1_Aswini Mytology

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Nakshatra 1: Ashwini1

Nakshatra 1: Ashwini 00 to 1320 Zodiac

In the Sky

Symbol

Deity

Mythological Aspect:

Indications

Astrological Summary (Related Article)

Constitution of akshatra

akshatra ! its Shape

"ersonality Indications

#eha$ioral Characteristics

%$erall "ada &'ects

ZodiacPada

mRuler

SoulSound

* +,-.Aries

/etu

Aries0oto 3o-20

+ !ars

3o-20 to "o-#0 - $enus

"o-#0 to 10o ,!ercur

%

10oto 13o-20Aries

0 !oon

S%m&ol: 11111.Ash'ini: (his s%m&ol mimics the traditional si)n *or Ash'ini+ ahorses head, (his Nakshatra reresents the .head.+ or the &e)innin) o* the /odiac, (his

s%m&ol also resem&les the *emale reroducti'e s%stem, Ash'ini relates to all initiations

and &e)innin)s.A horses headStars: l Sharatan is in the horn o* the Ram, ts

ualities are &ra/en+ outsoken and 'iolent,(he s%m&ol o* this Nakshatra is taken as a

akshatra +: As2ini

Symbol: horse head

3odical Degrees: 0:00 - 13:1:4 Aries

Se4 ! 5ana: !ale 5e'a

6i4ed Stars: l Sheratan 6 7amal in Aries

Ruling "lanet: 8etu

7indu Deity:Ashwini 8umaras9 the doctors

o* the )ods

5una: raas;raas;raas

Animal: male horse

/eynote: transort

Disposition: li)ht 6 swi*t


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horses head in $edic ectin) commencement ?o* a

ourne%@, hile the horse itsel* is a s%m&ol o* ower+ stren)th+ coura)e and 'italit%+ its

head indicates swi*t action, t is marked &% a air o* &ri)ht stars in the constellation o*

Aries, Ashwini is translated into BCorn o* a Demale 7orse or B7orse Ead%, As an

alternati'e+ Ashwini is also known as As'a%u or Bshe who %okes horses,

IA Padas or Fuarters:

(he 8rst 9uarter*alls in Aries Na'amsa which is )o'erned &% !ars, (he ada is

mostl% ruled with coura)e+ h%sical acti'it% and the sirit o* ioneerin), (he uarter

is &lessed with ener)%+ dri'e and initiati'e,

(he second padarests in the (aurus Na'amsa that is )o'erned &% $enus, t is moreresource dri'en and ractical, (he reason is that it is associated with the )race*ul+

indul)ent and slendid element o* the Ash'ini 8umaras, (he uarter is associated

with seein) the material mani*estation o* its ideas and thou)hts,

(he third padao* this asterism relates to the Gemini Na'amsa that is )o'erned &%

!ercur%, t is associated with the li)ht+ communicati'e and humorous asect o* the

nakshatra, (he uarter lends the asect o* uick interretation and makes the

indi'idual an eHert in 'arious kinds o* mental acti'ities, (his is wh% it is known *or

its seed,

(he fourth padao* the nakshatra *alls on the Iancer Na'amsa which is )o'erned &%

the !oon, t is associated with the asect o* healin), (he uarter is sensiti'e to the

needs o* eole and the collecti'e consciousness at an% time, (his is the source o*

the emotional *acult% which is mani*ested as emath%, IA

Padas (1 quarter of Nakshatra)

6irst "adao* this asterism ?0 0 - 3 20 !esha@ *alls in !esha Na'amsa and is ruled&% !an)al, (his is Pada which relates to most ioneerin)+ coura)eous and h%sicall%acti'e art o* this Nakshatra, (his Pada is *ull o* initiati'e and &estows a&undantener)% and dri'e,

Second "adao* this asterism ?3 20 - " #0 !esha@ *alls in $risa&ha Na'amsa ruled &%

Sukr, (his Pada relates to more ractical and resource*ul asect o* this Nakshatra, t isconnected to slendorous+ )race*ul and indul)ent asect o* Ash'ini 8umaras, (his Padalikes to see material mani*estation o* its thou)hts and ideas,

hird "adao* this asterism ?" #0 - 10 00 !esha@ *alls in !ithuna Na'amsa ruled &%

Cudh, (his Pada relates to li)ht+ humorous+ communicati'e asect o* this Nakshatra,(his Pada )i'es a 'er% uick comrehension and makes one adet at all kinds o*mental acti'it%, t can &e said to &e seed% ack o* /odiac,


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6ourth "adao* this asterism ?10 00 - 13 20 !esha@ *alls in 8arkataka Na'amsa ruled

&% Ihandr, (his Pada relates to healin) art o* Ash'ini, (his Pada has an e%e *or

eoles needs+ and is usuall% 'er% in tune with ulse o* collecti'e consciousness at

an% )i'en oint in time, t is &irth lace o* emotional *acult%+ which mani*ests itsel* as

emath%,

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Personal Iharacteristics:


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Nakshatra 1: Ashwini#

)oods+ and er*ormance o* miracles, hen this star is on the ascendant+ we =nd a

likea&le erson with a lo'el% aearance+ well-dressed and ornamented+ eLcient in work+

li'in) &% resecta&le means+ and the rominent mem&er o* the *amil%, t is a resolute

erson+ a&le to control eatin) ha&its+ ha%+ care*ree and modest+ thou)h more =nanciall%

success*ul than most,he star As2ini

rules horses and their dealers and riders+

h%sicians ?this star resides o'er the celestial h%sicians+ the Aswini 8umaras@+

merchants+ attracti'e ersonalities+ attendants+ astrolo)ers+ and commandants,

Signifying commencement or &e)innin)+ the constellation *eaturin) Ashwini is s%m&olic

o* a horses head, t%molo)icall% iml%in) &irth *rom a *emale horse+ the s%m&olic

si)ni=cance o* horse with re)ard to Ashwini nakshatra or &irth star lies in its ower+

stren)th+ 'italit%+ coura)e and a&ilit% at swi*t action, ith Bketu or south lunar hase

&ein) its lord+ Ashwini Nakshatra re>ects the d%namism o* its lanetar% lord Bketu,

KKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKK

KKKKKKKKK,

M'erall Pada Jects

1Ashwini is 0 - 1320 Aries and is ruled &% 8etu.the horse woman.* %ou are &orn when the !oon was in Ashwini nakshatra+ %ou are meticulous+ roserous+

o&edient+ truth*ul+ and o&tain all com*orts, ou are endowed with )ood *amil% and

children and wealth, ou are darin)+ handsome and well oJ, ou are a caa&le

administrator+ cruel+ o* &i) &od% and resected, ou sacri=ce mone%9 ha'e a )ood

conduct and an eno%er, ou are uick and candid+ a knower o* scritures+ rational and

succeed in uarrels, ou ha'e lon) hands and wide e%es, ou are resected &% kin)s and

seak sweetl%, ou are darin)+ arro)ant+ thie*+ and a *raud, ou are unkind+ ractice

*or&idden aths+ intelli)ent+ and contain some s%m&ol on their )irdle, ou are =ckle and

undertake tra'elin), ou ma% court other women and are *arsi)hted, ou are not

indeendent+ &ut stron),

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&ecause &e*ore h%sical world there was nothin)+ nothin) &ut darkness, Ce*ore the &i)

&an)+ &e*ore the =rst hoton was released there was nothin)less+ which is reresents &%

8etu, (his is wh% such nakshtra is ruled &% 8etu, Eike the horse+ the% are acti'e+ runners

and ha'e seed, Such nakshatra reresents a healin) ener)%+ and a&ilit% to trans*orm the

world *or &etter, 8etu is also known as the lanet o* occult+ and other worldl% owers+such eole can &e m%stics who ha'e the a&ilit% to heal eole throu)h their hands,

(he% )u%s alwa%s ha'e to &e acti'e in li*e, hether its la%in) sorts+ hikin)+ runnin)+

martial arts the% ha'e to kee their &od% mo'in) and acti'e otherwise the% lose their

sirit+ like i* a horse is chained *or li*e without e'er% knowin) the *eelin) o* cuttin)

throu)h wind, 11111 (his nakshatra also s%m&oli/es indeendence, (hese *olks are

'er% indeendent in li*e+ wants to earn their own li'in) and &ecome mature at an earl%

a)e, (he% ha'e the curiosit% o* learnin) and learnin) a&out how thin)s work, (his is wh%

such eole are curious a&out human &iolo)% and what makes it work, Cein) the natural

h%sicians to the Gods+ the% are alwa%s inclined towards learnin) a&out the &od% and

how to make it *unction roerl%, Since this nakshatra is under the ruler o* !ars+ who

controls the /odiac si)n o* Aries+ these eole are uite &old+ 'er% seHual and lo'e to eatmeat+ eseciall% red meat+ sic% *ood and drinks, 11111 n


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Nakshatra 1: Ashwini"

the% 2aste little or no timein translatin) thou)hts into constructi'e action, mmensel%

action and result oriented+ the% detest wastin) time in &roodin) or thou)ht*ul anal%sis,

ith swi*tness l%in) at the core o* their &eha'ior the nati'es o* the )i'en nakshatra seem

to &e in a erennial state o* hurr%, n their eHternal &eha'ior the% are marked &% li'el%

sontaneit%+ enthusiasm+ intelli)ence and necessar% est *or li*e, (%ical AshwiniNakshatra &eha'ioral characteristics eHhi&it a trademark innocence? sportsmanship

and childlike inclinations, Aart *rom &ein) la'ish in their st%le o* li*e+ the% are also

la'ish in the show o* coura)e and chi'alr%, 5arin)ness and a willin) a&stinence *rom

caution lie at the &asis o* their &eha'ioral characteristics, (he% are darin)l% coura)eous

in the ursuit o* li*es challen)in) missions, KKKn their coura)e+ darin)ness and

swi*tness o* action the% disla% their Positi'e (raitsKKKKKK, Action orientednature and *ast aced endea'or towards the reali/ation o* the li*es challen)es are the

other ositi'e traits which distin)uish the nati'es &orn under this si)n, ith their raid

translation o* thou)hts to action the% also re>ect a *air measure o* intellectual a)ilit% and

acute sharness, KKKKKK,,Ne)ati'e (raits: 7owe'er with their intrinsic &enttowards d%namism and *ast aced action+ the% are rone to )i'in) into the ne)ati'etraits o* rash imulsi'eness, ith their tendenc% towards eHercisin) little or no caution

the% are more susceti&le to unnecessar% risks and &lunders, Similarl% their lack o*

contemlation and thou)ht*ul anal%sis ma% create wa%s *or snares o* dan)er and

uncalled *or trou&les, ith their immensel% 'i&rant nature+ nati'es o* this si)n are less

lia&le to lon) term endurance and wisdom, Re'en)e*ulness and stu&&ornness are the

other negati$e traitso* eole &orn under the &irth star of Ash2ini,

KKKKKK,,Career options:As *ar as career otions are concerned+ eole &orn under

the )uardin) in>uence o* Ashwini nakshatra )enerall% eHcel as h%sicians+ entrereneurs

and in areas o* ad'enture sorts, ith their /eal *or reno'ation and coura)e+ the% eHcel

in careers in'ol'in) heroic eHloits, Iareer otions includin) militar% or armed *orces+ law

en*orcements and athleticism are their *a'ored a'enues, KKKKKK,Compatibility

and Incompatibility: ith each nakshatra &ein) reresented &% an animal si)n+ it is

)enerall% held that animals inimical to one another contri&ute to the similar inimicalit% in

nakshatra, Goin) &% that lo)ic+ 7asttham and Swathi are incomati&le to Ashwini

nakshatra, Mn the other hand+ nati'es &orn under Ashwini Nakshatra are most

comati&le to nati'es &orn under Shata&ishak nakshatra "rokerala

!ale Nati'es:11111111;; "hysical features: !ale &orn in Ashwini Nakshatrawill ha'e a &eauti*ul countenance, 7is e%es will &e &ri)ht and lar)e, Dorehead &road and

nose a little &i))er, Character and general e$ents: (he nati'e ma% aear to &e 'er%calm and uiet+ &ut caa&le o* )ettin) his work done un-noticed and is more redominant

in the case o* nati'e &orn durin) the eriod *romApril +0th to April ->th+ when the

sun will &e transitin) his eHaltation lace in Ashwini and *rom Mcto&er +0th to %ctober

->th+ when the sun will &e transitin) his de&ilitation lace in S'ati, (here is a sa%in) that

e'en ama+ the God o* 5eath+ cannot chan)e his adamant attitude, (hose &orn in the

Ashwini o* other months will ha'e stu&&ornness in a lesser de)ree, KKKK 7e will


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Nakshatra 1: Ashwini

remain *aith*ul to those who lo'e him and will not hesitate to sacri=ce an%thin) *or such

ersons, Ashwini &orn is the &est *riend in need ro'ided others understand him, 7e

kees his atience e'en at the time o* )reatest erils, Cut it will &e a hurricane task to

console the nati'e when he )oes &erserk, 7e is the &est ad'isor to the ersons in a)on%,

Cut he deel% resents and *ears criticism+ see su))estions *rom others+ as a *ri)htenin)

attemt at maniulation, KKK,,7e takes his own time to do an% work, 'en so+ his

actions ma% &e slow &ut well thou)ht, 7e will not um uon an% matter without

eHaminin) rose and corns o* each item o* work, 7e cannot &e easil% in>uenced, Mnce he

carries out an action or work+ whether it is )ood or &ad+ ri)ht or wron)+ he will stick to

what he has done+ come what ma%, KKK,,7e is a =rm &elie'er o* God, Cut there is no

room *or reli)ious or other sentiments, 7e is orthodoH &ut in new st%le i,e,+ he &elie'es in

moderni/ation o* orthodoH method and &elie*, KKK'en thou)h he is uite intelli)ent+

at times he makes mountain o* e'en small matters, (his leads him in a state o* lack o*

mental eace and will alwa%s &e in deserate mood, 7e is alwa%s interested in keein)

the entire surroundin)s neat and clean, &ducation and sources of earnings

1_Aswini Mytology

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