(62) the Jain and Buddh Religions.

7/29/2019 (62) the Jain and Buddh Religions.

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62) The Jain and Buddh religions.

(62) The Jain and Buddh religions.

Jain religion. Jain religion was specially promulgated by Mahavir Swami. He was born near Vaishali, Bihar,

and was a contemporary of Gautam Buddh. His religion is based on three things: (a) Compassion for every beingof this earth planet, (b) observing perfect nonviolence and not hurting any being, even an ant or a mosquito, and

(c) observing penance which includes fasting of several kinds from 3 days to 3 months, and also sustaining heat

and cold in summer and winter, sitting on a hot boulder and snatching all the hair of the head from the root, etc.

By the observance of the above, the practitioner is supposed to improve thesattvic quality of his mind, develop a

feeling of humbleness in his heart, a regard for all the religions especially Sanatan Dharm and detachment from

all kinds of worldly entertainments, attachments, social activities, physical comforts and pride-giving situations.

Their philosophy: There is not much that could be called a philosophy. There are only two prime aspects of their

theory: (1) It says that the soul of a being is equal to the existing size of the body. It means it is always changing

as the body grows from a baby to adulthood. Thus, the soul of a bacteria expands when it becomes an elephant.

(2) The soul is heavily laden with the weight of various kinds of sinful karmas and is sinking under its weight. So,by observing penance, austerity, nonviolence, compassion, humbleness and renunciation from all kinds of worldly

attachments, the burdened soul becomes lightweight and rises higher in the space Thats their theory. There is

no technical form of meditation in their religion as there is in the Buddhism.

Life history of Buddh: Buddh religion starts with Gautam Buddh (1894-1814 BC) son of Shuddhodan who was

the king of Kapilvastu which is at the border of Nepal near Gorakhpur. Buddhs original name was Siddharth

Gautam and his mothers name was Mahamaya. He was born in 1894 BC at Lumbini in a mango grove when his

pregnant mother was proceeding to her parents home. He was calledBuddh when he got enlightenment. Thus he

became famous as Gautam Buddh.

When he was young, he saw the miseries of the world in the form of old age, sickness and death that gripped

every living being and he began to think deeply for a way to escape this situation. Seeing him gloomy and totally

reluctant from the activities of the kingdom, his father got him married to Yashodhara, who, in time, got a son

named Rahul, but the heart of Siddharth was still yearning to find the path of salvation from the pains. So, one

evening he came out of the palace, went out of town, stripped off his fine clothes and jewelry which he was

wearing, put on a hermits robe and started on an unknown journey to find the truth of the world. He reached

Gaya and, resolving to perfect austerity, he sat and meditated under apeepaltree (a native tree of North India) for

49 days. In his enlightenment he discovered that desires are the only cause of all the pains so they have to be

totally removed to make one happy. Gautam Buddh was now thirty-five. He then proceeded to Varanasi and

started preaching his religion. In his last days he also visited Vaishali. He lived for 80 years.

The Mahabharat war had happened in 3139 BC and, according to the Bhagwatam, after the war Brihadrath

dynasty ruled for about 1,000 years, Pradyot dynasty for 138 years, and then it was taken over by Shishunagdynasty. The fifth king of Shishunag dynasty was Bimbsar. It is a well known historical fact that Gautam

Buddh was propagating his religion during the reigning period of King Bimbsar.

In the Shishunag dynasty (according to Kaliyug Rajvrittant) Shishunag ruled for 40 years, Kakvarn 36, Cfihem

Dharma 26 and Chamoja 40 years, then Bimbsar took over the throne and ruled for 38 years. Thus, deducting

[1,000+138 +142 (40+36+26+40)] 1,280 years from 3139 comes to 1859 BC. Now adding 35 years of Buddhs

existing age of that time to 1859 comes to 1894 BC which is the birth date of Buddh.

The characteristics of his religion and his philosophy: Gautam Buddh was born in such a period when the

prideful chatriya kings of Bharatvarsh had become extremely worldly. Their sensuality and meat eating habits

had taken so much importance in their life that they wanted to get it justified in the name of God. Thus, during

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Shastras.

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that period (before the birth of Buddh) those chatriya kings with the help of poor and greedy brahmanscholars got such Sanskrit entries made in our religious books (like Manu Smriti, Grihya Sutras, Dharm

Sutras and Tantra books etc.) that introduced the killing of an animal in yagya as an ordained act; and in

this way those chatriyas freely killed animals in the name ofyagya and ate them. In those days all of our religious

books were in the shape of manuscripts so it was easy to reconstruct some verses and add to it and create a new

manuscript.

Gautam Buddh, although he was a Divine personality, did not introduce the Divinity at all in his teachings.

According to the need of the existing social conditions of that time, he only introduced the path of

compassion for the beings of the world which is just the sattvicquality ofmaya.Maya is such a peculiarpower which exists like nothing for a God realized Saint, and, during the maha pralaya, it exists like absolute

nothingness. So, Gautam Buddh designed his theory ofnothingness. Accordingly, it is called shoonya vad,

which means the philosophy of nothingness orthe philosophy of mayavad. There are four branches of Buddhism,

called: Madhyamik, Yogachar, Vaibhashik and Sautrantik. There are slight differences in their philosophy, but all

of them, in general, are calledshoonya vad. Thats why Buddhism is called a non-Godly religion.

The secret of Gautam Buddhs enlightenment and his term nirvan:

When Gautam Buddh said that he got enlightenment after 49 days of fasting and meditation, it doesnt mean that

previously he was ignorant and then he became enlightened in a literal sense. His enlightenment only meant

the discovery of a truth, and the truth was that desires are the cause of pain; so, remove the desires, and the

pain is gone.

Gautam Buddh used the word nirvan for this kind of desireless and thoughtless state of the mind. Nirvan wordmeans to extinguish (the flame of the desires). Desires create anxieties and excite the heart so they are

paraphrased as a flame, like the flame of a candle. Now take an example: A candle is burning. You extinguish it.

But, as long as the candle is there, it can again be ignited, because the burning element, the wick and wax, is still

there. This is nirvan, to temporarily extinguish the flame of the desires.

Thus, nirvan is not liberation from the mayic bondage, it is only an intermediate state. Liberation means the total

elimination of the mind along with the past uncountable accumulated karmas of a soul (which means the total

destruction of the candle according to the above example). The same is the case with the practices of Jain religion.

So, after attaining the ultimate height, the nirvan (according to both, the Jain and Buddh religions), the

practitioner has to adopt the guidelines of the scriptures (Sanatan Dharm) and do bhakti to a personal form of

God. Only then he may receive liberation from the mayicbondage of birth and death with the Grace of God,

otherwise not. But the approach of Gautam Buddh was only up to nirvan and the absolute nothingness(shoonya vad) which is a mayic state, and so his theory was formulated on non-Godly grounds.

Reconciliation of Buddh and Jain theories: A question arises: What was the use of creating such a theory of

nothingness, or the imaginative theory of soul (in Jainism) where it is lighter or heavier and smaller or larger?

It has already been stated that both Jain and Buddh religions were introduced for only a particular and specific

purpose of showing the path of humbleness and compassion, because the animal killers, meat eaters, and non-

Godly chatriya rulers of those days had no interest in God. So they needed the lesson of compassion which was

the best thing for them to become good people, and thus, gradually practicing to renounce their worldly

ambitions, they may become happier in their life. The talk of God was not needed for them. Thus, whatevertheory was created was enough for them, and the main thing was that the practice of being humble and

compassionate, and the procedures of penance, fasting, renunciation and meditation, or whatever was formulated

in those two religions was to improve thesattvic quality of the doer. By practicing these religions, when the

person has released his worldly desires and attachments, he would naturally begin to think of God and God

realization and His absolute Bliss; and in that case he would naturally be drawn towards the greatness of

Hindu scriptures and begin to follow the path of Sanatan Dharm. That was the hidden secret behind the

formation of both the dharmas, Jain and Buddh. But the common people ofkaliyugalways take things in theirwanted style, and thus, instead of following the universal teachings of Sanatan Dharm, the followers of Jain and

Buddh dharmas made it an excuse to criticize the Sanatan Dharm.

Buddhism after Gautam Buddh: Sometime after Gautam Buddh the integrity of Buddhism began to fall and the



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Buddhists, instead of following the path of purity, humbleness and giving respect to others, became involved in

religious politics, self praise and opposing Vedic dharm. Their vanity and opposition had become so strong that

when Shankaracharya was born, at that time they were acting as a headstrong born enemy of Vedic dharm. They

destroyed our religious books and tried to kill Kumaril Bhatt as he was a follower of Vedic dharm. Their

monasteries grew in number and they were quite prosperous in India in those days. Jains were not so popular as

Buddhists in those days but they also freely criticized Vedic dharm. So, to overthrow the effect of Buddhism from

India, Shankaracharya used the philosophy ofadvait vadand re-established Sanatan Vedic dharm.

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(62) the Jain and Buddh Religions.

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