1 Aryans Has No Place in Indian History Part 3 What is in Rig Veda (1)

7/24/2019 1 Aryans Has No Place in Indian History Part 3 What is in Rig Veda (1)

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What is in Rig Veda?

there are 10414 folk songs (hymns?),(Mantras)

1538! Words"

430000, letters"

104!# Rishas (songs)

it di$ided or %om&iled to 10 mandalas"101# s'kthas (%ha&ters),350 Rishis (&oets)

sang those 10414 songs"

Mr"Rag'la angir'ththiyayan rote a *ook on R+ -ryas"

.rom that/ the letters ithin *ra%kets notes the Rig $eds Risha no of /

mandalams'kthahymn

1358/iranya t'*ar/ a$itha gifted &leas're and ha&&iness to the donor"sa$itha

lightened the sa&tha sind'"2+R--yello,th'*am&illar,sindh'ater,sa&tha

se$en6

4/7aghth,7alanas,-+,V+-+, ho li$ed on the estern *anks of sindh',and

i$a,all the gro'&s aged ar on the 9hrith s'"(-ryan tri*al gro'&s)

4 Ri$er 7r'shni, *lessed *y +ndran"

33318/Ri$er Vi*at left ay for the :;- 9roo&s on hearing Visamitras song"

10#5! /Ri$er anga mentioned in this song *y indh'


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-ryans %alled ri$ers as -R-V-M" +n the sight of -ryans the 7-+ traders are notorth , 7't they %ome to kno old and dress materials, $al'a*les from them only"

i R+ V@;- 9@R@ -R@ A f+V@ 9R+7@ B-=- C-B-=- -M-

B-=- +9"

+ ;:@ =A:R@ 9@R@ -R@ 1 9R+7- =AMM:+9+@"

7R:"/ they li$ed on the eastern *anks of 7r'shni ri$er"

Visamitra *elongs to D:+D 9ri*e ho s'&&orted : ;-"

9R+ ;: is a *ran%h of 7aratha 9ri*al gro'&"

V-9 R-- V-, ;+VA ;-, : ;A -R@ 7-R-9 =AMM:+9 @-;@R"

R-; .-9@R E .-9@RE A"

+ ;-- D+ W-R 7R: =AMM:+9 A9 :BBAR9@; 7-R-9- =AMM:+9"

Vashist hel&ed *ahratha tri*e to in$de 7R: %omm'nity"

-gneyar on re>'isition of 7haratha tri*e fo'ght against 7r' %omm'nity"#84"

#1815"+ndran defeated 7r's in ;asa Dings War" there is also >'arrel *eteen ;i$a

doss and 7R'"#84"

7r' tri*al leaders 7R: D:9-E9R- ;-: E:R: W-R-".

.AR -;: =AMM:+9 -; ;:RV-: =AMM:+9 D-V-R + 9@

BRA+9"8#18""

--9+- W- 7RA9@R A. V-+9-"

V-+9-RF+;R-, A: -W- W@=AM@ :@9" : ;A -A B-9RA -

+ :@9";@.@-9 ;:RV-:, -; -;:"#1G!8"

-9R+ 7@A 9A ;:RV-: 9R+7@"

-V-: -9R@:/+;R-, A: +.9@; W-9@R BA:; -;,9A,;:RV-: -;

-;: - M:= 9@ B@-@;"7-R-9W-C-R @H=-+M@; ;:RV-:

9-@9"@ A9@; 9@+R ;@.@-9 9A

+R: C--R"5318"I !##, +;R- -;@; AV@R ;:RV-: 9A +R:C--"


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-M:,J W+@ @ BR- +;R- ,@ R@CA+=@ -7A:9 ;:RV-: -; -;:

"!451"K9+ A: +;R- + M .R+@;"@ 7RA:9 -.@ ;:RV-: -;

-;: .RAM ;+9-9 W@9 +;@"K

7ir'g' is &rohit of 9hrihy's"k'tsa angirasar/ A +;R-L -+L A: 7A9 .+@; +

-;:,;:R V-:,9R: :,7R: A" =AM@ -; ;R+D AM- B--

BR@B-R@; 7 :"

(- 9@ 9RAAB - A@ +;R- A)

V-+9-R/#18! # K;:R V-: ,7+R::,9R:: - .A:9 W+9 +;R-

.R+@;, : ;A .AR W@-9K

+ ;-- D+ W-R +;R- ;RAW@; R:9,DW-,7R:,9R:- + R+V@R"

MAR@ 9- !!000 A;+@R D+@;"

IN RIG VEDA THE LIVING PLACES NOT MENTIONED.EVEN THE COUNTRIES

NOT MENTIONED. BOUNDARIES, OR WHERE THEY ARE MOVING NAMES OF

PLACES OR SURROUNDINGS NOT MENTIONED.

THE PROHIT OF DHURVASU TRIBE KANVARS HEIR DEVA NIDHI 8/4/1:

INDRA!EVEN THEY WHO LIVING IN EAST,WEST,NORTH,SOUTH DIRECTION

PEOPLE CALLED,DHURVASUS AND ANUGS WELCOMES MOST WARMLY.

VASHISTAR/"/#$$THE ASHVINIS WEAPON SHOULD BE LAID ON THE

ANUGS WHO WERE LIARS.

KANVAR%S SON SOBARI ,&& BY WHICH INDUCTION YOU 'ASHWINS(

PROTECTS BAKDUNS,ATHRIGS,BRUS,WITH THAT MEDICINES SAVE US.&&

VASHISTAR)/18/)AFTER BAGHTH,BALAN,ALIN,VISHANI,SIVA, CAME,

DHRUSHI TRIBAL TROOP DEFEATED US AND CAPTURED THE COW

HERD.THAT DEMONS , CAPTURED RAVI RIVER.

DR.BATTE KRISHNA KHOSH.:

TOTALLY IN THE FIRST NINE MANDALAS THE LANGUAGE IS SEEM TO BE

SAME.

BUT TO THE EARLIEST SPOKEN LANGUAGE OF THAT NOMAD COMMUNITY%S

THERE WAS A LOT OF DIFFERENCES MAINLY IN RRA AND LLA.

IN FIRST NINE MANDALAS THERE WAS NO VARNAS DISCRIBTIONS.


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IT COMES IN 1*/1*/" PURUSHA SUKTHAM

ONLYBRAHMINS,SHAKTHIRIYAS,VYSYAS,SUTRAS.

IN LAST SUKTHAM OF RIG VEDA SAM VANAN TELLS + TO BE ONE. TELL

MANTRAS AS ONE, BE ONE, I MADE AND BROUGHT ARYA MANTRAS AS A

SINGLE ONE,A SINGLE TYPE, WE GET THINGS ONE TYPE ONLY.ALL FORSAME.

WITHOUT MEAT AND SOMA NO YAGAM IS THERE.THIS MEAT EATING HABIT

WAS WITH BRAHMINS UPTO 8 THCENTURY B.C.

1*/)/):LIKE THE SWORD CUTS COW MEAT INTO PIECES.

THEERTHA GAMA 1/1"/1",A GOOD FAT GOAT WAS COOKED FOR YANGAM.

NO FISH FOUND IN THEIR RECEIPE. PROTOSH A CURD MI-ED GRAIN

FOOD,GAVASHEER,DADHYASHEER ARE DRINKS MI-ED WITH,

MILK,CURD,SOMA BEER.

SOMA BEER 'A LIUOR( MENTIONED IN ALL SONGS OF # TH MANDALAM.IN

OTHER MANDALAMS IN HUNDREADS OF TIMES SOMA LIUOR CALLED.

MADU CHANTHA #/1/1 HE CALLS THE SOMA WHICH FILTERED FOR INDRA

! TO FALL ON.

9@ +:AR AM- 815" AM- +:AR B-R9 -BB@@; ;-+ + @V@+

THE NOS RISHIS 'POETS ( AND 'SONGS ( SUKTHAM

BHARATWAAR * SUKTHAM SYASWA 10 SUKTHAM

GUSWA 14 SUKTHAM

GASHEVAN 48 SUKTHAM MATHU CHANTHA 1* SUKTHAM

PARASARAR 0 SUKTHTH

AGASTHIAR " SUKTHAM AMA THAKNI 0 SUKTHAM

KAVASH 4 SUKTHAM

THEERTHAGAMA "0 SUKTHAM PIRUGASPATHI 0 SUKTHAM

KIRUSMATH 4* SUKTHAM


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GOWTHAMAR "* SUKTHAM VISWAMITHIRAR 48 SUKTHAM VAMA

DEVAR 00 SUKTHAM

METHATHITHI 10, SUKTHAM VASHISTAR 1* SUKTHAM

ABALA 1 ,VARYATH 1, ASTAKA 1,KUSHIGAR 1,SUDAS 1.

BARADWAAR,VASHISTAR,VISWAMITRAR LIVED IN THE PERIOD :

I2 35 67995;


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MITHRA VARUNAR

VASHISTAR AGSTHIAR

VARUNAR.>BIRUGU

DHRASYEE .>RUUSWA>SUMITRA.

B93=?9:

0/1/1" @/10/10 W5 ;795


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+S5 U;.=3 79


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V-+9-R / +-;@V-R #15"t@ B@AB@ +V@; + MA:9-+ ;--

;-:7-:R- -R@ WAR+BB@; +- BAAC-"V-+9-R =R+9+=+


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9@@ AM-; WA -; A =:9:R@ AW =A:; 9@ 9-:9 -7A:9

A;"@V@ 9@ 9@M@V@ + 9@ 9A9- .AD A 9@R@ + A WAR;

R@B@R@@9+ A;"A +;R-"

+n -sins %hariot to donkeys ere tied"134!G"

anars da'ghter o*ari" 9o -sinK o yo' sa$ed the 7aghth,-thri>,Vayr', With

that sa$e 's alsoK

KAL +ndraL We heard yo' admira*le Li$e 's more ear rings ifts8!#3 'dhi

am'na and 9hri s's satisNed +ndra"ere +ndran Dilled 7-;9"#181G

'" doss ife ' de$i" -sin s gift to ' ;oss"D'tsa -ngirasar 1111G"

+ndran gifted the 9itle rammani to M-:E a*e ishta"

+ndran is the king of rastra"Vasistar #341011"

+ndran is &eo&le D+7haradaOar/!414,!1,!305,!3!4,#3"

+ndran is king of Beo&le"Vashistar/#!4,anar BragathF8583"

Vashistar mentions a$itar as amrat F#38"-thithi o*eys, ser$es :R- and she&raises them"

Var'nan and Mithran &aises 'ras"

Visamithirar/We *ro'ght that o'ng R'dra ith Mar'ts for o'r safety"34#"

A s'rya +ndra, e &ray, and *o o'r head,as the yo'ng %os +;-,o' are the@sanan ,king, oner of the all things hi%h are mo$es and immo$a*les""

A +ndra yo' are the &eo&leJs Bathi"-ngirasa 9hiras"884

A +ndraP o'r %hariot dri$er,friend, yo'ng goes to-7- alays ha&&ily" ";oVo9+9+ D-V-R !4"

A o'ng =AWs(girls)"Make :s fatty Man"7ea'tify o'r lean, 'gly , *odies , my yo'ngladies"+n -7- yo'r .ood Varieties -re $ery m'%h a&&re%iated" 7-R-9W-C-R"!8"


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oman goes to a*a ike 9he Dingkasya*ar (Marishi Js son)10G#!"

V+R-C- B-9+ /=AMM:+9 @-;R@" Bra darsan101#G"

T595 95 2 =9; 'or addi%ted &ersonmay %ome here" 9hey ill take yo'r %os" after that yo'r *ra$e ords ill onlyremain as a shatter"

7ania/ AL harmaF 9he tri*es sent yo' ith fear" ;ont orry" 7e as a sister ith 's"We gi$e %os to o'"

harmaF + donQt kno the sister or *rotherhood" +t may knon to +ndra Ar -ngiras"9hey anted to %at%h yo'r herd" o + %ame here" o from here and es%a&e"

9he ord M-: W- B@9 + R+ 31 9+M@"

7-R-;W-C-R, AW9-M-R,D:9-R 9@ M-:K

V-M-;@V-R,B-R:=-7 M@9+A M-:"


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-;-7 R:B-/545!F M-: D+@; V++ + +7R-"

D-9-R -; +R:M-9 =- M-: - .-9@R -; -=@9AR,-; B+9:R@+:"

.-9@R M-: WAR+BB@; R:;R- KD:9-R"114

.-9@R M-: R@=@+V@; 9@ M@;+=+@ +V@ 7 M-R:9D+R:M-933113"

M-: W- M .-9@R9R: V-: V-9-F101005"

M@-+ A. AM@ A. 9@ M-9R- ;+R@=9 9A -R- .AD A 9A@+

:D9-M (V-- V-+ M-9R-) - des%ri*ing *y &rohits

A L *ea'tif'l Vay' %ome L ha$e this soma ater hi%h &re&ared for yo'" make o'r%all as meaningf'l"

With &o'red soma ater the knon days they are hailing yo'"

9he dr'nken $ay's tong'e is stret%hing long to drink more"

et the +ndran and Vay' ho fond of oma li>o'r %ome here"

+ndra and $ay' %ome and take yo'r share (-V+)

Vay' +ndra, the man ho shears the soma &lant &rod'%ed this soma ater is Nne,%ome and drink >'i%kly"

Mithra Var'na ho &'nishes the la *reakers, yo' re%ei$ed yo'r strength ithsoma"

-W-M@9@ --M

1 M-;--M"(=-B9@R)1! :D9-M

When We &raises the orse hi%h done a *ra$e a&&earan%e,M+thran,Vay',-ryaman,-ay',Var'nan,+ndran,Mar'ts, donQt %'rse :s"

Rid$iOan send the shee& hi%h is the foo ods"od of +ndra ,B'shan *efore thede%orated orse"

9he horse is sto't and healty, let Rishisis and 'ras ha&&y"

all these ,

the meat hi%h st'%k to the knife and 'n *'rnt esh fallen, the grass in the mo'thof orse all to ods"


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9he 'n graSed grass in the stoma%h of horse, the ies smelting *loodshed grass allto ods"

When horse meat in the$essel ith *'tter it smells ni%e" i$e some to ho all *egsalso"

7efore the horse is %leansed ,a dog ill *e klled"

9he >'een of the -samtha yagam sa%riN%er to slee& ith that horse" - *ed sheetill *e %o$ered *oth the >'een and horse" 7efore that three days oma agam ill*e &erformed"

like this oma *eer &arty stret%hes and the rishis are ha&&y ith that &artys"

How this connected to Hinduism and

Veda. spiritual Hymns.

1 Aryans Has No Place in Indian History Part 3 What is in Rig Veda (1)

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