Wednesdays in Mississippi: A Jewish Social Justice Case Study

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Transcript of Wednesdays in Mississippi: A Jewish Social Justice Case Study

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WEDNESDAYS IN MISSISSIPPI

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Who is this person?

What did this person do?

Why did they do it?

Who am I?

What do I do / What do I want to do?

Why do I do it?

You Cannot Be What You Cannot See

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POWER COUPLESPower Couples showcases extraordinary Jewish women, matching an

early female trailblazer with a modern woman at the top of her game.

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The American Civil Rights

Movement

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Racial segregation is both legal and

cultural

“Separate but equal” in Plessy vs. Ferguson

Supreme Court case

1896

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Racial integration in schools

Brown v. Board of Education

1954

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Integration of public services

Montgomery Bus Boycott

1955

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Nonviolent direct action drives change

Woolworths Lunch Counter Sit-Ins

1960

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Ending racism in interstate travel

Freedom Rides

1961

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Broad public and political support

March on Washington for Jobs and Freedom

1963

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Focus: Voting rights and political representation

Mississippi Freedom Summer Project

1964

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Federal enforcement of racial equality

Civil Rights and Voting Rights Acts Passed

1964 & 1965

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The Holocaust

Jews felt like outsiders and

empathized with Southern

African Americans

Jewish values relating to

social justice

Escape/rebel against

upper/middle lass lifestyle

Jewish participation in the Civil Rights Movement

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Focus on Voting Rights and Political

Representation

Mississippi Freedom Summer Project

1964

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Addressing deeply-entrenched racism

Mississippi

The Deep South

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National Student

Organization

Coalition of Mississippi

Organizations

Mississippi Freedom Summer Project

Volunteer Profile

Jews made up an estimated half of all white

Freedom Summer volunteers; less than 1%

of the US population at that time

Northern volunteers were mostly white,

affluent; many college students. Southern

volunteers were mostly African American,

Christian, college students and working

class individuals from a diverse age range

Stopped for training in Oxford, OH before

heading to different communities in the

South

“My husband, Michael Schwerner, did not die in vain. If he

and Andrew Goodman had been Negroes, the world would

have taken little notice of their deaths. After all, the slaying

of a Negro in Mississippi is not news. It is only because my

husband and Andrew Goodman were white that the

national alarm has been sounded.”Rita Schwerner

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Letter from an Activist

Heather Booth, Ruleville

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Heather Booth, Freedom Summer

Volunteer

Heather Booth and Fannie Lou Hamer

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Another Perspective

• Polly Cowan was a mother of

two Freedom Summer

volunteers (Paul and Geoff)

• Volunteered with the National

Council of Negro Women

• Worked closely with the NCNW

Director, Dr. Dorothy Height

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Wednesdays In Mississippi (WIMS)

Sharing information with home community

Building bridges in Southern

communities

Social Change

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WIMS Inputs and Outcomes

Relationships

Leadership

Political and economic power

Rights for women and children

Educational and health access

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Dorothy Height Explains WIMS

• Why were women participating in Wednesdays

in Mississippi?

• What strategies were the organizers using to

make change?

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Team Structure

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National Council of

Negro Women (NCNW)

National Council of

Jewish Women (NCJW)

National Council of Catholic Women (NCCW)

Church Women United

Young Women’s Christian

Association (YWCA)

League of Women Voters

American Association of

University Women

Wednesdays in

Mississippi

Interfaith Collaboration by Women’s

Groups

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Collaborating across geographic lines

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Meet with local

hostess, gather

impressions

Visit Freedom

Summer Projects

Share knowledge

about Civil Rights

efforts with hostess

appeal to her (and

her network) to take

action

Review study kit

and suggested

reading (before

trip)

Travel to Jackson,

Mississippi

Meet-up with

WIMS staff and

community

members

How WIMS worked

Before the Trip During the Trip

Write up debrief

including names of

potential allies or

opponents (don’t

take notes in front of

the hostess!)

Reach out to home

community

After the Trip

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WIMS: An example of women’s changing

roles

Betty Friedan

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Southern Jews’ new “white” status

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Two Activists Share Their Stories

• Dr. Josie Johnson and Maxine Nathanson

• From Minnesota

• Went south to Mississippi in a team of four

• View the whole interview: http://www.youtube.com/watch?v=Qpmhb5AiDKI

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• How did these women make change in their communities and in

the Civil Rights Movement?

• What is the significance of women working together in this story?

• What, if anything, do you think was revolutionary and/or

dangerous about these women?

• What relevance does this story have to today?

• What aspects of the Wednesdays in Mississippi model of activism

seem most relevant today? What aspects seem less relevant?

What can we learn from WIMS?

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WEDNESDAYS IN MISSISSIPPI