• 4:41; 6:51–52; 8:14–21• 8:32; 9:32–34; 10:35–41 • 14:10–11, 17–21, 26–31, 37–38, 44–45, 50,

66–72

1. “神的兒子”出現在那幾段經文中 ? 2. 以下經文有何相似之處 ?

1:25, 34; 3:12; cf. 5:7ff

3. 以下經文有何相似之處 ?8:30, 9:9

4. 以下經文有何相似之處 ?

4:13; 4:40-41; 6:52; 7:18; 8:17, 21 5. 以下經文有何相似之處 ?

3:21; 6:1-6

6. 以下經文有何相似之處 ? 1:27, 2:7, 4:41, 6:2-3

• Priene Calendar Inscription

• Since providence, which has ordered all things and is deeply interested in our life, has set in most perfect order by giving us Augustus whom she filled with virtue that he might benefit humankind, sending him as a savior, both for us and for our descendants, that he might end war and arrange all things, and since he, Caesar, by his appearance excelled even our anticipations, surpassing all previous benefactors, and not even leaving to posterity any hope of surpass in what he has done, and since the birthday of the god Augustus was the beginning of the good tidings for the world that came by reason of him.

• Cf. http://www.textexcavation.com/augustus.html

Block of Blue Limestone from a Pillar of the North Hall of the Market at Priene, with the Calendar Inscription, lines 1–31, circa 9 b.c. Now in the Berlin MuseumAdolf Deissmann, Light from the Ancient East (London: Hodder & Stoughton, 1910), 371.

Block of Blue Limestone from a Pillar of the North Hall of the Market at Priene, with the Calendar Inscription, lines 32-60, circa 9 b.c. Now in the Berlin MuseumAdolf Deissmann, Light from the Ancient East (London: Hodder & Stoughton, 1910), 371.

8

http://www.coinarchives.com/a/http://numismatics.org/search/results?q=department_facet:%22Roman%22%20AND%20authority_facet:%22Octavian%20CAESAR%20DIVI.F%22

DIVI F = divi filius

• 15:24• 15:29• 15:34

Whoever was baptized is seldom asked, Who is your God? How much are you ready to risk or lose for him? Where is the limit at which he may no longer disturb you with his burdens and tasks, at which you give notice to obedience, when he leads you on arduous, sorrowful, perilous paths, leads you like Abraham out of the familiar nest of the inherited tradition of the fathers, out of your previous society and companionship into one unknown, into his future? What price are you able to pay for your faith? At sometime or other, each must give an answer. We all must die, and then at the latest the decision must be made whether the life we lived was worth living, whether we followed the true Lord or will-o’-the-wisps, demons, and illusions.

~ Ernst Käsemann

Altogether, I think we ought to read only books that bite and sting us. If the book we are reading doesn’t shake us awake like a blow to the skull, why bother reading it in the first place? So that it can make us happy, as you put it? Good God, we’d be just as happy if we had no books at all; books that make us happy we could, in a pinch, also write ourselves. What we need are books that hit us like a most painful misfortune, like the death of someone we loved more than we love ourselves, that make us feel as though we had been banished to the woods, far from any human presence, like suicide. A book must be the ax for the frozen sea within us. That is what I believe.

—Franz Kafka, from a letter to Oskar Pollak dated January 27, 1904.

Isenheimer AltarMatthias Grünewald1512-1516oil on panel336 × 589 cm