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    This article was downloaded by: [Adelphi University]On: 23 August 2014, At: 00:24Publisher: RoutledgeInforma Ltd Registered in England and Wales Registered Number: 1072954 Registered office: MortimerHouse, 37-41 Mortimer Street, London W1T 3JH, UK

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    Ongoing Discussion of Francis Crick and ChristophKoch (Vol. 2, No. 1): Commentary by DrakonNikolinakos (Athens)Drakon Derek Nikolinakos

    a

    aDepartment of Philosophy and History of Science, University of Athens,

    Panepistimioupolis, Athens 15771, Greece, e-mail:

    Published online: 09 Jan 2014.

    To cite this article:Drakon Derek Nikolinakos (2001) Ongoing Discussion of Francis Crick and Christoph Koch (Vol. 2, No.1): Commentary by Drakon Nikolinakos (Athens), Neuropsychoanalysis: An Interdisciplinary Journal for Psychoanalysis and

    the Neurosciences, 3:1, 101-103, DOI: 10.1080/15294145.2001.10773341

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    Ongoing Discussion Vol. 2,

    No 1

    lar neurophysiological process underlies dreams, it

    must be shown to be temporally coextensive with

    dreaming. What is required is that the neurophysiolog

    ical process begins when the dream begins,

    is

    sustained

    during the dream and ends when the dream ends. Or,

    if the process is hypothesized to stimulate dreams or

    to terminate them, it must be temporally congruent

    too. It will certainly clarify theory

    if

    the separate con

    tents

    of

    a single dream are shown to be correlated with

    either a single neurophysiological process or several

    different ones. It will also move matters along

    if

    the

    debaters acknowledge that they are talking about dif

    ferent levels. What needs to be done is not just to

    correlate neurophysiology-neurochemistry with

    dreaming but to show how neurophysiology-neuro

    chemistry determines in an upward fashion specific

    content and how specific content relates to memories

    and wishes. It would help enormously

    if

    Hobson

    would present a specimen dream and then discuss it

    at all levels.

    References

    Aronson, L. 1970), Functional evolution of the forebrain

    in lower vertebrates. In:

    Development and Evolution

    of

    Behavior,

    ed. L. Aronson, Tobach, D. Lehrman, and

    J Rosenblatt. San Francisco: W. H. Freeman.

    Brown, J. 1988),

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    of

    the Mind.

    Hillsdale, NJ: Law

    rence Erlbaum.

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    Freud, S. 1891), On Aphasia. New York: International

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    1900), The Interpretation of Dreams. Standard

    Edition, 4 5. London: Hogarth Press, 1953.

    Hobson, J A., Pace-Schott, C. F., Strickland, R 2000),

    Dreaming and brain: Toward a cognitive neuroscience

    of conscious states. Behav.

    Brain Sci., 23 6 :793-842.

    Kaplan-Solms, K., Solms, M. 2000), Clinical Studies n

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    Mancia, M. 1995), One possible function of sleep. Behav.

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    Salthe, S., Ed. 1985),

    Evolving Hierarchical Systems.

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    1996), Development and Evolution. Cambridge,

    MA: MIT Press.

    Smolin, L. 1997), The Life of the Cosmos. New York:

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    Western Drive

    Ardsley,

    NY

    10502

    e-mail: [email protected]

    Ongoing Discussion

    of

    Francis Crick and Christoph Koch Vol. 2, No 1 :

    Commentary

    by Drakon Nikolinakos Athens)

    The Target Article

    The main point I would like to raise concerns the pres

    ence

    of

    a plurality

    of

    metaphysical commitments in the

    target article. These commitments seem to arisebecause

    of the different ways in which the term correlation and

    its cognates may be used. I will briefly describe some

    of

    these in order to show what these commitments are.

    Thismayplace us in a betterposition to appreciate some

    of

    the problems that characterize the search for the neu

    ral correlates

    of

    consciousness.

    Drakon Derek Nikolinakos, Ph.D. is Assistant Professor in the De

    partment of Philosophy and History

    of

    Science at the University of Ath

    ens, Greece.

    It is possible to use the term in a neutral manner

    to indicate coinstantiation and covariation

    of

    two

    kinds

    of

    states/properties e.g., mental and physical).

    In its neutral use, the term need not commit us to a

    specific kind

    of

    relation between the two kinds. But

    once we depart from this neutral position the relation

    of

    correlation may be fleshed out in a variety

    of

    direc

    tions some

    of

    which are: causal interactionism, pre

    established harmony, occasionalism, the double

    aspect theory, epiphenomenalism, the identity theory,

    and emergentism Kim, 1996). The first option is typi

    cally associated with Cartesian dualism; this cannot

    be a viable option for the authors since one

    of

    them

    has rejected it in the past Crick, 1994). The options

    of

    preestablished harmony and occasionalism are also

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    102

    not viable alternatives since they both involve God s

    intervention; such a solution is incompatible with the

    naturalistic framework within which the authors de

    velop their views. Epiphenomenalism could be an op

    tion, but I am not sure whether the authors would be

    prepared to adopt it; however, Jackendoff (2000)

    thinks otherwise. That leaves us with double-aspect

    theory, identity theory, and emergentism.

    Double-aspect theory does not seem to be an op

    tion since it is at odds with any expression

    of the

    reductionist program. The authors seem to gravitate

    toward the final two positions, those

    of

    the identity

    theory, which is traditionally the most dominant ex

    pression

    of

    reductionism, and emergentism. Their

    commitment to reductionism is expressed with the

    claim that the hard problem of consciousness is un

    likely to yield to a purely logical or philosophical at

    tack. Rather, it needs to be approached in a

    reductionist, scientific manner (p. 10). This ap

    proach, along with the identity theory that is typically

    associated with it, has been defended in the past by

    one of the authors (Crick, 1994). The relation between

    mental and physical states or properties is, according

    to this theory, one

    of

    identity. Claims of the nothing

    but variety are typically understood

    as

    identity

    claims.

    However, the authors also seem to be committed

    to an alternative position, that of emergentism. They

    maintain

    we

    are not implying (and have never done

    so) that consciousness can be found at the level of

    individual neurons but that consciousness emerges out

    of the firing behavior

    of

    a specific and identifiable

    subset

    of

    all neurons (p. 3). According to one

    reading of the doctrine of emergentism, mental phe

    nomena arise out of physical phenomena and there is

    no further explanation that may be provided

    of

    this

    fact. If this thesis is accepted, however, there is no

    role that science can play since no further explanation

    is available about the consciousness-brain relation.

    There are also two other related emergentist theses.

    According to the one, mental phenomena are irreduc

    ible to the physical processes from which they emerge

    and according to the other, mental properties cannot

    be predicted from the knowledge of

    the physical basis

    that supports them. These theses, however, are at odds

    with the reductionist program (Beckermann, Flohr,

    and Kim, 1992). It appears that the current popularity

    of emergentism goes hand in hand with the criticisms

    leveled against reductionism during the past few de

    cades (Kim, 1998).

    Another version of emergentism, the superve

    nience thesis (Kim, 1996), could be the one that the

    Drakon Nikolinakos

    authors would like to defend since it emphasizes the

    dependence of the mental on, and its determination by,

    the physical. However, the defenders and opponents of

    this position perceive it as a view that is at odds with

    reductionism. Perhaps a different reading of the super

    venience thesis, a causalist one, according to which

    there is a causal relation between mental and physical

    states, would be more appealing. The authors often

    express themselves along these lines. They claim that

    there could be a certain subset of neurons that is r e-

    sponsible for generating conscious experience, and

    that qualia are most probably caused by the activity

    of a small fraction of all the neurons in the brain. All

    these expressions point toward a causal relationship

    between mental and physical states. However, this

    reading of the supervenience thesis is also in opposi

    tion to reductionism and the identity theory.

    If I am reading the authors correctly, then, there

    seems to be a variety of metaphysical commitments

    in their article, which suggests that there is a need for

    some clarifications. It should also be noted that, if

    the real metaphysical commitments of the authors are

    expressed with reductionism and the identity theory,

    they do not keep such good metaphysical company

    with Freud. The reason is that Freud, as indicated in

    the passage quoted on p 4 of the target article, appears

    to adhere to a much more metaphysically neutral posi

    tion. According to this position, there is coinstantia

    tion and covariation between neural and mental states/

    properties. Since no further attempt is being made to

    elaborate why and how this correlation between the

    two sets takes place, the position remains metaphysi

    cally neutral.

    The following statement is confusing: primates

    are not directly aware of the neural activity in cortical

    area VI, the primary visual cortex (p. 3). It is not

    clear what sense to make of the phrase directly aware

    of neural activity since no one claims that there is

    such awareness except in some rare cases (e.g., when

    due to an abnormality

    of

    blood vessels in the visual

    cortex the subject may hear himself seeing when his

    eyes are open). It could be said that in such cases one

    has auditory awareness

    of

    cortical activity in the visual

    cortex. However, I doubt that this is what the authors

    have in mind.

    The authors, following Jackendoff s adoption of

    Marr s analysis of the visual system s shape detection,

    suggest that we are directly conscious of an enriched

    2-

    1

    /2D sketch and not of a 3D model. For example,

    when

    we

    look at a person s face we are directly con

    scious of the shape, color, movement, and so on, of

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    Ongoing Discussion Vol. 2, No 1

    the front of her face, but we are not directly conscious

    of

    the back of her head.

    However, the 2 lf2D sketch is not the content of

    a visual conscious state. As Marr 1982, p 279)

    pointed out, the existence of the 2 lf2D sketch is some

    thing of

    which we are not certain. It is a representation

    whose existence is postulated by the theory in order to

    explain how the visual system processes information it

    obtains from the environment. In addition, it should

    also be kept in mind that, as the authors indicate,

    Ma rr s proposal only concerned the detection of

    shape. Therefore,

    if

    the proposal that we are conscious

    of an enriched

    2 lf2D

    sketch is to have any research

    value, it will have to be articulated more fully.

    Observations on the

    Other

    Commentaries

    Humphrey considers ambiguous pictures, such

    as

    the

    Necker cube and the duck-rabbit pictures. He claims

    that the sensory part remains the same while there is

    a sh ift in perceptual content; for example, on e may

    first see it as a duck, and then one may see it as a

    rabbit. It is not clear that the sensory part remains the

    same.

    If

    we pay close attention to what we do in these

    circumstances, it appears that there is a slight shift of

    the gaze with every alteration

    of

    perceptual content.

    That is, in order to obtain a shift from the one percep

    tual content to the other, the focus of visual attention

    must shift to another point on the picture. It seems

    that in order to see the duck, the gaze has to shift

    toward the beak part of the picture on the left, and in

    order to see the rabbit the gaze has to shift toward the

    right part of the picture where the rabbit s mouth is;

    something analogous seems to occur with the Necker

    cube picture. I take this to suggest that there is a slight

    shift in the sensory aspect of the experience when

    watching these pictures and that this is caused by the

    different images that are projected on the retina. This

    is a claim that can be tested experimentally.

    1 3

    Epiphenomenalism

    Epiphenomenalism appears to have become a rather

    popular metaphysical option since an increasing num

    ber of researchers adopt it with ease. Jackendoff s

    reading of the target article, as well as his own theory,

    are developed along these lines 2000). T he central

    claim of this position is that the real wor k is done

    by the neural correlates

    of

    consciousness and that the

    mental properties

    of

    the brain are inert since they have

    no causal powers. However, even if we assume that

    this position is coherent, it may not be so appealing if

    we consider the cost. By giving up the notion of mental

    causation we have given up, among other things, a

    fundamental way of looking a t ourselves, th at is, as

    agents who are largely responsible for their actions.

    Since this seems to be a rather heavy price to pay, it

    may be more advisable to try to retain the notion of

    mental causation within a metaphysical framework

    that would support it. There are many such approaches

    which, their respective merits aside, do try to explain

    mental causation rather than brush it aside.

    References

    Beckermann, A., Flohr, H., Kim, J., Eds. 1992), Emer-

    gence or Reduction? Essays on the Prospects Nonre-

    ductive Physicalism.

    Berlin: Walter de Gruyter.

    Crick,

    F

    1994),

    The Astonishing Hypothesis: The Scientific

    Searchfor the Soul. New York: Charles Scribner s Sons.

    Jackendorf, R 2000), Commentary. This Journal 2 1 :

    17-20.

    Kim, J 1996),

    Philosophy

    Mind.

    Boulder, CO: West

    view Press.

    1998),

    Mind

    a Physical World.

    Cambridge, MA:

    MIT Press.

    Marr, D 1982), Vision. New York: W H Freeman.

    Department

    Philosophy and

    History

    Science

    University

    Athens

    Panepistimioupolis

    Athens 15771

    Greece

    e mail: [email protected]