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A Handbook for Sacristans

God of Glory, your beloved Son has shown us that true worship comes from humble and contrite

hearts. Bless our brothers and sisters, who have responded to the needs of our parish and wish to

commit themselves to your service. Grant that their ministry may be fruitful and our worship pleasing

in your sight. We ask this through Christ our Lord. Amen. With thanks to http://www.thesacredheart.com/

We hope you will find this Handbook helpful as you join us in our effort to create liturgies that are

saturated with the Real Presence of Christ.

A Theology of Real Presence

Saint Bridget Catholic Church is committed to doing all that we can do to make sure that an encounter

with the parish is an encounter with Christ, really present, here and now. This Real Presence is most

acutely acknowledged as occurring when we gather to celebrate the Eucharist. It is our intention that all

who gather know Christ’s Real Presence. To that end, Liturgy Ministers intend to do all they can to

mediate that reality to all who have gathered to celebrate the Eucharist

Often those who attend Mass without a role that requires them to have a schedule believe that they

are not responsible for the liturgy’s quality, power or effectiveness. The Church does not see it that

way. The assembly is the largest Liturgy Minister and powerfully responsible for mediating Christ’s Real

Presence.

Christ told us that where two or three are gathered together in His name, He is there (Mt. 18:20).

The Roman Catholic Church takes this promise quite seriously, going so far as to proclaim that in the

assembly gathered for worship, one of Christ’s Real Presences is known. Fr. Mark Curesky of Saint John

parish in Cromwell, CT provides insight into the implications of this belief when he says: “Something we

seldom think about is the Real Presence of Jesus in us, the congregation. We are more than a crowd or

an audience but rather an assembly, a gathering of believers, who have been called by the Lord to

worship in His Presence. If we were to be asked when the Mass begins we would have to say in the

parking lot of the church! When the first two Catholics greet one another the Mass has begun. Jesus

taught that when two or three are gathered in His name He is there present. There are more than two

or three present for Mass each weekend. When we recognize this Presence of the Lord we begin to see

each other in a new way which demands our attention and respect. We are called to be aware of the

people around us who believe as we do and have gathered with us to worship our God. After all, our

congregation is a community, that is a “common unity”, in Jesus Christ. Our awareness of one another

means that we see Jesus in one another and that we are called to show hospitality. We are called to

make others feel welcomed, especially the stranger, and to be attentive to the needs of others around

us. Our presence is important to the community because it is not complete if we are missing and

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through our actions we assist others in their worship.”1 Sacristans are first and foremost members of

the assembly and so share in this important ministry throughout the liturgy. What follows are the more

specific perspectives and tasks associated with the ministry of Sacristan.

A Theology of Lay Liturgical Ministry

“But you are a ‘chosen race, a royal priesthood, a holy nation, a people of his own, so that you may

announce the praises’ of him who called you out of darkness into his wonderful light” (1Pt. 2:9).

All who serve in the orderly and faithful celebration of the Eucharist are baptized members of the

Body of Christ, baptized priest, prophet and king. All of these Liturgy Ministers have both the right and

the privilege to participate in the ministry of Christ. Participating in the ministry of Christ leads us to

bring Him into our homes, neighborhoods and workplaces. It also leads the faithful, by virtue of their

baptism, to bring His Real Presence to the liturgy. The General Instruction of the Roman Missal tells us

that the most fundamental expression of our lay ministry is the “conscious, active and fruitful

participation in the mystery of Christ”2 Being in service to the greatest prayer of the Church is indeed a

privilege.

The celebration of the Eucharist is the “action of the whole Church”3 and as such, everyone in the

assembly has an “individual right and duty to contribute their participation”.4 The first and foremost

duty belongs to the assembly. We who do not hold specific designated roles must still take seriously our

role as members of the assembly responsible for revealing Christ’s Real Presence in the Eucharist. Those

with specific designated roles as Liturgy Ministers have the right and the duty to fulfill their ministries

with grace and competence.

The diversity of roles, functions and ministries enriches the Eucharistic celebrations and assists us in

our prayer. “Starting from Vatican II, the Church has continually drawn more people to participate in her

activities. In liturgical celebrations, the faithful ‘should not be there as strangers or silent spectators; on

the contrary, through a good understanding of the rites and prayers they should take part in the sacred

action conscious of what they are doing, with devotion and full collaboration.’”5 This is even more the

case for those of you God has called to the designated service of the liturgy as Liturgy Ministers.

A Spirituality of Lay Liturgical Ministry

Liturgy Ministry flows from baptism. This means that Liturgy Ministers, including members of

the assembly, should spend time more deeply understanding and living the promises of baptism

1 Fr. Mark L. Curesky in a bulletin excerpt on Real Presence. See http://www.saintjohn-cromwell.org/ Accessed

2/25/11. 2 General Instruction of the Roman Missal. Introduction #5.

3 Ibid.

4 GIRM Chapter 111, #58.

5 Sacrosanctum Concilium, #48 in “Liturgy for the People”

http://sacredliturgy.blogspot.com/2007/07/manifestations-of-lay-liturgical.html Accessed 2/25/11.

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and the profession of faith. Resources at the end of this booklet can help you begin that journey

of unpacking just what happened to us when we were baptized.

Liturgy Ministry is a response to a call from God. If you are reading this, you are either sure

God has called you to this work or you are discerning if God is calling you. In either case, when

God calls us to service, God is also calling us to integrate our spiritual lives with our daily lives.

There are a number of actions you might take to give outward signs of your integrated life in

Christ. This witness to an integrated faith life may be done by arranging for time off from work

and/or school for religious observances such as Ash Wednesday or Triduum liturgies. Witness to

your faith might also include fasting consistently throughout Lent. Another way to witness to

your faith may be by keeping the season of anxious anticipation that is Advent and not giving

over the season of Advent to the merchant-driven Christmas model. Saint John Chrysostom

suggested we might approach this integrated life in Christ this way:

Be pure and intent of heart, bent on him, the holy One,

who has called you;

—be holy in all you do.

I am your own God, your Lord;

be holy for I am holy.

—Be holy in all you do.6

Liturgy Ministry calls for a personalized spirituality. God is many and varied. God made us in God’s

own image and that means that we too are many and varied. The corollary to that is that our spirits

grow and change, our hearts are enlarged and our lives are molded into Christ’s life, taking paths

that are unique to us. What is not personal or individual is the outcome: dynamic living faith , a faith

like Jesus Christ’s. A faith like Jesus’ is characterized by the actions of questioning and self-

examining. Donna Cole says it this way, “Ministry is neither a beginning nor an end but rather a

timeless component of our communal journey of faith. Before we commit to serving in a liturgical

sense, we must first commit to lives of questioning, examining the motivations and desires of our

hearts, for the life of a minister of Christ is one of dynamic, living faith. As we begin to function in

service to the liturgy, which defines our identity as Catholic Christians, it is essential for us to

scrutinize the way we live and worship.”7

Liturgy Ministry is nurtured through prayer. “To serve the people of God we must first be open to

the power of the Spirit working in us and among us and be unafraid to listen in the stillness of

prayer.”8 For Liturgy Ministers, this means embracing prayer forms in your personal prayer that link

you directly to elements of the Eucharist in general and to your particular area of service in

6 Saint John Chrysostom. Adapted from the Office of Readings from the “Common of Holy Man” in Cole, Donna M.

Liturgical Ministry: A Practical Guide to Spirituality. San Jose, CA: Resource Publications, 1996. E-book. p.12. 7 Cole, Donna M. Liturgical Ministry: A Practical Guide to Spirituality. San Jose, CA: Resource Publications, 1996. E-

book. p. 5 8 Ibid. p. 7

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particular. In this way you integrate your spiritual life so that your prayer outside of Mass will

strengthen the prayer and service you give within it. The appendix to this manual has suggested

prayer forms for all Liturgy Ministers. Remember, this is integral to developing a spirituality that will

create In you the difference between someone doing a job at Mass and someone serving God’s

people in the celebration of the Eucharist.

The Basic Requirements to Serve in Liturgical Ministry at Saint Bridget

Liturgy Ministers are called by God to be instruments of Christ’s Real Presence. Discerning this call to

serve at Saint Bridget has four steps. The first step in this discernment asks potential Liturgy Ministers

to examine how their gifts of time and talent can best be shared, being sure to examine the skills,

preparation and time commitment of a potential liturgical ministry. Once this initial discernment is

complete and a potential minister presents themselves for service, the second step is that they will be

invited to attend the required theological and practical training for their specific ministry choice. The

third step in preparation for Liturgy Ministry is commissioning by the Pastor. The final step in serving as

a Liturgy Minister is to attend to ongoing growth in the ministry through prayer, study and attendance at

events in the parish and beyond.

General Qualifications for all Liturgy Ministers

Liturgy Ministers live according to the law of Christ and the Church. (GIRM 101) At Saint

Bridget this means:

o Liturgy Ministers must be registered and active members in the parish. Active

parishioners are those that contribute time, talent and/or financial support to the work

of the parish on a regular basis.

o Liturgy Ministers must be fully initiated Catholics in good standing. That means they

have received the Sacraments of Baptism and Confirmation (with the exception of Altar

Servers who do NOT have to be confirmed to serve), and participate faithfully in the

celebration of the Eucharist. Liturgy ministers live their lives in such a way that their

love for the Mass is evident by their regular active participation in it.

o If married, Liturgy Ministers must be in a valid marriage. A valid Catholic marriage

results from four elements: the spouses are free to marry and they freely exchange

consent; they intend to marry for life; they are open to bearing children; their wedding

takes place in the presence of two witnesses and before a properly authorized priest or

deacon. Exceptions to the last requirement must be approved by Church authority.

(United States Conference of Catholic Bishops.) If single, a Liturgy Ministers’ life must

be led according to the values of the Church. Singles wishing to serve as a Liturgy

Minister must not be engaged in any activities that would diminish the possibility of

Christ being known to be present in and through them when they serve at the Lord’s

banquet.

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Liturgy Ministers must be recommended by the pastor to the bishop who accepts this

recommendation for service for a THREE YEAR period, renewable for one additional three year

period.

Liturgy Ministers are formed and trained for their ministry and are renewed in their ministry

annually. (GIRM 101) At Saint Bridget, this means:

o Liturgy Ministers must attend both initial and ongoing formation and training in

accordance with the schedule given to them. These sessions are intended to help

ministers model Christ’s life in which He prayed, studied, taught others and shared the

action of God with others. In following in His footsteps, everyone will be expected to

attend ongoing formation and training.

o Parishioners already serving in the Liturgy Ministry of the parish must attend an initial

liturgy formation event (either in the Fall, 2011 or the Spring, 2012). As Jesus welcomed

opportunities to gather with those who loved Him and as Jesus welcomed chances to

both teach and learn, so we wish to model that here at Saint Bridget.

Liturgy Ministers reveal Christ to those they serve. At Saint Bridget, this means:

o When scheduled to serve as a Liturgy Minister, care should be taken with appearance.

Nothing should be worn that calls attention to the minister, for the minister’s role is to

mediate Christ really present. As guests at the Lord’s Table, we want to come

portraying ourselves as prepared and honored to serve.

To give this outward sign here at Saint Bridget, we ask that Liturgy Ministers

dress in business attire: jackets and ties for gentlemen and conservative apparel

for women.

Hair, accessories and make-up should all be simple, neat, and without national

flair (e.g. clothing with writing on it, buttons like “Kiss me, I’m Irish”, or jewelry

or clothing that indicates a national affiliation.)

Shoes should allow the minister to move quietly and reverently, and also should

not call attention to themselves (e.g., athletic shoes, shoes with sparkles,

flashing lights, rollers, or exceedingly high heels.)

o When scheduled to serves as a Liturgy Minister, care should be taken with preparation,

arrival and prayer. This handbook gives the vision for each of these areas. Liturgy

Ministers should remember that they are the hands and feet of Christ, both host and

guest at the banquet, and their actions should mediate that. At Saint Bridget, all Liturgy

Ministers are ministers of hospitality and of the Real Presence of Christ from the

moment they arrive.

o Because each Liturgy Minister is a sign of Christ’s Real Presence and therefore needs to

come having prepared and prayed, it is not ideal to have to ask people to serve at the

last minute. This is why if you cannot serve when scheduled, it is imperative that you

get a substitute well enough in advance so that they might prepare and pray. Of course,

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in case of an emergency, Christ’s Spirit will imbue a last-minute substitute with His

presence and the liturgy will be served. However, we are working toward liturgies that

are saturated with Christ’s Real Presence, and so are trying to move away from

anything that is last minute, unprepared and being done without prayer. We want all

who come to worship to find us prepared, practiced and prayed so that it is Christ who

welcomes them, nourishes them and sends them forth: Christ working through us.

Liturgy Ministers are supported by the Liturgy Committee and the Pastoral Staff. At Saint

Bridget this means:

o If you have an idea of a way that we can further work toward the value of all who

celebrate liturgy at Saint Bridget knowing they have been in the Real Presence of Christ,

please offer that idea to any member of the Liturgy Committee by contacting them

using the contact list on the website: http://saintbridgetchurch.org .

o You will be commissioned upon beginning your ministry and prayed for regularly

throughout your term of service. Your ministry will be supported by information about

the ways in which you can continue to learn and grow in grace and competence on your

own through websites, online courses, webcasts, podcasts, and articles.

o You will be part of an annual assessment of liturgical ministry at Saint Bridget, during

which you will be asked to evaluate not just yourself, but the quality of liturgical

ministry as you are experiencing it.

o If you are having difficulty carrying out your ministry, a member of the Liturgy

Committee or the Pastoral Staff will be available to meet with you to help you either

overcome the difficulty or discern a different place to serve within the community.

o If you have any questions or concerns about this ministry as you are carrying it out or as

you are experiencing it carried out by others, you can always contact the Ministry

Coordinator for the area of concern using the contact list on the website

http://saintbridgetchurch.org .

o If you would like some assistance in understanding either the theological or the practical

elements of your ministry, you can get it from mentors, Liturgy Committee members

and the Pastoral Staff, all of whom will be happy to assist you.

o If you are new to Saint Bridget, have served as a Liturgy Minister elsewhere and would

like to do so here, the Liturgy Committee Chair will be happy to assist you in entering

into the ministry of Christ’s Real Presence here.

o If you would like to serve as a support to your fellow Liturgy Ministers by working with

or serving on the Liturgy Committee, please contact the Liturgy Committee Chair using

the contact information on the website at http://saintbridgetchurch.org

A Position Description for the Lay Liturgical Ministry of Sacristan

A. Basic Requirements

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1. Sacristans should have a proper understanding of Christ’s Real Presence in the assembly

gathered, in the Word proclaimed, in the priest and in the consecrated bread and wine.

A proper understanding is evidenced by:

a. Having received recent education in the Church’s teaching about Real Presence.

b. Having the ability to articulate the Church’s teaching (that is to teach others)

about Real Presence.

c. Having an understanding of the order of the Mass, the role of liturgical objects

and how they work together to convey the Real Presence of Christ.

i. To serve as a sacristan requires knowledge of the order of Mass and the

ability to read and interpret special liturgical instructions. This

necessitates and understanding of the Ordo.

ii. To serve as a sacristan requires knowledge of the proper names of

liturgical objects, as well as their proper handling of liturgical objects

both by the sacristan and by the Liturgy Ministers during the liturgical

celebration.

d. Have the following spiritual dispositions and/or the willingness to work to

develop them

i. Humility: while it is a great honor to be chosen to serve in this ministry,

the honor is received with the humility of Christ, who did not deem

equality with God something to be presumed, but rather chose to

empty Himself and serve others, as a slave.

ii. Radical hospitality: All who come to liturgy are God’s privileged guests.

It is the responsibility of those who serve at the banquet to offer to all

this magnificent hospitality, but especially to those who have come to

be in service to the liturgy: altar servers, other sacristans, lay

extraordinary ministers of holy communion, ushers, musicians, as well

as the presider and deacons.

iii. Gratitude: Eucharist means thanksgiving, and those who serve at the

Eucharist are called to possess deeply grateful spirits, lifestyles and

language both while gathered with the Body of Christ and while living

daily lives. It is especially important that sacristans transmit deep

gratitude to those who have come to serve the liturgy.

iv. Reverence: Sacristans are teachers of reverence. As such, the manner

in which the liturgical objects are handled, the manner in which the

liturgical ministers are related to and the manner in which the sacred

space of the sacristy is maintained all transmit reverence. 2. Time to engage in adequate remote and proximate preparation to serve. Adequate

remote and proximate preparation includes the following:

a. For remote preparation a Sacristan should:

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i. Have at least one hour during the week to pray for the people of Saint

Bridget, for the needs of the community and for the openness of spirit

that Christ may flow through you.

ii. Participate in all gathered and self-directed formation for Sacristans.

Over a period of time, sacristans should attend the formation for other

Liturgy Ministers so that you are familiar with the preferred manner of

carrying out these ministries at Saint Bridget. This enables you to

project the Real Presence of Christ, to coach other Liturgy Ministers and

to substitute for other Liturgy Ministers in case of an emergency.

b. For proximate preparation, that is the preparation you do close to the time you

will be serving as sacristan, you should:

i. Have at least 1.5-2 hours hours to give to the celebration of the

Eucharist. Allow a longer time if the set-up is for a special liturgy like

those of the Triduum, Christmas or Easter, or will require you to offer

special instructions/coaching to other Liturgy Ministers.

ii. Prepare yourself to celebrate the Mass by reading the scriptures and by

praying for the ministry.

B. Special Requirements

1. Saint Bridget has many Masses each weekend. Sacristans are asked to be willing to

be scheduled at more than one Mass time. This will not happen on the same

weekend.

2. Sacristans for the Triduum, Easter, Christmas and Holy Days of obligation are

gathered by first come, first served sign-ups. The same preparation is required;

however, Sacristans serving during the Triduum, Easter and Christmas will need to

allot two to two and a half hours to serve and may be asked to attend a special

training for the liturgies for which they have agreed to serve.

Formation and Training Requirements for the Liturgical Ministry of Sacristan

A. Sacristan Training/Formation is held on an annual schedule. The dates for this year’s training

can be found on the Saint Bridget website at http://saintbridgetchurch.org .

a. If you have served as a Sacristan in another faith community and would like to serve

here at Saint Bridget’s, please contact the Liturgy Committee Chair, whose contact

information can be found on the website. Together you will agree upon your initial

formation and scheduling.

b. Each new Sacristan is assigned a mentor who will provide the following services:

i. Explanations and modeling of what is expected.

ii. Assistance with the sacristy routines.

iii. Coaching to help the embrace of the significance of the role of Christ really

present to us in four unique ways when we gather to celebrate the Eucharist.

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c. Upon completion of the initial formation and prior to commissioning, Sacristans will be

eligible to serve the assembly’s prayer in this role. However, ideally ministers will follow

this four-step process leading to service: discernment, formation and training,

commissioning and then scheduling/service. Please make every effort to avail yourself

of this order of training. Feel free to talk with the Liturgy Committee chairperson if this

will not be possible for you. Dates for the commissioning of new Liturgy Ministers can

be found on the parish website at http://saintbridgetchurch.org.

B. Ongoing Sacristan Formation/Training has two components, a gathered element and an

element of ongoing self-directed learning .

a. Gathered formation includes:

i. Attending the initial Ministry Matters presentation which will include

intellectual, spiritual and practical elements;

ii. Attending any special training organized just for Sacristans; and,

iii. Attending any special formation for service during Advent, Christmas, Ash

Wednesday, the Triduum, and Easter liturgies.

b. Ongoing self-directed learning activities include:

i. Reading the articles, excerpts or reflections offered by the Pastor through the

Liturgy Committee beginning with those listed in the Appendix;

ii. Using online resources like webinars, podcasts and online retreats for continued

growth in mind and spirit; and,

iii. Attending events hosted outside Saint Bridget that concern the liturgy or

personal spirituality.

Assessment of the Liturgical Ministry of Sacristan

1. You will know that you are carrying out this ministry as we envision when:

a. You receive words of affirmation from the Pastor, the Pastoral Staff, the Liturgy

Committee and, we hope, from the assembly.

b. You are asked to be part of the training team for new Sacristans.

c. You receive written affirmation of your good work from the Pastor, Staff and/or Liturgy

Committee.

2. You will know there is room for improvement in your ministry as a Sacristan when:

a. After initial training, you are invited to re-train.

b. You have missed more than two scheduled liturgies and did not get a substitute or

call/email the Sacristan Coordinator to assist you in getting a substitute.

c. A member of the Liturgy Committee cautions you that one or more behaviors are not

aligned with the Pastor/Celebrant’s expectations.

d. A member of the Liturgy Committee asks your permission to demonstrate something for

you.

3. You will know that you will be asked to step aside from this ministry when:

a. You have failed to maintain the formation/training requirements for one full cycle.

b. You have failed to respond to telephone calls asking about your absence from scheduled

ministry without a substitute.

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c. Your term has expired.

d. Your physical ability to carry out the ministry has waned to the point that it calls more

attention to itself than to the Real Presence of Christ you are trying to transmit (as

determined by the Pastor in conjunction with the Liturgy Committee and in

conversation with you.)

4. The process for asking you to step aside includes the following steps:

a. Observation of the actions that need correction by those charged with this assessment

(Pastor, Priest-Celebrants, Staff and members of the Liturgy Committee) with a detailed

account.

b. A personal conversation that offers an opportunity for discussion, demonstration and

re-training.

c. Two more observations of the same or of a substantially similar action that gets in the

way of transmitting Christ’s Real Presence.

d. OR, a single repeat of failing to carry out your scheduled ministry and/or get a substitute

after being alerted to the community’s concern.

e. A second personal conversation in which you will be asked to step aside from this

ministry and will be given some suggestions of other parish ministries where your time

and talents match that ministry’s needs.

f. An invitation to return to liturgical ministry in the next cycle with the required re-

training.

g. NOTE: All Liturgy Ministers will be asked to step aside after three years of service so

that those God is calling to this ministry may have the opportunity to respond. A notice

of the approaching end of your three-year term will be sent to you. If God is calling you

to continue to serve in this ministry after the term has expired, you should express this

to a member of the Liturgy Committee. If you are able to meet the ministry’s

requirements and there is a need after new ministers have discerned their call from God

to serve, one of the Liturgy Committee members will invite you to continue, and will

then share with you the opportunities to continue to learn and grow in the love of

scripture and the skill of Sacristan. You will then be Commissioned anew.

Conclusion

Saint Bridget parish is grateful for your willingness to serve within the worship life of the parish. We are

relying upon you to mediate Christ’s Real Presence through this ministry and through your participation

as a member of the assembly. The resources that follow are suggested places for your continued

growth in faith and therefore in the grace and competence that God calls for in the ministry of Sacristan.

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Appendix

To aid in your ministry as Sacristan:

“A Sacristan’s Duties” www.ewtn.com/library/liturgy/zlitur184.htm

Liturgical Gestures, Words, Objects http://www.jknirp.com/searle.htm

Mazar, Peter. To Crown the Year: Decorating the Church through the Seasons. Archdiocese of Chicago:

Liturgy Training Publications, 1995.

Ryan, G. Thomas. The Sacristy Manual . Archdiocese of Chicago: Liturgy Training Publications. 1993.

United States Conference of Catholic Bishops. General Instruction of the Roman Missal. Chapter Three

in particular. Go to http://www.usccb.org/liturgy/current/revmissalisromanien.shtml

To aid in your understanding of the gift of baptism:

Mick, Lawrence. Baptism-Understanding the Sacraments. Collegeville, MN: The Liturgical Press. To

order: http://www.litpress.org/Detail.aspx?ISBN=9780814631881 Also available from other online

booksellers.

Understanding Baptism: Several short articles can be found at

http://www.americancatholic.org/features/special/default.aspx?id=30

To aid in the development of your prayer life:

1. The Liturgy of the Hours

a. For an explanation of the Hours and of the Mundelein Psalter, a resource for praying the

Liturgy of the Hours: http://www.adoremus.org/0307LiturgyofHours.html

2. Praying with the Scriptures

a. For help praying with the scriptures, consult the Jesuits:

http://www.jesuits.ca/orientations/prayer.html

b. A Google search of the phrase “Lectio divina” will offer you many print resources to

assist with this ancient practice of praying with the Scriptures.

c. To access the Daily Scriptures go to http://www.usccb.org/nab/bible/index.shtml

3. Praying with the prayers of the liturgical season

a. Owning your own Sunday Missal which contains opening prayers, collect prayers and

Eucharistic prayers can enable you to pray the prayers of the liturgical season. Go to

Catholic Book Publishing Co. to get a New Saint Joseph Sunday Missal with which to pray

in preparation for or after the celebration of the Eucharist.

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b. Liturgical Press offers Living Liturgy which can also help you pray with the liturgical

season.

c. To understand the liturgical year, Catholic Update on “The Liturgical Year: Simple Facts,

Deep Truths” http://www.americancatholic.org/Newsletters/CU/preview.aspx?id=245

4. Using gestures and postures of the liturgy in your personal prayer

a. Antonio Donghi, William McDonough, Dominic Serra Words and Gestures in the Liturgy can

offer both an explanation of their purpose in the Mass and an invitation to use them in

private prayer.

God of Glory, your beloved Son has shown us that true worship comes from humble and contrite hearts.

Bless our brothers and sisters, who have responded to the needs of our parish and wish to commit

themselves to your service. Grant that their ministry may be fruitful and our worship pleasing in your

sight. We ask this through Christ our Lord. Amen.

With thanks to http://www.thesacredheart.com/