01.Greek ArchA

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    The

    Greekarchitect

    ure

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    Minoan Queen Fresco, Knossos

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    Knossos Palace, Crete

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    Knossos Palace, Crete

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    1400 b.C.

    1200 b.C.

    Mycenean period

    Dori

    Greek architecture

    The name Mycenae is recorded in the Homeric epics

    as the seat of King Agamemnon.

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    Mycenean city

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    Tiryns city Cyclopean Sun-dried bricks and wooden

    c ol um ns . A sy mm et ri ca l

    planning. Lively frescoes

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    Mycenae city Lion gate

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    Mycenae city Treasury of Atreus

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    2000 b.C.

    1200 b.C.

    Mycenean period

    Dori

    XI b.C.

    VIII b.C.

    Hellenic Middle Age

    VI b.C.

    Archaic Period (Greek buildings

    in the colonization period (8th -

    6th century BC), were made of

    wood or mud-brick or clay)

    VI b.C.

    IV b.C.

    Classic period

    Greek architecture

    146 b.C.

    Roman conquest the Greece

    after the battle of Corinth

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    VIII -VI century b. C.

    States in war with Persia

    Neutral States

    Conquests of Dario

    Conquests of Perse

    Athen

    PERSIAN EMPIRE

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    X b.C. VIII b.C.

    Geometrical

    period

    IX b.C.

    Proto-geometrical

    period

    MEGARONTEMPLE

    J. WHITLEY

    DARK AGE HISTORY

    Greek architecture

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    Archaic Kouros 525 BC

    Classical Warrior 460 BC

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    X b.C. VIII b.C.

    Geometrical

    period

    IX b.C.

    Proto-geometrical

    period

    POLISASTY

    Greek urban planning

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    Lefkandi/Xeropolis in Eubea

    !"#$% "' ()*(+

    H o u s e h o l d :

    master rules

    wife, slaves,

    children

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    A e r i a l v i e w o f t h e

    settlement at Nichoria in

    Messenia. Dated to the

    10th century B.C.

    (W. A. McDonald et al.

    1975. "Excavations at

    Nichoria in Messenia:1972-1963." Hesperia

    44:69-141: pl. 22a).

    Villages: ruled

    by chief or king= monarchical

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    Plan of the settlement at Karphi. Datedto ca.1050-950 B.C.

    (J. Wilson Myers, Eleanor Emlen

    Myers and Gerald Cadogan, eds.

    1992. The Aerial Atlas of Ancient

    Crete . Berkeley: Universi ty of

    California Press: fig. 15.1).

    Reconstructed view of the settlement

    at Karphi. Dated to ca.1050-950 B.C.

    (Krzysztof Nowicki. 1987. "The History

    and Setting of the Town at Karphi."

    SMEA26: 235-250: fig. 6).

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    - The example of Smyrna, whichwas rebuilt after a great fire inthe 7th century B.C.

    - The rebuilt city had a series of

    parallel streets running northand south; at one point therewas an open space laid out for

    the agora and near it, on a hill,was a temple.

    - This scheme was a simple

    one, but it represents a definiteplan, applied to the larger

    urban area and based on thenatural topography.

    City: equal citizens rule in turns asstatesmen: constitu-tionalrule;Different kinds of rule in different

    organizations.

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    Household: master

    rules wife, slaves,children;

    Villages: ruled bychief or king =monarchical;

    City: equal citizens

    rule in turns asstatesmen: constitu-tionalrule;

    Different kinds ofrule in different

    organizations.

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    The polisis the end of both the household and

    the village, providing both with their

    completion in the fullest sense. The polis

    allows for man to reach his end, or what is

    best.

    Aristotle states, Again, that for the

    sake of which [a thing exists], or the end, is

    what is best; and self-sufficiency is an end

    and what is best.[1] Because the polisallows

    for self-sufficiency it is best above the

    other two. The polis is superior to the

    household and village because, the whole mustof necessity be prior to the part[2]

    [1]Aristotles Politicsbook 1 chapter 2 lines 1252b 33-34 &

    1253a1

    [2]Aristotles Politicsbook 1 chapter 2 line 1253a 20

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    What is the polis?

    1.

    Greek city-state

    2.

    Aristotle: a special

    kind of association

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    Definition of the polis

    Every state is a communityof some kind,and every community is established with aview to some good; for everyone always actsin order to obtain that which they thinkgood.

    the state or political community, which isthe highest of all, and which embraces allthe rest, aims at good in a greater degreethan any other, and at the highestgood(Pol. 1.1).

    a partnership of citizens in theconstitution(3.3)

    The state (polis) is NATURAL.

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    Relation of state to nature of

    man

    man is by nature a politicalanimal(emph. added; Pol. I.2)

    Therefore man is intended by nature for asociallife;

    Anyone who is not social is either a beast

    or a god(Pol.1.2);

    Man has speech and reason (Logos) given bynature; he can therefore judge

    Just/unjust

    Expedient/inexpedient

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    Key characteristics of the polis

    Community

    All-embracing

    Whole greater than sum of parts

    Hierarchical

    Aims at good in a greater degree

    Not just any good:

    Polis aims at highestgoodwhich is?

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    the identity of a cityis not constituted by its

    walls(Pol. III.3).

    1stexample: Athen

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    the identity of a city is not constituted by its walls(Pol.

    III.3)METROPOLIS

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    123-,-./0

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    the identity of a cityis not constituted by its

    walls(Pol. III.3).

    2nd example: Hippodamos of

    Miletus

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    Hippodamos of Miletus

    - Born in Miletus (in Asia Minor) toward the

    end of the 6th century B.C.

    -According to Aristotle: "he invented the

    division of cities by classes;" he was

    eccentric in appearance and habits; and theauthor of a treatise on the ideal

    constitution. So he was a theoretician more

    than a practicioner.

    - Hippodamos, however, was responsible for the

    laying out of Piraeus (the port of Athens)

    at some point during the second quarter of

    the 5th century B.C. and he took part in the

    foundation of the colony of Thurii in

    southern Italy in 444/3BC.

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    Hippodamos of Miletus was a Greek town planner of the

    5th century BC. He created plans of Hellenic colony

    cities that featured order and regularity, in

    contrast to the more common intricacy and confusion

    common to cities such as Athens, and he is seen as

    the originator of the idea that a town plan might

    formally embody and clarify a rational social order.

    According to Aristotle (in Politics), he originated

    the art of Town Planning, and devised an ideal city

    to be inhabited by divided into

    three classes (soldiers, artisans and 'husbandmen'),

    with the land also divided into three (sacred, publicand private). He also evidently had a reputation as a

    lover of attention. According to

    His grid plans consisted of series of broad, straight

    streets, cutting one another at forty-five and one

    hundred thirty-five degree angles.

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    $1-

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    Sacred Zones where offers

    could be made to the gods

    Public Zones where thesoldiers could live

    Private Zones for the

    artisans and 'husbandmen'

    The city would have been separated in

    three sectors:

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    Plan of Miletus (470 b.C.)

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    Plan of Miletus (470 b.C.) Miletus (in Asia Minor)

    Rebuilt after the defeat of the Persians in

    479 BC, perhaps (although there is no

    specific evidence) with the assisance of

    Hippodamos.-

    This was done with a rigidly orthogonalplan using a repeated pattern of

    identical units (city "blocks").

    - Ample space was provided for the

    city's commercial and religiousbuildings.

    -

    The plan provided a limited number ofwider arterial avenues (main streets).

    - The city wall enclosed but was not

    organically related to the city.

    -

    Miletus was thus "ahead of its time" andit was not until several decades laterthat these ideas received their full

    development -- most toward the end ofthe 5th century.

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    The polis and the

    colonization influenced

    the Greek cultural system.In fact in the polis every

    Greek man was a citizen

    with the some rights.

    Jaeger (Paideia, 1953)

    wrote that the polis was

    the social frame of Greekculture in which we must

    to site the value of

    literature and art.