21111
4*1= 4
45555
X 22221
5*2= 10
Adding the two we get 14. We keep the first [rightmost] digit or “4” in the result and carry over the
second digit [leftmost] or “1”.
Third and final step is to multiply the leftmost digits and add it to the carry over and place the
number in the result.
4
X 2
8
The result 8 + 1 (carry over) = 9
Thus the final result is 945
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Another example will perhaps make things clearer.
Let us say 93 * 72Let us say 93 * 72Let us say 93 * 72Let us say 93 * 72
Step 1 = 3*2 =6 is the digit answer
Step 2 = (9*2) + (3*7) = 18 + 21 = 39, so 3 is carry, 9 is the digit answer
Step 3 = (9*7) = 63 + 3 = 66 is the digit answer
Thus, the answer is 6696
Let us take another example Let us take another example Let us take another example Let us take another example –––– 89 * 7889 * 7889 * 7889 * 78
Step 1 = 9*8 = 72, 7 is the carry, 2 is the digit
Step 2 = (8*8) + (9*7) + 7 = 134, 13 is the carry, 4 is the digit
Step 3 = 8*7 = 56 + 13 = 69 is the digit
Thus, the answer is 6942
Genius such as this [the sutra mentioned above] cannot be achieved without the presence of
predominant Ketu in one’s chart [specifically in trines to Navamsa Lagna]. I don’t have the chart of
Sri Bharati Krishna Tirthaji Maharaj but I used a rectification method and I do believe that he had
Saturn and Ketu in the first Navamsa.
Below are the names of two of the greatest mathematicians of history and the placement of Ketu in
their Navamsa chart. There is a definite and precise reason why in this case I am using the Navamsa
placement of the planet instead of the Rasi placement. That explanation is out-of-scope for this
article.
MathematicianMathematicianMathematicianMathematician Placement of Ketu in NavamsaPlacement of Ketu in NavamsaPlacement of Ketu in NavamsaPlacement of Ketu in Navamsa
SSSSir Issac Newtonir Issac Newtonir Issac Newtonir Issac Newton Ketu in Capricorn in 1st Navamsa
Srinivasa RamanujanSrinivasa RamanujanSrinivasa RamanujanSrinivasa Ramanujan Ketu with Sun in Gemini in 1st Navamsa
“The highest form of pure thought is in mathematics”
~ Plato
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