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Transcript of Advocacy Campaign Document Feb 2015
The African Science Fiction Project
Putting Science into Africa’s Culture
Producing Africa’s Best Leaders
Africa's Best Leaders are Science Developers
An Advocacy Campaign Document
Prepared by
Technics Ikechi Nwosu (Founder)
08038853832
The Firstfruits Chambers attorneys, investment solicitors, trademark agents, real estate consultants
No. 16/19 Alaenyi Street
Owerri, Imo State
Facebook: https://www.facebook.com/pages/The-African-Science-Fiction-
Project/155052544549796?ref=hl
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putting science into Africa’s culture
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“On the eve of the millennium The Times asked a number of prominent scientists
to identify major issues in science leading into the C21st. Professor Susan
Greenfield of Oxford University and the first female head of the Royal Institution
suggested the scientific breakthrough of the C21st would be: "The engagement of
the public in science and the expression of scientific ideas in a way they can
understand and contribute to"
We believe science fiction can be used to help demystify science, highlight
its social and cultural context, and act as a bridge to public consciousness,
providing an opportunity to tackle pseudoscience head-on.
…Why is science rarely appreciated as a cultural activity at all? If science is
to be restored to its rightful place in our cultural heritage then science fiction can
help to play an important part in bringing science "...out of the laboratory and into
the culture." ”
– Professor Mark Brake, Martin Griffiths
Centre for Astronomy & Science Education, University of Glamorgan,
South Wales, UK
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Proposed Board of Trustees
1. Bishop Athan Azubuike
2. Professor B.E.B. Nwoke
3. Engineer Ignatius Mbah
4. Dr L. U. Nwosu
5. Dr Chris Esomonu
Networks and Linkages
putting science into Africa’s culture
PRESIDENT GOODLUCK EBELE JONATHAN, GCFR
PRESIDENT OF THE FEDERAL REPUBLIC OF NIGERIA
PROPOSED LIFE PATRON OF THE AFRICAN SCIENCE FICTION
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PRESIDENT GOODLUCK EBELE JONATHAN, GCFR
PRESIDENT OF THE FEDERAL REPUBLIC OF NIGERIA
LIFE PATRON OF THE AFRICAN SCIENCE FICTION
PROJECT
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African Science Fiction Project
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PRESIDENT GOODLUCK EBELE JONATHAN, GCFR
PRESIDENT OF THE FEDERAL REPUBLIC OF NIGERIA
LIFE PATRON OF THE AFRICAN SCIENCE FICTION
putting science into Africa’s culture
Engineer Ezekiel Izuogu, Inventor of Africa’s First Car (Z
SCIFI AFRICA
The African Science Fiction Project
ng science into Africa’s culture
Engineer Ezekiel Izuogu, Star of The African Science Fiction ProjectInventor of Africa’s First Car (Z-600) and Emagnetodynamics Technology
Z-600
SCIFI AFRICA
African Science Fiction Project
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Star of The African Science Fiction Project
Technology
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Emagnetodynamics Technology1
Ezekiel Izuogu is the inventor of the subject of Emagnetodynamics – the branch of Physics that
studies the conversion of the energy of static magnetic fields into work. The inventor has
demonstrated that the self-sustaining Emagnetodynamics machine is, indeed, the famed but
elusive PERPETUAL MOTION MACHINE.
More importantly, the theory of Emagnetodynamics violates the foundational laws of
Physics and Engineering, namely the Law of Conservation of energy and the second law of
Thermodynamics.
The subject of Emagnetodynamics presents some earth-shaking implications for
scientists the world over, namely: the science textbook you are reading may be outdated and
incorrect!!
Facts about the Emagnetodynamics Invention
1. Production of electricity at zero cost. According to the inventor, “The new invention
will offer uninterrupted power supply at no cost.”
2. The self-Sustaining Emagnetodynamics Machine was made possible after over 30
years of research and work.
3. Already, the invention has received patents from 104 countries and is recognized by
the World Intellectual Property Organization (WIPO). In the inventor’s words,
“Under the direction of WIPO, patents for this invention have now been filed in 104
nations of the world.”
4. According to the inventor, “…some 33 years ago, while I worked as a missionary
itinerant evangelist of the gospel in Benin City, the Almighty God gave me a vision of
1 Sources: Emagnetodynamics website http://www.emagnetodynamics.com and “Ezekiel Izuogu’s Self-Sustaining
Emagnetodynamics Machine” http://www.rexresearch.com
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a machine that could help solve the energy problems of the world. Right there in
1980, I received the two laws of Emagnetodynamics.” The machine became possible
after he successfully turned the two laws of Emagnetodynamics into interpretable
work.
5. The inventor further explains: “By June 5, 1982 I had succeeded in turning these two
laws into a working machine. It was very exciting but because of the frightening and
intimidating effects of the well known science laws, I was scared to publish my
findings. I wished to work more and prove these things very well. So, I worked for
another 27 years before I approached the World Intellectual Property Organisation
for a patent.”
6. WIPO describes this invention as “the self-sustaining Emagnetodynamics machine
[which] utilizes a theory that is different from the age-old theory on which electric
motors have been built for over five hundred years since the days of the great
inventor and scientist, Michael Faraday.”
7. WIPO also adds: "The present invention is a magnet motor that utilizes the
inventor's first and second laws of Emagnetodynamics as well as the inventor's horse
orientation theory of magnetism."
8. The implication is that the Emagnetodynamics invention can be used to drive electric
cars, electric trains, trolleys, electric fans, and virtually every device that runs on
conventional electric motor so that people can use these systems at no energy cost.
Again, miniaturized versions of this machine can be imbedded in television sets and
music systems so that these devices will no longer require electricity to operate.
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HRM Eze Prof Chuka Okonkwo (R.I.P) Former Chairman Imo State Poverty
Alleviation Programme , Former Head of ICEP Imo State University, Former Dean
Faculty of Education IMSU, First Friend of The African Science Fiction Project.
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PREFACE
The African Science Fiction Project is designed to develop a new culture in Nigeria and Africa,
and that is the culture of Science and Technology for the good of mankind. The scientific and
technological culture is the supreme global culture without which no country on earth can rise
to first class world power unless it gets itself deeply initiated into this culture.
With deep regret the makers of the African Science Fiction Project recognized that
Nigerians and Africans in general were far from appreciating the significance of belonging to
this noble and uplifting cult during the colonial and post colonial decades; and that the lack of
effective science and technology in Africa is the major reason why “Things Fall Apart” and the
centre cannot hold.
Africa is the giant animal, and the nations within it are organs. Most of the cells in the
organs are suffering from knowledge-deficiency diseases or an infection caused by lack of
scientific and technological knowledge. Likewise, the present state of the large Africa-animal
spells sickness, paralysis, and distemper of various discords, such that she is in deep pain,
slumber, and disability.
However, all hope is not lost. A new elixir can revivify all the organs and their nerve
strands. New brain vaccines of African Science Fiction literature can be invented which, when
administered the continental animal, will cure all neurons, energize the nerve fibres, and
awaken the Animal to full consciousness and health.
Thus, a new Afro-scientific class of literature i.e. realistic African Science Fiction books –
not Science Fantasy books, mark well – where Africans are heroes of no tragic flaws but
protagonists of the science world, has been created. This shall serve to provoke science and
technology consciousness among its readers and shall invade the African Mind in order to
overhaul the African Intellect in its search for the Ultimate Solvent to the Granite of African
Underdevelopment.
African Science Fiction must when necessary promote the significance of Group
Intelligence as a key-formula in the dynamics of an impending Revolution. Sincere and
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dedicated Group Intelligence, in its perfect
synchronization, solves the mathematics of
racial success!
Such group intelligence as shall be
governed by a technocratic pyramid of law,
assembled by the power of the heavy weight
private sector, and approved by the political
titans of the state, in general, could make
significant shifts to the cell-lines of African
development.
Henceforth, a superior ray of torch light
goes forth into the masses – it is Ideal talent
hunt in all Africa. Whoever is exceptionally
endowed with imaginative powers in science
fiction writing, and is able to produce real,
Africanized Science Fiction in its own vintage
shall occupy a seat in our round table of heroes.
Obinna C John Ebere
(Chair, African Science Fiction Writers’ League)
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Objectives of The African Science Fiction Project
a. To provoke science and technology consciousness among African
grassroots.
b. To invade the African mind with science imaginations in order to overhaul
the African intellect in its search for the ultimate solvent to the granite of
African underdevelopment.
c. To use the imagination in works of fiction (novels and movies) to demystify
science in African states by associating great scientific progress with the
Blackman.
d. To bring science in African states out of the laboratory and into the culture
in order to put science in its rightful place as part of our cultural heritage.
e. To practice what we preach – to lead by example – by putting money into
science business.
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Political Significance of The African Science Fiction Project
a. The African Science Fiction Project is an Africa Rebranding Project. The
African Science Fiction Project is an Africa Renaissance Project.
b. The African Science Fiction Project is conceived as an African Scientific
Revolution, and in this view it represents the cheapest way to achieve or
set off a 21st Century Scientific Revolution in African states.
c. The African Science Fiction Project will cause the scientific temper to form
in our people, including our leaders.
d. The African Science Fiction Project plays the role of demystification of
science in African societies. It celebrates African states and peoples in
fiction as great actors in the ever unfolding story of science. This is a
method of visualization.
e. The African Science Fiction Project represents a new conceptualization of
the state as the scientific state recommended for developing countries to
adopt in order to “catch up” with the trend of development in the 21st
Century and beyond, which is achieved by replacing their circular state
constitutions with “the scientific state constitution.”
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Slogans of The African Science Fiction Project
a. The African Science Fiction Project – Producing Africa’s Best Leaders.
b. The African Science Fiction Project – The African Scientific Revolution.
c. The African Science Fiction Project – Stirring up the African science Spirit.
d. The African Science Fiction Project – Celebrating science-thinking in Africa.
e. The African Science Fiction Project – Bringing science-thinking to the African
grassroots.
f. The African Science Fiction Project – The African Visualization Project.
Imagine it. Create it. Let’s visualize Africa!!!
g. The African Science Fiction Project – Bringing Africa’s tomorrow now:
taking a leap into Africa’s future.
h. The African Science Fiction Project – Putting Science into Africa’s Culture.
i. The African Science Fiction Project – Celebrating Science as Africa’s Culture.
j. The African Science Fiction Project – The African Science Consciousness
Programme.
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We must create science fiction
For Africa
About Africa
On Africa
Concerning Africa
Regarding Africa
Supporting Africa
And which glorify Africa
As a man continually says that he is, so he becomes. The same
goes for a nation. Collective imagination created by African Science
Fiction is a way African nations may continually say that they are.
TECHNICS IKECHI NWOSU
putting science into Africa’s culture
In 1998 I awoke to the realization that
in-all negative images. Images of states that are non
the continuous creation and consumption of science, images of failed states, images of warring
states, images of militarized states, were the order of the day. I was so very worried about this
because I understood the impact these images have
generations who are made to ‘see’ and ‘believe’ that Africa has failed vis
accomplishments of other peoples and races of the world. So I imagined that images wherein
Africans are portrayed as great scientists, inventors, and even imitators should be used to feed
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Introduction
In 1998 I awoke to the realization that images of Africa that exist anywhere in the world are all
all negative images. Images of states that are non-participants in the global competition in
the continuous creation and consumption of science, images of failed states, images of warring
images of militarized states, were the order of the day. I was so very worried about this
tood the impact these images have on the growing ones,
made to ‘see’ and ‘believe’ that Africa has failed vis
accomplishments of other peoples and races of the world. So I imagined that images wherein
Africans are portrayed as great scientists, inventors, and even imitators should be used to feed
SCIFI AFRICA
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images of Africa that exist anywhere in the world are all-
participants in the global competition in
the continuous creation and consumption of science, images of failed states, images of warring
images of militarized states, were the order of the day. I was so very worried about this
on the growing ones, the younger
made to ‘see’ and ‘believe’ that Africa has failed vis-à-vis the
accomplishments of other peoples and races of the world. So I imagined that images wherein
Africans are portrayed as great scientists, inventors, and even imitators should be used to feed
SCIFI AFRICA
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the minds of the younger generations of Africa, and that this would produce a new type of
Africans who would believe and equate themselves to the Caucasoid and Mongoloid races of
the world (of whom the British and the Japanese are archetypes respectively).
Actually this pattern of thinking came upon me by way of an accidental discovery. In
November of 1997 I wrote a short fiction that I called Timethinker: Children of Africa. The
events in Timethinker took place in Africa around 2059. Ideas in the work include Experiment at
Sahara, which is about making the Sahara desert green; NoiseMaster, which is about a device
that could produce a force-field wherein sound is inaudible to the human ear and which
produced a new type of classroom as well as a new justice system; and Timethinker, which
itself is a piece of software that became a secondary school subject. The initiators and
executors of these ideas are Africans. Soon it dawned upon me that the work I had done was
probably the first of its kind and that it fell in the category of science fiction literature.
So I realized I had struck upon a great challenge. But my efforts to be sure were less
than concerted. I kept thinking that somebody would take it upon himself as his job, somebody
who has the wherewithal to prosecute the idea. In that year I tried to form a group that I
named G-500. Again, in pursuit of this idea, I made efforts in 2003 to start the awareness on the
Internet. Then I called it Scientific Africa. In 2006 I came up with the name ‘Sci-fi Africa’ and
built a simple web site for it. After this last effort I decided to throw in the sponge and chided
myself for thinking that the idea is really my business and not some other person’s job to
prosecute, some other person who is ‘well-connected’ and who has the requisite financial
muscle.
Around the middle of 2008 I realized one day with a jolt that the idea, from the time I
first got it in its crude form in 1998, was now ten years old inside me. I panicked when I realized
that ten years after I conceived it, there were no such books in the market, not to speak of
movies (which I conceived in 2003).
Today, several interests are now part of the Scifi Africa project and it has been
christened ‘The African Science Fiction Project.’ We are poised and ready to launch the project
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first in Imo State before it is launched elsewhere. The support of Governments is very much
sought after as some form of political power is required to make African Science Fiction the
choice literature texts in our schools and institutions of higher learning.
Scifi Africa is an agency that has its purpose as the creation of a brand new genre of
literature in Africa, namely African Science Fiction. By ‘African Science Fiction’ we mean science
fiction stories wherein the setting is an African society and the protagonists and other actors
are Africans. This type of literature creates a scientific temper in our people and with this the
flowering of science in our land. Our school children and university students can be made to
become readers of African Science Fiction literature through its inclusion as approved literature
texts.
It is said that man resembles that which he gazes upon. Stories about science wherein
our people are the architects and actors have the power to get into our personality and begin
shaping our behavioural pattern. In this manner, African Science Fiction will produce in our
people value orientations that are sympathetic to science.
TECHNICS IKECHI NWOSU
(Founder)
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What is Scifi Africa?
Scifi Africa is a new movement in African literature. Its focus is
the creation of an entirely new type of fiction, namely African
Science Fiction. It is futuristic in outlook and captures a vision of
an Africa that is a technological giant in the world. In Scifi
Africa, Africans are masters of Science and Invention.
Scifi Africa will produce works of fiction (books and movies) that
envision Africa’s future. In the future so envisioned, Africa
expands the horizons of science through her extremely developed
science systems and systems of innovation. In this future too, each
country is organized on the parameters of a scientific state or
technoscientific state, which include the scientific state
constitution. Scifi Africa will drive the imagination of millions of
Africans to create the visualized future.
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Scifi Africa
Statement of Purpose Books and movies such as produced by Scifi Africa project images
of African leadership and scientific and technological attainments
of Africa of the future in a manner that has the capacity to infect
the imagination and consciousness of Africans of today.
Scifi Africa as a new movement in African literature is committed
to public communication of science and technology and the
inculcation of scientific and technological temper among the African
masses through the creation of African Science Fiction. In the
first twelve months of its existence, Scifi Africa will produce
African Science Fiction books in the order of 200 titles.
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A Definition of Science Fiction
A science fiction is a short story or novel which deals with imaginary future developments in
science and their effects on human life. The stories must be somewhat plausible, otherwise it
ventures into the field of fantasy. Science fiction therefore is distinct from science fantasy.
Science fiction plot creates scenarios that are different from those of the present day and the
known past.
Science fiction is produced when our imaginative faculties attempt to construct a bridge
between fact and fiction on the grounds of science. This is what we often refer to as creative
dream. So a science fiction must necessarily entertain as well as arouse our creative
imagination, much as it simultaneously expands our foresight capabilities. By science fiction we
have in mind a variety of literature that is future-oriented wherein the impact of the continuous
production of science on society features as a recurring characteristic.
A number of classical science fiction stories have paved the way for several landmark
inventions. For example, the visualizations of photo enhancement and search technology in
Ridley Scott’s Blade Runner (1982) foretell contemporary digital image manipulation
technologies by two decades. Again, the engineering activities of NASA have frequently been
founded upon the visions embodied by the Star Trek television series (these visions include
portable communicators for easy communication, digital pads replacing paper, virtual
environments in which we can be immersed, etc). A number of contemporary technologies --
ranging from PDAs to cell phones – have been proved to have adopted their forms and
functions from science fiction. Therefore science fiction visions can be seen as prototypes for
future technological environments.
Collective imagining or collective imagination is a way in which we work together in the
mental world to bring about a future that lies slightly out of our grasp. Science fiction does not
merely anticipate but actively shapes technological futures through its impact on the collective
imagination. Science fiction achieves this through its population of our imaginations with
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evocative science fiction imagery. The aggregate of our individual imaginings forms our
collective imagination. Be it utopian or dystopian, these visions of the future (or science fiction
imagery) shape our collective perceptions and awareness of the relationship between science
and progress and between people and technology, and as such have a profound – albeit
scarcely documented – impact on the formation and development of systems of science in
many countries.
Scholarly analyses of science fiction in its various media such as movie, cartoon, comic,
novel, etc, proceed from the assumption that visions of the future reveal, and are to a great
extent determined by, the present circumstance. This is so because “an account of how we shall
live” is inextricably grounded on axioms about the problems and prospects of the time at which
it is written (Spitulnik, 1993). Science fiction therefore is relative and tailored to its specific
environment. For instance what constitutes science fiction in an African environment (that is
science fiction about an African society) may not be taken as pure science fiction to the
Japanese people and may not interest them.
Science fiction is “a contemporary mode in which the techniques of extrapolation and
speculation are utilized in a narrative form to construct near-future, far-future, or fantastic
worlds in which science, technology, and society intersect” (Thacker, 2001:156). By
extrapolation we mean the use of facts to build a guess about the future. There are two salient
points in Thacker’s definition. First, extrapolation and speculation are identified as two styles
for producing science fiction (which includes the extrapolation of current technological
opportunities, as well as the imaginative and speculative construction of new technologies and
a world in which these may be applied. Second, science fiction defines the nexus or interface or
connection between science and society.
Other Evaluations of Science Fiction
1. Science Fiction for Science Communication
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Science fiction has been proved to be a popular means of science communication. This is
particularly true because of its enormous potential in educating, motivating and entertaining
the common man, especially children. This evaluation of science fiction is best captured by
Negrete and Lartigue in the following extensive exposition:
Science and technology are represented in many other forms of
communication such as radio, television, news, magazines, music,
cinema and a range of fictional literature, including drama. Bearing in
mind that whatever pupils find pleasing, entertaining, or stimulating
helps them learn more effectively, we have to include all of science’s
cultural media, in particular science fiction, science fantasy, drama and
other forms of narrative that value science as a theme. These are
all…important resources for science communication and education.
Narrative, as a form of art and entertainment, can foster pupils’
interest in science… Many authors recommend using stories for science
education. …students can also gain an acquaintance of science through
narrative instead of putting the emphasis on learning precise definitions
of scientific topics…
Stories can have a strong effect on children’s interests. In fact, many
scientists acknowledge the influence of narrative in their choice of
career. Works by Dawkins, Gould, Crick, Watson and works of science
fiction ‘have fired the young imagination and left a challenging personal
impression on the reader’…
The value of using narratives in science education is related to the
way in which the brain deals with this kind of information. …a story is
formed by its pattern and images. The brain uses the pattern of one set
of images to organize another set. It also uses one image…as an
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arrangement for meanings that would otherwise be imageless.
Consequently, stories not only light up all the relevant elements in our
own experience, but they also improve our understanding.
Although…there are important differences between science
education and science communication, the problem of representing and
recreating science in an understandable, memorable and enjoyable way
is a common concern for both disciplines. Science communication
should take note of the experience gained in the use of narratives in the
classroom, and should start to consider these means of communication
as an important resources to communicate science, not only to children,
but also to the general public.
A variety of authors have in the past made successful incursions into
science communication via narratives, generating an important impact
on the general public perception of science. Examples are H.G. Wells,
Edwin A. Abbott, Arthur Conan Doyle, Primo Levi, George Gamow, Lewis
Carroll, and Anatoly Dnieprov.
…Recent research… explored the role of narratives as a means of
communicating scientific ideas to the general public. The objectives
were to measure the success of a fictional literary work in
communicating scientific ideas – how much science can be understood
and remembered when it is included in a short story compared with
science conveyed through traditional factual text and what are the
motivational dimensions of literary stories as tools for communicating
science?
…Scientific information, it seems, is better remembered immediately
after reading a list of facts than it is after reading a story. However, as
time goes by, there is no statistical difference in the amount of scientific
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information retained comparing the two formats. Consequently, it is
possible to conclude that both text forms are equally effective in
conveying scientific knowledge with the only distinction, made by the
participants, that narratives is a more attractive and enjoyable way of
learning such information.
Narratives are an alternative and an important means for science
education and communication. They may provide an accurate way of
representing and communicating knowledge, an effective emotional
trigger, a lasting memory structure, an enjoyable medium and a
powerful aid for learning. To present scientific information through
stories, novels, comics and plays should be regarded as an important
means to transmit information in the repertoire of both science
teachers and communicators (Negrete and Lartigue, 2004: 121-124).
2. A Literature of Ideas
Science fiction is a literature of ideas. Here the writer has the privilege to create his own worlds,
with peculiar political systems and cultures. It also allows the writer to take present trends to
their logical conclusions. The science fiction writer must construct a plausible background in
terms of the world he wants to describe: the people and their technology, their customs, their
myths, their politics, their economy, etc. In the world the writer describes, people’s beliefs and
the way they behave must be consistent with the political and social institutions that these
beliefs support. The technology described must be consistent with the fundamental laws of
science and with an economic system that supports it, etc. Science fiction literature therefore is
a bank of ideas. It provides a laboratory where we may conceptually test new ideas on science
in interaction with society.
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3. Science Fiction and Foresight
Richard Slaughter (1995: xvii) defines foresight as “the deliberate process of expanding
awareness and understanding through futures scanning and the clarification of emerging
situations.” Our foresight capability helps us to
a) assess possible consequences of our actions and decisions
b) anticipate problems before they occur
c) consider the present implications of possible future events
d) envision desired aspects of future societies.
Our foresight capability therefore helps us realize the type of future we desire. Science fiction
literature extends our foresight capabilities through its expansion of our time horizon, and with
this our sense of responsibility. In science fiction, the most evocative stories reveal that the
great changes in history are influenced by chance and hazard rather than pre-ordained. Science
fiction sharpens our social imaging/envisioning abilities. Science fiction provides a powerful
channel that transmits Futures Studies2 to a mass audience. When science fiction taps into
Futures Studies research it has the effect of deepening our collective cultural heritage whereby
the common denominator of cultures of diverse ethnicities and nationalities becomes science.
4. Science Fiction as a Social Movement
Science fiction is also evaluated as a social movement. Science fiction in this perspective is a
process of societal and cultural production resulting from the perpetual demystification of
nature through the agency of science and the consequent generation of a secular world-view
that legitimized, created and sustained the emerging technological society. Science fiction in
2 Futures Studies, Foresight, or Futurology is the science, art and practice of postulating possible, probable, and
preferable futures and the worldviews and myths that underlie them. Futures Studies (colloquially called “Futures”
by many of the field’s practitioners) seeks to understand what is likely to continue, what is likely to change, and
what is novel. Part of the discipline thus seeks a systematic and pattern-based understanding of past and present,
and to determine the likelihood of future events and trends. Source: Wikipedia,
http://en.wikipedia.org/wiki/Futurology
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this configuration represents the exploration of the impact of science upon the individual and
society and the promotion of the view of the progressive character of that impact. Around the
world since the 1920s advocates of this progressive character of the impact of science have
formed themselves into magazines, fan organizations, local, national and international
conventions, generating an important impact on the cultures of these advocates. Africa
unfortunately has largely been absent in this social-cum-cultural formulation.
Why We Need African Science Fiction
“Once a mind has been stretched by an idea it never returns to its original
shape” – Chinese saying.
African Science Fiction are stories of science wherein the protagonists are Africans. The more a
society learns about science the more that society appreciates science (or you may say, the
more science becomes for that society a way of life). The more a society appreciates science
the more that society can grow science, and the easier it is for the government of that society
to harness manpower for the expansion of the frontiers of science such that that society more
and more tends towards the scientific state.3
The society learns about science through science fiction. Now, when that society reads
science fiction wherein its citizens are the protagonists the effect is unprecedented. If we are
members of that society it tells us that we (and not other people) are indeed the creators of the
knowledge about the science being communicated to us. The positive impact this has upon our
minds both as individuals and as a people is incalculable. We read science fiction concerning us.
We are at first incredulous and may laugh about it. But we are nevertheless entertained and
even somewhat excited. So we read another, then another, and yet another. We are more and
more excited and entertained and are beginning to wonder and marvel at the ideas we are
3 See “African Science Fiction Imagery” Vol. 1 of 4 published by The African Science Fiction Project for ideas and
definitions of the scientific state.
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confronted with. These ideas, these images, are different from what our conscious minds know
about us. But then we have unconsciously grown to love the thrill these ideas, these images,
produce in us. Eventually, and we are not aware when it happens, we begin to entertain the
thought that THESE THINGS ARE JUST POSSIBLE. We are not aware that a great battle has been
fought in our subconscious mind: the battle of pulling down old and decadent pillars of unbelief
and the building of new ones. We are beginning to believe. A small but great leap has been
made, that is to begin to believe. This small but great leap is so important because once a mind
has been stretched by an idea it never again can return to its original shape.
Science fiction about us emboldens our imagination. More importantly, they are images
we cast upon our subconscious mind. The subconscious mind is willing to accept new
suggestions and then cause them to become a reality in our conscious life. The subconscious
mind informs the conscious mind that there is some new information to be acted upon and this
can be extremely useful to us in changing our experience and beliefs and even our behaviour.
Science fiction written about us has the character and power of a subliminal message or
subliminal propaganda. Webster’s Third New International Dictionary defines subliminal as
‘…existing or functioning outside the area of conscious awareness: influencing thought, feeling,
or behaviour in a manner unperceived by personal or subjective consciousness… designed to
influence the mind on levels other than that of conscious awareness…’ In explaining the Brain
Wave Technology, Mardon International describes subliminal messaging as
…the act of presenting subliminal messages to a person/persons below
the level of conscious awareness. The intention is to instill an
unconscious (or not consciously decided) response. The effects created
through the use of subliminal messaging are such that the recipient has
an impulse to ‘do something’ that they may not have ordinarily done.
With years of research however, it has also been demonstrated that not
only can a person be influenced to ‘do something’, but that ingrained
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behaviours or emotional responses can be changed too (Mardon
International)
The African Science Fiction Project as a means of Rebranding Nigeria
1. The African Science Fiction Project can be used to rebrand Nigeria because we have
recognized that the power of re-imagining Nigeria as a Scientific and Technological State
is equivalent to bringing a higher degree of energy to bear upon our nation and her
people, thereby heating the country up until its unfavourable bonds are loosened,
making the molten nation ready for a recast. Now the major role of the African Science
Fiction Project is to create the moulds or the possible moulds for a better national
shape.
2. The African Science Fiction Project can be used as a means of Rebranding Nigeria in the
sense that through a story that has a scientific and technological plot, African setting
and characters, and the themes of state of the art heroism only in Africa; we create
powerful software of TOTAL THOUGHTS which can be installed into the unscientific
hardware of African and Nigerian minds in order to initiate them on the Path of
Scientific Revolution.
3. The African Science Fiction Project is useful in the Rebranding Nigeria Campaign because
through the defined standards of African Science Fiction above, we create a NEW
CLIMATE OF THOUGHT which figuratively favours the seedlings of science and
technology in our land. We Africans have micro desires to build cars, jets, trains, rockets,
satellites, etc, but the ACT cannot grow in our own hands because of an unfavourable
thought climate. This can be solved through the African Science Fiction Project.
4. The African Science Fiction Project as a Rebranding Nigeria method is such that through
the Project we create the African Isotope or Radioactive Africa. Presently, Africa is not
influential in the fate of the world, much less Nigeria. The African Science Fiction Project
sets our local minds on the way of altering a dormant Nigeria, or altering the atomic
structure of Nigeria so as to make it powerful. The Radiations Nigeria emits become its
scientific and technological properties.
5. The African Science Fiction Project is a good means of re-branding Nigeria because it
creates a gear system of time where our African Consciousness can engage into
different speeds in order to travel the traffic of an earthly existence. Through the time
gears we can overtake the vehicles of other nations and continents or allow ourselves to
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be overtaken by them. The Space Race, sparked off by Russia’s first satellite to space,
between the defunct USSR and the USA was a manifestation of Science Fiction as a
system for time consciousness.
6. The African Science Fiction Project is a means of rebranding Nigeria because through
the African Science Fiction stories we can accurately and favourably predict our future
by stimulating the Creation of the Future that we are imaginatively and vividly
describing.
7. The African Science Fiction Project rebrands Nigeria since it initiates an African Story
where the African Future is told through a series of challenges, defeats, and triumphs.
Through this the Temperature of Africa increases and with it a more efficient
consciousness of our youths and more kinetic innovations. Otherwise Nigeria and Africa
will remain like cold planets and celestial bodies while the more scientific and
technologically oriented countries generate the greater heats and assume the positions
of hotter suns and stars like Siris, Denebola, Betelgeux, and Aldebaran in the Universe.
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References
Spitulnik, D., 1993. “Anthropology and Mass Media.” Annual Review of
Anthropology, 22:293-315.
Thacker, E., 2001. “The Science Fiction of Technoscience: The Politics of
Simulation and a Challenge for New Media Art.” Leonardo, 34(2):
pp.155-158.
Negrete, Aquiles and Lartigue, Cecilia, 2004. “Learning from education
to communicate science as a good story.” Endeavour, Vol. 28 No.3.
September 2004.
Richard A. Slaughter, 1995. The Foresight Principle: Cultural Recovery in
the 21st Century. Wesport, CT: Praeger Press, and London: Adamantine
Press Ltd.
Mardon International. “Lasting Change without the Pain”
<www.mardoninternational.com> Accessed 18 October 2008.
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Appendix A
SUPPORT Scifi Africa
CATEGORIES OF SPONSORSCATEGORIES OF SPONSORSCATEGORIES OF SPONSORSCATEGORIES OF SPONSORS
� Individuals � Organizations/Companies � Governments
SOLICITORSSOLICITORSSOLICITORSSOLICITORS
The Firstfruits Chambers
19 Alaenyi Street, Owerri
Imo State, Nigeria.
FFFFoooorrrr llllaaaauuuunnnncccchhhhiiiinnnngggg iiiinnnn tttthhhheeee ssssttttaaaatttteeeessss NNNNiiiiggggeeeerrrriiiiaaaa!!!!!!!!!!!!
ContactContactContactContact
The Firstfruits Chambers
19 Alaenyi Street, Owerri
Imo State, Nigeria
Supported / Endorsed bySupported / Endorsed bySupported / Endorsed bySupported / Endorsed by
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………………………………………………………………………………………
………………………………………………………………………………………
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Appendix B
Endorsement Page
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Appendix C
Some Endorsements
“Science fiction writing is an excellent way of producing a new breed of science-
conscious Nigerian citizens. This is because science fiction shapes our collective
imagination. A nation is the sum total of her collective imaginations. The power of
the collective imagination in shaping the destiny of a nation is best understood
and explained by psychologists. If the content of the imagination of our people
includes to a large extent
a) the belief in the goodness of science
b) confidence in our human capability to produce science
c) confidence in our ability to evolve culture and social systems that support
the flourishing of science,
then it is only a matter of time for our nation to emerge as a force to reckon with
in the global production and consumption of science.
This project because of it critical role in awakening the people’s
consciousness on science is a must read for every future-minded Nigerian.
I recommend it for great publicity.”
– Professor Emma Obasi (IMSU, Owerri) 01/June/2009
“When Thales in Greece predicted the first recorded eclipse that took place on
May 28, 585 BC, he was only considered a science fiction theorist. When again
Pythagoras spoke of the universe as composed of numbers, he was merely
taken notice of until the heights of pyramids were measured very easily by the
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use of his theory. I strongly believe that this science fiction writing project is
not only literature but one that will soon generate an avalanche of theories
that can imaginatively reconstruct both the psyche and orientation of Africa
and Africanity for positive attention. It is my imagination therefore that given
the needed support, guide and publicity, this project, which has a tendency for
continental transformation, will be beneficial to all concerned.”
– Professor Chima B. Iwuchukwu (IMSU, Owerri) 22/07/09
“I strongly endorse this project. African Science Fiction? Why not? I encourage
well-meaning Nigerians and other Africans to endorse and support this project.
I am particularly interested in the Nigerian component of this project – that is
Nigerian Science Fiction. The truth is that here in Nigeria we are in dire need of
this brand of fiction. I believe that if we can make our school children read
Nigerian Science Fiction, we are going to produce a whole generation of
Nigerians who are burning with a passion for science. Everybody should help
make African science fiction a reality.”
– Dr Mrs. Phil Oshieze Ehirim, RN.JP
(Founder/President, Alpha Charity Healthcare Services Inc.)
17/5/2009