9-1-12 Biblical Hermeneutics Presentation

Created by Layman Perspective Ministries Created by Layman Perspective Ministries Hiram E. SuttonHiram E. Sutton

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Biblical Hermeneutics Grammatical-Biblical Hermeneutics Grammatical-Historical OverviewHistorical Overview


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Biblical Hermeneutics Table of Content OverviewBiblical Hermeneutics Table of Content OverviewTable of Content 1

Study of Supporting Peripheral areas Affecting Hermeneutics

Personal Introduction

Goal

Objective's

Course Introduction

Who should take this course

Hermeneutically Teaching the Word

Merrill C Tenny Quote

Terms to be Familiar With

What is Hermeneutics

What is ExegesisExegesis

What is EisegesisEisegesis

What do you think about the state of today’s church (Movie)

Bible knowledge SurveyBible knowledge Survey

Discerning the Will of God

Objections to learning proper Bible InterpretationObjections to learning proper Bible Interpretation

The Internal Claims of ScriptureThe Internal Claims of Scripture

Biblical Spiritual Qualifications of an Interpreter

EXPECT PERSECUTION FOR SPEAKING BIBLICAL TRUTHEXPECT PERSECUTION FOR SPEAKING BIBLICAL TRUTH

Why are there so many different Christian Bible interpretations?


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Table of Content Overview 2

Study of Hermeneutics

INTERPRETING THE BIBLE OBJECTIVELY (INTERPRETING THE BIBLE OBJECTIVELY (MovieMovie))

Which Bible Version to Study FromWhich Bible Version to Study From

What is Hermeneutics What is Hermeneutics

Source of Biblical InterpretationSource of Biblical Interpretation

Benefits of HermeneuticsBenefits of Hermeneutics

Inappropriate Methods by Dr. Bob Utley, Professor of Hermeneutics (Retired)

The Interpretation Process

The Language of the Bible

The Literal Interpretation Principle of the Bible Types and Antitypes

The Grammatical Principle

The Cultural Principle

The Contextual Principle

The Historical Principle

Scripture Interprets Scripture Principle

The Progressive Principle

The Accommodation Principle


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Table of Content Overview 3

Study of Hermeneutics

The One Interpretation Principle

The Harmony of Scripture PrincipleThe Harmony of Scripture Principle

The Genre The Genre

Figures of Speech in the Bible

Interpretation of Prophecy Principles 1Interpretation of Prophecy Principles 1

Interpreting Prophecy according to the law of double referenceInterpreting Prophecy according to the law of double reference

Interpretation of Prophecy Language PrincipleInterpretation of Prophecy Language Principle

Interpretation of Prophecy Historical Background PrincipleInterpretation of Prophecy Historical Background Principle

Interpretation of Prophecy Passage Parallel PrincipleInterpretation of Prophecy Passage Parallel Principle

Types and AntitypesTypes and Antitypes

References used for this PresentationReferences used for this Presentation

Recommended Books / Websites


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GoalGoal Reduce Biblical Ignorance among Reduce Biblical Ignorance among

Believers Believers

http://www.theologicalstudies.org/page/page/1572910.htm


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ObjectivesObjectives Enable believers:Enable believers:

• To defend the faith (2 Pet 3:15)To defend the faith (2 Pet 3:15)• To contend for the faith (Jude 3)To contend for the faith (Jude 3)• Prepare for discipleship and teaching work (Matt 28:19)Prepare for discipleship and teaching work (Matt 28:19)• To enable believers to “correctly” interpret scripture on their To enable believers to “correctly” interpret scripture on their

own own • Correctly discern between good and evil (1 John 4:1, Eph Correctly discern between good and evil (1 John 4:1, Eph

4:14, Heb 5:13-14) 4:14, Heb 5:13-14) • To equip and build others within the church (Eph 4:11-12, To equip and build others within the church (Eph 4:11-12,

Acts 18:24-26) Acts 18:24-26)


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IntroductionIntroduction

The fact that God has spoken in Holy Scripture is at The fact that God has spoken in Holy Scripture is at the heart of our faith.the heart of our faith.

Therefore it’s important for us to make certain what God has Therefore it’s important for us to make certain what God has said said

This task should not be approached carelessly or half This task should not be approached carelessly or half heartily but with fear, trembling and prudence heartily but with fear, trembling and prudence

Upon the “Upon the “correct interpretation”correct interpretation” of the Bible rests the of the Bible rests the doctrine of the foundation of our faith i.e., doctrinal doctrine of the foundation of our faith i.e., doctrinal understanding of person of Christ, salvation, understanding of person of Christ, salvation, sanctification, the nature of God, the study of prophecy sanctification, the nature of God, the study of prophecy and other important biblical doctrines and ultimately our and other important biblical doctrines and ultimately our eternal destiny eternal destiny

The correct interpretation can be done only if we have The correct interpretation can be done only if we have carefully, thoroughly and systematically apply the carefully, thoroughly and systematically apply the system of bible interpretation which will yield the system of bible interpretation which will yield the meaning that the bible writer intended to convey as they meaning that the bible writer intended to convey as they wrote under the inspiration of the Holy Spirit wrote under the inspiration of the Holy Spirit


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IntroductionIntroduction Further, we need to know the correct method of Further, we need to know the correct method of

Biblical Interpretation so that we do not confuse Biblical Interpretation so that we do not confuse the voice of God with that of manthe voice of God with that of man

This should leads us to the questions:This should leads us to the questions:

1.1. How do we bridge the linguistic, cultural, and How do we bridge the linguistic, cultural, and historical gaps between us today and that of the historical gaps between us today and that of the writers of the Biblewriters of the Bible

2.2. What are the guiding principles that will help us What are the guiding principles that will help us build the bridge as we address these gaps? build the bridge as we address these gaps?


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Introduction Introduction

In order for the local church to grow in In order for the local church to grow in grace and knowledge of God's word, grace and knowledge of God's word, remain healthy, be ready to address an remain healthy, be ready to address an every changing culture, remain strong every changing culture, remain strong during times of adversity. God’s “whole” during times of adversity. God’s “whole” eternal truth must be consistency taught eternal truth must be consistency taught by its servants, obeyed in the walk of life, by its servants, obeyed in the walk of life, expressed in worship, utilized in the work expressed in worship, utilized in the work of service.of service.


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Hermeneutically Teaching the WordHermeneutically Teaching the WordThere is a distinct difference between preaching and teaching.There is a distinct difference between preaching and teaching.

• "Preaching" (Greek: ceruse) is to proclaim, publish, or herald the Good News. "Preaching" (Greek: ceruse) is to proclaim, publish, or herald the Good News.

• ““Teaching (Greek didaskō, Teaching (Greek didaskō, did-as´-ko)did-as´-ko) is to systematically and objectively instruct, guide, and apply is to systematically and objectively instruct, guide, and apply others through the Word of God. With the direction of the Holy Spirit, both can ultimately lead to a others through the Word of God. With the direction of the Holy Spirit, both can ultimately lead to a person's salvation. person's salvation.

In general, preaching should be used for the unsaved while teaching should be used for the saved. In In general, preaching should be used for the unsaved while teaching should be used for the saved. In comparing the two, the Bible clearly places greater emphasis on teaching over preaching. Jesus himself was comparing the two, the Bible clearly places greater emphasis on teaching over preaching. Jesus himself was often times referred to as "Teacher" (Matt. 8:19, 12:38, 19:16, 22:24) or "Rabbi" (John 1:38). Additionally, many often times referred to as "Teacher" (Matt. 8:19, 12:38, 19:16, 22:24) or "Rabbi" (John 1:38). Additionally, many New Testament passages allude to teaching more clearly: New Testament passages allude to teaching more clearly:

• "Command and "Command and teachteach these things." these things." (1 Timothy 4:11) (1 Timothy 4:11)

• "You must "You must teachteach what is in accord with sound doctrine." what is in accord with sound doctrine." (Titus 2:1) (Titus 2:1)

• "Those who oppose him he must gently "Those who oppose him he must gently instructinstruct..."..." (2 Timothy 2:25) (2 Timothy 2:25) However, we are not to neglect preaching. Jesus tells us to, However, we are not to neglect preaching. Jesus tells us to, "Go into all the world and preach the good "Go into all the world and preach the good

news to all creation."news to all creation." (Mark 16:15). Paul tells us to, (Mark 16:15). Paul tells us to, "Preach the Word; be prepared in season and out of season, "Preach the Word; be prepared in season and out of season, correct, rebuke and encourage -- with great patience and careful instruction."correct, rebuke and encourage -- with great patience and careful instruction." (2 Timothy 4:2) (2 Timothy 4:2)

Within our society today one can clearly see two distinct types of pastors and ministers within our Within our society today one can clearly see two distinct types of pastors and ministers within our churches.churches.

• There are those who "preach" the WordThere are those who "preach" the Word • Then there are those who "teach" the Word.Then there are those who "teach" the Word.

The Study of Hermeneutics can and will enable the servant in the Lord to be a workman that’s equip to The Study of Hermeneutics can and will enable the servant in the Lord to be a workman that’s equip to perform the ministry God call has called them to. (2 Tim 2:15) A teacher or preacher who employs perform the ministry God call has called them to. (2 Tim 2:15) A teacher or preacher who employs hermeneutics no doubt will be more effective for the cause of Christ in both preaching and teaching believers. hermeneutics no doubt will be more effective for the cause of Christ in both preaching and teaching believers. (Eph4:11-12) (Eph4:11-12)

(http://www.bibleteacher.org/con_4.htm)(http://www.bibleteacher.org/con_4.htm)


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Who should take this courseWho should take this course

All of those who have been “Born All of those who have been “Born again by the Spirit of God” so that we again by the Spirit of God” so that we may effectively engage in the good may effectively engage in the good works of God in which we where save works of God in which we where save to serve in. (Eph 2:10)to serve in. (Eph 2:10)


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"The Bible was written in an environment "The Bible was written in an environment that is now unfamiliar to most of its that is now unfamiliar to most of its readers. The individual realization of the readers. The individual realization of the modern world with its new facilities, modern world with its new facilities, products, and problems is quite different products, and problems is quite different from the social and economic conditions from the social and economic conditions described in the Bible. Some of its described in the Bible. Some of its language is puzzling, and can easily be language is puzzling, and can easily be misconstrued if one does not have some misconstrued if one does not have some explanation of the ancient background."explanation of the ancient background."

Merrill C. TenneyMerrill C. Tenney

Keep in Mind


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Terms to Be familiar withTerms to Be familiar with

HermeneuticsHermeneutics

ExegesisExegesis

Eisegesis Eisegesis


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What is HermeneuticsWhat is Hermeneutics

Hermeneutics is the science and art of biblical Hermeneutics is the science and art of biblical interpretation to interpretation to discoverdiscover what the author’s what the author’s intended meaning was, when he wrote under intended meaning was, when he wrote under the inspiration of the Holy Spirit.the inspiration of the Holy Spirit.

• It is a science because there exists a systematic, It is a science because there exists a systematic, mechanical, and formulated approach to the mechanical, and formulated approach to the interpretation process. interpretation process.

• It is an art because it involves an individual's talent, It is an art because it involves an individual's talent, skills, and knowledge to perform the task of skills, and knowledge to perform the task of interpreting the Scriptures. interpreting the Scriptures.


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"What is Biblical Exegesis?""What is Biblical Exegesis?"

Exegesis is the Exegesis is the “application of hermeneutics” “application of hermeneutics” which seeks to which seeks to extractextract from the Scriptural from the Scriptural text that meaning which is already present. text that meaning which is already present. (Roy B. Zuck, Basic Bible Interpretation, p.22) (Roy B. Zuck, Basic Bible Interpretation, p.22)

• Good biblical exegesis is actually commanded in Good biblical exegesis is actually commanded in scripture. “Study [be diligent] to show thyself scripture. “Study [be diligent] to show thyself approved unto God, a workman that needeth not approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth” to be ashamed, rightly dividing the word of truth” (2 Timothy 2:15). (2 Timothy 2:15).


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EisegesisEisegesis

Eisegesis - A Eisegesis - A subjectivesubjective method of interpretation method of interpretation by which one introduces their own opinions into the by which one introduces their own opinions into the text. text.

This typically is done at the expense of either the This typically is done at the expense of either the language (Hebrew, Greek) and or context of language (Hebrew, Greek) and or context of passage or the historical setting or the context of passage or the historical setting or the context of the subject as found in the whole of scripturethe subject as found in the whole of scripture

Avoid this method at all CostAvoid this method at all Cost


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What do you think about the state of today’s church??

The purpose of showing you this video is give you a sense a mission and The purpose of showing you this video is give you a sense a mission and focus as it pertains to the study of Hermeneuticsfocus as it pertains to the study of Hermeneutics


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Bible knowledge Survey 1Bible knowledge Survey 1

According to a Gallup Poll: According to a Gallup Poll:

• Only half of adults interviewed nationwide could name any of Only half of adults interviewed nationwide could name any of the four Gospels of the New Testament.the four Gospels of the New Testament.

• Just 37% of those interviewed could name all four Gospels.Just 37% of those interviewed could name all four Gospels.

• Only 42% of adults were able to name as many as five of the Only 42% of adults were able to name as many as five of the Ten Commandments correctly.Ten Commandments correctly.

• Seven in ten (70%) were able to name the town where Jesus Seven in ten (70%) were able to name the town where Jesus was born, but just 42% could identify him as the person who was born, but just 42% could identify him as the person who delivered the Sermon on the Mount.delivered the Sermon on the Mount.



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Bible knowledge Survey 2Bible knowledge Survey 2

Researcher George Barna has also documented the Researcher George Barna has also documented the lack of Bible knowledge in the United States:lack of Bible knowledge in the United States:

• 38% of Americans believe the entire Bible was written several 38% of Americans believe the entire Bible was written several decades after Jesus' death and resurrection (While this is true of decades after Jesus' death and resurrection (While this is true of the New Testament, the entire Old Testament was written the New Testament, the entire Old Testament was written hundreds of years before the birth of Jesus Christ). hundreds of years before the birth of Jesus Christ).

• 12% of adults believe that Noah's wife was Joan of Arc.12% of adults believe that Noah's wife was Joan of Arc.

• 49% believe that the Bible teaches that money is the root of all 49% believe that the Bible teaches that money is the root of all evil. (The love of money is said to be the root of all types of evil. (The love of money is said to be the root of all types of evil).evil).

• 75% believe that the Bible teaches that God helps those who 75% believe that the Bible teaches that God helps those who help themselves. 10 help themselves. 10



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Bible knowledge Survey 3Bible knowledge Survey 3 Consider the following statistics regarding “Consider the following statistics regarding “born againborn again” believers:” believers:

[1]

• 35% believe that Jesus Christ was crucified but He never had a 35% believe that Jesus Christ was crucified but He never had a physical resurrection physical resurrection

• 28% believe that when Jesus Christ lived on earth He committed sins28% believe that when Jesus Christ lived on earth He committed sins• 46% claim that Satan is “46% claim that Satan is “not a living being but is a symbol of evilnot a living being but is a symbol of evil.”.”• 1/3 believes if a person is good enough, then he or she earn a place in 1/3 believes if a person is good enough, then he or she earn a place in

Heaven.Heaven.• 1 out of 4 believes it doesn’t matter what faith you follow because all 1 out of 4 believes it doesn’t matter what faith you follow because all

religions teach the same lessons.religions teach the same lessons.• 52% reject the existence of the Holy Spirit.52% reject the existence of the Holy Spirit.• Only 5% adults have a biblical worldview. Only 5% adults have a biblical worldview. • Only 9% born between the yrs. 1984-2002 base their moral choices on Only 9% born between the yrs. 1984-2002 base their moral choices on

the Bible.the Bible.• Only 32% born between the yrs. 1965-1983 say that moral truth is Only 32% born between the yrs. 1965-1983 say that moral truth is

absolute.absolute.

[1] The Barna Group of Ventura, California: www.barna.org The Barna Group of Ventura, California: www.barna.org


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Discerning the Discerning the Will of GodWill of God as to the as to the needneed for Accurate Biblical Interpretation (1)for Accurate Biblical Interpretation (1)

1 Chron 12:321 Chron 12:3232 Of the sons of Issachar, 32 Of the sons of Issachar, men who men who understood the timesunderstood the times, with , with

knowledge of what Israel should do, knowledge of what Israel should do, (i.e. what God wanted to (i.e. what God wanted to accomplish)accomplish)

Eph 5:15-17Eph 5:15-1715 See then that ye walk circumspectly, not as fools, but as wise, 15 See then that ye walk circumspectly, not as fools, but as wise, 16 Redeeming the time, because the days are evil. 16 Redeeming the time, because the days are evil. 17 Wherefore be ye not unwise, 17 Wherefore be ye not unwise, but understanding what the will of but understanding what the will of

the Lordthe Lord is is. . (i.e. what God wants to accomplish through us)(i.e. what God wants to accomplish through us)


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Discerning the Will of God as to the Discerning the Will of God as to the needneed for Accurate Biblical for Accurate Biblical Interpretation (2)Interpretation (2)

Discerning the Will of God Discerning the Will of God • Keeping in mind the points discussed in the video; the Gallop Poll survey and Barna surveys and lets discuss the Keeping in mind the points discussed in the video; the Gallop Poll survey and Barna surveys and lets discuss the

will of God using 1 Chron 12:32 and Eph 5:15-17 to understanding the mind of God for the times we live and the will of God using 1 Chron 12:32 and Eph 5:15-17 to understanding the mind of God for the times we live and the course of action that we should be pursuing.course of action that we should be pursuing.

1 Chron 12:321 Chron 12:3232 Of the sons of Issachar, 32 Of the sons of Issachar, men who men who understoodunderstood the times, with knowledge of what Israel should do, the times, with knowledge of what Israel should do,

Understood = ‘biynah / bee-naw‘ n – comes from the root Hebrew verb bene. The verb and its derivatives are used Understood = ‘biynah / bee-naw‘ n – comes from the root Hebrew verb bene. The verb and its derivatives are used 247 times. The background idea of the verb is to “discern 247 times. The background idea of the verb is to “discern

1.1. The men of Issachar were the fewest of all, only 200. The men of Issachar were the fewest of all, only 200.

2.2. They understood the natural times:They understood the natural times: , could , could discern the face of the sky,discern the face of the sky, were weather-wise, could advise their neighbors in the proper times for were weather-wise, could advise their neighbors in the proper times for

ploughing, sowing reaping, etc. ploughing, sowing reaping, etc.

3.3. They understood the ceremonial times:They understood the ceremonial times:

the hour that the hour that • Or the ceremonial times, the times appointed for the solemn feasts; therefore they are said to Or the ceremonial times, the times appointed for the solemn feasts; therefore they are said to call the people to call the people to

the mountainthe mountain (Deut 33:19) to offer sac sacrifices of righteousness. (Deut 33:19) to offer sac sacrifices of righteousness.

In this critical juncture they knew Israel ought to make David king. In this critical juncture they knew Israel ought to make David king.

It was not only expedient, but necessary; the present posture of affairs called for it. It was not only expedient, but necessary; the present posture of affairs called for it.

Application :Application :They had discerned God’s will in this matter. These were people who saw with prophetic vision and They had discerned God’s will in this matter. These were people who saw with prophetic vision and responded with action. Just as we should respond in the same spirit—rightly discerning responded with action. Just as we should respond in the same spirit—rightly discerning the needthe need for foraccurate Biblical interpretation. accurate Biblical interpretation.


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Discerning the Will of God as to the Discerning the Will of God as to the needneed for Accurate for Accurate Biblical Interpretation (3)Biblical Interpretation (3)

In Eph 5:15-17 Paul tells the church at Ephesus and by way of application the In Eph 5:15-17 Paul tells the church at Ephesus and by way of application the church individually and universal to understand what the will of God is and act church individually and universal to understand what the will of God is and act accordingly just as the men of Issachar.accordingly just as the men of Issachar.

Eph 5:15-17Eph 5:15-1715 See then that ye walk circumspectly, not as fools, but as wise, 15 See then that ye walk circumspectly, not as fools, but as wise, 16 Redeeming the time, because the days are evil. 16 Redeeming the time, because the days are evil. 17 Wherefore be ye not unwise, but understanding what the will of the Lord17 Wherefore be ye not unwise, but understanding what the will of the Lord is is. (i.e. what God . (i.e. what God

wants to accomplish through us)wants to accomplish through us)

• How to Walk How to Walk

Eph 5:15 Eph 5:15

15 See then that ye walk circumspectly, not as fools, but as wise, 15 See then that ye walk circumspectly, not as fools, but as wise,

““See” is See” is blepōblepō, “to discern mentally, observe perceive, consider, contemplate, look to in the , “to discern mentally, observe perceive, consider, contemplate, look to in the sense of taking care, take heed.” sense of taking care, take heed.”

““Walk” is Walk” is peripateōperipateō, “to order one’s behavior, to conduct one’s self.” , “to order one’s behavior, to conduct one’s self.”

““Circumspectly” is Circumspectly” is akribōs - ak·ree·boceakribōs - ak·ree·boce , “exactly, accurately, carefully.” , “exactly, accurately, carefully.” Believers then, are to walk (live) carefully, so as to be wise or skillful and thus please Believers then, are to walk (live) carefully, so as to be wise or skillful and thus please the Lord. The the Lord. The manner manner for this careful, precise walk is making the right use of every for this careful, precise walk is making the right use of every opportunityopportunity

Can be translated , “Be constantly taking heed how accurately you are conducting Can be translated , “Be constantly taking heed how accurately you are conducting yourselves.” That is, see to it that your conduct is accurate with respect to the demands of yourselves.” That is, see to it that your conduct is accurate with respect to the demands of the Word of God. the Word of God.


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Discerning the Will of God as to the Discerning the Will of God as to the needneed for for Accurate Biblical Interpretation (4)Accurate Biblical Interpretation (4)

Objective of the WalkObjective of the Walk

16 Redeeming the time, because the days are evil. 16 Redeeming the time, because the days are evil.

• 16 “Redeeming” is 16 “Redeeming” is exagorazō - ex·ag·or·ad·zo,exagorazō - ex·ag·or·ad·zo, (The middle (The middle voice indicates the subject performing an action upon himself voice indicates the subject performing an action upon himself (reflexive action) or for his own benefit. E.g., “The boy groomed (reflexive action) or for his own benefit. E.g., “The boy groomed himself) .” “to buy up.” himself) .” “to buy up.”

Therefore In the middle voice as it is used here, it means, “to buy Therefore In the middle voice as it is used here, it means, “to buy up for one’s self or one’s advantage.” Metaphorically, it means, “to up for one’s self or one’s advantage.” Metaphorically, it means, “to make a wise and sacred use of every opportunity for doing good,” make a wise and sacred use of every opportunity for doing good,”

““Time” Time” kairoskairos - kahee·ros ( - kahee·ros (καιροςκαιρος), “time as regarded in its ), “time as regarded in its strategic. The idea is taking advantage of the opportunities that strategic. The idea is taking advantage of the opportunities that present themselves. The right time; a limited period of time. present themselves. The right time; a limited period of time.


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Discerning the Will of God as to the Discerning the Will of God as to the needneed for Accurate Biblical Interpretation (5)for Accurate Biblical Interpretation (5)

The reason for redeeming the timeThe reason for redeeming the time

V 15 Redeeming the time, because the V 15 Redeeming the time, because the days are evildays are evil.. ““Evil” - Evil” - ponerosponeros /pon·ay·ros , “evil in /pon·ay·ros , “evil in activeactive opposition to opposition to

the good, pernicious” . Evil is always aggressive in its the good, pernicious” . Evil is always aggressive in its opposition to goodopposition to good

Our redemption of the time is of special significance as we Our redemption of the time is of special significance as we approach the end of the churchapproach the end of the church

The use of the word time indicates opportunity is limited The use of the word time indicates opportunity is limited accordingly to the duration of the presented oppportunity accordingly to the duration of the presented oppportunity


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Discerning the Will of God as to theDiscerning the Will of God as to the needneed for Accurate Biblical Interpretation (6)for Accurate Biblical Interpretation (6)

17 Wherefore be ye not unwise, but understanding what the will of the 17 Wherefore be ye not unwise, but understanding what the will of the LordLord is is. (i.e. what God wants to accomplish through us). (i.e. what God wants to accomplish through us)

• (5:17) “WhereFore or By Ye - Mood — Imperative(5:17) “WhereFore or By Ye - Mood — ImperativeThe imperative mood corresponds to the English imperative, and expresses a The imperative mood corresponds to the English imperative, and expresses a command command

• Example Jesus’ phrase, “Repent ye, and believe the gospel” (Mk.1:15) is not Example Jesus’ phrase, “Repent ye, and believe the gospel” (Mk.1:15) is not at all an “invitation,” but an absolute command requiring full obedience on at all an “invitation,” but an absolute command requiring full obedience on the part of all hearers.the part of all hearers.

• “ “Unwise” is Unwise” is aphrōnaphrōn ( (ἀφρωνἀφρων), “without reason, senseless, foolish, stupid, ), “without reason, senseless, foolish, stupid, without reflection or intelligence, acting rashly.”without reflection or intelligence, acting rashly.”

• ““Understanding” is Understanding” is suniēmisuniēmi ( (συνιημισυνιημι), “to set or bring together, to put the ), “to set or bring together, to put the perception with the thing perceived, to set or join together in the mind,” thus, perception with the thing perceived, to set or join together in the mind,” thus, “to understand.” The word speaks of reflective thinking. “to understand.” The word speaks of reflective thinking.

• The active voice represents the subject as the doer or performer of the action. The active voice represents the subject as the doer or performer of the action. e.g., in the sentence, “The boy hit the ball,” the boy performs the action.e.g., in the sentence, “The boy hit the ball,” the boy performs the action.


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Summary Summary of why we need to Discern the Will of God as to the of why we need to Discern the Will of God as to the

needneed for Accurate Biblical Interpretation for Accurate Biblical Interpretation

There are 4 four points I would like to bring to your attention:There are 4 four points I would like to bring to your attention:

• Point 1 Point 1 The ability to correctly analyze situations through discernment is what is required and The ability to correctly analyze situations through discernment is what is required and

should be a normal part of the Christian life. Just as it was for the men of Issachar, so should be a normal part of the Christian life. Just as it was for the men of Issachar, so should it be for those who are born again believers. should it be for those who are born again believers.

• Point 2Point 2 It’s imperative that we understand what God wants to accomplish through us. The It’s imperative that we understand what God wants to accomplish through us. The

conception of the will of God is the basis and purpose of salvation; In other words God conception of the will of God is the basis and purpose of salvation; In other words God save you for a reason according to his will and for his purpose. save you for a reason according to his will and for his purpose.

• Point 3 Point 3 The new life of believers through the new birth is conducive and created to understanding The new life of believers through the new birth is conducive and created to understanding

and doing the divine will of God.and doing the divine will of God.

• Point 4 Point 4 God commands that we act in accordance to his will God commands that we act in accordance to his will

• Point 5Point 5 AS we approach the end of the age there will be teachers instructors, laity who will AS we approach the end of the age there will be teachers instructors, laity who will

…” …” shine brightly like the brightness of the shine brightly like the brightness of the expanse of heaven, and those who expanse of heaven, and those who lead the lead the many to righteousness …“(Dan 12:3), these will understand Dan 12:10e) how to redeem many to righteousness …“(Dan 12:3), these will understand Dan 12:10e) how to redeem the time. the time.


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Objections to learning proper Bible InterpretationObjections to learning proper Bible Interpretation Christians who don't know the rules of Bible Interpretation will still benefit on reading Christians who don't know the rules of Bible Interpretation will still benefit on reading

the Bible. the Bible. Many Bible verses are so simple and clear that Many Bible verses are so simple and clear that our bigger problem today is notour bigger problem today is not

interpreting the difficult verses but interpreting the difficult verses but obeying those parts of the Bible that we clearly obeying those parts of the Bible that we clearly understand.understand.

ObjectionsObjections1.1. "Having rules in Bible Interpretation will take the Bible away from the common or not "Having rules in Bible Interpretation will take the Bible away from the common or not

highly educated Christians.“highly educated Christians.“

2.2. Some Christians don't believe that there are certain rules that they need to apply in Some Christians don't believe that there are certain rules that they need to apply in Bible interpretation other than just reading and praying for guidance. They feel that Bible interpretation other than just reading and praying for guidance. They feel that such rules will take their right to be able to understand the Bible on their own, and such rules will take their right to be able to understand the Bible on their own, and that they will have to depend on scholars or experts to explain the Bible for them. that they will have to depend on scholars or experts to explain the Bible for them.

• First, proper interpretation First, proper interpretation only requires more time studying and a little common senseonly requires more time studying and a little common sense. . An average Christian who can read and follow simple instructions can understand and An average Christian who can read and follow simple instructions can understand and apply the principles and guidelines of proper interpretation. apply the principles and guidelines of proper interpretation.

• Second, these guidelines and principles will give everybody Second, these guidelines and principles will give everybody the tools needed to the tools needed to objectively question and make an educated criticismobjectively question and make an educated criticism on different interpretations of the on different interpretations of the Bible today, even those made by Bible experts. Thus heightening ones level and ability Bible today, even those made by Bible experts. Thus heightening ones level and ability to discern biblical truth from error.to discern biblical truth from error.

• You will no longer be forced to follow a doctrine or a teaching that you feel is not an You will no longer be forced to follow a doctrine or a teaching that you feel is not an accurate interpretation of the Word of God, just because it is being taught by a "teacher" accurate interpretation of the Word of God, just because it is being taught by a "teacher" or an "expert". Or is just part of a particular denominational teaching.or an "expert". Or is just part of a particular denominational teaching.

Information from site http://www.bible-interpretation.com used as a base.


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TheThe Internal ClaimsInternal Claims of the Importance of Scriptureof the Importance of Scripture

1)1) The source of ScriptureThe source of Scripture

GOD:GOD:

Over 3800 times the bible says, ”God said” Over 3800 times the bible says, ”God said”

2 Timothy 3:16-172 Timothy 3:16-17 ... " ... "All ScriptureAll Scripture is inspired is inspired by Godby God and profitable for and profitable for teaching, for reproof, for correction, for training in righteousness; teaching, for reproof, for correction, for training in righteousness;

17 that the man of God may be adequate, equipped 17 that the man of God may be adequate, equipped for everyfor every good work. good work.““

2 Peter 1:20-212 Peter 1:20-21... "But know this first of all, that no prophecy of Scripture ... "But know this first of all, that no prophecy of Scripture is is a mattera matter of one’s own interpretation, 21 for of one’s own interpretation, 21 for no prophecyno prophecy was ever made was ever made by an act ofby an act of human willhuman will, but men , but men moved by the Holy Spiritmoved by the Holy Spirit spoke from spoke from God.“God.“

2)2) The Vitality of ScriptureThe Vitality of Scripture

Hebrews 4:12Hebrews 4:12... "For the Word of God ... "For the Word of God is livingis living and and activeactive and and sharpersharper than any two-edged sword, and piercing as far as the division of soul and than any two-edged sword, and piercing as far as the division of soul and spirit, of both joints and marrow, and able to judge the thoughts and spirit, of both joints and marrow, and able to judge the thoughts and intentions of the heart.intentions of the heart.

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TheThe Internal ClaimsInternal Claims of the Importance of of the Importance of ScriptureScripture

3)3) The Priority / Authority of Scripture in The Priority / Authority of Scripture in the life of the believerthe life of the believer

Matt 4:4 Matt 4:4 “It is written, ‘ “It is written, ‘Man shall not live on bread alone, Man shall not live on bread alone, but on every word that proceeds out of the mouth of God.’but on every word that proceeds out of the mouth of God.’


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4)4) The Light of ScriptureThe Light of Scripture

Ps 119:105Ps 119:105 - - Your word is a Your word is a lamplamp to my feet And a to my feet And a light light to my to my path.path.

5)5) The Warning of Scripture The Warning of Scripture

Isaiah 8:20Isaiah 8:20 - To the law and to the testimony: if they - To the law and to the testimony: if they speak notspeak not according to this wordaccording to this word,, it is it is because because there is there is no lightno light in them. in them.

2 John 92 John 9 - Anyone who - Anyone who goes too fargoes too far and and does not abidedoes not abide in the in the teaching of Christ, teaching of Christ, does not have Goddoes not have God; the ; the one who abidesone who abides in the in the teaching, he teaching, he has both the Father and the Son.has both the Father and the Son.

• 1 Tim 4:16a - “…1 Tim 4:16a - “…Pay close attention to yourself and to your Pay close attention to yourself and to your teaching; persevere in these things… “teaching; persevere in these things… “

TheThe Internal ClaimsInternal Claims of the Importance of of the Importance of ScriptureScripture


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The The Internal ClaimsInternal Claims of the Importance of of the Importance of ScriptureScripture

The Eternal Nature of Scripture The Eternal Nature of Scripture

1 Pet 1:24-251 Pet 1:24-2524 For, “24 For, “All flesh is like grass, And all its glory like All flesh is like grass, And all its glory like

the flower of grass. The grass withers, And the the flower of grass. The grass withers, And the flower falls off, flower falls off,

25 25 But the word of the Lord endures forever.” But the word of the Lord endures forever.” And this is And this is the word which was the word which was preached to you. preached to you. Cf Cf

Is 40:6-8Is 40:6-8


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Biblical SpiritualBiblical Spiritual Qualifications of an Interpreter(1)Qualifications of an Interpreter(1)

1.1. Spiritual qualifications have an important place in the list of Spiritual qualifications have an important place in the list of qualifications and cannot be overstated. qualifications and cannot be overstated.

2.2. The interpreter must have the same spirit (Holy Spirit) which The interpreter must have the same spirit (Holy Spirit) which enabled the writers to understand their revelation from God and to enabled the writers to understand their revelation from God and to record itrecord it

• 1 Cor 2:14-161 Cor 2:14-16• 14 14 But But a a natural man natural man does not accept the things of the Spirit of does not accept the things of the Spirit of

God, for they are foolishness to him; and he cannot understand God, for they are foolishness to him; and he cannot understand them, because they are spiritually appraised.them, because they are spiritually appraised.

• 1515 But he who is But he who is spiritual appraises all things, yet he himself is spiritual appraises all things, yet he himself is appraised by no one.appraised by no one.


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3.3. Must be Born again (Must be Born again (John 3:3) cf (1 Corinthians 2:14)) cf (1 Corinthians 2:14)

4.4. Must have a zeal that consumes: and enthusiasm that Must have a zeal that consumes: and enthusiasm that breeds both reverence and productivity of the things breeds both reverence and productivity of the things of Godof God

1 Pet 2:1-21 Pet 2:1-2

1 Wherefore laying aside all malice, and all guile, and 1 Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings, hypocrisies, and envies, and all evil speakings, 2 As newborn babes, 2 As newborn babes, desiredesire the sincere milk of the word, that the sincere milk of the word, that ye may grow thereby ye may grow thereby

Long/ desire (Long/ desire (epipotheoepipotheo /ep·ee·poth·eh·o ) - /ep·ee·poth·eh·o ) - deeply desire; deeply desire; have great affection forhave great affection for to long for something with a deep to long for something with a deep desire implication of recognizing a lack 2 to pursue with love 3 to desire implication of recognizing a lack 2 to pursue with love 3 to lust, harbor forbidden desire.lust, harbor forbidden desire.


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3.3. Must have a deep reverence for God ()Must have a deep reverence for God ()1.1. Prov 9:10 Prov 9:10

10 The fear of the LORD10 The fear of the LORD is is the beginning of wisdom: and the knowledge of the beginning of wisdom: and the knowledge of the holythe holy is is understanding understanding

4.4. Must depend on the Holy Spirit to empower you to deliver God’s Must depend on the Holy Spirit to empower you to deliver God’s Word Word

(Acts 1:8)(Acts 1:8)but you will receive power when the Holy Spirit has come upon you; andbut you will receive power when the Holy Spirit has come upon you; andyou shall be you shall be My witnesses both in Jerusalem, and in all Judea andMy witnesses both in Jerusalem, and in all Judea andSamaria, and even to Samaria, and even to the remotest part of the earth.” the remotest part of the earth.”

5.5. Must be teachable Must be teachable

Prov 1:5Prov 1:55 A wise5 A wise man man will hear, and will increase learning; and a man of will hear, and will increase learning; and a man of

understanding shall attain unto wise counsels:understanding shall attain unto wise counsels:Prov 9:9Prov 9:9

9 Give9 Give instruction instruction to a wise to a wise man man, and he will be yet wiser: teach a just, and he will be yet wiser: teach a just manman, and he will increase in learning. , and he will increase in learning.


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EXPECT PERSECUTION FOR SPEAKING BIBLICAL TRUTH

•Accursed as being a divider and trouble makers when standing up for Biblical truth within the church

• Kings 18:16-1816 So Obadiah went to meet Ahab and told him; and Ahab went to meet Elijah. 17 When Ahab saw Elijah, Ahab said to him, “Is this you, you troubler of Israel?” 18 He said, “I have not troubled Israel, but you and your father’s house have, because you have forsaken the commandments of the Lord and you have followed the Baals.

• John 15:18-19 18 “If the world hates you, you know that it hated Me before it hated you.19 If you were of the world, the world would love its own. Yet because you are

not of the world, but I chose you out of the world, therefore the world hates you”


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Why are there so many different Christian Why are there so many different Christian interpretations?interpretations?

1.1. Unbelief Unbelief

• No spiritual life:No spiritual life: 1 Cor 2:141 Cor 2:14

But the natural man receiveth not the things of the Spirit of God: for they are But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he knowfoolishness unto him: neither can he know them them, because they are spiritually , because they are spiritually discerned.discerned.

• Tares among WheatTares among Wheat Matt 13:24-30Matt 13:24-30

24 Jesus presented another parable to them, saying, “24 Jesus presented another parable to them, saying, “The kingdom of The kingdom of heaven heaven may be compared to a man who sowed good seed in his field. may be compared to a man who sowed good seed in his field. 25 “But while his men were sleeping, 25 “But while his men were sleeping, his enemyhis enemy came and sowed came and sowed tares tares among among the wheatthe wheat, and went away. , and went away. 26 “But when the 26 “But when the wheat sprouted and bore grain, then the tares became evident wheat sprouted and bore grain, then the tares became evident also. also. 27 “The slaves of the landowner came and said to him, ‘Sir, did you not sow good 27 “The slaves of the landowner came and said to him, ‘Sir, did you not sow good seed in your field? seed in your field? How then does it have tares?’ How then does it have tares?’ 28 “And he said to them, ‘28 “And he said to them, ‘An An enemyenemy has done this!’ The slaves has done this!’ The slaves said to him, ‘Do said to him, ‘Do you want us, then, to go and gather them up?’ you want us, then, to go and gather them up?’ 29 “But he 29 “But he **said, ‘No; for while you are gathering up the tares, you may uproot said, ‘No; for while you are gathering up the tares, you may uproot the wheat with them. the wheat with them. 30 ‘Allow both to 30 ‘Allow both to grow together until the harvestgrow together until the harvest; and in the time of the harvest I ; and in the time of the harvest I will say to the reapers, “First gather up the tares and bind them in bundles to will say to the reapers, “First gather up the tares and bind them in bundles to burn them up; but burn them up; but gather the wheat into my barn.” ’ ”gather the wheat into my barn.” ’ ”


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TaresTares


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Why are there so many different Why are there so many different Christian interpretations?Christian interpretations?

2.2. Satanic blindness:Satanic blindness: 2 Cor 4:3-42 Cor 4:3-4

3 And even if our 3 And even if our gospel is gospel is veiled, it is veiled veiled, it is veiled to to those those who are perishing, who are perishing,

4 in whose case 4 in whose case the god of the god of this this world has world has blinded the blinded the minds of the unbelieving minds of the unbelieving so that they might not see the so that they might not see the light of the gospel of the light of the gospel of the glory of Christ, who is glory of Christ, who is the the image of God. image of God.

1 John 5:191 John 5:19

19 We know that 19 We know that we are of God, we are of God, and that and that the whole world the whole world lies in lies in the power of the power of the evil one.the evil one.

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How Satan Blinds the Mind

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Tares that Satan has planted in the church are dead in trespasses and sin (Eph 2:1)

While in this state their habitual behavior/ walk is according to the world system and its wisdom of which they speak from (1 John 4:5)

The characteristics of the world’s wisdom is said to be earthy, natural and demonic (James 3:15)

While in a state of unbelief the god of this world works through them to accomplish his will (Eph 2:2)

They are under his control (1 John 5:19b) That is not to say all those outside of Christ are possessed by demonic spirits in the common use of the term, but it is to say all men everywhere who are not in Christ an obedient to him are and can be influenced by Satan


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Those who walk in unbelief, walk according to the world system Those who walk in unbelief, walk according to the world system (1 John 4:5), its wisdom (James 3:15) and according to the God of this world (Eph 2:1, (1 John 4:5), its wisdom (James 3:15) and according to the God of this world (Eph 2:1,

1 Jn 5:19)1 Jn 5:19)

Religion Philosophies

Ethics

Morals

Education

Entertainment

Dead Person Walking

Opinions Hopes

Aims

Thoughts Aspirations

Impulses


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Why are there so many different Christian interpretations?Why are there so many different Christian interpretations?

10.10. Cultural (World System) inroads into the churchCultural (World System) inroads into the church Teachers Speaking from the world systemTeachers Speaking from the world system

1 John 4:51 John 4:55 5 They are from the world; therefore they They are from the world; therefore they speak speak as as from the worldfrom the world, and the , and the world world listenslistens to them. to them.

Teachers that have a hostility toward GodTeachers that have a hostility toward GodJames 4:4James 4:4

4 You 4 You adulteresses, do you not know that friendship with adulteresses, do you not know that friendship with the world is the world is hostility hostility toward God? toward God? Therefore whoever wishes to be a friend of the world makes himself Therefore whoever wishes to be a friend of the world makes himself an enemy of God. an enemy of God.

Teachers that have a love for the things of the worldTeachers that have a love for the things of the world1 John 2:15-171 John 2:15-17 15 Do not love 15 Do not love the world nor the things in the world. the world nor the things in the world. If anyone loves the world, the If anyone loves the world, the

love of the Father is not in him. love of the Father is not in him.

16 For all that is in the world, 16 For all that is in the world, the lust of the fleshthe lust of the flesh and and the the lust of the eyeslust of the eyes and and the the boastful pride of lifeboastful pride of life, is not from the Father, but is from the world., is not from the Father, but is from the world.

17 The world is passing away, and 17 The world is passing away, and also also its lusts; but the one who its lusts; but the one who does the will of does the will of God lives forever. God lives forever.

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4.4. Carnal BlindnessCarnal Blindness

1 Cor 3:1-31 Cor 3:1-3

11 And I, brethren, could not speak to you as to And I, brethren, could not speak to you as to spiritual men, spiritual men, but as to but as to men of flesh, as to men of flesh, as to infants in Christ. infants in Christ.

2 I gave you 2 I gave you milk to drink, not solid food; for you milk to drink, not solid food; for you were not yet were not yet able able to receive it. to receive it. Indeed, even now you are not yet able, Indeed, even now you are not yet able,

3 for you are still fleshly. For since there is 3 for you are still fleshly. For since there is jealousy and strife jealousy and strife among you, are you not fleshly, and are you not walking among you, are you not fleshly, and are you not walking like like mere men? mere men?

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5.5. Lack of trainingLack of training

2 Peter 3:162 Peter 3:16

16 as also in all 16 as also in all his his letters, speaking in them of letters, speaking in them of these things, these things, in which are in which are some things hard to understand, which the some things hard to understand, which the untaught untaught and and unstable distort, as unstable distort, as they they do do also also the rest of the Scriptures, to their own destruction. the rest of the Scriptures, to their own destruction.

He attributes their spurious teachings, in part, to the fact that they are “untaught” He attributes their spurious teachings, in part, to the fact that they are “untaught”

• UntaughtUntaught - amathes - amathes /am·ath·ace/] adj: adjective pertaining to one who has not acquired a /am·ath·ace/] adj: adjective pertaining to one who has not acquired a formal education, and hence with the implication of being stupid and ignorantformal education, and hence with the implication of being stupid and ignorant—‘uneducated, unlearned, ignorant.—‘uneducated, unlearned, ignorant.

Timothy is told to “study to show yourself Timothy is told to “study to show yourself approvedapproved unto God” (2 Tim 2:15) unto God” (2 Tim 2:15)

• dokimosdokimos - In the ancient world there was no banking system as we know it today, and no - In the ancient world there was no banking system as we know it today, and no paper money. All money was made from metal, heated until liquid, poured into moulds paper money. All money was made from metal, heated until liquid, poured into moulds and allowed to cool. When the coins were cooled, it was necessary to smooth off the and allowed to cool. When the coins were cooled, it was necessary to smooth off the uneven edges. The coins were comparatively soft and of course many people shaved uneven edges. The coins were comparatively soft and of course many people shaved them closely. In one century, more than eighty laws were passed in Athens, to stop the them closely. In one century, more than eighty laws were passed in Athens, to stop the practice of shaving down the coins then in circulation. But some money changers were practice of shaving down the coins then in circulation. But some money changers were men of integrity, who would accept no counterfeit money. They were men of honor who men of integrity, who would accept no counterfeit money. They were men of honor who put only genuine full weighted money into circulation. put only genuine full weighted money into circulation. Such men were called “dokimos” or Such men were called “dokimos” or “approved”.“approved”. Donald Barnhouse. Donald Barnhouse.

There is no shortcut to proper biblical understanding; we are commanded to study There is no shortcut to proper biblical understanding; we are commanded to study and be taught by those God has given to the church to equip us.and be taught by those God has given to the church to equip us.

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Why are there so many different Christian interpretationsWhy are there so many different Christian interpretations??

6.6. Those who teach that are Unstable Those who teach that are Unstable

2 Peter 3:162 Peter 3:16as also in all as also in all his his letters, speaking in them of letters, speaking in them of these things, these things, in which are in which are some things hard to understand, which the untaught and some things hard to understand, which the untaught and unstable distortunstable distort, , as as they do they do also also the rest of the Scriptures, to their own destruction.the rest of the Scriptures, to their own destruction.

UnstableUnstable - [ - [asteriktosasteriktos /as· /as·taytay·rik·tos/] ·rik·tos/] adjadj: adjective - pertaining to the : adjective - pertaining to the tendency to change and waver in one’s views and attitudes—‘unstable. tendency to change and waver in one’s views and attitudes—‘unstable.

DistortDistort - - strebloostrebloo /streb· /streb·lolo·o: to twist, turn awry. ·o: to twist, turn awry. 22 to torture, put to the rack. to torture, put to the rack.

7.7. Poor hermeneutics or non at allPoor hermeneutics or non at all

2 Tim 2:152 Tim 2:15Study to shew thyself approved unto God, a workman that needeth not to Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth. be ashamed, rightly dividing the word of truth.

8.8. Heretical teachingHeretical teaching2 John 92 John 9 Whosoever transgresseth, and abideth not in the doctrine of Christ, hath Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son. and the Son.

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9.9. Failure to declare the whole counsel of God asFailure to declare the whole counsel of God as an antidote to the doctrine of savage wolves. an antidote to the doctrine of savage wolves.

Acts 20:27-32 (see Acts 20:17-32 for full context)Acts 20:27-32 (see Acts 20:17-32 for full context)27 “For I did not shrink from declaring to you the 27 “For I did not shrink from declaring to you the whole purpose whole purpose of God. of God. 28 “Be on guard for yourselves and for all 28 “Be on guard for yourselves and for all the flock, among which the flock, among which the Holy Spirit has made you the Holy Spirit has made you overseers, to shepherd overseers, to shepherd the church of the church of God which God which He He purchased purchased with His own blood. with His own blood. 29 “I know that 29 “I know that after my departure after my departure savage wolves will comesavage wolves will come in in among you, not sparing among you, not sparing the flock; the flock; 30 and from among your own selves men will arise, speaking 30 and from among your own selves men will arise, speaking perverse things, to draw away perverse things, to draw away the disciples after them. the disciples after them. 31 “Therefore be on the alert, remembering that night and day for 31 “Therefore be on the alert, remembering that night and day for a period of a period of three years I did not cease to admonish each one three years I did not cease to admonish each one with with tears. tears. 32 “And now I 32 “And now I commend you to God and to commend you to God and to the word of His gracethe word of His grace, , which is able to build which is able to build you you up and to give up and to give you you the inheritance the inheritance among all those who are sanctified. among all those who are sanctified.

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10.10.Selfishness / Pride / ArroganceSelfishness / Pride / Arrogance

2 Chron 26:16-192 Chron 26:16-19 (Uzziah) (Uzziah)1616 But But when he became strong, his heart was so when he became strong, his heart was so proud that he acted corruptly, and he proud that he acted corruptly, and he

was unfaithful to the Lord his God, for was unfaithful to the Lord his God, for he entered the temple of the Lord to burn he entered the temple of the Lord to burn incense on the altar of incense. incense on the altar of incense.

17 Then Azariah the priest entered after him and with him eighty priests of the Lord, 17 Then Azariah the priest entered after him and with him eighty priests of the Lord, valiant men. valiant men.

18 18 They opposed Uzziah the king and said to him, “They opposed Uzziah the king and said to him, “It is not for you, Uzziah, to burn It is not for you, Uzziah, to burn incense to the Lord, incense to the Lord, but for the priests, the sons of Aaron who are consecrated to but for the priests, the sons of Aaron who are consecrated to burn incense. Get out of the sanctuary, for you have been unfaithful and will have burn incense. Get out of the sanctuary, for you have been unfaithful and will have no honor from the Lord God.” no honor from the Lord God.”

19 But Uzziah, with a censer in his hand for burning incense, was enraged; and while he 19 But Uzziah, with a censer in his hand for burning incense, was enraged; and while he was enraged with the priests, was enraged with the priests, the leprosy broke out on his forehead before the the leprosy broke out on his forehead before the priests in the house of the Lord, beside the altar of incense. priests in the house of the Lord, beside the altar of incense.

20 Azariah the chief priest and all the priests looked at him, and behold, he 20 Azariah the chief priest and all the priests looked at him, and behold, he was was leprous leprous on his forehead; and they hurried him out of there, and he himself also hastened to on his forehead; and they hurried him out of there, and he himself also hastened to get out because the Lord had smitten him. get out because the Lord had smitten him.

BewareBeware of the selfish ambition that places oneself above GOD, and the pride of the selfish ambition that places oneself above GOD, and the pride that appropriates His glory. that appropriates His glory. UnderstandUnderstand that these are characteristic traits of that these are characteristic traits of Satan's rebellion which transformed him into the enemy GOD.Satan's rebellion which transformed him into the enemy GOD.

Isaiah14:12-21Isaiah14:12-21



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11.11. Failure to mature:Failure to mature:

1 Cor 3:1-21 Cor 3:1-2 11 And I, brethren, could not speak to you as to And I, brethren, could not speak to you as to spiritual men, but as to spiritual men, but as to men of men of

flesh, as to flesh, as to infants in Christ. infants in Christ. 2 2 I gave you I gave you milkmilk to drink, not solid food; for you to drink, not solid food; for you were not yet able were not yet able to receive it. to receive it.

Indeed, even now you are not yet able, Indeed, even now you are not yet able,

Heb 5:11-14Heb 5:11-14 1111 Concerning Concerning him we have much to say, and him we have much to say, and it is it is hard to explain, since you have hard to explain, since you have

become dull of hearing. become dull of hearing. 1212 For though For though by this time you ought to be teachers, you have need again for by this time you ought to be teachers, you have need again for

someone to teach you someone to teach you the the elementary principles of the elementary principles of the oracles of God, and you oracles of God, and you have come to need have come to need milk and not solid food. milk and not solid food.

1313 For everyone who partakes For everyone who partakes only only ofof milk milk is not accustomed to the word of is not accustomed to the word of righteousness, for he is an righteousness, for he is an infant. infant.

1414 But solid food is for But solid food is for the mature, who because of practice have their the mature, who because of practice have their senses senses trained to trained to discern good and evil. discern good and evil.

Heb 6:1-3 Heb 6:1-3 11 Therefore Therefore leaving leaving the the elementary teaching about the elementary teaching about the Christ, let us press on Christ, let us press on

to to maturity, not laying again a foundation of repentance from maturity, not laying again a foundation of repentance from dead works and of dead works and of faith toward God, faith toward God,

22 of of instruction about washings and instruction about washings and laying on of hands, and the laying on of hands, and the resurrection of the resurrection of the dead and dead and eternal judgment. eternal judgment.

33 And this we will do, And this we will do, if God permits.if God permits.

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12.12.Undue emphasis on traditionUndue emphasis on traditionMark 7:1-13Mark 7:1-131 The Pharisees and some of the scribes gathered around Him when they had come 1 The Pharisees and some of the scribes gathered around Him when they had come from Jerusalem, from Jerusalem,

2 and had seen that some of His disciples were eating their bread with 2 and had seen that some of His disciples were eating their bread with impure hands, that is, unwashed. impure hands, that is, unwashed. 3 (For the Pharisees and all the Jews do not eat unless they 3 (For the Pharisees and all the Jews do not eat unless they carefully wash their hands, carefully wash their hands, thus thus observing observing

the the traditions of the elders; traditions of the elders; 4 and 4 and when they come when they come from the market place, they do not eat unless they from the market place, they do not eat unless they cleanse themselves; and there cleanse themselves; and there

are many other things which they have received in order to observe, such as the are many other things which they have received in order to observe, such as the washing of washing of cups and cups and pitchers and copper pots.) pitchers and copper pots.)

5 The Pharisees and the scribes 5 The Pharisees and the scribes asked Him, “Why do Your disciples not walk according to the asked Him, “Why do Your disciples not walk according to the tradition of tradition of the elders, but eat their bread with the elders, but eat their bread with impure hands?” impure hands?”

6 And He said to them, “Rightly did Isaiah prophesy of you hypocrites, as it is written: ‘6 And He said to them, “Rightly did Isaiah prophesy of you hypocrites, as it is written: ‘This people honors This people honors Me with their lips, But their heart is far away from Me. Me with their lips, But their heart is far away from Me.

7 ‘7 ‘But in vain do they worship Me, Teaching as doctrines the precepts of men.’ But in vain do they worship Me, Teaching as doctrines the precepts of men.’ 8 “Neglecting the commandment of God, you hold to the 8 “Neglecting the commandment of God, you hold to the tradition of men.” tradition of men.” 9 He was also saying to them, 9 He was also saying to them, “You are experts at setting aside the commandment of God in order to keep “You are experts at setting aside the commandment of God in order to keep

your your tradition. tradition. 10 “For Moses said, ‘10 “For Moses said, ‘Honor your father and your mother’; and, ‘Honor your father and your mother’; and, ‘He who speaks evil of father or mother, is to He who speaks evil of father or mother, is to

be put to death’; be put to death’; 11 but you say, ‘If a man says to 11 but you say, ‘If a man says to his his father or father or his his mother, whatever I have that would help you is mother, whatever I have that would help you is Corban Corban

(that is to say, (that is to say, given given to God),to God),’ ’ 12 you no longer permit him to do anything for 12 you no longer permit him to do anything for hishis father or father or his his mother; mother; 13 13 thus thus invalidating the word of God by your invalidating the word of God by your tradition which you have handed down; and you do many tradition which you have handed down; and you do many

things such as that.” things such as that.”

Col 2:8Col 2:88 8 See to it that no one takes you captive through See to it that no one takes you captive through philosophy and empty deception, philosophy and empty deception, according to the tradition of men, according to the according to the tradition of men, according to the elementary principles of the elementary principles of the world, world, rather than according to Christ. rather than according to Christ.


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To quote the ObviousTo quote the Obvious

It is clear that believers and unbelievers It is clear that believers and unbelievers will not have the same goals, aspirations will not have the same goals, aspirations and love for one another. Thus and love for one another. Thus heightening the friction between the two heightening the friction between the two groupsgroups


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Why are there so many different Why are there so many different Christian interpretations?Christian interpretations?

12.12. Our Humanness; we are not Our Humanness; we are not infallibleinfallible


5252

INTERPRETING THE BIBLE OBJECTIVELY [6][6]


5353

BIBLE VERSIONSCOMPARISON OF LITERALNESS

MORE LITERALLESS INTERPRETATIVE MORE WORD FOR WORD

MORE PARAPHRASEMORE INTERPRETATIVE**

MORE CONCEPT FOR CONCEPT

Young'sLiteral

NASASV

AmpESV

KJVNKJV

NRSVNAB

NIV NJB

NCVICB

NLTPhillips

GNTCEV

TLB Msg

NAS = New American StandardAmp = Amplified VersionASV = Authorized Standard Version 1901ESV = English Standard VersionKJV = King James VersionNKJV = New King James VersionYoungs Literal Translation

NRSV = New Revised Std VersionNAB = New American BibleNJB = New Jerusalem BibleNIV = New International VersionNCV = New Century VersionICB = International Children's Bible

NLT = New Living TranslationPhillips = J B Phillips ParaphraseGNT = Good News TranslationCEV = Contemporary English VersionTLB = The Living BibleMSG = The Message – not recommended

Which Version to Study fromWhich Version to Study from

** MORE INTERPRETATIVE: For the most objective, non-biased and "pure" inductive study, do not use paraphrased versions as your primary resource, for they provide no way to determine whether or not the translator's interpretation of the original Greek and Hebrew is accurate. The more literal versions such as NAS, ESV, KJV, NKJV more accurately render the words of the original biblical

authors and are therefore recommended for inductive Bible study.

http://preceptaustin.org/the_key_inductive_bible_study.htm#BIBLE VERSIONS: CHART


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Hermeneutics


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What is HermeneuticsWhat is Hermeneutics Hermeneutics is the science and art of Hermeneutics is the science and art of

biblical interpretation to biblical interpretation to discoverdiscover what the what the author’s intended meaning was, when he author’s intended meaning was, when he wrote under the influence of the Holy Spirit.wrote under the influence of the Holy Spirit.

• It is a science because there exists a systematic, It is a science because there exists a systematic, mechanical, and formulated approach to the mechanical, and formulated approach to the interpretation process. interpretation process.

• It is an art because it involves an individual's It is an art because it involves an individual's talent, skills, and knowledge to perform the task talent, skills, and knowledge to perform the task of interpreting the Scriptures. of interpreting the Scriptures.


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Source of Biblical Interpretation Source of Biblical Interpretation (Hermeneutics)(Hermeneutics)

These principles are embedded in the scripture These principles are embedded in the scripture itself. The Bible interprets itself (scripture itself. The Bible interprets itself (scripture interprets scripture).interprets scripture).


5757

Benefits of HermeneuticsBenefits of Hermeneutics

Correct Biblical Interpretation is Correct Biblical Interpretation is Paramount in order to:Paramount in order to:

• provide an “objective, Biblical World view” understanding provide an “objective, Biblical World view” understanding of what God has said to us through His written word.of what God has said to us through His written word.

• to “put aside” any denominational, unscriptural traditions, to “put aside” any denominational, unscriptural traditions, personal opinions, geographical, or “cultural reasoning” personal opinions, geographical, or “cultural reasoning” that separate our minds from that of the writers of the that separate our minds from that of the writers of the Bible so that we can understand what God is sayingBible so that we can understand what God is saying

• be equipped ourselves for every good work (2 Tim 3:16-17) be equipped ourselves for every good work (2 Tim 3:16-17)


5858

Inappropriate Methods by Dr. Bob Utley, Professor of

Hermeneutics (Retired)

A. Ignoring the literary context of the books of the Bible and using every sentence, clause, or even individual words as statements of truth unrelated to the author’s intent or the larger context. This is often called “proof-texting.”

B. Ignoring the historical setting of the books by substituting a supposed historical setting that has little or no support from the text itself.

C. Ignoring the historical setting of the books and reading it as the morning hometown newspaper written primarily to modern individual Christians.

D. Ignoring the historical setting of the books by allegorizing the text into a philosophical / theological message totally unrelated to the first hearers and the original author’s intent.

E. Ignoring the original message by substituting one’s own system of theology, pet doctrine, or contemporary issue unrelated to the original author’s purpose and stated message. This phenomenon often follows the initial reading of the Bible as a means of establishing a speaker’s authority. This is often referred to as “reader response” (“what-the-text-means-to me” interpretation).


5959

The Interpretation ProcessThe Interpretation Process• Within the science of interpretation Within the science of interpretation

(Hermeneutics) there exists four essential (Hermeneutics) there exists four essential and primary steps in the interpretation and primary steps in the interpretation process.process.

1.1. ObservationObservation

2.2. InterpretationInterpretation

3.3. Correlation Correlation

4.4. ApplicationApplication


6060

ObservationObservation You will need to consult Bible references and tools during this process.You will need to consult Bible references and tools during this process.

This step asks, "What does it say?" As the interpreter, we are to objectively observe This step asks, "What does it say?" As the interpreter, we are to objectively observe the whole picture of what we are attempting to interpret. Figuratively, we are to act the whole picture of what we are attempting to interpret. Figuratively, we are to act as a detective -- investigating, and examining what the passage is saying. as a detective -- investigating, and examining what the passage is saying.

Some of the questions the interpreter might ask are: Some of the questions the interpreter might ask are:

1.1. Who are the key figures in the book? Who is Jeremiah, Cyrus, Paul, Timothy, etc.) Who are the key figures in the book? Who is Jeremiah, Cyrus, Paul, Timothy, etc.)

2.2. What is the background and historical settingWhat is the background and historical setting

3.3. What are the key dates? What are the key dates?

4.4. When was the book written?When was the book written?

5.5. What are the key verses in the book? What are the key words? What are the key verses in the book? What are the key words?

6.6. What are the key events taking place? (Pentecost, Paul's conversion, Christ's resurrection) What are the key events taking place? (Pentecost, Paul's conversion, Christ's resurrection)

7.7. What conclusions can be drawn? Must we observe Jewish customs and laws ? What conclusions can be drawn? Must we observe Jewish customs and laws ?

8.8. Additionally, the interpreter will observe any key doctrines, themes, and the author's Additionally, the interpreter will observe any key doctrines, themes, and the author's intention in writing the book . intention in writing the book .

9.9. Observe the text itself, determining what is a metaphor, simile, anthropomorphism, Observe the text itself, determining what is a metaphor, simile, anthropomorphism, personification, euphemism, hyperbole, irony. personification, euphemism, hyperbole, irony.


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InterpretationInterpretation This crucial step is perhaps the most difficult and time-This crucial step is perhaps the most difficult and time-

consuming of these three stepsconsuming of these three steps

You will need to consult Bible references and tools during You will need to consult Bible references and tools during this process.this process.

This step asks, "What does it mean?“This step asks, "What does it mean?“

Some of the questions the interpreter might ask are: Some of the questions the interpreter might ask are:

1.1. Who wrote the book? Who wrote the book?

2.2. What is the overall theme of the book? (God's grace, love, Belief etc) What is the overall theme of the book? (God's grace, love, Belief etc)

3.3. What does the Grammar meanWhat does the Grammar mean

4.4. What passages make up the contextWhat passages make up the context

5.5. Cross-referencing to compare similar passages talking about the same Cross-referencing to compare similar passages talking about the same subject to gain a more in-depth understandingsubject to gain a more in-depth understanding

6.6. Who is the third person? Me? God? Jesus?Who is the third person? Me? God? Jesus?


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CORRELATIONCORRELATION

CorrelationCorrelation step should be inserted step should be inserted between Interpretation and Application.between Interpretation and Application.

CorrelationCorrelation means examining how one means examining how one passage fits in with other passages on the passage fits in with other passages on the same topic or theme.same topic or theme.

Use it for broader view. Use it for broader view.


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ApplicationApplication1.1. Here we determine how the passage pertains to the life of the beliverHere we determine how the passage pertains to the life of the beliver

•As As Dr Roy Zuck Dr Roy Zuck points out...points out...

Heart appropriationHeart appropriation, not merely , not merely head apprehensionhead apprehension, is the true goal of Bible study. Only in , is the true goal of Bible study. Only in this way can believers grow spiritually. Spiritual maturity, in which we become more like Christ, this way can believers grow spiritually. Spiritual maturity, in which we become more like Christ, comes not just from knowing more about the Bible. It comes from knowing more about the Bible comes not just from knowing more about the Bible. It comes from knowing more about the Bible and applying it to our spiritual needs.and applying it to our spiritual needs.

• God expects that those who say they love Jesus will apply His words to their lives and God expects that those who say they love Jesus will apply His words to their lives and live accordingly. live accordingly.

(John 14:21)(John 14:21)

21 “21 “He who has My commandments and keeps them is the one who loves Me; and He who has My commandments and keeps them is the one who loves Me; and he who loves Me he who loves Me will be loved by My Father, and I will love him and will will be loved by My Father, and I will love him and will disclose Myself to him.”disclose Myself to him.”

• Heb 12:1-212:1-2"let us also lay aside every encumbrance, and the sin which so easily entangles us, and "let us also lay aside every encumbrance, and the sin which so easily entangles us, and let us run with endurance the race that is set before us fixing our eyes on Jesus, the let us run with endurance the race that is set before us fixing our eyes on Jesus, the Author and Perfecter of faith" Author and Perfecter of faith"

• Phil 3:14 pressing "on toward the goal for the prize of the upward call of God in Christ Jesus") pressing "on toward the goal for the prize of the upward call of God in Christ Jesus") disciplining ourselves "for the purpose of godliness for bodily discipline is only of little disciplining ourselves "for the purpose of godliness for bodily discipline is only of little profit, but godliness is profitable for all things, since it holds promise for the present life profit, but godliness is profitable for all things, since it holds promise for the present life and also for the life to come."and also for the life to come."


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TheThe LanguagesLanguages of the Bibleof the Bible The Bible was originally written in three languages: The Bible was originally written in three languages:

Hebrew, Aramaic, and Greek. Hebrew, Aramaic, and Greek.

• The OT was primarily written in Hebrew

• Aramaic is used in

Daniel 2:4a to 7:28.

Aramaic is found also in the Ezra 4:8-6:18, 7:12-26 and Jeremiah Aramaic is found also in the Ezra 4:8-6:18, 7:12-26 and Jeremiah 10:11.10:11.

• the Syrian tonguethe Syrian tongue—or Aramaean language, sometimes called —or Aramaean language, sometimes called Chaldee. Typically this was made use of by the Persians in their Chaldee. Typically this was made use of by the Persians in their decrees and communications relative to the Jews (compare 2 decrees and communications relative to the Jews (compare 2 Kings 18:26; Isaiah 36:11).Kings 18:26; Isaiah 36:11).

• The New Testament is written entirely in Koinie GreekThe New Testament is written entirely in Koinie Greek


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TheThe LiteralLiteral Interpretation PrincipleInterpretation Principle We take the Bible at face value. We take the Bible at face value.

•Isa. 7:14—Born of a virginIsa. 7:14—Born of a virgin•Micah 5:2—At BethlehemMicah 5:2—At Bethlehem•Jer. 31:15—Slaughter of the childrenJer. 31:15—Slaughter of the children•Hosea 11:1—Called out of EgyptHosea 11:1—Called out of Egypt•Isa. 11:2—Anointed with the SpiritIsa. 11:2—Anointed with the Spirit•Zech. 9:9—Entry into JerusalemZech. 9:9—Entry into Jerusalem•Psa. 41:9; 55:12-14—Betrayed by a friendPsa. 41:9; 55:12-14—Betrayed by a friend•Zech. 13:7—Disciples forsake HimZech. 13:7—Disciples forsake Him•Zech. 11:12—Sold for thirty pieces of silverZech. 11:12—Sold for thirty pieces of silver•Zech. 11:13—Potter's field boughtZech. 11:13—Potter's field bought•Isa. 50:6—Spit on and scourgedIsa. 50:6—Spit on and scourged•Exodus 12:46; Psa. 34:20—Not a bone brokenExodus 12:46; Psa. 34:20—Not a bone broken•Psa. 69:21—Gall and vinegarPsa. 69:21—Gall and vinegar


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TheThe GrammaticalGrammatical Principle Example 1Principle Example 1 The study of word meanings, grammar, culture and The study of word meanings, grammar, culture and

syntax of the original languages is important for a syntax of the original languages is important for a proper understanding of Scripture.proper understanding of Scripture.

• The word meanings, grammar, and syntax of the original The word meanings, grammar, and syntax of the original languages are what is included when the Bible say's that God languages are what is included when the Bible say's that God breathe the scriptures (2 Timothy 3:16)breathe the scriptures (2 Timothy 3:16)

Example of Word meaning / syntax / contextExample of Word meaning / syntax / context• John 10:30John 10:30

II andand thethe FatherFather areare oneone

egōegō kaikai hoho patērpatēr esmenesmen henhen

verb, first person, verb, first person, pluralplural, present, , present, active, indicativeactive, indicative

OneOne – ( – (ἑνἑν, , hen)hen) neuter, adjective - one neuter, adjective - one essence or nature that which; is united as essence or nature that which; is united as one one in contrastin contrast with being divided or with being divided or consisting of separate parts; I.E. a unityconsisting of separate parts; I.E. a unity


6767

TheThe GrammaticalGrammatical Principle Example 2Principle Example 2

TENSE ACTION EXAMPLE & EXPLANATION

PRESENTTENSE

CONTINUOUS ACTIONHABITUAL ACTION

OFTEN REFLECTS A LIFESTYLE

PPPMPA: Present Tense, Passive Voice, Participle, Masculine, Plural, Accusative

Knowledge of the tense of a verb can sometimes be critical for accurate interpretation.

For example note 1Jo 3:9: "No one who is born of God practices (present tense) sin (noun), because His seed abides in him and he cannot SIN (verb), because he is born of God."

Look at the verb "SIN". At first glance the verse seems to imply that one who is "born of God" can never commit a sin and yet all genuine believers know that this is not a reality (cf 1Jo 1:8).

When you understand that the verb SIN is in the present tense, it becomes clear that John is saying that one who is born of God cannot habitually commit sins as a way of life.

The aorist and present tenses are used about equally in the NT, together making up over 80% of all verbs and verbals. Chapman, B. (1994). Greek New Testament Insert. (2nd ed., revised.). Quakertown, PA: Stylus Publishing.

GREEK VERBS QUICK REFERENCE GREEK VERBS QUICK REFERENCE http://www.preceptaustin.org/new_page_40.htmhttp://www.preceptaustin.org/new_page_40.htm

1John 3:9


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TheThe GrammaticalGrammatical Principle Example 2Principle Example 2

AORISTTENSE

EFFECTIVE ACTIONSUCCESSFUL ACTION

SINGLE ACTIONONE-TIME ACTIONStates that an action occurs without regard to its duration. It is analogous to a snapshot which captures an action at specific point in time.

PPPMPA: Present Tense, Passive Voice, Participle, Masculine, Plural, Accusative

1Peter 1:3 Blessed be the God and Father of our Lord Jesus Christ who according to His great mercy has caused us to be born again (AAPMSN) (5660) to a living hope through the resurrection of Jesus Christ from the dead,

The AORIST TENSE conveys the truth that the believer's new birth (indicative mood is mood of reality) has occurred at a point in the past without specifying when this event occurred.

The passive voice indicates this new birth was produced by a Source outside of the recipient and in context that Source is "the God & Father of our Lord Jesus Christ".

The aorist and present tenses are used about equally in the NT, together making up over 80% of all verbs and verbals. Chapman, B. (1994). Greek New Testament Insert. (2nd ed., revised.). Quakertown, PA: Stylus Publishing.


6969

TheThe GrammaticalGrammatical Principle CulturallyPrinciple Culturally

Grammar may be studied culturally Grammar may be studied culturally • Acts 16:31 – Jailer convertedActs 16:31 – Jailer converted

They said, “They said, “Believe in the Lord Jesus, and you Believe in the Lord Jesus, and you will be saved, you and will be saved, you and your your householdhousehold.” .”

•householdhousehold – (greek - oikos) Some have use this verse to – (greek - oikos) Some have use this verse to support infant baptism since they are part of the support infant baptism since they are part of the household. But the Greek word included household pets household. But the Greek word included household pets and animals non of which are candidates for baptism. and animals non of which are candidates for baptism.


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TheThe GrammaticalGrammatical Principle Principle according to a Language Familyaccording to a Language Family

Words may be studied in languages of the Words may be studied in languages of the same family and ancient translationssame family and ancient translations

• Hebrew language includes languages from Egypt Hebrew language includes languages from Egypt to Mesopotamia, Arabic and Aramaic are of to Mesopotamia, Arabic and Aramaic are of Particular importance for OT studies.Particular importance for OT studies.


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TheThe Cultural Cultural PrinciplePrinciple By cultural it is meant the total ways, methods, tools customs, By cultural it is meant the total ways, methods, tools customs,

buildings, institutions, on their existence. buildings, institutions, on their existence.

• Religious Culture (god’s worship)Religious Culture (god’s worship)• SocialSocial• LegalLegal• Material CultureMaterial Culture

ToolsTools ObjectsObjects DwellingsDwellings WeaponsWeapons GarmentsGarments

• Roman Soldiers armor Eph 6:10Roman Soldiers armor Eph 6:10 Etc.Etc.

The Bible was composed in a specific culture at a particular point in The Bible was composed in a specific culture at a particular point in time. time.

The principal purpose of studying the cultural elements aids the The principal purpose of studying the cultural elements aids the interpreter to know what are the original things referred to in interpreter to know what are the original things referred to in scripture.scripture.


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TheThe Cultural Cultural Principle ExamplesPrinciple Examples

Passages may be studied culturally Passages may be studied culturally • Matt 5:41Matt 5:41

““When our Lord mentioned that if we were When our Lord mentioned that if we were compelled to go one mile, we should go two, He compelled to go one mile, we should go two, He was referring to a well known Persian custom. was referring to a well known Persian custom. When a Persian messenger carried a message of When a Persian messenger carried a message of the empire he could compel inhabitants of a the empire he could compel inhabitants of a locality to carry his baggage one mile , or to locality to carry his baggage one mile , or to perform any service the messenger commanded.perform any service the messenger commanded.

• Hence Christians out of love and not command should Hence Christians out of love and not command should help their neighbor not for the customary or accepted help their neighbor not for the customary or accepted one mile, but for the extra mile of love and graceone mile, but for the extra mile of love and grace


7373

TheThe Cultural Cultural Principle ExamplesPrinciple Examples Ex 7-11Ex 7-11

• The following is a list of Egyptian gods worship within their culture, along with the The following is a list of Egyptian gods worship within their culture, along with the

corresponding plague:corresponding plague:

1.1. Turning water into bloodTurning water into blood - Hapi, the god of the Nile river. - Hapi, the god of the Nile river.

2. Frogs2. Frogs - Heqt, goddess of birth. Heqt is often depicted as a frog. - Heqt, goddess of birth. Heqt is often depicted as a frog.

3. Gnats from dust3. Gnats from dust - Geb, god of the earth or soil. - Geb, god of the earth or soil.

4. Flies 4. Flies - - Kheper, god of beetles and flies. Kheper, god of beetles and flies.

5. Cattle5. Cattle - - Apis, sacred bull. Apis, sacred bull.

6. Boils6. Boils - - Isis, goddess of healing. Isis, goddess of healing.

7. Hail7. Hail - - Nut, sky goddess and/or Horus, falcon god / sky god. Nut, sky goddess and/or Horus, falcon god / sky god.

8. Locust8. Locust - Seth, god of crops. - Seth, god of crops.

9. 3 days of darkness9. 3 days of darkness - Ra, the sun god (main god of the solar faith). - Ra, the sun god (main god of the solar faith).

10. Death of firstborn10. Death of firstborn - Pharaoh who was considered a god. - Pharaoh who was considered a god.

• The plagues were design to attack the greatest of Egyptian gods, leading to the two The plagues were design to attack the greatest of Egyptian gods, leading to the two

greatest gods: Ra, the sun god, and Pharaoh himself.greatest gods: Ra, the sun god, and Pharaoh himself.


7474

TheThe CultureCulture PrinciplePrinciple Social CultureSocial Culture

• Manners / CustomsManners / Customs Marriage Marriage Oldest FirstOldest First

Gen 29:26Gen 29:26• Laban replied, “It is not our custom here to give the Laban replied, “It is not our custom here to give the

younger daughter in marriage before the older one.younger daughter in marriage before the older one. The deceiver Jacob had asked for the younger The deceiver Jacob had asked for the younger

Rachel’s hand, but was deceived by Laban and Rachel’s hand, but was deceived by Laban and tricked into marrying Leah. Thus the ancient Near tricked into marrying Leah. Thus the ancient Near Eastern tradition of the older daughter marrying first Eastern tradition of the older daughter marrying first was preserved. This custom is still adhered to in was preserved. This custom is still adhered to in many countries, and when a younger daughter has many countries, and when a younger daughter has an opportunity to marry, everything is done to get an opportunity to marry, everything is done to get the older daughter married first.the older daughter married first.

continue


7575

TheThe CultureCulture PrinciplePrinciple Religious Beliefs Practices Religious Beliefs Practices

• OT OT Baal, Queen of Heaven, Ashtoreth, god’s of Egypt Baal, Queen of Heaven, Ashtoreth, god’s of Egypt

• Galatians Galatians legalismlegalism

• Colossians Colossians

1 It was Jewish, stressing the need for observing Old Testament laws and ceremonies. 1 It was Jewish, stressing the need for observing Old Testament laws and ceremonies.

2 It was philosophical, laying emphasis on some special or deeper knowledge (gnōsis). 2 It was philosophical, laying emphasis on some special or deeper knowledge (gnōsis).

3 It involved the worship of angels as mediators to God (Col 2:18). 3 It involved the worship of angels as mediators to God (Col 2:18).

4 It was exclusivity, stressing the special privilege and “perfection” of those select few 4 It was exclusivity, stressing the special privilege and “perfection” of those select few

who belonged to this philosophical elite. who belonged to this philosophical elite.

5 Gnosticism denied the deity of Christ, thus calling forth one of the greatest declarations 5 Gnosticism denied the deity of Christ, thus calling forth one of the greatest declarations

of Christ’s deity found anywhere in Scripture (Col 1:15-16; 2:9).of Christ’s deity found anywhere in Scripture (Col 1:15-16; 2:9).

• 1 John 1 John GnosticsGnostics


7676

TheThe Contextual Contextual PrinciplePrinciple The Word of God is a perfect unit.The Word of God is a perfect unit.

• The global context of any verse is the entire scripture The global context of any verse is the entire scripture

Consider the:Consider the:

• verses immediately before, after, and around the passage verses immediately before, after, and around the passage

• the book its inthe book its in• the testament its in (OT / NT)the testament its in (OT / NT)

• Verbal Cross ReferenceVerbal Cross Reference

Wording in one passage is similar to the wording in an other Wording in one passage is similar to the wording in an other passagepassage

• Ex “Son of Man” cf “first and the last” (Isaiah 44:6 ; Rev 1:17; 22:13)Ex “Son of Man” cf “first and the last” (Isaiah 44:6 ; Rev 1:17; 22:13)

continue


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TheThe Contextual Contextual PrinciplePrinciple

• Conceptual Cross ReferenceConceptual Cross Reference

A verse or passage in one book has the identical A verse or passage in one book has the identical substance or content of another part of scripture substance or content of another part of scripture even thought there is no use of common words. even thought there is no use of common words.

• Ex., Hebrews 2 and Philippians 2 both discuss the Ex., Hebrews 2 and Philippians 2 both discuss the character of the incarnationcharacter of the incarnation

• Ex., Romans 3 and Heb 10 discuss the atonementEx., Romans 3 and Heb 10 discuss the atonement

• life of Christ must be compared to all four gospelslife of Christ must be compared to all four gospels


7878

HistoricalHistorical PrinciplePrinciple All Biblical events occur in the stream of history: All Biblical events occur in the stream of history:

• How did the fall occur? How did the fall occur?

• How did the Jews get to Egypt during Joseph’s time?How did the Jews get to Egypt during Joseph’s time?

• What where the events that cause the northern kingdom to be What where the events that cause the northern kingdom to be exiled into Assyria?exiled into Assyria?

• What where the events that cause the southern kingdom to be What where the events that cause the southern kingdom to be exiled into Babylon during Daniel’s time?exiled into Babylon during Daniel’s time?

• What are the events that will bring about the great tribulation?What are the events that will bring about the great tribulation?


7979

TheThe Scripture Interprets ScriptureScripture Interprets Scripture PrinciplePrinciple

This principle is best illustrated by what is known as This principle is best illustrated by what is known as "topical Bible study." "topical Bible study."

There are two essential 'rules' for applying this There are two essential 'rules' for applying this

principle: principle:

1) The context of the two passages must be the same1) The context of the two passages must be the same

2) The plain passage must be used to guide our interpretation of 2) The plain passage must be used to guide our interpretation of a less clear passage - not the other way around!a less clear passage - not the other way around!

Continue


8080

TheThe Scripture Interprets ScriptureScripture Interprets Scripture PrinciplePrinciple

Parallel cross Reference two or more Parallel cross Reference two or more books describe essentially the same books describe essentially the same eventsevents

• The same historical materials are covered The same historical materials are covered by Samuel(1,2), Kings, and Chroniclesby Samuel(1,2), Kings, and Chronicles

• The Events in the life of Christ in all four The Events in the life of Christ in all four gospelsgospels


8181

TheThe Progressive Revelation Progressive Revelation PrinciplePrinciple

The Word of God is to be understood from the Old Testament to The Word of God is to be understood from the Old Testament to the New Testament as a flower the New Testament as a flower unfoldingunfolding its petals to the its petals to the morning sun. morning sun.

• God initiated revelation, but He did not reveal His truths all at one God initiated revelation, but He did not reveal His truths all at one time. time.

• The Old Testament is the New Testament concealed, and the New The Old Testament is the New Testament concealed, and the New Testament is the Old Testament revealed.Testament is the Old Testament revealed.

In the sermon on the mount Jesus said he came to fulfill the lawIn the sermon on the mount Jesus said he came to fulfill the law

In:In:• Luke 24:27 Luke 24:27

27 27 Then beginning Then beginning with with Moses and Moses and with all the with all the prophets, He explained to them prophets, He explained to them the things concerning Himself in all the Scriptures.the things concerning Himself in all the Scriptures.

• John 5:39John 5:3939 39 You search the Scriptures because you think that in them you have eternal You search the Scriptures because you think that in them you have eternal life; it is life; it is these that testify about Methese that testify about Me!!


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TheThe AccommodationAccommodation PrinciplePrinciple The Bible is to be interpreted in view of the fact that it is an The Bible is to be interpreted in view of the fact that it is an

accommodation of Divine truths to human minds:accommodation of Divine truths to human minds: • God the infinite communicating with man the finite.God the infinite communicating with man the finite.

The Bible was written in three languages: Hebrew, Aramaic, and Greek. The Bible was written in three languages: Hebrew, Aramaic, and Greek.

The Bible was also created in space, in time, and in history so that man could The Bible was also created in space, in time, and in history so that man could understand it. understand it.

The truths of God made contact with the human mind at a common point, the Bible, The truths of God made contact with the human mind at a common point, the Bible, to make God (and, indeed, all of reality) knowable. to make God (and, indeed, all of reality) knowable.

• Accommodation through ObjectsAccommodation through Objects

Tabernacle:Tabernacle: Animal sacrificeAnimal sacrifice

• Accommodation through Nature:Accommodation through Nature: Parables: Matt 13:25-30Parables: Matt 13:25-30

• We must be careful, not to push accommodating language about God and His We must be careful, not to push accommodating language about God and His nature to literal extremes. nature to literal extremes.

God does not have feathers and wings (e.g., Psalms 17:8); nor is He our literal Father God does not have feathers and wings (e.g., Psalms 17:8); nor is He our literal Father in the same sense our earthly father is.in the same sense our earthly father is.


8383

TheThe One InterpretationOne Interpretation PrinciplePrinciple

Every verse in the Bible has Every verse in the Bible has only oneonly one interpretation interpretation

A verse may have many applications. A verse may have many applications.

The one correct interpretation is that which mirrors The one correct interpretation is that which mirrors the intent of the inspired author.the intent of the inspired author.

Simply put, this law states that ALL biblical passages Simply put, this law states that ALL biblical passages are to be taken exactly as they read unless there is are to be taken exactly as they read unless there is something in the text indicating and extended something in the text indicating and extended meaning is present (address the law of double ref.)meaning is present (address the law of double ref.)


8484

TheThe HarmonyHarmony of Scripture Principleof Scripture Principle

No part of the Bible may be interpreted so as to No part of the Bible may be interpreted so as to contradict another part of the Bible. contradict another part of the Bible.


8585

TheThe GenreGenre PrinciplePrinciple

The Genre PrincipleThe Genre Principle

• Genre is a literary term having to do with the category or Genre is a literary term having to do with the category or "genus" of literature under consideration. "genus" of literature under consideration.

• Here are some books of the Bible and their respective Here are some books of the Bible and their respective genres:genres:

Psalms – PoetryPsalms – Poetry Proverbs - Wise SayingsProverbs - Wise Sayings Minor/Major Prophetic Books (Isaiah–Malachi) History/ProphecyMinor/Major Prophetic Books (Isaiah–Malachi) History/Prophecy The Gospels / Acts - Biography and HistoryThe Gospels / Acts - Biography and History The Epistles - Teaching and DoctrineThe Epistles - Teaching and Doctrine Revelation - Eschatology and ProphecyRevelation - Eschatology and Prophecy


8686

Figures of Speech in the BibleFigures of Speech in the Bible Simile:Simile: A comparison using "like" or "as." Example: "A comparison using "like" or "as." Example: "AsAs lightning that comes from the east is lightning that comes from the east is

visible even in the west, so will be the coming of the Son of Man" (Matthew 24:27)visible even in the west, so will be the coming of the Son of Man" (Matthew 24:27)

Metaphor:Metaphor: One thing described in terms of some other thing. "Do not be afraid, One thing described in terms of some other thing. "Do not be afraid, little flocklittle flock,, for for your Father has been pleased to give you the kingdom" (Luke 12:32)your Father has been pleased to give you the kingdom" (Luke 12:32)

Anthropomorphism:Anthropomorphism: God described in human terms. "The God described in human terms. "The eyeseyes of the Lord of the Lord runrun to and fro to and fro throughout the whole earth" (2 Chronicles 16:9)throughout the whole earth" (2 Chronicles 16:9)

Words of association:Words of association: One word stands for something else. Examples: One word stands for something else. Examples: "Circumcision""Circumcision" meaning the Jews (Galatians 2:9, King James Version); meaning the Jews (Galatians 2:9, King James Version); "sword""sword" for all weapons (Romans 8:35) for all weapons (Romans 8:35)

PersonificationPersonification: : Personal qualities assigned to an object. Personal qualities assigned to an object. "The mountains "The mountains skippedskipped like rams" like rams" (Psalm 114:4) (Psalm 114:4)

Euphemism:Euphemism: Substituting an inoffensive word for a possibly harsh or crude one. Substituting an inoffensive word for a possibly harsh or crude one. "Adam "Adam lay lay withwith his wife Eve" his wife Eve" (Genesis 4:1) means that they had sexual intercourse (Genesis 4:1) means that they had sexual intercourse

Hyperbole:Hyperbole: Exaggeration. "If your right eye causes you to sin, gouge it out" (Matthew 5:29).Exaggeration. "If your right eye causes you to sin, gouge it out" (Matthew 5:29).

Irony:Irony: The literal meaning is opposite the real meaning. "You have become kings...! How I wish The literal meaning is opposite the real meaning. "You have become kings...! How I wish that you really had become kings so that we might be kings with you!" (1 Corinthians 4:8)that you really had become kings so that we might be kings with you!" (1 Corinthians 4:8)

ApocalypticApocalyptic Literature: Literature:

• Uses symbols that communicates absolute truth (Rev 1:20 Uses symbols that communicates absolute truth (Rev 1:20 seven stars which you saw in seven stars which you saw in My right hand, and the My right hand, and the seven golden lampstands: the seven golden lampstands: the seven stars are the angels of seven stars are the angels of the the seven churches, and the seven seven churches, and the seven lampstands are the seven churches. lampstands are the seven churches.

• Scripture gives the definitionsScripture gives the definitions


8787

Interpretation of ProphecyInterpretation of Prophecy• Meaning and significances of:Meaning and significances of:

All proper namesAll proper names EventsEvents References to:References to:

• GeographyGeography• CustomsCustoms• CultureCulture

The following is a list of names that will form the united coalition as mentioned in Ezek 38:1-6. They The following is a list of names that will form the united coalition as mentioned in Ezek 38:1-6. They can be currently identified based on the historical geographical region each group occupiedcan be currently identified based on the historical geographical region each group occupied

Gog is described as being “of the land of Magog” and as the “prince of Rosh, Meshech and Tubal.” Most Bible scholars believe Gog is not a name but a title, like Pharaoh or Czar. He is a dictator who will hatch an “evil plan” (Ezek 38:10).

Magog = Leading Bible scholars say this is Russia and republics of the former Soviet Union. The first century Roman historian Josephus said the “Magogites” were the peoples whom the Greeks called “Scythians.” Scythians were a fierce, blood-thirsty civilization that settled north of the Baltic Sea in what is now Russia and the European republics of the former USSR.

Rosh = Russia* Meshech = Some Bible scholars say this is Moscow, others

believe it refers to Turkey

Tubal = Some Bible scholars say this refers to the city/region of Tobolsk in Russia along the Tobol River; others say it refers to a section of modern-day Turkey. (Interestingly, in 1964, massive reserves of oil and gas were discovered in the Tobolsk region of Siberia and people now refer to the region as the “energy center of Russia.”)*

Cush = Sudan and Ethiopia Put = Libya, and possibly Algeria and Tunisia

Gomer = Turkey, but also possibly Germany and Austria Beth-togarmah = Armenia and the Turkic-speaking peoples of Central Asia

“Many peoples with you” who will attack along “the mountains of Israel” = Other countries will be involved in the coalition as well, notably countries that border the mountains of Israel. This may include Lebanon, Syria and possibly Jordan.

Persia = This was the official name of Iran until 1935


8888

Interpretation of Prophecy PrinciplesInterpretation of Prophecy Principles1.1. Interpret LiterallyInterpret Literally

A.A. The New Testament literal method of fulfillment establishes the The New Testament literal method of fulfillment establishes the “literal method” as God’s method in regard to unfulfilled prophecy“literal method” as God’s method in regard to unfulfilled prophecy

Isa. 7:14—Born of a virginIsa. 7:14—Born of a virgin Micah 5:2—At BethlehemMicah 5:2—At Bethlehem Jer. 31:15—Slaughter of the childrenJer. 31:15—Slaughter of the children Hosea 11:1—Called out of EgyptHosea 11:1—Called out of Egypt Isa. 11:2—Anointed with the SpiritIsa. 11:2—Anointed with the Spirit Zech. 9:9—Entry into JerusalemZech. 9:9—Entry into Jerusalem Psa. 41:9; 55:12-14—Betrayed by a friendPsa. 41:9; 55:12-14—Betrayed by a friend Zech. 13:7—Disciples forsake HimZech. 13:7—Disciples forsake Him Zech. 11:12—Sold for thirty pieces of silverZech. 11:12—Sold for thirty pieces of silver Zech. 11:13—Potter's field boughtZech. 11:13—Potter's field bought Isa. 50:6—Spit on and scourgedIsa. 50:6—Spit on and scourged Exodus 12:46; Psa. 34:20—Not a bone brokenExodus 12:46; Psa. 34:20—Not a bone broken Psa. 69:21—Gall and vinegarPsa. 69:21—Gall and vinegar

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8989

Interpretation of Prophecy PrinciplesInterpretation of Prophecy Principles

2.2. Interpret according to the harmony of prophecyInterpret according to the harmony of prophecy

A.A. This rule is laid down in 2 Pet 1:20-21, where the author affirms, This rule is laid down in 2 Pet 1:20-21, where the author affirms, “no prophecy is of private interpretation”“no prophecy is of private interpretation”

20 But 20 But know this first of all, that know this first of all, that no prophecy of Scripture is no prophecy of Scripture is a matter a matter of of one’s own interpretation, one’s own interpretation,

21 for no prophecy was ever made by an act of human will, but 21 for no prophecy was ever made by an act of human will, but men men moved by the Holy Spirit spoke from God. moved by the Holy Spirit spoke from God.

The prophecies did not originate with the prophets The prophecies did not originate with the prophets themselves. The word epilyseōs (“interpretation,” lit., themselves. The word epilyseōs (“interpretation,” lit., “unloosing”) and the word “unloosing”) and the word ginetai ginetai (“came about”). The (“came about”). The Scriptures did not stem merely from the prophets themselves; Scriptures did not stem merely from the prophets themselves; their writings came from God. Verse 20, then, speaks not of their writings came from God. Verse 20, then, speaks not of interpretation, but of revelation, the source of the Scriptures. interpretation, but of revelation, the source of the Scriptures.

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9090

Interpretation of Prophecy PrinciplesInterpretation of Prophecy Principles

1.1. Scripture should be interpreted only in context, that is, a Scripture should be interpreted only in context, that is, a prophecy cannot stand alone without other prophecies to aid prophecy cannot stand alone without other prophecies to aid in its understanding. in its understanding.

2.2. Observe the time relationshipsObserve the time relationships

3.3. Interpret prophecy Christologically Interpret prophecy Christologically

A.A. Rev 19:10Rev 19:1010 Then 10 Then I fell at his feet to worship him. But he I fell at his feet to worship him. But he **said to me, “Do not do said to me, “Do not do

that; I am a that; I am a fellow servant of yours and your brethren who fellow servant of yours and your brethren who hold the hold the testimony of Jesus; worship God. For the testimony of Jesus is the testimony of Jesus; worship God. For the testimony of Jesus is the spirit of prophecy.” spirit of prophecy.”

B.B. 1 Pet 10-111 Pet 10-1110 As to this salvation, the prophets who 10 As to this salvation, the prophets who prophesied of the grace that prophesied of the grace that

would come would come to you made careful searches and inquiries, to you made careful searches and inquiries, 11 11 seeking to know what person or time seeking to know what person or time the Spirit of Christ within them the Spirit of Christ within them

was indicating as He was indicating as He predicted the sufferings of Christ and the predicted the sufferings of Christ and the glories glories to follow. to follow.

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9191

Interpreting Prophecy according to the law of Interpreting Prophecy according to the law of double referencedouble reference

““Some”Some” prophetic versus focus on the immediate historical context prophetic versus focus on the immediate historical context of the prophet, yet there is a more complete fulfillment later. of the prophet, yet there is a more complete fulfillment later.

• May have a primary application to the millennial kingdom or the eternal May have a primary application to the millennial kingdom or the eternal kingdom, but are fulfilled in part in the church age. kingdom, but are fulfilled in part in the church age.

• These prophecies speak of events that are separated by time as though These prophecies speak of events that are separated by time as though they were not separated. they were not separated.

• (J. Dwight Pentecost)(J. Dwight Pentecost) "Two events, widely separated as to the time of their "Two events, widely separated as to the time of their

fulfillment, may be brought together into the scope of one prophecy. This fulfillment, may be brought together into the scope of one prophecy. This was done because the prophet had a message for his own day as well as was done because the prophet had a message for his own day as well as for a future time . . . It was the purpose of God to give the near and far for a future time . . . It was the purpose of God to give the near and far view so that the fulfillment of the one should be the assurance of the view so that the fulfillment of the one should be the assurance of the fulfillment of the other." (J. Dwight Pentecost, fulfillment of the other." (J. Dwight Pentecost, Things To ComeThings To Come [Grand [Grand Rapids: Zondervan Publishing House, 1964], pp. 46,47.)Rapids: Zondervan Publishing House, 1964], pp. 46,47.)

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9292

Examples of the Law of Double Reference 1Examples of the Law of Double Reference 1

Verse Immediate Reference Later Reference

Psalm 22:1 David Matt 27:46 (Christ on the Cross)

Psalm 22:6-7 David Isaiah 49:7; Isaiah 53:3; Luke 23:35 (Christ)


9393

Examples of the Law of Double Reference - GapExamples of the Law of Double Reference - Gap

The prophet predicts two dissimilar events, widely separated by time, as though they were one event.The prophet predicts two dissimilar events, widely separated by time, as though they were one event.

• Isa. 61:1-9Isa. 61:1-9

• Isaiah 11:1-5Isaiah 11:1-5

Verse Fulfillment:Fulfillment: Later Reference

Isa. 61:1-2aIsa. 61:1-2a Christ 1st coming

Luke 4:18-21 (Christ in the synagogue on the Sabbath)

Isa. 61:2b-9Isa. 61:2b-9 Christ 2nd coming

TBF

Isa. 11:2Isa. 11:2 Christ 1st coming

Matt 3:16, John 1:32Matt 3:16, John 1:32

Isa. 11:3Isa. 11:3 Christ 1st coming

John 2:25; 7:24

Isa 11:4-5Isa 11:4-5 Christ 2nd coming

2 Thess 2:8


9494

Law of Double Reference -Law of Double Reference -Unforeseen PartialUnforeseen Partial

The prophet predicts aspects of God's kingdom at the The prophet predicts aspects of God's kingdom at the end of the age.end of the age. (In the final kind of double reference, the (In the final kind of double reference, the prophet's focus is exclusively on the later event.) prophet's focus is exclusively on the later event.)

New Testament authors subsequently reveal that this New Testament authors subsequently reveal that this prediction has been granted in a partial way to the church. prediction has been granted in a partial way to the church. (The prophets predictions will still be fulfilled at the end of (The prophets predictions will still be fulfilled at the end of the age.)the age.)


9595

Law of Double Reference - Unforeseen PartialLaw of Double Reference - Unforeseen Partial

Examples: Examples: Jer. 31:31-34Jer. 31:31-34 (compare Heb. 8:8-13;(compare Heb. 8:8-13;10:16-1810:16-18););(Jer. 31:31-34)(Jer. 31:31-34) "The time is coming," "The time is coming," declares the LORD, "when I will make declares the LORD, "when I will make a new covenant with the house of a new covenant with the house of Israel and with the house of Judah. Israel and with the house of Judah.

(32) It will not be like the covenant I (32) It will not be like the covenant I made with their forefathers when I made with their forefathers when I took them by the hand to lead them took them by the hand to lead them out of Egypt, because they broke my out of Egypt, because they broke my covenant, though I was a husband to covenant, though I was a husband to them, " declares the LORD. them, " declares the LORD.

(33) "This is the covenant I will make (33) "This is the covenant I will make with the house of Israel after that with the house of Israel after that time," declares the LORD. "I will put time," declares the LORD. "I will put my law in their minds and write it on my law in their minds and write it on their hearts.their hearts. I will be their God, and I will be their God, and they will be my people. they will be my people.

(34) No longer will a man teach his (34) No longer will a man teach his neighbor, or a man his brother, neighbor, or a man his brother, saying, 'Know the LORD,' because saying, 'Know the LORD,' because they will all know me, from the least they will all know me, from the least of them to the greatest," declares the of them to the greatest," declares the LORD. "For I will forgive their LORD. "For I will forgive their wickedness and will remember their wickedness and will remember their sins no more.“sins no more.“

Jer. 31:31-Jer. 31:31-34 34 describes describes the spiritual the spiritual blessings blessings that that “Israelites“Israelites”” will enjoy will enjoy when God when God inaugurates inaugurates his New his New Covenant Covenant with them with them at the end at the end of the age.of the age.

(Heb. 10: 16-18)(Heb. 10: 16-18)

The Holy Spirit also The Holy Spirit also testifies to us about this. testifies to us about this. First he says: (16) "This First he says: (16) "This is the covenant I will is the covenant I will make with them after make with them after that time, says the Lord. that time, says the Lord. I will put my laws in I will put my laws in their hearts, and I will their hearts, and I will write them on their write them on their minds." (17) Then he minds." (17) Then he adds: "Their sins and adds: "Their sins and lawless acts I will lawless acts I will remember no more." remember no more." (18) And where these (18) And where these have been forgiven, have been forgiven, there is no longer any there is no longer any sacrifice for sin.sacrifice for sin.

The The author of author of Hebrews Hebrews declares declares that these that these same same blessings blessings have been have been given to given to all who all who believe in believe in Jesus Jesus during during the the Church Church Age.Age.


9696

Law of Double Reference -Unforeseen PartialLaw of Double Reference -Unforeseen PartialExamples: Examples: Isa. 49:6 (compare Acts 13:47)Isa. 49:6 (compare Acts 13:47)

(Isa. 49:6)(Isa. 49:6)

He says, “It is too He says, “It is too small a small a thing that You should be My thing that You should be My Servant Servant

To raise up the tribes of To raise up the tribes of Jacob and to restore Jacob and to restore the the preserved ones of preserved ones of Israel; Israel;

I will also make You I will also make You a a light light of the nations of the nations

So that My salvation So that My salvation may may reach to the end of the reach to the end of the earth.” earth.”

God says that his Servant God says that his Servant will restore Israel to him and will restore Israel to him and be a light to the nations so be a light to the nations so that his salvation may reach that his salvation may reach to the ends of the earth. to the ends of the earth.

Isaiah evidently Isaiah evidently understood this understood this to refer to the to refer to the rule of Messiah in rule of Messiah in the millennial the millennial kingdom. kingdom.

Acts 13:47 Acts 13:47

47 “For so the Lord 47 “For so the Lord has commanded us, has commanded us,

‘‘I have placed You as I have placed You as a a light for the Gentiles, light for the Gentiles,

That You may That You may bring bring salvation to the end of salvation to the end of

the earth.’ ”the earth.’ ”

Paul quotes Paul quotes this same this same passage as a passage as a description of description of the church's the church's mission work mission work to the to the Gentiles. This Gentiles. This phase of phase of Messiah's Messiah's redemptive redemptive work with the work with the Gentiles Gentiles (through the (through the Body of Body of Christ) was Christ) was unforeseen by unforeseen by

Isaiah.Isaiah.


9797

Interpretation of Prophecy Language PrincipleInterpretation of Prophecy Language Principle

Give careful attention to:Give careful attention to:

• Language of the prophetic passage:Language of the prophetic passage: Figurative Psalms 2:1-3Figurative Psalms 2:1-3 PoeticPoetic Symbolic Dan 7:23 beast =a nation; Dan 8:20-Symbolic Dan 7:23 beast =a nation; Dan 8:20-

21 horn=king)21 horn=king)

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9898

Interpretation of Prophecy Historical Interpretation of Prophecy Historical Background PrincipleBackground Principle

Determine the historical background Determine the historical background of the prophet and the prophecyof the prophet and the prophecy

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9999

Interpretation of Prophecy Passage Parallel Interpretation of Prophecy Passage Parallel PrinciplePrinciple

Search the entire body of Scripture to see Search the entire body of Scripture to see what passage parallel each other: what passage parallel each other:

• Day of the LordDay of the Lord

• The Shaking of the NationsThe Shaking of the Nations

• Re-gathering of Israel Re-gathering of Israel


100100

TheThe Types and AntitypesTypes and Antitypes PrinciplesPrinciples Type - (Greek Type - (Greek tupos)tupos) means the mark of a stroke or blow means the mark of a stroke or blow

Method of biblical interpretation where by an figure, emblem or symbol Method of biblical interpretation where by an figure, emblem or symbol found in the Old Testament is seen to found in the Old Testament is seen to prefigureprefigure one found in the New one found in the New Testament. Testament.

Romans 5:14 Nevertheless death reigned from Adam until Romans 5:14 Nevertheless death reigned from Adam until Moses, even over those who had not sinned Moses, even over those who had not sinned in the likeness of the in the likeness of the offense of Adam, who is a offense of Adam, who is a typetype of Him who was to come. of Him who was to come.

Antitype – is the fulfillment of the typeAntitype – is the fulfillment of the type

Types and antitypes are never identical but only similar Types and antitypes are never identical but only similar

Either type or antitype may be a person, thing, or event, but Either type or antitype may be a person, thing, or event, but often the type is messianic and frequently related to the idea of often the type is messianic and frequently related to the idea of salvation.salvation.


101101

BiblicalBiblical Types and AntitypesTypes and Antitypes in the Law of Mosesin the Law of Moses OT Type OT Reference NT Antitype NT Reference

The people of Israel Exod. 19:6 Believers 1 Peter 2:5

The Prophet like Moses Deut. 18:17-19 The Messiah John 5:46; 6:14; 7:40; Acts 3:22-26; 7:37

Animal sacrifices Lev.1-7, Num 6:14 The cross, Heb. 7:27; 10:1-4; 1 Peter 2:24

God's presence with His people

Exod. 40:34-38; Num. 9:15-23 The incarnation of Jesus Matt. 1:23; John 1:14; Acts 2:2-4; 1Cor. 3:10-17; 6:19

Bread of the presence (made from manna)

Exod. 25:23-30 Jesus the bread of life John 6:32-33, 35

Altar of incense Exod. 30:1-10 The prayers of the saints Rev. 5:8; 8:3

Washing basin / laver Exod. 30:17-21; 38:8 Washing from sin in baptism / satisfying spiritual thirst / the Holy Spirit

Acts 2:38 / John 4:13-14 / John 7:37-39; Acts 1:5; 10:47

The grain offering Lev. 2 Jesus offered us His flesh to eat John 6:54-58

The high priesthood Lev. 8 A mediator between God and men 1 Tim. 2:5; Heb. 7:26-28

The Passover lamb Exod. 12:1-28, 43-49 Jesus Christ Acts 8:32: 1 Cor. 5:7; 1 Peter 1:15-19; 2:21-23.

Feast of first fruits Lev. 23:11; Deut. 16:9-12 Christ's resurrection 1 Cor. 15:20, 23

The day of atonement Lev. 16 The cross Rom. 3:25; Heb. 9:7-8, Heb 9:23-28; Heb 9:13:11-13

The bronze serpent Num. 21:5-9 The cross John 3:14-16

The smitten Rock Exod. 17:5-7 Christ 1 Cor. 10:4


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References used for this Presentation References used for this Presentation

Protestant Biblical Interpretation by Bernard Ramm (1970) Protestant Biblical Interpretation by Bernard Ramm (1970) Baker Book House Baker Book House

Basic Bible Interpretation by Dr. Roy Zuck (1991) Chariot Victor Basic Bible Interpretation by Dr. Roy Zuck (1991) Chariot Victor PublishingPublishing

Wilson Dictionary of Bible Types by Walter Lewis Wilson(1957 Wilson Dictionary of Bible Types by Walter Lewis Wilson(1957 Eerdmans Publishing Eerdmans Publishing

Tense Voice MoodTense Voice Mood : Pierce, Larry : Pierce, Larry

Wuest’s Word Studies in the Greek New Testament Wuest’s Word Studies in the Greek New Testament

Strong, James: Strong, James: The Exhaustive Concordance of the BibleThe Exhaustive Concordance of the Bible

Walvoord, John F. ; Zuck, Roy B. ; Dallas Theological Seminary: Walvoord, John F. ; Zuck, Roy B. ; Dallas Theological Seminary: The Bible Knowledge Commentary : An Exposition of the The Bible Knowledge Commentary : An Exposition of the ScripturesScriptures


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References used for this PresentationReferences used for this Presentation Robertson, A.T.: Robertson, A.T.: Word Pictures in the New TestamentWord Pictures in the New Testament

Logos Bible Software Scholar VersionLogos Bible Software Scholar Version

Louw, Johannes P. ; Nida, Eugene Albert: Louw, Johannes P. ; Nida, Eugene Albert: Greek-English Lexicon of the New Testament : Based Greek-English Lexicon of the New Testament : Based on Semantic Domainson Semantic Domains. .

The New Manners and Customs of the Bible by Freeman, James M. ; Chadwick, Harold J.: The New Manners and Customs of the Bible by Freeman, James M. ; Chadwick, Harold J.:

Manners & Customs of the BibleManners & Customs of the Bible

GREEK VERBSGREEK VERBSQUICK REFERENCE http://www.preceptaustin.org/new_page_40.htmQUICK REFERENCE http://www.preceptaustin.org/new_page_40.htm

Walvoord, J. F., Zuck, R. B., & Dallas Theological Seminary. (1983-c1985). Walvoord, J. F., Zuck, R. B., & Dallas Theological Seminary. (1983-c1985). The Bible knowledge The Bible knowledge commentary : An exposition of the scripturescommentary : An exposition of the scriptures (2:869). Wheaton, IL: Victor Books. (2:869). Wheaton, IL: Victor Books.

By J Dwight Pentecost; THINGS TO COME; A study in Biblical Eschatology

DICTIONARY OF DEITIES AND DEMONS IN THE BIBLEDICTIONARY OF DEITIES AND DEMONS IN THE BIBLE Edited by Edited by Karel van der Toorn ,Bob Becking, Pieter W. van der HorstKarel van der Toorn ,Bob Becking, Pieter W. van der Horst Toorn, K. v. d., Becking, B., & Horst, P. W. v. d. (1999). Toorn, K. v. d., Becking, B., & Horst, P. W. v. d. (1999). Dictionary of deities and demons in the Dictionary of deities and demons in the

Bible DDDBible DDD (2nd extensively rev. ed.). Leiden; Boston; Grand Rapids, Mich.: Brill; Eerdmans (2nd extensively rev. ed.). Leiden; Boston; Grand Rapids, Mich.: Brill; Eerdmans


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References used for this PresentationReferences used for this Presentation (J. Dwight Pentecost, (J. Dwight Pentecost, Things To ComeThings To Come [Grand Rapids: Zondervan Publishing [Grand Rapids: Zondervan Publishing

House, 1964House, 1964

http://www.whitehorseinn.orghttp://www.whitehorseinn.org

Why are there so many different Christian interpretations? Got Questions Why are there so many different Christian interpretations? Got Questions Ministries provided the base Ministries provided the base

The Principles of Biblical Interpretation http://74.125.45.132/search?The Principles of Biblical Interpretation http://74.125.45.132/search?q=cache:Sa6xDfQNzd8J:www.englewoodbaptist.com/docs/Lessonq=cache:Sa6xDfQNzd8J:www.englewoodbaptist.com/docs/Lesson%252012.pdf+biblical+example+of+Contextual+Principle&hl=en&ct=clnk&cd=%252012.pdf+biblical+example+of+Contextual+Principle&hl=en&ct=clnk&cd=1&gl=us1&gl=us

Jamieson, Robert ; Fausset, A. R. ; Fausset, A. R. ; Brown, David ; Brown, David: Jamieson, Robert ; Fausset, A. R. ; Fausset, A. R. ; Brown, David ; Brown, David: A A Commentary, Critical and Explanatory, on the Old and New TestamentsCommentary, Critical and Explanatory, on the Old and New Testaments

http://www.crosstv.com/http://www.crosstv.com/

Louw, Johannes P. ; Nida, Eugene Albert: Greek-English Lexicon of the Louw, Johannes P. ; Nida, Eugene Albert: Greek-English Lexicon of the New TestamentNew Testament

Evans, William ; Coder, S. Maxwell: Evans, William ; Coder, S. Maxwell: The Great Doctrines of the BibleThe Great Doctrines of the Bible. Enl. ed. . Enl. ed. Chicago : Moody Press, 1998, c1974, S. 194Chicago : Moody Press, 1998, c1974, S. 194


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Walking in Unbelief

Religion(POL)

Philosophies(POL)

EthicsPOL

Morals(LOF)

Education(POL)

Entertainment(LOF,LOE)

Psychology(LOF,POL,LOE)

HopesAims

(LOF,POL,LOE)

Aspirations(POL)

Thoughts(LOF,LOE,POL)

Impulses

You must understand that Satan is real and the spirit realm is controlling what we perceive as truth and reality in the physical realm through the KOMOS.

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9-1-12 Biblical Hermeneutics Presentation

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Transcript of 9-1-12 Biblical Hermeneutics Presentation